Feminist Metaphysics Feminist Philosophy Collection
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Feminism and Philosophy
NEWSLETTER | The American Philosophical Association Feminism and Philosophy FALL 2013 VOLUME 13 | NUMBER 1 FROM THE EDITOR BOOK REVIEWS Margaret A. Crouch Elena Duvergés Blair: Plato’s Dialectic on Woman: Equal, Therefore Inferior Reviewed by Dana Rognlie ABOUT THE NEWSLETTER ON FEMINISM AND PHILOSOPHY Elizabeth Brake: Minimizing Marriage: Marriage, Morality and the Law Reviewed by Vicki Toscano NEWS from THE committee ON THE StatUS OF WOMEN Maurice Hamington and Celia Bardwell- Jones (eds.): Contemporary Feminist Pragmatism ARTICLES Reviewed by Stephanie Rodgers Catherine E. Hundleby Critical Thinking and the Adversary Jane Moore (ed.): Mary Wollstonecraft Paradigm Reviewed by Devora Shapiro Carolyn Korsmeyer Julie Stephens: Confronting Postmaternal Aesthetics: Feminism’s Hidden Impact Thinking Reviewed by Shelley M. Park Ásta Sveinsdóttir Who’s Afraid of Feminist Metaphysics? Alison Stone: Feminism, Psychoanalysis, and Maternal Subjectivity Reviewed by Allison B. Wolf Ewa Plonowska Ziarek: Feminist Aesthetics and the Politics of Modernism Reviewed by Summer Renault-Steele CONTRIBUtorS VOLUME 13 | NUMBER 1 FALL 2013 © 2013 BY THE AMERICAN PHILOSOPHICAL ASSOCIatION ISSN 2155-9708 APAAPA NEWSLETTERNEWSLETTER | FEMIMINISMNISM ANDAND PHPHIILLOSOPHYOSOPHY controversial suggestion in its thesis, and I suspect the paper itself would be very useful in generating productive Confronting Postmaternal Thinking: conversations in the classroom. Feminism, Memory, and Care In the final section of the book, “Part III: Texts: Novels, Julie Stephens (New York: Columbia University Press, 2011). Literary Reviews, Letters,” Moore offers a collection 208 pages. Paper: $27.50; Cloth: $89.50. ISBN 978-0-231- of papers discussing the literary contributions of 14921-1. Wollstonecraft, providing analyses of her novels with regard to sentimentalism, discussions of Godwin’s influence on her work, and suggestions for political readings of Wollstonecraft’s Reviewed by Shelley M. -
Ethics, Politics and Feminist Organizing: Writing Feminist Infrapolitics and Affective Solidarity Into Everyday Sexism
Vachhani, S. J., & Pullen, A. (2019). Ethics, politics and feminist organizing: Writing feminist infrapolitics and affective solidarity into everyday sexism. Human Relations, 72(1), 23-47. https://doi.org/10.1177/0018726718780988 Peer reviewed version Link to published version (if available): 10.1177/0018726718780988 Link to publication record in Explore Bristol Research PDF-document This is the author accepted manuscript (AAM). The final published version (version of record) is available online via SAGE at https://journals.sagepub.com/doi/10.1177/0018726718780988 . Please refer to any applicable terms of use of the publisher. University of Bristol - Explore Bristol Research General rights This document is made available in accordance with publisher policies. Please cite only the published version using the reference above. Full terms of use are available: http://www.bristol.ac.uk/red/research-policy/pure/user-guides/ebr-terms/ Ethics, politics and feminist organizing: Writing feminist infrapolitics and affective solidarity into everyday sexism Sheena J. Vachhani University of Bristol, UK Email: [email protected] Alison Pullen Macquarie Universtiy, Australia Email: [email protected] Abstract This paper critically examines a twenty-first century online, social movement, The Everyday Sexism Project (referred to as the ESP), to analyse resistance against sexism that is systemic, entrenched and institutionalised in society, including organizations. Our motivating questions are: what new forms of feminist organizing are developing to resist sexism and what are the implications of thinking ethico-politically about feminist resistance which has the goals of social justice, equality and fairness? Reading the ESP leads to a conceptualisation of how infrapolitical feminist resistance emerges at grassroots level and between individuals in the form of affective solidarity, which become necessary in challenging neoliberal threats to women’s opportunity and equality. -
Women's and Gender Studies (Wgst) 1
