Anna Akhmatova - Poems
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Exorcising Stalin's Ghost
TURNING BACK TOTALITARIANISM: Exorcising Stalin’s Ghost Matthew R. Newton The Evergreen State College N e w t o n | 1 "During times of universal deceit, telling the truth becomes a revolutionary act." --George Orwell The death of Joseph Stalin left the Soviet Union in a state of dynastic confusion, and the most repressive elements of the society he established remained. After Nikita Khrushchev secured power in the mid-1950s, he embarked on a campaign to vanquish these elements. While boldly denouncing Stalin’s cult of personality and individual authority in his ‘Secret Speech’ of 1956, he failed to address the problems of a system that allowed Stalin to take power and empowered legions of Stalin-enablers. Khrushchev’s problem was complex in that he wanted to appease the entire Communist Party of the Soviet Union in 1956 and yet legitimize his position of power. The level of embeddedness of Stalinism in the Soviet Union was the biggest obstacle for Khrushchev. Characterized with the “permanent” infrastructure of the Soviet Union, Stalin’s autocratic rule was intertwined with virtually all aspects of Soviet life. These aspects can be broken down into four elements: Stalin’s status as an absolute champion of Communism, and his cult of personality; the enormous amount of propaganda in all forms that underlined Stalin as the “protector” of the Soviet Union during threat and impact of foreign war, and the censorship of any content that was not aligned with this mindset; the necessity and place of the Gulag prison camp in the Soviet economy, and how it sustained itself; and the transformation of Soviet society into something horrifically uniform and populated with citizens whom were universally fearful of arrest and arbitrary repression. -
Irwin T. and Shirley Holtzman Collection
http://oac.cdlib.org/findaid/ark:/13030/kt5x0nd340 No online items Register of the Irwin T. and Shirley Holtzman collection Finding aid prepared by Olga Verhovskoy Dunlop and David Jacobs Hoover Institution Archives 434 Galvez Mall Stanford University Stanford, CA, 94305-6003 (650) 723-3563 [email protected] © 2007 Register of the Irwin T. and 98074 1 Shirley Holtzman collection Title: Irwin T. and Shirley Holtzman collection Date (inclusive): 1899-2010 Collection Number: 98074 Contributing Institution: Hoover Institution Archives Language of Material: English Physical Description: 157 manuscript boxes, 9 oversize boxes, 1 card file box, 32 cubic foot boxes(111.4 linear feet) Abstract: Printed matter, writings, letters, photographs, and miscellany, relating to the Russian writers Isaak Babel', Boris Pasternak and Joseph Brodsky. Consists primarily of printed matter by and about Pasternak, Brodsky and Babel'. Physical location: Hoover Institution Archives Creator: Holtzman, Irwin T creator: Holtzman, Shirley. Access Box 8 restricted; use copies available in Box 4. Box/Folder 22 : 8-15 closed; use copies available in Box/Folder 20 : 1-7. The remainder of the collection is open for research; materials must be requested at least two business days in advance of intended use. Publication Rights For copyright status, please contact the Hoover Institution Archives Preferred Citation [Identification of item], Irwin T. and Shirley Holtzman collection, [Box no., Folder no. or title], Hoover Institution Archives Acquisition Information Acquired by the Hoover Institution Archives in 1998, with subsequent increments received through 2004. Additional increments are expected. An increment was added in 2011. Accruals Materials may have been added to the collection since this finding aid was prepared. -
Sculptor Nina Slobodinskaya (1898-1984)
