Toward and Abrahamic Family Reunion
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Evolving Concepts of God
Best Integrated Writing Volume 4 Article 7 2017 Evolving Concepts of God Jordan E. McGee Wright State University Follow this and additional works at: https://corescholar.libraries.wright.edu/biw Part of the International and Area Studies Commons, and the Religion Commons Recommended Citation McGee, J. E. (2017). Evolving Concepts of God, Best Integrated Writing, 4. This Article is brought to you for free and open access by CORE Scholar. It has been accepted for inclusion in Best Integrated Writing by an authorized editor of CORE Scholar. For more information, please contact library- [email protected]. JORDAN E. McGEE REL 2040 Evolving Concepts of God JORDAN E. McGEE REL 2040: The Bible, Qur’an, and Western Culture, Fall 2016 Nominated by: Dr. Sharon Showman Jordan is majoring in Organizational Leadership at Wright State University’s Lake Campus. Jordan lives in Celina and manages the local restaurant, C- Town Wings. Most of her spare time is spent on music, arts, and reading. Jordan Notes: I am interested in learning about different religion as well as getting more in- depth with my own. This project opened my eyes to the similarities and differences of theology throughout history. I hope that people will take away new knowledge about the evolving concept of God and develop a desire to continue learning about religion. Dr. Showman Notes: Jordan’s paper reflects a personal and theological journey many serious students who take REL 2040 The Bible, Qur’an, and Western Culture embrace during the semester. Many of their long-held religious ideas or beliefs are brought into focus as they engage with the content of the course. -
(PDF) a History of God: the 4000-Year
(PDF) A History Of God: The 4,000- Year Quest Of Judaism, Christianity And Islam Karen Armstrong - pdf free book A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam PDF, Download A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam PDF, A History Of God: The 4,000- Year Quest Of Judaism, Christianity And Islam by Karen Armstrong Download, Read Online A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam E-Books, Read A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Full Collection Karen Armstrong, Read Best Book Online A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam, A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Free Read Online, PDF A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Full Collection, full book A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam, pdf download A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam, Download Free A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Book, Download PDF A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Free Online, pdf free download A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam, the book A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam, Download A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam E-Books, Read A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Books Online Free, A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam pdf read online, A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Free Download, A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Free PDF Online, A History Of God: The 4,000-Year Quest Of Judaism, Christianity And Islam Ebook Download, CLICK TO DOWNLOAD Quiet 's interview. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
Faces of American Islam
Faces of American Islam By DANIEL PIPES AND KHALID DURAN yjT JUR RESPECTIVE BOOKSHELVES groan under the weight of M I I books bearing titles like Islam and the ^est, The Future of m / Islam and the West, and The Islamic World and the West. • X What is striking about these books — all quite recently writ- V_^^ ten and published -^ is the anachronism of their geographic premise. With millions of Muslims now living in the West, especially in North America and Western Europe, the old dichotomy of Islam and the West exists no more. This presence of Muslims in the West has profound importance for both civilizations involved, the Western and the Islamic, and has a potential for both good and ill. Indeed, looking ahead, it is hard to see any other cultural interaction quite so fraught with implications as this one. As has become evident of late, a vast number of Muslims, those living in Europe and the Americas no less than those elsewhere, harbor an intense hostihty to the West. For most Muslims, this mix of envy and resentment remains a latent sentiment, but for some it acquires operational significance. Merely to conjure the names of AyatoUah Khomeini, Muammar Qaddafi, Saddam Hussein, and Osama bin Laden is to convey the power of this Daniel Pipes (www.danielpipes.org) is director of the Middle East Forum. Khalid Duran is editor of Translslam magazine and president of the Ibn Khaldun Society. AUGUST d^ SEPTEMBER 2O02 49 Policy Review LICENSED TO UNZ.ORG ELECTRONIC REPRODUCTION PROHIBITED Daniel Pipes and Khalid Durdn hatred, its diverse ideological roots, and its power to threaten. -
