Representations of Grief in Akhmatova's Requiem And
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The Timeliness of Duruflé's Requiem Book Title
University of California Press Chapter Title: The Timeliness of Duruflé’s Requiem Book Title: Musical Legacy of Wartime France Book Author(s): LESLIE A. SPROUT Published by: University of California Press. (2013) Stable URL: https://www.jstor.org/stable/10.1525/j.ctt3fh2q4.8 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms University of California Press is collaborating with JSTOR to digitize, preserve and extend access to Musical Legacy of Wartime France This content downloaded from 129.74.250.206 on Mon, 03 Sep 2018 02:20:01 UTC All use subject to https://about.jstor.org/terms 4 The Timeliness of Duruflé’s Requiem Plain-chant and polyphony, dominant ninths and the orchestra of Debussy—without the evidence of an actual performance, Duruflé’s Requiem might appear to be a hotch-potch. But it is the absolute unification in a very personal manner of these seemingly disparate elements that constitutes Duruflé’s chief claim to be taken seriously as a composer. felix aprahamian, “Maurice Duruflé and His Requiem” vichy’s symphonic commissions and the music of the catholic church In May 1941 Maurice Duruflé received a commission from Vichy’s Administration of Fine Arts to write a symphonic poem, for which he was offered ten thousand francs, payable upon completion of the work.1 Reversing the program’s steady decline each year since its inception in 1938, the administration provided ample funds—270,000 francs—to grant a total of seventeen commissions between May and August 1941, the first year of commissions granted under the new regime. -
Sculptor Nina Slobodinskaya (1898-1984)
1 de 2 SCULPTOR NINA SLOBODINSKAYA (1898-1984). LIFE AND SEARCH OF CREATIVE BOUNDARIES IN THE SOVIET EPOCH Anastasia GNEZDILOVA Dipòsit legal: Gi. 2081-2016 http://hdl.handle.net/10803/334701 http://creativecommons.org/licenses/by/4.0/deed.ca Aquesta obra està subjecta a una llicència Creative Commons Reconeixement Esta obra está bajo una licencia Creative Commons Reconocimiento This work is licensed under a Creative Commons Attribution licence TESI DOCTORAL Sculptor Nina Slobodinskaya (1898 -1984) Life and Search of Creative Boundaries in the Soviet Epoch Anastasia Gnezdilova 2015 TESI DOCTORAL Sculptor Nina Slobodinskaya (1898-1984) Life and Search of Creative Boundaries in the Soviet Epoch Anastasia Gnezdilova 2015 Programa de doctorat: Ciències humanes I de la cultura Dirigida per: Dra. Maria-Josep Balsach i Peig Memòria presentada per optar al títol de doctora per la Universitat de Girona 1 2 Acknowledgments First of all I would like to thank my scientific tutor Maria-Josep Balsach I Peig, who inspired and encouraged me to work on subject which truly interested me, but I did not dare considering to work on it, although it was most actual, despite all seeming difficulties. Her invaluable support and wise and unfailing guiadance throughthout all work periods were crucial as returned hope and belief in proper forces in moments of despair and finally to bring my study to a conclusion. My research would not be realized without constant sacrifices, enormous patience, encouragement and understanding, moral support, good advices, and faith in me of all my family: my husband Daniel, my parents Andrey and Tamara, my ount Liubov, my children Iaroslav and Maria, my parents-in-law Francesc and Maria –Antonia, and my sister-in-law Silvia. -
Poetry in a Time of Affliction
01-logos-murray-pp19-39 6/14/05 8:25 AM Page 19 Paul Murray, OP The Fourth Friend: Poetry in a Time of Affliction What, if anything, consoles us in a time of affliction? Today we don’t need to look very far to see that our own generation is living through such a time, and this is true whether we are living in Europe or in Iraq, in Sudan or the Middle East, in Egypt or in the United States. As far as the West is concerned, we have only to think back to the horrific bombings that took place in the station at Madrid some time ago or to recall the shock and horror of 9/11. But there have been other horrors, other scenes of humiliation and terror, which we have witnessed on our television screens, and most notable of all, of course, the effects of the tsunami. Although these events may have taken place thousands of miles away, they too have seared our imagination. My question, then, is this: In such a time of afflic- tion, of what possible use to us is poetry? Can it be said to help or console us in any way? After 9/11, there was, as it happens, one remarkable, instinctive response of the people in New York,a response manifest not only in and around Ground Zero, but also in many of the streets of the city. For, on the walls of the city, in the subway, on the sidewalks, there logos 8:3 summer 2005 01-logos-murray-pp19-39 6/14/05 8:25 AM Page 20 logos began to appear lines from famous poems and even entire original poems, written up and pinned to photographs of some of the men and women who had died in the catastrophe. -