1 de 2 SCULPTOR NINA SLOBODINSKAYA (1898-1984). LIFE AND SEARCH OF CREATIVE BOUNDARIES IN THE SOVIET EPOCH Anastasia GNEZDILOVA Dipòsit legal: Gi. 2081-2016 http://hdl.handle.net/10803/334701 http://creativecommons.org/licenses/by/4.0/deed.ca Aquesta obra està subjecta a una llicència Creative Commons Reconeixement Esta obra está bajo una licencia Creative Commons Reconocimiento This work is licensed under a Creative Commons Attribution licence TESI DOCTORAL Sculptor Nina Slobodinskaya (1898 -1984) Life and Search of Creative Boundaries in the Soviet Epoch Anastasia Gnezdilova 2015 TESI DOCTORAL Sculptor Nina Slobodinskaya (1898-1984) Life and Search of Creative Boundaries in the Soviet Epoch Anastasia Gnezdilova 2015 Programa de doctorat: Ciències humanes I de la cultura Dirigida per: Dra. Maria-Josep Balsach i Peig Memòria presentada per optar al títol de doctora per la Universitat de Girona 1 2 Acknowledgments First of all I would like to thank my scientific tutor Maria-Josep Balsach I Peig, who inspired and encouraged me to work on subject which truly interested me, but I did not dare considering to work on it, although it was most actual, despite all seeming difficulties. Her invaluable support and wise and unfailing guiadance throughthout all work periods were crucial as returned hope and belief in proper forces in moments of despair and finally to bring my study to a conclusion. My research would not be realized without constant sacrifices, enormous patience, encouragement and understanding, moral support, good advices, and faith in me of all my family: my husband Daniel, my parents Andrey and Tamara, my ount Liubov, my children Iaroslav and Maria, my parents-in-law Francesc and Maria –Antonia, and my sister-in-law Silvia. -
Poetry in a Time of Affliction
01-logos-murray-pp19-39 6/14/05 8:25 AM Page 19 Paul Murray, OP The Fourth Friend: Poetry in a Time of Affliction What, if anything, consoles us in a time of affliction? Today we don’t need to look very far to see that our own generation is living through such a time, and this is true whether we are living in Europe or in Iraq, in Sudan or the Middle East, in Egypt or in the United States. As far as the West is concerned, we have only to think back to the horrific bombings that took place in the station at Madrid some time ago or to recall the shock and horror of 9/11. But there have been other horrors, other scenes of humiliation and terror, which we have witnessed on our television screens, and most notable of all, of course, the effects of the tsunami. Although these events may have taken place thousands of miles away, they too have seared our imagination. My question, then, is this: In such a time of afflic- tion, of what possible use to us is poetry? Can it be said to help or console us in any way? After 9/11, there was, as it happens, one remarkable, instinctive response of the people in New York,a response manifest not only in and around Ground Zero, but also in many of the streets of the city. For, on the walls of the city, in the subway, on the sidewalks, there logos 8:3 summer 2005 01-logos-murray-pp19-39 6/14/05 8:25 AM Page 20 logos began to appear lines from famous poems and even entire original poems, written up and pinned to photographs of some of the men and women who had died in the catastrophe. -
Osip Mandelstam
MANDELSHTAM, OSIP EMILYEVICH b. Jan. 3 [Jan. 15, New Style], 1891, Warsaw, Pol., Russian Empire [now in Poland] d. Dec. 27, 1938, Vtoraya Rechka, near Vladivostok, Russia, U.S.S.R. [now in Russia] andelshtam also spelled MANDELSTAM, major Russian poet, prose writer, and literary Messayist. Most of his works went unpub- lished in the Soviet Union during the Stalin era (1929- 53) and were almost unknown to generations of Rus- sian readers until the mid-1960s. Mandelshtam grew up in St. Petersburg in a middle class Jewish household; his father was a well-off leather merchant, who abandoned rabbinical training for a secular education in Germany; his mother was a cultivated member of the Russian Jewish intelligentsia.. After graduating from the private elite Tenishev School in 1907 and an unsuccessful atempt to join a socialt-revolutionary terrorist organization, Mandel- stam travelled to France to study at the Sorbonne and later to Germany to enroll at the University of Heidel- berg. After returning to Russia in 1911, he converted to Christianity (baptized by the Finnish Methodists) and, thus exempted from the Jewish quota, went on to study at the University of St. Petersburg, He left it in 1915 before receiving a degree.. His first poems appeared in the St. Petersburg journal O. Mandelstam in Voronezh exile, 1936 Apollon ("Apollo") in 1910. In response to the early Futurist manifestoes, Mandelshtam, together with Nikolay Gumilyov, Anna Akhmatova, and Sergey Gorodetsky founded the Acmeist school of poetry, an attempt at codifying the poetic practice of the new generation of Petersburg poets. They rejected the vague mysticism of Russian Symbolism and demanded clarity and concreteness of representation, precision of form and meaning -- combined with a broad-ranging erudition (classical antiquity, European history, especially, cultural and includ- ing art and religion). -