PDF Download the Battle for God : Fundamentalism in Judaism, Christianity and Islam Kindle
THE BATTLE FOR GOD : FUNDAMENTALISM IN JUDAISM, CHRISTIANITY AND ISLAM PDF, EPUB, EBOOK Karen Armstrong | 464 pages | 02 Apr 2001 | HarperCollins Publishers | 9780006383482 | English | London, United Kingdom The Battle for God : Fundamentalism in Judaism, Christianity and Islam PDF Book The Battle for God Karen Armstrong Ballantine Books , - Seiten 14 Rezensionen In the late twentieth century, fundamentalism has emerged as one of the most powerful forces at work in the world, contesting the dominance of modern secular values and threatening peace and harmony around the globe. The Battle For God. The username or password you entered is incorrect. By Peter Pomerantsev. In The Battle for God , Karen Armstrong brilliantly and sympathetically shows us how and why fundamentalist groups came into existence and what they yearn to accomplish. This is a book that will prove indispensable. CrossCurrents Forum. Dan heb jij recht op studentenkorting! The First Muslim. Britain's greatest religious historian chronicles the rise and rise of fundamentalism. Also by Karen Armstrong. Armstrong sensitively recognizes one of fundamentalism's great ironies: though they ostensibly seek to restore a displaced, mythical spiritual foundation, fundamentalists often re-establish that foundation using profoundly secular, pseudo-scientific means "creation science" is a prime example. In the late twentieth century, fundamentalism has emerged as one of the most powerful forces at work in the world, contesting the dominance of modern secular values and threatening peace and harmony around the globe. Jesus the King. Fundamentalists view the contemporary world with horror, rejecting its claims to truth, and a state of war now exists over the future of our culture. -
Seeking to Advance Muslim-Jewish Relations: Selected Highlights
Copyright 2008 American Jewish Committee Seeking to Advance Muslim-Jewish Relations: Selected Highlights The American Jewish Committee has demonstrated a profound commitment to enhancing relations between Jews and Muslims, a vital part of its fundamental dedication to the promotion of interreligious understanding in the United States and around the world. Rejecting the inevitability of a "clash of civilizations," AJC has instead insisted on the possibility of a "community of civilizations" by encouraging dialogue on the highest levels with like-minded groups committed to fostering tolerance and cooperation. In so doing, we have achieved a number of breakthroughs in this vital arena. Ongoing Activities Political and diplomatic outreach to Arab and Muslim leaders worldwide For well over a decade, AJC has dedicated itself to forging significant relationships with Arab and Muslim leaders around the world. AJC has traveled extensively in the Muslim world - from Morocco to Mauritania, through the Middle East and the Gulf states, to Indonesia. We have met with scores of Muslim leaders, including top officials of Egypt, Turkey, Jordan, Tunisia, Bosnia, Kuwait, Qatar, Malaysia, and Indonesia, to discuss topics ranging from relations with Israel and the United States to the promotion of international Muslim-Jewish dialogue. Reaching out to Muslim communities in the United States As part of a proud tradition of extensive intergroup and interreligious work, AJC's chapters have worked in cities around the country toward advancing Muslim-Jewish ties. Chapters have been at the forefront in responding to hate crimes and in pressing for local legislation to deter them. In addition, chapters have played an important role in preparing and following up on national conferences and meetings with Muslim leaders and academics. -
Globalization and Orthodox Christianity: a Glocal Perspective