WOMEN'S AND GENDER STUDIES (WGST) 1 WGST 101. Introduction to Women's Studies. 3 Credits. WOMEN'S AND GENDER An interdisciplinary exploration of the intersections of gender, race, class, and sexuality in American society and internationally. Topics include STUDIES (WGST) work; sexuality; gender relations, and images of women in literature, art, and science; and the history of feminist movements. Course readings WGST 51. First-Year Seminar: Race, Sex, and Place in America. 3 Credits. are drawn from the humanities and the social sciences. Honors version This first-year seminar will expose students to the complex dynamics of available race, ethnicity, and gender and how these have shaped the American city Gen Ed: SS, US. since 1945. Grading status: Letter grade. Gen Ed: SS. WGST 101H. Introduction to Women's Studies. 3 Credits. Grading status: Letter grade An interdisciplinary exploration of the intersections of gender, race, class, Same as: PLAN 52. and sexuality in American society and internationally. Topics include WGST 56. First-Year Seminar: Writing Women in Modern China. 3 Credits. work; sexuality; gender relations, and images of women in literature, art, Compares the rhetoric of equality between the sexes presented by late and science; and the history of feminist movements. Course readings are Qing, May Fourth, and communist thinkers to perspectives on gender and drawn from the humanities and the social sciences. society by 20th-century Chinese women writers. Honors version available Gen Ed: SS, US. Gen Ed: LA, BN. Grading status: Letter grade. Grading status: Letter grade WGST 111. Introduction to Sexuality Studies. 3 Credits. Same as: ASIA 56. -
History of Feminist Bioethics
PHL 870 Seminar in Philosophy of Health Care A History of Feminist Bioethics Hilde Lindemann Wednesdays, 7:00-9:50 516 South Kedzie Hall Office hours: W 3-5 or as you need me [email protected] 353-3981 In Canada and the U.S., the bioethics movement and second-wave feminism both began in the late 1960s, but the two discourses had little to say to one another for the better part of two decades. The few essays by feminists published up to that time in the premier journal in bioethics, the Hastings Center Report, dealt solely with ethical issues surrounding women’s reproductive functions. All that has changed. The 1990s saw a steady stream of conferences, monographs, anthologies, and essays in learned journals that examine bioethical issues through a feminist lens, and now there is a burgeoning literature. In this seminar we will read some of this literature, to get a better idea of what feminist theory has to offer bioethics—and vice-versa. Texts for the course include Susan Sherwin’s No Longer Patient; Susan M. Wolf, ed., Feminism and Bioethics: Beyond Reproduction, Dorothy Roberts’s Killing the Black Body, and Rebecca Kukla’s Mass Hysteria. Seminar participants will do a presentation of one of the readings and lead the discussion for that meeting, for a fourth of their final grade. The seminar paper counts toward the other three-fourths of the grade. Calendar Aug. 29. What is feminist bioethics? Sept. 5. Sherwin, No Longer Patient, Intro., “Understanding Feminism,” “Ethics, ‘Feminine Ethics,’ and Feminist Ethics,” “Feminism and Moral Relativism,” “Toward a Feminist Ethics of Health Care.” Sept. -
The Pennsylvania State University the Graduate School College of The
The Pennsylvania State University The Graduate School College of the Liberal Arts EXISTENTIALIST ROOTS OF FEMINIST ETHICS A Dissertation in Philosophy by Deniz Durmus Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2015 The dissertation of Deniz Durmus was reviewed and approved* by the following: Shannon Sullivan Professor of Philosophy Women's Studies, and African American Studies, Department Head, Dissertation Advisor, Co-Chair Committee Sarah Clark Miller Associate Professor of Philosophy, Associate Director of Rock Ethics Institute, Co-Chair Committee John Christman Professor of Philosophy, Women’s Studies Robert Bernasconi Edwin Erle Sparks Professor of Philosophy, African American Studies Christine Clark Evans Professor of French and Francophone Studies, Women’s Studies Amy Allen Liberal Arts Professor of Philosophy, Head of Philosophy Department *Signatures are on file in the Graduate School. ii ABSTRACT My dissertation “Existentialist Roots of Feminist Ethics” is an account of existentialist feminist ethics written from the perspective of ambiguous nature of interconnectedness of human freedoms. It explores existentialist tenets in feminist ethics and care ethics and reclaims existentialism as a resourceful theory in addressing global ethical issues. My dissertation moves beyond the once prevalent paradigm that feminist ethics should be devoid of any traditional ethical theories and it shows that an existential phenomenological ethics can complement feminist ethics in a productive way. The first chapter, introduces and discusses an existentialist notion of freedom based on Simone de Beauvoir and Jean Paul Sartre’s writings. In order to establish that human beings are metaphysically free, I explain notions of in-itself, for-itself, transcendence, immanence, facticity, and bad faith which are the basic notions of an existentialist notion of freedom. -