Marina Tsvetaeva 1
Marina Tsvetaeva 1 Marina Tsvetaeva Marina Tsvetaeva Tsvetaeva in 1925 Born Marina Ivanovna Tsvetaeva 8 October 1892 Moscow, Russian Empire Died 31 August 1941 (aged 48) Yelabuga, USSR Occupation Poet and writer Nationality Russian Education Sorbonne, Paris Literary movement Russian Symbolism Spouse(s) Sergei "Seryozha" Yakovlevich Efron Marina Ivanovna Tsvetaeva (Russian: Мари́на Ива́новна Цвета́ева; 8 October [O.S. 26 September] 1892 – 31 August 1941) was a Russian and Soviet poet. Her work is considered among some of the greatest in twentieth century Russian literature.[1] She lived through and wrote of the Russian Revolution of 1917 and the Moscow famine that followed it. In an attempt to save her daughter Irina from starvation, she placed her in a state orphanage in 1919, where she died of hunger. As an anti-Bolshevik supporter of Imperialism, Tsvetaeva was exiled in 1922, living with her family in increasing poverty in Paris, Berlin and Prague before returning to Moscow in 1939. Shunned and suspect, Tsvetaeva's isolation was compounded. Both her husband Sergey Efron and her daughter Ariadna Efron (Alya) were arrested for espionage in 1941; Alya served over eight years in prison and her husband was executed. Without means of support and in deep isolation, Tsvetaeva committed suicide in 1941. As a lyrical poet, her passion and daring linguistic experimentation mark her striking chronicler of her times and the depths of the human condition. Marina Tsvetaeva 2 Early years Marina Tsvetaeva was born in Moscow, her surname evokes association with flowers. Her father was Ivan Vladimirovich Tsvetaev, a professor of Fine Art at the University of Moscow,[1] who later founded the Alexander III Museum, which is now known as the Pushkin Museum of Fine Arts. -
The History of Soviet Terror
HI449 The Revolution Devours its Children: The History of Soviet Terror Fall 2018 Wed 2:30-5:15 pm History Dept #504 Пишет сыночку мать: A mother writes to her son: 'Сыночек мой родной, 'My dear beloved son, Ведь и Россия вся- You know that all of Russia is Это концлагерь большой.' A big concentration camp.' -From the song “Vorkuta” Aleksandr Solzhenitsyn The USSR was one of the most violent regimes in history, and most of the terror was perpetrated by the state against its own people. The Soviet regime promised its citizens a life of leisure, peace, and abundance, and one way it sought to establish this utopia was by purifying society through violence. From its founding days, the state used terror to create social stability, build industry, and transform the minds and bodies of its citizens. We will examine how terror played an integral role in the revolutionary project, how its institutions—show trials, confessions, and concentration camps— developed. We will work with a variety of sources including official decrees, secret party documents, diaries, court testimonies, interrogations, fiction, films, and historiography. Three questions will drive our study: Peri, 1 1. How did the Soviet people experience and understand state violence as a part of everyday life? 2. How was it that mass terror both kept the Soviet state in power as well as eventually unseated it? 3. How can we most judiciously and effectively use personal testimony, which functions both as art and as document, in crafting histories of the terror experience? Instructor: Professor Alexis Peri [email protected] 226 Bay State Rd. -
Fourth Revised and Corrected Electronic Edition, January 2008
