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Trial Statement of Kuwasi Balagoon Anarchist & New Afrikan

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Trial Statement of Kuwasi Balagoon Anarchist & New Afrikan Trial Statement of Kuwasi Balagoon Anarchist & New Afrikan Revolutionary Including Two of His Poems Remember the Fallen Kuwasi. Now he's gone. And its like his last loving joke on me, his last gentle bursting of my egotistic bubble. Because i was all ready for a long, lingering heroic battle against disease and death. Ultimately lost, but great tragic courage and sharing. And he did it his way. Fast. Kuwasi was never cut out to be a tragic hero. Or any kind of hero. He hated it and fought it. And subverted many people's attempts to mould him into one or create a myth with which to bury his real self. Which was simple human. Simply lustful of life and life's sensuous pleasures – food, people, wine and laughter. Lustful too, for battle against the enemy. He hated hypocracy and I am writing this because i want to combat our own need for hypocracy, for myth. Let's not make him bigger than life – but simply human. Let's not distort his ideology, but claim him as the anarchist he was, who allied with New Afrikan nationalists because it was the best way he saw to fight for the human rights and liberation of his people and all people. Let's not bury those parts of him - his kinkiness, iconoclasm, individualism, because like it or not, they are part of what fed his courage, his idealism and willingness to make his life the revolution. For Kuwasi, fighting for Freedom and living free were one and the same thing. Maybe Kuwasi died so quickly because he got to that point, looked around at the party that was planned for him and it sure wasn't one of those wine and music and a million people rockers he loved and he escaped before he could be trapped off. Some people might wish .that Kuwasi died a more properly “revolutionary” death, in combat against the enemy or at least from a more respectable disease than AIDS. But AIDS is a scourge of the people, oppressed people. Its endemic because those who suffer its wrath are mainly the dispossessed, the hated, the marginalized. So the system has refused to address it and has punished its victims. Many of our communities have disowned our own in the face of it. In this prison, (Bedford) women with AIDS are isolated into a filthy ward mixed among other sick women whose germs will kill them. They are punished double, disowned, humiliated, feared and hated. i am glad that Kuwasi did not have to suffer that indignity, even though i greedily wanted him to live longer, because i was not ready to lose him. Did Kuwasi get AIDS from his transvestite lover, who he persisted to love and insisted entrusting despite pressures and conflicts from the rest of us? i would like to say "from those others" in the revolutionary movements who hardly celebrated that part of his life. But having !2 called for an honest accounting i have to look at my own bourgeois moralism, hypocracy and self- hating anti-gayness. But Kuwasi was persistent and consistent in his own way. Kuwasi could love women and men fully, freely, lustfully and most of all with such generosity of spirit that it never felt exploitative. He didn't live by the rules. Not society's or Christianity's or Islam's or feminism's or the New Afrikan Independence Movement's. But he did have principles and integrity and honesty. He'd fight like hell for his positions - but if you convinced him he'd change, and he realized that one's actions had to be consistent with one's principles. We used to fight furiously about his love of pornography, i can still recall my fury at his exchanging short ice with one of the prison guards! Yet i felt more comfortable, intimate and freer with Kuwasi than almost any man i'’ve known. Comfortable enough to hug and kiss and massage and play through our legal meetings in the county jails. And .when he once said that for him making love could mean anything, could mean playing footsies, as long as it was fun and with love, as he sat there, gleefully massaging my bare foot in his lap, i .believed him and was delighted and thrilled. i am fighting the allure of putting my own stamp on Kuwasi, as though it would be any more accurate than any others. Only Kuwasi can define Kuwasi. i hope people collect his poems and his theoretical writings, because that will be the truest reflection. All i can do is speak for myself. That's one of the things Kuwasi taught me. We are each ourselves and can only vouch for our own partial truths and when we ennoble that into dogmas, or try to enforce or assume collective assumptions through social pressure, we delude ourselves and will pay for it in the end. Kuwasi believed that and clung to his own ideology and dreams as dogmatically and subjectively as the rest of us. Which is to say, he was contradictory. Like the rest of us. Human!!! -Judy Clark !3 Trial Statement My name is Kuwasi Balagoon. The name is of Yoruba origin. Yoruba is a name of a tribe in western Africa in what was called the Slave Coast, and now called Nigeria. Many if not the bulk of slaves brought to the Western Hemisphere were Yoruba, and throughout slavery and U.S. colonialism the religion, customs and even part of the language were maintained in the United States and throughout the Caribbean, Central and South America. When the people of Nigeria threw the British out, they sent representatives to Oriente Province in Cuba to relearn their culture and the Yoruba religion which was kept intact throughout slavery, Spanish and American Colonialism. I was renamed by my peers in the Yoruba temple and was married in a Yoruba ceremony like thousands of people before and since. The english translation of Kuwasi is “born on Sunday,” and the translation of Balagoon is “Warlord,” and as it suits me to have a name that reflects what i am about and my origins, i accept that name. Donald Weems, the name that the prosecutor likes to use, is an alien european name. Donald is a Christian name name—and i am not a Christian; and Weems is a Scottish name, and i am not Scottish. It’s a name that some slaver decided to brand what he considered his property with and it is the name the state likes to use to propagate a colonial relationship. The English translation of Weems is “cave dweller.” i reject all that it means. i am a prisoner of war and i reject the crap about me being a defendant, and i do not recognize the legitimacy of this court. The term defendant applies to someone involved in a criminal matter, in an internal search for guilt or innocence. It is clear that I’ve been a part of the Black Liberation Movement all of my adult life and have been involved in a war against the American Imperialist, in order to free New Afrikan people from its yoke. i am not treated like a criminal, am never in the company of prisoners with non-political charges. Never have i had a bail or parole once captured, and out of 10 years in County Jails and prisons, 7 years were spent in isolation, administrative segregation, management control, Incorrigible Units or some separate, punitive arrangement or prison within a prison. Before becoming a clandestine revolutionary i was a tenant organizer and was arrested for menacing a 270 pound colonial building superintendent with a machete, who physically stopped the delivery of oil to a building i didn’t live in, but had helped to organize. Being an organizer for the Community Council on Housing i took part in not only organizing rent strikes, but pressed slumlords to make repairs and maintain heat and hot water, killed rats, represented tenants in court, stopped illegal evictions, faced off City Marshals, helped turn rents into repair resources and collective ownership by tenants and demonstrated whenever the needs of tenants were at stake. In 1967 the U.S. Congress killed the rat bill which would have provided funding for killing rats. At that time it was estimated that there were at least 1 rat for every person in N.Y.C. So we decided to demonstrate at the U.S. House of Representatives. Once we got there we decided that instead of walking around with signs in the sun waiting for reporters, we would just go in !4 and tell those creeps how we felt. Once we began to practice our First Amendment rights and refused to leave, Speaker of the House Tip O’Neill instructed the Capital Police to “Get those niggers out of here,” at which time the Boy and Girl Scouts and other spectators were ushered out and we and the Capital Police had a free-for-all, in the halls of Congress, down the front steps and all over the lawn. Five of us, including myself and my sister, were arrested for disorderly conduct, which my F.B.I. files advise me was lodged because of resulting publicity that court proceedings might have entailed. The U.S. Congress response to us was to have plexiglas installed between them and the Gallery where people affected by their actions and inactions would have to sit. Although i was naive, i didn’t think so, having been honorably discharged from the U.S.
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