religions Article Globalization and Orthodox Christianity: A Glocal Perspective Marco Guglielmi Human Rights Centre, University of Padua, Via Martiri della Libertà, 2, 35137 Padova, Italy; [email protected] Received: 14 June 2018; Accepted: 10 July 2018; Published: 12 July 2018 Abstract: This article analyses the topic of Globalization and Orthodox Christianity. Starting with Victor Roudometof’s work (2014b) dedicated to this subject, the author’s views are compared with some of the main research of social scientists on the subject of sociological theory and Eastern Orthodoxy. The article essentially has a twofold aim. Our intention will be to explore this new area of research and to examine its value in the study of this religion and, secondly, to further investigate the theory of religious glocalization and to advocate the fertility of Roudometof’s model of four glocalizations in current social scientific debate on Orthodox Christianity. Keywords: Orthodox Christianity; Globalization; Glocal Religions; Eastern Orthodoxy and Modernity Starting in the second half of the nineteen-nineties, the principal social scientific studies that have investigated the relationship between Orthodox Christianity and democracy have adopted the well-known paradigm of the ‘clash of civilizations’ (Huntington 1996). Other sociological research projects concerning religion, on the other hand, have focused on changes occurring in this religious tradition in modernity, mainly adopting the paradigm of secularization (in this regard see Fokas 2012). Finally, another path of research, which has attempted to develop a non-Eurocentric vision, has used the paradigm of multiple modernities (Eisenstadt 2000). In his work Globalization and Orthodox Christianity (2014b), Victor Roudometof moves away from these perspectives. -
Demographic Characteristics of the American Muslim Community.Pdf
DEMOGRAPHIC CHARACTERISTICS OF THE AMERICAN MUSLIM COMMUNITY Author(s): KHALID DURAN Source: Islamic Studies, Vol. 36, No. 1 (Spring 1997), pp. 57-76 Published by: Islamic Research Institute, International Islamic University, Islamabad Stable URL: http://www.jstor.org/stable/23076082 . Accessed: 18/06/2014 11:53 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Islamic Research Institute, International Islamic University, Islamabad is collaborating with JSTOR to digitize, preserve and extend access to Islamic Studies. http://www.jstor.org This content downloaded from 195.78.108.60 on Wed, 18 Jun 2014 11:53:34 AM All use subject to JSTOR Terms and Conditions Islamic Studies 36:1 (1997) DEMOGRAPHIC CHARACTERISTICS OF THE AMERICAN MUSLIM COMMUNITY KHALID DURAN I. WHERE DO THEY COME FROM? Although the number of Muslims in the United States is much disputed, with a low of one million and a high of ten million, no one disputes their growth. In part, the increase results from continuing large numbers of immigrants; in part from conversions; and in part from high birth rates. A small Muslim immigration, mainly from Lebanon and Syria, has — been underway for over a century, but the first known mosque today called — the "Mother Mosque of America" was built only in 1925 in Cedar Rapids, Iowa. -
Engagement Guidelines: Orthodox Christian Leaders
Tip Sheets: Engaging Faith Communities V1.2 Engagement Guidelines: Orthodox Christian Leaders Religion Called: Orthodox Christianity Adherents Consider Themselves: Christian and are called Orthodox Christians House of Worship: Church or Cathedral First Point of Contact: Senior parish priest a.k.a. pastor Religious Leader: Priest or Deacon Spoken Direct Address: Use “Father” Physical Interaction: Handshake O.K. across sexes HOUSE OF WORSHIP Churches are local houses of worship. A parish refers to the congregation of a particular church. Parishes often have non-sacred spaces such as multipurpose rooms, schools, gyms, or offices. Cathedrals are large centers of worship for an entire regional area run by a Diocese or Archdiocese. Monasteries and convents house monks and nuns (respectively), and may include a chapel and areas for instruction/work. RELIGIOUS LEADERS Ordained/Commissioned/Licensed Leaders Orthodox Christian leadership is hierarchical with each national/ethnic branch having its own structure and leadership. Regional leadership generally falls to bishops (or archbishops, catholicos, or metropolitans). Priests and deacons provide sacramental and spiritual leadership; priests often are in charge of a local parish. Both priests and deacons are permitted to marry. Holy Orders and Lay Leaders Monks and nuns are non-ordained (lay) leaders (except for hiermonks who are ordained priests or deacons) who have usually taken a vow of poverty, celibacy, and obedience and often live an active vocation of both prayer and service. Many monks, nuns, and laypersons have important leadership positions —avoid assumptions based on title. Some U.S. parishes have lay administrators who take on many of the roles once the exclusive domain of clergy. -
Militant About “Islamism”