A Feminist Epistemological Framework: Preventing Knowledge Distortions in Scientific Inquiry
Claremont Colleges Scholarship @ Claremont Scripps Senior Theses Scripps Student Scholarship 2019 A Feminist Epistemological Framework: Preventing Knowledge Distortions in Scientific Inquiry Karina Bucciarelli Follow this and additional works at: https://scholarship.claremont.edu/scripps_theses Part of the Epistemology Commons, Feminist Philosophy Commons, and the Philosophy of Science Commons Recommended Citation Bucciarelli, Karina, "A Feminist Epistemological Framework: Preventing Knowledge Distortions in Scientific Inquiry" (2019). Scripps Senior Theses. 1365. https://scholarship.claremont.edu/scripps_theses/1365 This Open Access Senior Thesis is brought to you for free and open access by the Scripps Student Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Scripps Senior Theses by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. A FEMINIST EPISTEMOLOGICAL FRAMEWORK: PREVENTING KNOWLEDGE DISTORTIONS IN SCIENTIFIC INQUIRY by KARINA MARTINS BUCCIARELLI SUBMITTED TO SCRIPPS COLLEGE IN PARTIAL FULFILLMENT OF THE DEGREE OF BACHELOR OF ARTS PROFESSOR SUSAN CASTAGNETTO PROFESSOR RIMA BASU APRIL 26, 2019 Bucciarelli 2 Acknowledgements First off, I would like to thank my wonderful family for supporting me every step of the way. Mamãe e Papai, obrigada pelo amor e carinho, mil telefonemas, conversas e risadas. Obrigada por não só proporcionar essa educação incrível, mas também me dar um exemplo de como viver. Rafa, thanks for the jokes, the editing help and the spontaneous phone calls. Bela, thank you for the endless time you give to me, for your patience and for your support (even through WhatsApp audios). To my dear friends, thank you for the late study nights, the wild dance parties, the laughs and the endless support. -
Rethinking Feminist Ethics
RETHINKING FEMINIST ETHICS The question of whether there can be distinctively female ethics is one of the most important and controversial debates in current gender studies, philosophy and psychology. Rethinking Feminist Ethics: Care, Trust and Empathy marks a bold intervention in these debates by bridging the ground between women theorists disenchanted with aspects of traditional ‘male’ ethics and traditional theorists who insist upon the need for some ethical principles. Daryl Koehn provides one of the first critical overviews of a wide range of alternative female/ feminist/feminine ethics defended by influential theorists such as Carol Gilligan, Annette Baier, Nel Noddings and Diana Meyers. She shows why these ethics in their current form are not defensible and proposes a radically new alternative. In the first section, Koehn identifies the major tenets of ethics of care, trust and empathy. She provides a lucid, searching analysis of why female ethics emphasize a relational, rather than individualistic, self and why they favor a more empathic, less rule-based, approach to human interactions. At the heart of the debate over alternative ethics is the question of whether female ethics of care, trust and empathy constitute a realistic, practical alternative to the rule- based ethics of Immanuel Kant, John Stuart Mill and John Rawls. Koehn concludes that they do not. Female ethics are plagued by many of the same problems they impute to ‘male’ ethics, including a failure to respect other individuals. In particular, female ethics favor the perspective of the caregiver, trustor and empathizer over the viewpoint of those who are on the receiving end of care, trust and empathy. -
APA NEWSLETTER on Asian and Asian-American Philosophers and Philosophies
