2018-2019 National History Bee Finals
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ABOUT MORTALITY DATA for DENMARK by Mila Andreev Last Updated by Gabriel Borges: January 22, 2016
ABOUT MORTALITY DATA FOR DENMARK By Mila Andreev Last Updated by Gabriel Borges: January 22, 2016 GENERAL Overview of Danish History with Focus on Territorial Changes The earliest evidence of human habitation in Denmark Figure 1. The word “Denmark” on - mostly traces of hunters’ settlements - dates from King Gorm’s Small Runic Stone circa 12,500 BC. Organized farming communities started to appear circa 3,900 B.C. and regular towns came into existence circa 400-750 AD.http://danishhistory.denmark.dk/ Unification of Denmark began around 700 AD. and was mainly completed under Harald I Bluetooth (died circa 987), son of Gorm the Old (died circa 958/59). Gorm’s small runic stone in Jelling, Jutland—erected in memory of his wife—mentions the name of the country for the first time and is considered Denmark’s birth certificate. During the Viking Age (circa 800–1100 AD.), the Source: http://www.fortidensjelling.dk/ (accessed October 27, 2004) Danes played an important role in the frequent raids on Western Europe that eventually led to the conquest of England in the 11th century AD. For the period from 1018 to 1035, Denmark, England, and Norway were all ruled by King Canute (Knut) The Great. The southern part of Sweden was also under Danish rule until 1658. After the murder of Canute IV the Holy in 1086, the strong royal power, which was one of the secrets behind the victorious Viking raids, was significantly weakened. Waldemar IV (who reigned during the period1340–75) largely restored Danish power except for the humiliation he suffered from the Hanseatic League in the Treaty of Stralsund (1370). -
A Short Sketch of European History
Conditions and Terms of Use PREFACE Copyright © Heritage History 2009 Many European histories written for school use are too Some rights reserved long for careful study by young pupils during the necessarily limited time allotted to the subject. Many of them are overloaded This text was produced and distributed by Heritage History, an organization with details of battles and domestic politics which, although of dedicated to the preservation of classical juvenile history books, and to the importance in the thorough study of one country, have little or promotion of the works of traditional history authors. no influence on the general growth of Europe. It is very The books which Heritage History republishes are in the public domain and important that students should realize as early as possible that are no longer protected by the original copyright. They may therefore be reproduced the history of our islands has at all times been influenced by the within the United States without paying a royalty to the author. broader movements of European history, and in this book an endeavour has been made to give, succinctly, the main factors The text and pictures used to produce this version of the work, however, are the property of Heritage History and are licensed to individual users with some which have gone to the forming and developing of the various restrictions. These restrictions are imposed for the purpose of protecting the integrity European states from the fall of the Roman Empire to the of the work itself, for preventing plagiarism, and for helping to assure that Reformation, together with sufficient detail to enliven that compromised or incomplete versions of the work are not widely disseminated. -
Towards the Kalmar Union
S P E C I A L I Z E D A G E N C I E S TOWARDS THE KALMAR UNION Dear Delegates, Welcome to the 31st Annual North American Model United Nations 2016 at the University of Toronto! On behalf of all of the staff at NAMUN, we welcome you to the Specialized Agency branch of the conference. I, and the rest of the committee staff are thrilled to have you be a delegate in Scandinavia during the High Middle Ages, taking on this challenging yet fascinating topic on the futures of the three Scandinavian Kingdoms in a time of despair, poverty, dependence and competitiveness. This will truly be a new committee experience, as you must really delve into the history of these Kingdoms and figure out how to cooperate with each other without sending everyone into their demise. To begin, in the Towards the Kalmar Union Specialized Agency, delegates will represent influential characters from Denmark, Norway and Sweden, which include prominent knights, monarchs, nobles, and important religious figures who dominate the political, military and economic scenes of their respective Kingdoms. The impending issues that will be discussed at the meeting in Kalmar, Sweden include the future of the Danish and Norwegian crowns after the death of the sole heir to the thrones, Olaf II. Here, two distant relatives to Valdemar IV have a claim to the throne and delegates will need to decide who will succeed to the throne. The second order of business is to discuss the growing German presence in Sweden, especially in major economic cities. -
