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Middle Eastern Music and Dance Since the Nightclub Era
W&M ScholarWorks Arts & Sciences Book Chapters Arts and Sciences 10-30-2005 Middle Eastern Music and Dance since the Nightclub Era Anne K. Rasmussen William and Mary, [email protected] Follow this and additional works at: https://scholarworks.wm.edu/asbookchapters Part of the Ethnomusicology Commons Recommended Citation Rasmussen, A. K. (2005). Middle Eastern Music and Dance since the Nightclub Era. Anthony Shay and Barbara Sellers-Young (Ed.), Belly Dance: Orientalism, Transnationalism, And Harem Fantasy (pp. 172-206). Mazda Publishers. https://scholarworks.wm.edu/asbookchapters/102 This Book Chapter is brought to you for free and open access by the Arts and Sciences at W&M ScholarWorks. It has been accepted for inclusion in Arts & Sciences Book Chapters by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. B E L L .v C)ri enta ·l•i S.:I_I_ Transnationalism & Harem Fantasy FFuncling�orthe publication ofthis v\olume w\ as pro\Iv idcd in part by a grant from ✓ Ther Iranic a Institute, Irv\i ine California and b)y TThe C A. K. Jabbari Trust Fund Mazda Publisher• s Academic Publishers P.O. Box 2603 Co st a Mesa, CCa lifornia 92626 Us .S. A . \\ ww.mazdapub.com Copyright © 2005 by Anthony Shay and Barbara Sellers-Young All rights resserved. ' No parts of this publication may be reproduced or transmitted by any form or by any means without written permission from the publisher except in the case of brief quotations embodied in critical articles and re iews. Library of Congress Cataloging-in-Publication Data Belly Dance: Orientalism. -
S1003186 Supervisor: John Bintlif Specialization: Classical and Mediterranean A
Name: Eleni Christidou Stylianou Student number: s1003186 Supervisor: John Bintlif Specialization: Classical and Mediterranean Archaeology (Second Specialization: Archaeology of the Near East) University of Leiden Faculty of Archaeology Leiden 2012 1 To my father 2 Table of Contents Acknowledgements.....................................................................................................................6 1. Introduction.........................................................................................................................7 2. Historical Introduction......................................................................................................10 2.1 The Byzantine Empire................................................................................................10 2.1.1 The Emerging of the Byzantine Empire. Chronology......................................10 2.1.2 General Remarks..............................................................................................13 2.2 The Arab – Islamic World..........................................................................................14 3. Arab-Byzantine Literary Exchanges..................................................................................19 3.1 Conclusion.................................................................................................................24 4. Maritime Activities, Hostilities and Reconciliation in the Mediterranean......................27 4.1 Advanced Arab-Byzantine Trade Relations at the end of the tenth -
The Fulla Doll, Identity, and Consumption in a Globalizing Arab World
University of Alberta Boxes Fulla Fun: The Fulla Doll, Identity, and Consumption in a Globalizing Arab World by Lena O. Saleh A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Master of Arts Department of Political Science ©Lena O. Saleh Fall 2013 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. For Ummi and Abbi: I love you both. ABSTRACT: This thesis uses the case study of the Arab-Islamic Fulla doll to examine the relationships among globalization, consumption and cultural identities. Beginning with the question of how cultural products like the Fulla doll come to exist, I argue that the Fulla doll serves as an example of the process of creolization whereby non-Western peoples mobilize local customs and beliefs to transform globally-distributted consumer goods, thus re-contextualizing and assigning new meanings to these goods. Through an analysis of thirteen animated Fulla doll advertisements, I argue that the Barbie doll’s ethnic, religious and gendered identity has been re-contextualized to transform her into an Arab-Muslim woman, the Fulla doll. -
Adaptation of Arab Immigrants to Australia: Psychological, Social' Cultural and Educational Aspects