NEWSLETTER | The American Philosophical Association Asian and Asian-American Philosophers and Philosophies SPRING 2020 VOLUME 19 | NUMBER 2 FROM THE GUEST EDITOR Ben Hammer The Timeliness of Translating Chinese Philosophy: An Introduction to the APA Newsletter Special Issue on Translating Chinese Philosophy ARTICLES Roger T. Ames Preparing a New Sourcebook in Classical Confucian Philosophy Tian Chenshan The Impossibility of Literal Translation of Chinese Philosophical Texts into English Dimitra Amarantidou, Daniel Sarafinas, and Paul J. D’Ambrosio Translating Today’s Chinese Masters Edward L. Shaughnessy Three Thoughts on Translating Classical Chinese Philosophical Texts Carl Gene Fordham Introducing Premodern Text Translation: A New Field at the Crossroads of Sinology and Translation Studies SUBMISSION GUIDELINES AND INFORMATION VOLUME 19 | NUMBER 2 SPRING 2020 © 2020 BY THE AMERICAN PHILOSOPHICAL ASSOCIATION ISSN 2155-9708 APA NEWSLETTER ON Asian and Asian-American Philosophers and Philosophies BEN HAMMER, GUEST EDITOR VOLUME 19 | NUMBER 2 | SPRING 2020 Since most of us reading this newsletter have at least a FROM THE GUEST EDITOR vague idea of what Western philosophy is, we must understand that to then learn Chinese philosophy is truly The Timeliness of Translating Chinese to reinvent the wheel. It is necessary to start from the most basic notions of what philosophy is to be able to understand Philosophy: An Introduction to the APA what Chinese philosophy is. Newsletter Special Issue on Translating In the West, religion is religion and philosophy is Chinese Philosophy philosophy. In China, this line does not exist. For China and its close East Asian neighbors, Confucianism has guided Ben Hammer the social and spiritual lives of people for thousands of EDITOR, JOURNAL OF CHINESE HUMANITIES years in the same way the Judeo-Christian tradition has [email protected] guided people in the West. -
Carried Away: 'Revisioning' Feminist Film Theory Toward a Radical Practice
MA MAJOR RESEARCH PAPER Carried away: 'revisioning' feminist film theory toward a radical practice Submitted by Kimberley Radmacher - Supervisor: Professor Scott Forsyth The Major Research Paper is submitted in partial fulfillment ofthe requirements for the degree of Master of Arts Joint Graduate Programme in Communication & Culture Ryerson University - York University Toronto, Ontario, Canada April 30, 2004 Carried away: 'revisioning' feminist film theory toward a radical practice The question of women's expression has been one of both self-expression and communication with other women, a question at once of the creation/invention of new images and of the creation/imaging of new forms of community. Ifwe rethink the problem of a specificity of women's cinema and aesthetic forms in this manner, in terms of address- who is making films for whom, who is looking and speaking, how, where, and to whom--then what has been seen as a rift, a division, an ideological split within feminist film culture between theory and practice, or between formalism and activism, may appear to be the very strength, the drive and productive heterogeneity of feminism. 1 It's difficult to believe that after over 30 years of feminist theory "breaking the glass ceiling" is still a term often heard from women professionals. Still, while women continue to make up a trifling percentage of CEOs in Fortune 500 companies, and are continually paid 72% of the wages of their male counterparts,2 small advances continue to be made by women in both these areas? Yet, one profession that stands out as persistently keeping women on the outside looking in is mainstream filmmaking, especially directing. -
Virtue of Feminist Rationality
The Virtue of Feminist Rationality Continuum Studies in Philosophy Series Editor: James Fieser, University of Tennessee at Martin, USA Continuum Studies in Philosophy is a major monograph series from Continuum. The series features first-class scholarly research monographs across the whole field of philo- sophy. Each work makes a major contribution to the field of philosophical research. Aesthetic in Kant, James Kirwan Analytic Philosophy: The History of an Illusion, Aaron Preston Aquinas and the Ship of Theseus, Christopher Brown Augustine and Roman Virtue, Brian Harding The Challenge of Relativism, Patrick Phillips Demands of Taste in Kant’s Aesthetics, Brent Kalar Descartes and the Metaphysics of Human Nature, Justin Skirry Descartes’ Theory of Ideas, David Clemenson Dialectic of Romanticism, Peter Murphy and David Roberts Duns Scotus and the Problem of Universals, Todd Bates Hegel’s Philosophy of Language, Jim Vernon Hegel’s Philosophy of Right, David James Hegel’s Theory of Recognition, Sybol S.C. Anderson The History of Intentionality, Ryan Hickerson Kantian Deeds, Henrik Jøker Bjerre Kierkegaard, Metaphysics and Political Theory, Alison Assiter Kierkegaard’s Analysis of Radical Evil, David A. Roberts Leibniz Re-interpreted, Lloyd Strickland Metaphysics and the End of Philosophy, HO Mounce