living in two places: permanent transiency in the magadan region Elena Khlinovskaya Rockhill Scott Polar Research Institute, University of Cambridge, Lensfield Road, Cambridge CB2 1ER, UK;
[email protected] abstract Some individuals in the Kolyma region of Northeast Russia describe their way of life as “permanently temporary.” This mode of living involves constant movements and the work of imagination while liv- ing between two places, the “island” of Kolyma and the materik, or mainland. In the Soviet era people maintained connections to the materik through visits, correspondence and telephone conversations. Today, living in the Kolyma means living in some distant future, constantly keeping the materik in mind, without fully inhabiting the Kolyma. People’s lives embody various mythologies that have been at work throughout Soviet Kolyma history. Some of these models are being transformed, while oth- ers persist. Underlying the opportunities afforded by high mobility, both government practices and individual plans reveal an ideal of permanency and rootedness. KEYWORDS: Siberia, gulag, Soviet Union, industrialism, migration, mobility, post-Soviet The Magadan oblast’1 has enjoyed only modest attention the mid-seventeenth century, the history of its prishloye in arctic anthropology. Located in northeast Russia, it be- naseleniye3 started in the 1920s when the Kolyma region longs to the Far Eastern Federal Okrug along with eight became known for gold mining and Stalinist forced-labor other regions, okrugs and krais. Among these, Magadan camps. oblast' is somewhat peculiar. First, although this territory These regional peculiarities—a small indigenous pop- has been inhabited by various Native groups for centu- ulation and a distinct industrial Soviet history—partly ries, compared to neighboring Chukotka and the Sakha account for the dearth of anthropological research con- Republic (Yakutia), the Magadan oblast' does not have a ducted in Magadan.