The Dictionary of Chinese Deities
THE DICTIONARY OF CHINESE DEITIES HAROLD LIU For everyone who love Chinese myth A Amitabha Amitabha is is a celestial buddha described in the scriptures of the Mahayana school of Buddhism. Amitabha is the principal buddha in the Pure Land sect, a branch of Buddhism practiced mainly in East Asia. An Qisheng An immortal who had live 1.000 year at he time of Qin ShiHuang. According to the Liexian Zhuan, Qin Shi Huang spoke with him for three entire days (including nights), and offered Anqi jade and gold. He later sent an expedition under Xu Fu to find him and his highly sought elixir of life. Ao Guang The dragon king of East sea. He is the leader of four dragon king. His son Ao Bing killed by Nezha, when his other two son was also incapitated by Eight Immortals. Ao Run The dragon king of West Sea. His crown prine named Mo Ang and help Sun Wukong several times in journey to the West story.His 3th son follow monk XuanZhang as hisdragon horse during Xuan Zhang's journey to the West. Ao Qin The dragon king of South sea AoShun The dragon King of North sea. Azzure dragon (Qing Long) One of four mythical animal in China, he reincanated many times as warrior such as Shan Xiongxin and Yom Kaesomun, amighty general from Korea who foiled Chinese invasion. It eleemnt is wood B Bai He Tongzhu (white crane boy) Young deity disciple of Nanji Xianweng (god of longevity), he act as messenger in heaven Bai Mudan (White peony) Godess of temptress Famous prostitute who sucesfully tempt immortal Lu Dongbin to sleep with her and absorb his yang essence. -
Yu-Huang -- the Jade Emperor
יו הואנג يو هوانج https://www.scribd.com/doc/55142742/16-Daily-Terms ヒスイ天使 Yu-huang -- The Jade Emperor Yu-huang is the great High God of the Taoists -- the Jade Emperor. He rules Heaven as the Emperor doe Earth. All other gods must report to him. His chief function is to distribute justice, which he does through the court system of Hell where evil deeds and thoughts are punished. Yu- huang is the Lord of the living and the dead and of all the Buddhas, all the gods, all the spectres and all the demons. According to legend he was the son of an emperor Ch'ing-te and his wife Pao Yueh-kuang who from his birth exhibited great compassion. When he had been a few years on the throne he abdicated and retired as a hermit spending his time dispensing medicine and knowledge of the Taoist texts. Some scholars see in this a myth of the sacred union of the sun and the moon, their son being the ruler of all Nature. "The good who fulfill the doctrine of love, and who nourish Yu-huang with incense, flowers, candles and fruit; who praise his holy name with respect and propriety -- such people will receive thirty kinds of very wonderful rewards." --Folkways in China L Holdus. http://www.chebucto.ns.ca/Philosophy/Taichi/gods.html Jade Emperor The Jade Emperor (Chinese: 玉皇; pinyin: Yù Huáng of the few myths in which the Jade Emperor really shows or 玉帝, Yù Dì) in Chinese culture, traditional religions his might. and myth is one of the representations of the first god (太 In the beginning of time, the earth was a very difficult 帝 tài dì). -
The Nordic Cross Flag: Crusade and Conquest April 22, 2020 Show Transcript
Season 1, Episode 5: The Nordic Cross Flag: Crusade and Conquest April 22, 2020 Show Transcript Welcome back to another episode of Why the Flag?, the show that explores the stories behind the flags, and how these symbols impact our world, our histories, and ourselves. I’m Simon Mullin. On the last episode, we discussed the Y Ddraig Goch – the red dragon flag of Wales – and the deep historical and mythological origins of the red dragon on a green and white ground. We traveled back nearly 2,000 years to the Roman conquest of Britannia and the introduction of the dragon standard to the British Isles by the Iranian-Eastern European Sarmatian cavalry stationed at Hadrian’s Wall. We explored how the dragon was adopted by the Roman army as a standard, and after their withdrawal from Britannia, its mythological rise as the symbol of Uther Pendragon and King Arthur, and then its resurrection by Henry VII – whose 15th Century battle standard closely resembles the flag of Wales we see today. National mythology plays a significant role in shaping our identities and how we see ourselves as a community and as a people. And, as we found in episode 4, these mythologies are instrumental in shaping how we design and emotionally connect to our national flags. We’re going to continue this theme about the cross-section of history, mythology, and national identity on the episode today as we discuss the rise of the Nordic Cross, a symbol that shapes the flags of all eight Nordic and Scandinavian countries today, and rules over nearly 28 million citizens speaking 15 distinct languages. -