Nietzsche and the Greeks, Dale Wilkerson Origins of Analytic Philosophy, Delbert Reed Philosophy of Miracles, David Corner Platonism, Music and the Listener’s Share, Christopher Norris Popper’s Theory of Science, Carlos Garcia Postanalytic and Metacontinental, edited by James Williams, Jack Reynolds, James Chase and Ed Mares Rationality and Feminist Philosophy, Deborah K. Heikes Re-thinking the Cogito, Christopher Norris Role of God in Spinoza’s Metaphysics, Sherry Deveaux Rousseau and Radical Democracy, Kevin Inston Rousseau and the Ethics of Virtue, James Delaney Rousseau’s Theory of Freedom, Matthew Simpson Spinoza and the Stoics, Firmin DeBrabander Spinoza’s Radical Cartesian Mind, Tammy Nyden-Bullock St. -
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Ecofeminist Ethics for Sustainable Urban Public Space Rucha Newalkar, Iowa State University, United States Andrea Wheeler, Iowa State University, United States The IAFOR International Conference on the City 2017 Official Conference Proceedings Abstract Throughout history, the public urban space has reflected the city’s social, economic, cultural and environmental well-being. In the broader discussion of urban environmental sustainability, however, there has been a pronounced dualism and an implicit hierarchy of value while looking at the city-ecology paradigm. This corresponds to political-social, human- nature and subject-object divisions within the western philosophy. General conversations on the sustainability of urban public spaces have predominantly used urban policies, planning theories and architectural engineering approaches to privilege quantitative aspects like morphology and energy, over qualitative aspects like experience, well-being, and equity; thus, giving greater value to the former. But in challenging such dualities, this paper adopts a critical and eco-feminist perspective, to philosophically investigate planning theories related to urban public spaces and to build a holistic definition of urban environmental sustainability for open public spaces. The methodology adopted uses contemporary feminist philosophy to critically investigate eco-feminist discussions of sexuate difference and ethics of care, in the context of design for environmental and sociopolitical sustainability within urban public spaces. In this paper, firstly, we discuss the ethic of sexuate difference while establishing that addressing sexuate difference through design can create a new way we occupy, experience, explore and perceive the urban public space. Secondly, we elaborate on the ethics of care to imply that ‘caring’ as a core value can create equitable spatial and community experience as well as address the micropolitics of human-nature relationship more amicably. -
The Relevance of Feminist Epistemology and Feminist Ethics
The Relevance of Feminist Epistemology and Feminist Ethics Gatien Laurol Florida Atlantic University Introduction Initially, I was hesitant to engage in the task of writing this essay. In my academic career, I have never studied feminist theory and felt it was not advisable for someone who has such limited knowledge to engage in any philosophical theorizing about feminist theory. Patriarchy, as I understand it, refers to the social, political and economic dominance of male power. Considering that I am a male who is the recipient of the social and political benefits of patriarchy, I was left to wonder if there was any way in which I can contribute to the recent studies of feminist epistemology in academia. It was not until after I was given the task of presenting a critical presentation on naturalized epistemology and feminist ethics that I was able to see that there are elements of feminist critiques that warrant critical recognition. Feminist theory is a misconceived topic in academia. Feminist theory is an intellectual movement that challenges the ways in which gender norms and values are sustained and the methodological and critical inquiry into the social and political structures that maintain them. It is through collaborative scholarship that feminist philosophers aim not only to understand the ways in which these norms subordinate women but also derive ways to overcome them. In essence, feminist theory repudiates traditional methods of philosophic inquiry that rely on detachment and distant engagement. Rather, feminist theory engages with various specialized fields of philosophy that recognizes the salience of the interconnected relationships that constitute our social, political, and ethical life.