,l q o") 'no ADAPTATION OF ARAB IMMIGRANTS TO AUSTRALIA: PSYCHOLOGICAL, SOCIAL' CULTURAL AND EDUCATIONAL ASPECTS Nina Maadad,8.4., Dip. Ed., MBd. Studies Research Portfolio submitted in fulfillment of the requirements for the degree of Doctor of Bducation in the University of Adelaide, March 2007. ADDENDUM Table B (cont) Eclucational and Occupational Background of Respondents page 45b. ERRATA Page Line AMENDMENT 7 11 delete etc 10 13 l¡r should be lts 26 5 from that shouldbe thctn bottom 34 I4 group should be groups 53 6 from Add century afÍer nineteenth bottom 4 I Tuttisia should be Cairo 8 2 Insefi (Robinson, 1996) 19 1 Delete is and insert has an 2 Delete a 26 4 Delete of 28 2from Delete to the extent and delete lr bottom 70 9 suit case should be suitcase 98 4 there nationality should be their nationality 110 t7 ¿v¿r should be every t20 16 other shouldbe others 160 l7 than shouldbe then 161 t7 Arabian should be Arab r70 4 Arabian should be Arabic 1 9 1 4 from convent should be convert bottom 230 1 Abdullah, S. should be Saeed, A. 234 6 from Taric shouldbe Tarigh bottom TABLE OF CONTENTS Page Abstract lv Declaration vt Äcknowledgements vll Dedication lx INTRODUCTION TO PORTFOLIO Introduction 2 Støtement of the Problem 4 Arabian Cultural Background 7 Arøbían Core Values 7 Islnm ínthe Arab World t4 Hístory of Druze Sect 22 Educatíon ìn the Arab World 26 Muslíms ín Australía 30 Druze ìn Australia 32 Theoretical Framework and Research Method Theoríes of ImmigraÍíon ønd Interactíon 33 Assumptions 38 Research MethodologY 38 S ele ctíon of -
Militant About “Islamism”
Pipes-final 12/7/04 5:57 PM Page 38 Militant about “Islamism” Daniel Pipes wages “hand-to-hand combat” with a “totalitarian ideology.” b y JANETTASSEL “It is a mistake to blame Islam, ichard pipes, Baird re- a religion 14 centuries old, for the at North American universities—“a kind search professor of history, of Consumer Reports,” he says, “for stu- recounts in his recent book, evil that should be ascribed to dents, parents, alumni, and legislators” Vixi, that when Daniel, his militant Islam, a totalitarian to air perceived biases and inaccuracies. first child, was born in 1949, This is yet another irritant to critics like he felt as if he himself were ideology less than a century old. Rashid Khalidi, Said professor of Arab Rbeing reborn. To mark the event he even Militant Islam is the problem, but studies and director of the Middle East quit smoking. Institute at Columbia University, who And, in a sense, with the birth of moderate Islam is the solution.” calls the Campus Watchers “intellectual Daniel, Richard Pipes was indeed reborn, �daniel pipes thugs”; Juan Cole, professor of history at perhaps even cloned. Daniel ’71, Ph.D. ’78 the University of Michigan, deems the (early Islamic history), is what old-timers project “cyberstalking.” “Crude Mc- would call a chip o≠ the old block. Both are essentially loners, Carthyism” and “totalitarianism” are among the less vitriolic non-belongers (the subtitle of Vixi is Memoirs of a Non-Belonger), terms used by other scholars to describe Campus Watch. In ad- and fighters. Pipes the elder, the fiercely anti-communist cold- dition, Pipes is now in his final year as a director of the federally warrior, head of President Ford’s Team B (formed to evaluate the funded U.S. -
Why They Died Civilian Casualties in Lebanon During the 2006 War
September 2007 Volume 19, No. 5(E) Why They Died Civilian Casualties in Lebanon during the 2006 War Map: Administrative Divisions of Lebanon .............................................................................1 Map: Southern Lebanon ....................................................................................................... 2 Map: Northern Lebanon ........................................................................................................ 3 I. Executive Summary ........................................................................................................... 4 Israeli Policies Contributing to the Civilian Death Toll ....................................................... 6 Hezbollah Conduct During the War .................................................................................. 14 Summary of Methodology and Errors Corrected ............................................................... 17 II. Recommendations........................................................................................................ 20 III. Methodology................................................................................................................ 23 IV. Legal Standards Applicable to the Conflict......................................................................31 A. Applicable International Law ....................................................................................... 31 B. Protections for Civilians and Civilian Objects ...............................................................33 -
Women in Sha'bi Music: Globalization, Mass Media and Popular Music in the Arab World