Checklist of translations of the works of Isaak Babel ΄ (1894-1940) Compiled by Efraim Sicher Ben-Gurion University of the Negev Fourth revised and corrected electronic edition, January 2008 This list of translations into other languages is not exhaustive, but it gives some indication of the reception and fate of Babel in various countries according to the vagaries of changing ideological and commercial climates, or depending on whether Babel could be read as a communist or anti-communist writer. The most spectacular surges of interest followed the fall of communism in eastern Europe in 1989, and in China in 2005-2007, where a Babel fever culminated in conferences in Beijing and Shanghai. Red Cavalry and the Odessa Tales have proved the most enduring works, though not often read in uncensored form. In English the stories have often been anthologized in college readers and Jewish short-story collections, but they are also translated for their interest as an example of the writer's craft. It is noteworthy that Babel collaborated with the first French translation of Red Cavalry and proofread the first ,(Genesis) בראשית ,Hebrew translation of his stories in a short-lived Hebrew communist journal published in the Soviet Union in 1926, but printed in Berlin. And, by chance, the last Soviet edition of Babel's works in fact appeared in Yiddish in Moscow in 1939. I would like to acknowledge the unsung labor of librarians in Moscow, Oxford, London, Paris, Jerusalem, and elsewhere, and the special assistance of Oksana Bulgakowa, Peter Constantine, Zsuzsa Hetényi, Mitsuyoshi Numano, Natalia Skradol, Anna Verschik, Tianbing Wang, and Zhiqing Zhong. -
Talking Fish: on Soviet Dissident Memoirs*
Talking Fish: On Soviet Dissident Memoirs* Benjamin Nathans University of Pennsylvania My article may appear to be idle chatter, but for Western sovietolo- gists at any rate it has the same interest that a fish would have for an ichthyologist if it were suddenly to begin to talk. ðAndrei Amalrik, Will the Soviet Union Survive until 1984? ½samizdat, 1969Þ All Soviet émigrés write ½or: make up something. Am I any worse than they are? ðAleksandr Zinoviev, Homo Sovieticus ½Lausanne, 1981Þ IfIamasked,“Did this happen?” I will reply, “No.” If I am asked, “Is this true?” Iwillsay,“Of course.” ðElena Bonner, Mothers and Daughters ½New York, 1991Þ I On July 6, 1968, at a party in Moscow celebrating the twenty-eighth birthday of Pavel Litvinov, two guests who had never met before lingered late into the night. Litvinov, a physics teacher and the grandson of Stalin’s Commissar of Foreign Affairs, Maxim Litvinov, had recently made a name for himself as the coauthor of a samizdat text, “An Appeal to World Opinion,” thathadgarneredwideattention inside and outside the Soviet Union. He had been summoned several times by the Committee for State Security ðKGBÞ for what it called “prophylactic talks.” Many of those present at the party were, like Litvinov, connected in one way or another to the dissident movement, a loose conglomeration of Soviet citizens who had initially coalesced around the 1966 trial of the writers Andrei Sinyavsky and Yuli Daniel, seeking to defend civil rights inscribed in the Soviet constitution and * For comments on previous drafts of this article, I would like to thank the anonymous readers for the Journal of Modern History as well as Alexander Gribanov, Jochen Hell- beck, Edward Kline, Ann Komaromi, Eli Nathans, Sydney Nathans, Serguei Oushakine, Kevin M. -
Shalamov's Testament: Pushkinian Precepts in Kolyma Tales
Bard College Bard Digital Commons Senior Projects Spring 2020 Bard Undergraduate Senior Projects Spring 2020 Shalamov's Testament: Pushkinian Precepts in Kolyma Tales Andres I. Meraz Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2020 Part of the Russian Literature Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Meraz, Andres I., "Shalamov's Testament: Pushkinian Precepts in Kolyma Tales" (2020). Senior Projects Spring 2020. 310. https://digitalcommons.bard.edu/senproj_s2020/310 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Shalamov’s Testament: Pushkinian Precepts in Kolyma Tales Senior Project Submitted to The Division of Languages and Literature of Bard College by Andres I. Meraz Annandale-on-Hudson, New York May 2020 Contents Acknowledgments ii Introduction The Gulag Chronicler and the National Poet 1 Chapter 1 Pushkin’s Heir 13 Chapter 2 Pushkinian Authorial Strategies in Kolyma Tales 32 Chapter 3 A Chronicler of His Time 50 Conclusion The Testament of Pushkin in Contemporary Russian Fiction 68 Bibliography 72 i Acknowledgments This project would not have been possible without the Russian and Eurasian Studies program at Bard College. -