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European University Institute Department of History and Civilisation ISTITUTO UNIVERSITARIO EUROPEO 2 0 SET. 2004 BIBLIOTECA Making Politics in the Streets Political Rituals and Rhetoric in 1860s Sweden By Katarina Andersson Thesis submitted for assessment with a view to obtaining the degree of Doctor in History and Civilisation from the European University Institute Florence, October, 2004 iirr i European University Institute Il lill liti li II 1 II li 1,1 Ul I llll II1IJIII 3 0001 0044 6415 4 Yf EUROPEAN UNIVERSITY INSTITUTE Department of History and Civilisation Making Politics in the Streets Political Rituals and Rhetoric in 1860s Sweden Katarina Andersson Thesis submitted for assessment with a view to obtaining the degree of Doctor of the European University Institute Examining jury: Professor Lars Edgren, Historiska Institutionen, Lunds Universitet Professor Raffaele Romanelli, Università di Roma “La Sapienza” Professor Bo Strath, European University Institute (Supervisor) Professor Oystein Sorensen, Historisk Institutt, Oslo Universitet 3 9 <?. & 9 - X T H ESt*: 948.504 - P. ANP.,.. ■ *,*> « V- V r* 1 \ V- Table of Content I. Introduction 1 II. Field of Research 18 III. Ritual and Language 27 IV. Voluntary Associations 42 V. Garibaldi 50 VI. Poland 86 VII. The Union Day 1864 123 VIII. The Engelbrekt Festival 154 IX. Political Reform 171 X. Conclusion 212 Biography and Bibliography 222 1 I J Acknowledgements Writing the acknowledgements might seem as an easy thing to do after having written a whole Ph.D thesis for several years. It is, nevertheless, not that easy because there are so many I would like to thank for their support and encouragement that the list would be too long. -
Count Ivan Anž Frankopan, the Royal Steward of the Estate in Sweden 1426 - 1434
COUNT IVAN ANŽ FRANKOPAN, THE ROYAL STEWARD OF THE ESTATE IN SWEDEN 1426 - 1434 Mladen Ibler Within the framework of medieval history of Europe and its own geostrategic location, Scandinavian royalties and nobility entertained contacts with central and western Europe. Less known however, is the relationship between Eric of Pomerania, the King of the three Scandinavian realms and the Croatian nobility of Frankopans. This paper attempts to provide the short description of the conditions in Croatia and Scandinavia at the beginning of XV century, the relationship between Eric of Pommerania and count Ivan Anž Frankopan, and the role of the Republic of Dubrovnik (Ragusa) during King Eric’s travel on his way to the Holy Land 1424-5. Based on Dubrovnik, Budapest, Vatican, and Scandinavian sources, a special emphasis is beeing given to the events surrounding Ivan Anž Frankopan’s visit to Sweden. In Venetian and Scandinavian sources, he is reffered to under the name of Gian Franchi and Johan Franke. Due to this reason, historians have been unaware of the real identity of King Eric’s steward of the estate (fief) Stegeborg in Sweden 1426-34, count Ivan Anž Frankopan. Key words: Frankopan, Ivan Anž; the King Eric of Pommerania; Stegeborg; Kalmar Union I. The Kingdom of Croatia, Dalmatia and Slavonia has been in personal union with Kingdom of Hungary since 1102. Its main parts, Dalmatia and Croatia were governed by a viceroy (Ban), and Slavonia, as the third part, was governed by its own viceroy. In the beginning of the fifteenth century the Kingdom was the object of fight between King Ladislas of Naples and his rival Sigismund of Luxemburg. -
Appendix 2 Chinese Deities and Spirits
Appendix 2 Chinese deities and spirits This appendix includes a selection of the most common and important gods, goddesses, Buddhas, bodhisattvas, ancestors, and spirits that one can find in reli- gious sites across China. For each major religion, I present the most important deities of the pantheon as people would encounter them in a temple or other sacred space. Of course, there are many other deities presented in temples across China; yet, these are some of the most common of the range of deities – which ultimately cover all aspects of people’s physical and spiritual lives. Animistic ideas (referring to the idea of having or expecting mutually recip- rocal relationships of respect, gift-exchange, and communication; see Harvey 2013) in China stem at least as far back as the proto-Daoist text, the Zhua¯ngzi 庄子, from around 300 BCE, the first seven, inner chapters of which scholars think were written by Zhua¯ ng Zho¯u 庄周 (c. 369 BCE – c. 286 BCE). This text explains ideas about carefree living, naturalness, and relativity of perceptions, and Zhua¯ ngzi seems to attempt to get people to recognize that they live in a multi- species symbiotic community in which each aspect is in relationship and that each deserves respect. The Zhua¯ ngzi continues to be a widely-read and influential book among contemporary Chinese readers. Other popular literary texts include religiously-informed animistic ideas as well. Journey to the West (Xı¯yóujì 西游记), The Investiture of the Gods (Fe¯ngshén Yaˇnyì 封神演义), Dream of the Red Chamber (Hónglóu mèng 红楼梦), and the Water Margin (Shuıˇ huˇ zhuàn 水浒传; aka., Outlaws of the Marsh), all contain examples of some natural phenomenon such as a rock, animal, or flower, which has absorbed the essence of the cosmos for so long that it becomes a spirit being and chooses to incarnate in the human world to experience life in a human form. -