WOMEN IN SHA'BI MUSIC: GLOBALIZATION, MASS MEDIA AND POPULAR MUSIC IN THE ARAB WORLD DANA F. ACEE A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF MUSIC December 2011 Committee: David Harnish, Advisor Kara Attrep © 2011 Dana F. Acee All Rights Reserved iii ABSTRACT David Harnish, Advisor This thesis focuses on sha’bi music, a style of popular music in the Arab world. More specifically, it discusses the role of women in sha’bi music, focusing on singers Nancy Ajram and Haifa Wehbe as examples of female pop singers. I take a feminist approach to understanding the lives, images, and legacies of two of the most influential female singers of the twentieth century, Umm Kulthum and Fairouz, and then I explore how these legacies have impacted the careers and societal expectations of Ajram and Wehbe. Several issues are explicated in the thesis, including the historic progression of popular music, the impacts of globalization and westernization, and the status of women as performers in the Arab world. The fan bases of the various female sha’bi singers are explored to examine why people are drawn to popular music, how youth cultures utilize music to define their generations, and why some people in the Arab world have problems with this music and/or with the singers: their lyrics, clothing, dancing bodies, and music videos. My ethnography on these issues among Arabs in Bowling Green, Ohio, reveals how members of the diaspora address the tensions of this music and the images of female performers. -
Toward and Abrahamic Family Reunion
2009 Th 531 Toward an Abrahamic Family Reunion: Issues of Religion and Identity* Wednesday Afternoon: 3:00 – 5:50 PM Room: Carney 103 Instructors: Rev. Raymond Helmick, SJ and Dr. Rodney Petersen, Dr. Abdel-Rahman Mohamed and Rabbi Sanford Seltzer, with Guest Lecturer Jerome Maryon, Esq. I. Course Description Jews, Christians and Muslims are commonly referred to as members of the Abrahamic family of faith since each faith claims Abraham as its progenitor. Christianity and Judaism experienced a "parting of the ways" during the inception and development of Christianity. Islam emerged as a further prophecy and self perceived clarification of earlier prophetic witness in the seventh century. (622 CE) The purpose of this course is to explore initial family relationships, what factors contributed to the emergence of separate communities of belief and practice, often in conflict with one another despite their common ancestry, and the role played by these conflicts in the shaping of critical historic periods. Today deep issues of religious identity that are either specific to this family of faiths or particularly exacerbated by the nature of the relationships between them are at the heart of current political and military tensions in the Middle East and elsewhere. The inter- religious team that teaches this course will explore the social and religious dynamics of these situations, drawing upon the different but related traditions of scripture, comparative religion, theology, mysticism, history, philosophy, diplomacy and law. It is clear that Abrahamic family relations will have enormous implications for the shaping of the 21st century for good or for ill. * This course title is taken from the Fetzer Institute Project of this name and is being developed with their encouragement. -
Hussein Ibish C Apatterns of Arab-American Activism@
1 Patterns of Arab-American Activism Hussein Ibish* The activism that I=m going to talk about is by definition secular activism, in both senses of the term. It is an Arab-American activism that seeks to include people of all faiths and no faith, so it is not religiously structured in terms of its participation, its orientation and its goals. It doesn=t promote itself as Muslim or Christian or Jewish or anything of the kind. It is a human rights centered activism that takes as its starting point traditional American and western values and tries to fit that into an Arab-American discourse. But it’s also secular in the philosophical sense, as this activism is predicated on the idea that we live in secular time, that human events and human society are the consequences of a genealogy of human choices and human decisions. It does not really allow for any sort of biological determinism or any sort of divine teleology. In contrast with American Muslim activism, it is secular in every possible sense of the word. Recent secular Arab-American activism has been structured by two major national Arab-American organizations. The American Arab Anti-Discrimination * Communications Director, American Arab Anti-Discrimination Committee. He is a regular commentator on the Middle East for Pacifica Radio and has made over 2,000 radio and television appearances on outlets such as CNN, CBC, MSNBC, BBC, and FoxNews. His columns have appeared in newspapers such as the Washington Post, Los Angeles Times, and Boston Globe. He is also the author of “At the Constitution’s Edge: Arab Americans and Civil Liberties in the United States” (Joy James, ed., States of Confinement: Policing, Detention and Prisons, St. -
The Persistence of the Andalusian Identity in Rabat, Morocco