Implementation of the Final Act of the Conference on Security and Cooperation in Europe: Findings and Recommendations Five Years After Helsinki
96th Congress)l 2d Session I COMMITTEE PRINT IMPLEMENTATION OF THE FINAL ACT OF THE CONFERENCE ON SECURITY AND COOPERATION IN EUROPE: FINDINGS AND RECOMMENDATIONS FIVE YEARS AFTER HELSINKI REPORT SUBMrI'I'FD '1'O TIIE CONGRESS OF THE UNITED STATES BY TIIE COMMISSION ON SECURITY AND COOPERATION IN EUROPE AUGUST 1, 1980 L'rinited for the use of the Commission on Security and Cooperation In Europe U.S. GOVERNMENT PRINTING OFFICE 6l-2119 0 WASHINGTON: 1980 For sale by the Supnrintendent of Doeciuments, U.S. Government Printing Office Wnshington. D.C. 20402 COMMISSION ON SECURITY AND COOPERATION INEUROPE ROOM 3281, HOUSE ANNEX #2 U.S. HOUSE OF REPRESENTATIVES WASHINGTON, D.C. 20515 REP. DANTE B. FASCELL, FLORIDA, CHAIRMAN SEN. CLAIBORNE PELL, RHODE ISLAND, CO-CHAIRMAN SEN. GEORGE MCGOVERN, SO. DAKOTA REP. SIDNEY YATES, ILLINOIS SEN. PATRICK LEAHY, VERMONT REP. JONATHAN BINGHAM, NEW YORK SEN. RICHARD STONE, FLORIDA REP. PAUL SIMON, ILLINOIS SEN. JACOB JAVITS, NEW YORK REP. JOHN BUCHANAN, ALABAMA SEN. ROBERT DOLE, KANSAS REP. MILLICENT FENWICK, NEW JERSEY EXECUTIVE BRANCH COMMISSIONERS PATRICIA DERIAN, DEPARTMENT OF STATE DAVID MCGIFFERT, DEPARTMENT OF DEFENSE HERTA SEIDMAN, DEPARTMENT UF COMMERCE COMMISSION STAFF R. SPENCER OLIVER, STAFF DIRECTOR AND GENERAL COUNSEL SAMUEL G. WISE, DEPUTY STAFF DIRECTOR BARBARA BLACKBURN, SECRETARY BETH KNISLEY, PRESS OFFICER WARD BONDURANT, INTERN NEIL KRITZ, INTERN GEORGE BOUTIN, SENIOR CONSULTANT SUSAN PEDERSON, STAFF ASS'T CHRISTOPHER BRESCIA, STAFF ASS'T PAULA PENNINGTON, OFFICE MAN. DEBORAH BURNS, ADMINISTRATIVE ASS'T YALE RICHMOND, SENIOR CONSULTANT CATHERINE COSMAN, STAFF ASSISTANT MARTIN SLETZINGER, STAFF ASS'T LYNNE DAVIDSON, STAFF ASSISTANT KATE STILLMAN, STAFF ASSISTANT MEG DONOVAN, STAFF ASSISTANT CAROL VAN VOORST, STAFF Ass' T (II?; LETTERS OF SUBMITTAL Commission-on Security and Cooperation in Europe, Congress of the United States, Washington, D.C., August 1, 1980. -
Interview on Anna Akhmatova
The Isaiah Berlin Virtual Library INTERVIEW ON ANNA AKHMATOVA This text is based on a translation by Helen Rappaport of a complete transcript (made by Robin Hessman from a videotape) of an unedited interview filmed in April 1989 at Berlin’s Oxford home, Headington House. The interviewer, the late Vsevolod Georgievich Shishkovsky, was London correspondent of Russian State TV and Radio. Excerpts from the interview (here identified in red where known) were used on Russian TV: see catalogue of broadcasts, items 80 and 80a. The late Elena Tsezarenva Chukovskaya was also present, and joins in at the end. VSEVOLOD SHISHKOVSKY In our country the one hundredth anniversary of the birth of our famous poetess Anna Akhmatova is being widely celebrated. And at the moment, we are attempting, literally, to the nth degree, to gather together everything connected with her life, her work, her encounters, and I think that your reminiscences of those meetings with her have an absolutely priceless significance, and I know that you are well acquainted with the work of Anna Akhmatova, and that you met her. And so, might you recount your first meeting with her? ISAIAH BERLIN You called her a poetess. She despised that word. She called herself a poet. She did not acknowledge any poetesses, neither herself, nor Tsvetaeva, nor others. This is incidental. But I remember it. She was very angry about it, she said: ‘Yes, yes, they call me a poetess’, she said this in a very angry tone. I wrote an article about it,1 which appeared in English, and which has now been translated into Russian.2 It’s all probably very clearly 1 ‘Meetings with Russian Writers in 1945 and 1956’, in PI.