Tao Te Ching [1] and the Founder of 老子 Philosophical Taoism, but He Is Also Revered As a Deity in Religious Taoism and Traditional Chinese Religions
老子天使 לאו דזה 老子 ﻻو تسي Λάου-Τζε Laozi - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Lao_Tzu Laozi From Wikipedia, the free encyclopedia (Redirected from Lao Tzu) Laozi (also Lao-Tzu, Lao-Tsu , or Lao-Tze ) was a philosopher and poet of ancient China. He is best known as Laozi the reputed author of the Tao Te Ching [1] and the founder of 老子 philosophical Taoism, but he is also revered as a deity in religious Taoism and traditional Chinese religions. Although a legendary figure, he is usually dated to around the 6th century BC and reckoned a contemporary of Confucius, but some historians contend that he actually lived during the Warring States period of the 5th or 4th century BC. [2] A central figure in Chinese culture, Laozi is claimed by both the emperors of the Tang dynasty and modern people of the Li surname as a founder of their lineage. Throughout history, Laozi's work has been embraced by various anti-authoritarian movements. [3] Contents 1 Names 2 Historical views Laozi, depicted as Daode Tianzun 3 Tao Te Ching Born Zhou Dynasty 3.1 Taoism Died Zhou Dynasty 4 Influence 4.1 Eremitism Era Ancient philosophy 4.2 Politics Region Chinese philosophy 5 References School Taoism 5.1 Footnotes Notable ideas Wu wei 5.2 Bibliography Influenced 6 Further reading 7 External links Names [4] In traditional accounts, Laozi's personal name is usually given as Li Er (李耳, Old *Rəʔ N əʔ, Mod. Lǐ Ěr) and [4] his courtesy name as Boyang (trad. 伯陽, simp. -
The Taoist Religion
Digitized by the Internet Archive in 2011 with funding from University of Toronto http://www.archive.org/details/taoistreligionOOpark : ,The Taoist Religion BY E. H. PARKER {Professor of Chinese at the Owens College). I REPRINTED FROM THE "DUBLIN REVIEW. PRICE Is. 6d. / Xonfcon LUZAC & CO., OREIGN AND ORIENTAL PUBLISHERS, ETC., 46 GREAT RUSSELL STREET, W. {Opposite the British Museum.) : The Taoist Religion i E. H.^ PARKER (Professor of Chinese at the Owens College). REPRINTED FROM THE "DUBLIN REVIEW." PRICE Is. 6<L Xonfcon LUZAC & CO., FOREIGN AND ORIENTAL PUBLISHERS, ETC., 46 GREAT RUSSELL STREET, W. (Opposite the British Museum.) 1925 ?37 59B278 8 a .54 THE TAOIST RELIGION, little is a significant fact that, whilst comparatively so IT has yet been done in the fields of Chinese etymology and history, where an ample supply of exact knowledge is at hand, almost every foreigner who has either seriously studied or superficially toyed with Chinese philosophical literature, where everything is so vague, considers himself at liberty to expatiate upon Taoism, although Confucius himself frankly declared it to be rather beyond his compre- hension, even when explained by the Taoist prophet him- self. Personally I have, for better or for worse, succeeded in surviving the nineteenth century without falling a victim if, thirty-five years to the fashionable cacoethes ; and after of dalliance with Chinese books, I at last yield to the tempter, I may at least be permitted to plead in palliation that I only commit in my approaching dotage that rash act which others have perpetrated in the heyday of their youth and fame. -
Guidelines for Setting up a Daoist Altar
Guidelines for Setting up a Daoist Altar By Chris Grabowski, Daoshi Wu Wei Lin, ADGL Altars are very personal things, and form the locus for one’s daily spiritual practice. It contains symbolic representations of deities or concepts held sacred to the adept. It also contains ritual implements to aid in paying homage to those deities or concepts. There are many articles on the Internet regarding Buddhist altars, but there are far fewer resources for Daoists. Here are some guidelines for setting up an altar specific to the practice of Quanzhen Daoism, its proper care, maintenance, and use. Throughout this article I will make reference to the altar in my shrine/meditation room. As indicated in the title, these are guidelines and they are meant to be just that, not dogmatic rules. First, a word about the actual altar itself. I use a small cherry wood end table, about one foot deep, two feet wide, and three feet high. It has a two shelves; an upper one designed with a slight angle for storing books, and a lower one which I use for storing candles and incense. I have draped over the top a silk brocade altar cloth, which helps keep incense ashes and candle wax off the table surface, and adds to its beauty. I got this table at a garage sale 25 years ago and have used it as an altar table ever since. Any similar sized table will serve nicely. Simple or fancy does not matter. Central to a shrine or altar is an image of the concept or deities one holds sacred.