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1995 The Persistence of the Andalusian Identity in Rabat, Morocco Beebe Bahrami University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ethnic Studies Commons, European History Commons, Islamic World and Near East History Commons, Social and Cultural Anthropology Commons, and the Sociology Commons Recommended Citation Bahrami, Beebe, "The Persistence of the Andalusian Identity in Rabat, Morocco" (1995). Publicly Accessible Penn Dissertations. 1176. https://repository.upenn.edu/edissertations/1176 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1176 For more information, please contact [email protected]. The Persistence of the Andalusian Identity in Rabat, Morocco Abstract This thesis investigates the problem of how an historical identity persists within a community in Rabat, Morocco, that traces its ancestry to Spain. Called Andalusians, these Moroccans are descended from Spanish Muslims who were first forced to convert to Christianity after 1492, and were expelled from the Iberian peninsula in the early seventeenth century. I conducted both ethnographic and historical archival research among Rabati Andalusian families. There are four main reasons for the persistence of the Andalusian identity in spite of the strong acculturative forces of religion, language, and culture in Moroccan society. First, the presence of a strong historical continuity of the Andalusian heritage in North Africa has provided a dominant history into which the exiled communities could integrate themselves. Second, the predominant practice of endogamy, as well as other social practices, reinforces an intergenerational continuity among Rabati Andalusians. Third, the Andalusian identity is a single identity that has a complex range of sociocultural contexts in which it is both meaningful and flexible. -
A Critical Examination of the Significance of Arabic in Realizing an Arab Identity: the Perspectives of Arab Youth at an English
A critical examination of the significance of Arabic in realizing an Arab identity: The perspectives of Arab youth at an English medium university in the United Arab Emirates Submitted by Laila Suleiman Dahan to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Education in April 2015 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature…………………………………………………………… 1 Abstract In the past few years in the United Arab Emirates (UAE) there has been an overwhelming focus on the use of English at all levels of education, in both public and private schools. In addition, the UAE has given English a fairly central role in both the educational sphere and within society. This rapid spread of English has caused concern among members of the general public, some political figures, and the media. Much of the concern with the spread of English is that the language is taking away from young people’s attachment to and fluency in Arabic. In addition, there is a major concern that any loss of Arabic is tantamount to a loss of Arab identity. The discourse of Arabic as an identity marker needs to be assessed in order to determine the validity of these concerns. -
Honors Thesis
ABSTRACT When the Crescent Met the Cross C. Carter Barnett Director: Abjar Bahkou, Ph.D. The Abbasid Empire supplanted the Umayyad Empire in 749 AD and within two- hundred years it had initiated a Golden Age of science, culture, and religious thought. This Golden Age was made possible by both the Muslim and Christian subjects of the empire. My thesis explores the dynamic relationship between Muslims and Christians since the beginning of the Arab conquests in the Levant to the end of the First Abbasid Period in 950 AD. The first chapter examines the defining encounters between Muslims and Christians prior to the Abbasid Empire. The second chapter describes how Christians and Muslims collaborated to initiate a translation movement in the Abbasid empire. The translation movement brought thought from the Greek and Persian empires to the Abbasid capital in Baghdad. The final chapter reviews the historical development of the First Abbasid period so that we might learn from past relations. Overall, this thesis describes the first encounters between Muslims and Christians in order to learn from the past. APPROVED BY DIRECTOR OF HONORS THESIS: __________________________________________________ Dr. Abjar Bahkou, Department of Modern Languages and Cultures APPROVED BY THE HONORS PROGRAM: _______________________________________________________ Dr. Elizabeth Corey, Director DATE: _____________________ WHEN THE CRESENT MET THE CROSS: MUSLIM-CHRISTIAN RELATIONS DURING THE FIRST ABBASID PERIOD A Thesis Submitted to the Faculty of Baylor University In Partial Fulfillment of the Requirements for the Honors Program By C. Carter Barnett Waco, Texas May 2018 TABLE OF CONTENTS Introduction………………………………………………………………………………. 1 Chapter 1 Defining the First Muslim-Christian Encounters…………………………..….