Pipes-final 12/7/04 5:57 PM Page 38 Militant about “Islamism” Daniel Pipes wages “hand-to-hand combat” with a “totalitarian ideology.” b y JANETTASSEL “It is a mistake to blame Islam, ichard pipes, Baird re- a religion 14 centuries old, for the at North American universities—“a kind search professor of history, of Consumer Reports,” he says, “for stu- recounts in his recent book, evil that should be ascribed to dents, parents, alumni, and legislators” Vixi, that when Daniel, his militant Islam, a totalitarian to air perceived biases and inaccuracies. first child, was born in 1949, This is yet another irritant to critics like he felt as if he himself were ideology less than a century old. Rashid Khalidi, Said professor of Arab Rbeing reborn. To mark the event he even Militant Islam is the problem, but studies and director of the Middle East quit smoking. Institute at Columbia University, who And, in a sense, with the birth of moderate Islam is the solution.” calls the Campus Watchers “intellectual Daniel, Richard Pipes was indeed reborn, �daniel pipes thugs”; Juan Cole, professor of history at perhaps even cloned. Daniel ’71, Ph.D. ’78 the University of Michigan, deems the (early Islamic history), is what old-timers project “cyberstalking.” “Crude Mc- would call a chip o≠ the old block. Both are essentially loners, Carthyism” and “totalitarianism” are among the less vitriolic non-belongers (the subtitle of Vixi is Memoirs of a Non-Belonger), terms used by other scholars to describe Campus Watch. In ad- and fighters. Pipes the elder, the fiercely anti-communist cold- dition, Pipes is now in his final year as a director of the federally warrior, head of President Ford’s Team B (formed to evaluate the funded U.S. -
Why They Died Civilian Casualties in Lebanon During the 2006 War
September 2007 Volume 19, No. 5(E) Why They Died Civilian Casualties in Lebanon during the 2006 War Map: Administrative Divisions of Lebanon .............................................................................1 Map: Southern Lebanon ....................................................................................................... 2 Map: Northern Lebanon ........................................................................................................ 3 I. Executive Summary ........................................................................................................... 4 Israeli Policies Contributing to the Civilian Death Toll ....................................................... 6 Hezbollah Conduct During the War .................................................................................. 14 Summary of Methodology and Errors Corrected ............................................................... 17 II. Recommendations........................................................................................................ 20 III. Methodology................................................................................................................ 23 IV. Legal Standards Applicable to the Conflict......................................................................31 A. Applicable International Law ....................................................................................... 31 B. Protections for Civilians and Civilian Objects ...............................................................33 -
Hussein Ibish C Apatterns of Arab-American Activism@
1 Patterns of Arab-American Activism Hussein Ibish* The activism that I=m going to talk about is by definition secular activism, in both senses of the term. It is an Arab-American activism that seeks to include people of all faiths and no faith, so it is not religiously structured in terms of its participation, its orientation and its goals. It doesn=t promote itself as Muslim or Christian or Jewish or anything of the kind. It is a human rights centered activism that takes as its starting point traditional American and western values and tries to fit that into an Arab-American discourse. But it’s also secular in the philosophical sense, as this activism is predicated on the idea that we live in secular time, that human events and human society are the consequences of a genealogy of human choices and human decisions. It does not really allow for any sort of biological determinism or any sort of divine teleology. In contrast with American Muslim activism, it is secular in every possible sense of the word. Recent secular Arab-American activism has been structured by two major national Arab-American organizations. The American Arab Anti-Discrimination * Communications Director, American Arab Anti-Discrimination Committee. He is a regular commentator on the Middle East for Pacifica Radio and has made over 2,000 radio and television appearances on outlets such as CNN, CBC, MSNBC, BBC, and FoxNews. His columns have appeared in newspapers such as the Washington Post, Los Angeles Times, and Boston Globe. He is also the author of “At the Constitution’s Edge: Arab Americans and Civil Liberties in the United States” (Joy James, ed., States of Confinement: Policing, Detention and Prisons, St.