Requiem Eucharist for the Commemoration of the Faithful Departed for All Souls’ Sunday 1 November 2020 3.00 Pm Welcome to St Edmundsbury Cathedral
Requiem Eucharist for the Commemoration of the Faithful Departed for All Souls’ Sunday 1 November 2020 3.00 pm Welcome to St Edmundsbury Cathedral In this afternoon’s All Souls’ Service we remember with thanksgiving the people we love who have died. The Commemoration of the departed on All Souls’ Day celebrates the saints in a more intimate way than All Saints’ Day. It allows us to remember with thanksgiving before God those whom we have known directly: those who gave us life, or who supported and encouraged us on life’s journey or who nurtured us in faith. In our worship, we sense that it is a fearful thing to come before the unutterable goodness and holiness of God, even for those who are redeemed in Christ; that it is searing as well as life-giving to experience God’s mercy. This instinct is expressed in the liturgy of All Souls’ Day. During this service, everyone is invited to bring the names of loved ones departed, written on the small white card crosses, to the cross before the altar, and to light a prayer candle there. Names will not be read aloud so that the total focus of this part of the liturgy may be on silent prayer and our individual commendation to God of those whom we remember but see no more. Music at today’s service The Cathedral Choir sings the Requiem, Op. 48 by Gabriel Fauré, 1845–1924. Service order extracts from Common Worship Services, © The Central Board of Finance of The Church of England. Music reproduced with permission - CCL Licence No 317297 ¶ The Order of Service As the choir and clergy gather at the west end of the Nave, the President welcomes the congregation from the Pavement, and then leads The Greeting President We meet in the name of the Father, and of the Son, and of the Holy Spirit. -
Anna Akhmatova - Poems
Classic Poetry Series Anna Akhmatova - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Anna Akhmatova(23 June 1889 – 5 March 1966) Anna Andreyevna Gorenko, better known by the pen name Anna Akhmatova, was a Russian and Soviet modernist poet, one of the most acclaimed writers in the Russian canon. Akhmatova's work ranges from short lyric poems to intricately structured cycles, such as Requiem (1935–40), her tragic masterpiece about the Stalinist terror. Her style, characterised by its economy and emotional restraint, was strikingly original and distinctive to her contemporaries. The strong and clear leading female voice struck a new chord in Russian poetry. Her writing can be said to fall into two periods - the early work (1912–25) and her later work (from around 1936 until her death), divided by a decade of reduced literary output. Her work was condemned and censored by Stalinist authorities and she is notable for choosing not to emigrate, and remaining in Russia, acting as witness to the atrocities around her. Her perennial themes include meditations on time and memory, and the difficulties of living and writing in the shadow of Stalinism. Primary sources of information about Akhmatova's life are relatively scant, as war, revolution and the totalitarian regime caused much of the written record to be destroyed. For long periods she was in official disfavour and many of those who were close to her died in the aftermath of the revolution. <b>Early life and family</b> Akhmatova was born at Bolshoy Fontan, near the Black Sea port of Odessa. -
Xerox University Microfilms 300 North Zeeb Road Ann Arbor, Michigan 48106 75-2975
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Marina Tsvetaeva 1
Marina Tsvetaeva 1 Marina Tsvetaeva Marina Tsvetaeva Tsvetaeva in 1925 Born Marina Ivanovna Tsvetaeva 8 October 1892 Moscow, Russian Empire Died 31 August 1941 (aged 48) Yelabuga, USSR Occupation Poet and writer Nationality Russian Education Sorbonne, Paris Literary movement Russian Symbolism Spouse(s) Sergei "Seryozha" Yakovlevich Efron Marina Ivanovna Tsvetaeva (Russian: Мари́на Ива́новна Цвета́ева; 8 October [O.S. 26 September] 1892 – 31 August 1941) was a Russian and Soviet poet. Her work is considered among some of the greatest in twentieth century Russian literature.[1] She lived through and wrote of the Russian Revolution of 1917 and the Moscow famine that followed it. In an attempt to save her daughter Irina from starvation, she placed her in a state orphanage in 1919, where she died of hunger. As an anti-Bolshevik supporter of Imperialism, Tsvetaeva was exiled in 1922, living with her family in increasing poverty in Paris, Berlin and Prague before returning to Moscow in 1939. Shunned and suspect, Tsvetaeva's isolation was compounded. Both her husband Sergey Efron and her daughter Ariadna Efron (Alya) were arrested for espionage in 1941; Alya served over eight years in prison and her husband was executed. Without means of support and in deep isolation, Tsvetaeva committed suicide in 1941. As a lyrical poet, her passion and daring linguistic experimentation mark her striking chronicler of her times and the depths of the human condition. Marina Tsvetaeva 2 Early years Marina Tsvetaeva was born in Moscow, her surname evokes association with flowers. Her father was Ivan Vladimirovich Tsvetaev, a professor of Fine Art at the University of Moscow,[1] who later founded the Alexander III Museum, which is now known as the Pushkin Museum of Fine Arts. -
The History of the Russian Revolution
The History of the Russian Revolution Leon Trotsky Volume Three Contents Notes on the Text i 1 THE PEASANTRY BEFORE OCTOBER 1 2 THE PROBLEM OF NATIONALITIES 25 3 WITHDRAWAL FROM THE PRE -PARLIAMENT AND STRUGGLE FOR THE SOVIET CONGRESS 46 4 THE MILITARY-REVOLUTIONARY COMMITTEE 66 5 LENIN SUMMONS TO INSURRECTION 93 6 THE ART OF INSURRECTION 125 7 THE CONQUEST OF THE CAPITAL 149 8 THE CAPTURE OF THE WINTER PALACE 178 9 THE OCTOBER INSURRECTION 205 10 THE CONGRESS OF THE SOVIET DICTATORSHIP 224 11 CONCLUSION 255 NOTE TO THE APPENDICES (AND APPENDIX NO. 1) 260 2 3 CONTENTS SOCIALISM IN A SEPARATE COUNTRY 283 HISTORIC REFERENCES ON THE THEORY OF “PERMANENT REVOLU- TION” 319 4 CONTENTS Notes on the Text The History of the Russian Revolution Volume Two Leon Trotsky First published: 1930 This edition: 2000 by Chris Russell for Marxists Internet Archive Please note: The text may make reference to page numbers within this document. These page numbers were maintained during the transcription process to remain faithful to the original edition and not this version and, therefore, are likely to be inaccurate. This statement applies only to the text itself and not any indices or tables of contents which have been reproduced for this edition. i ii Notes on the Text CHAPTER 1 THE PEASANTRY BEFORE OCTOBER Civilization has made the peasantry its pack animal. The bourgeoisie in the long run only changed the form of the pack. Barely tolerated on the threshold of the national life, the peasant stands essentially outside the threshold of science. -
The Sealed Train
The Sealed Train A century later, historians still disagree about what caused the Russian Revolution. By Sophie Pinkham On February 23, 1917, an unseasonably warm day, women at the Vyborg cotton mills in the Russian city of Petrograd (formerly St. Petersburg) marked the recently created International Women’s Day. The meeting became a mass walkout; as the women headed for the Neva River, other people—men and women—joined their ranks. By noon, about 50,000 protesters were participating in a spontaneous strike. The police boarded streetcars, expelling anyone with calloused hands, and blocked the bridges across the frozen river, but the workers walked across the ice. The next day, nearly 75,000 people were on strike. Tsar Nicholas II sent Cossack horsemen to put the rebellion down, but they simply cantered through the crowds without using their swords or whips; they had chosen not to fight the people. Workers flocked into Petrograd for a three-day general strike. Demonstrators in homemade helmets and padded jackets waved red banners demanding an end to Russia’s involvement in the world war. When police arrived, the Cossacks defended the protesters. Revolutionary organizers were convinced that it was time to stop the strikes, believing that such action could never succeed without the support of the army. They were surprised by a mutiny in the elite Pavlovsky Regiment, whose cadets rebelled when they heard that their fellow soldiers had shot civilians. Mutiny in several other regiments ensued, with the mutineers killing their officers. By February 27, an estimated 25,000 garrison troops had defected. -
Peter Kropotkin
PETER KROPOTKIN READER ON HISTORY P RINCIPLES, PROPOSITIONS & D ISCUSSIONS FOR L AND & FREEDOM AN INTRODUCTORY WORD TO THE ANARCHIVE Anarchy is Order! I must Create a System or be enslav d by another Man s. I will not Reason & Compare: my business is to Create (William Blake) During the 19th century, anarchism has develloped as a result of a social current which aims for freedom and happiness. A number of factors since World War I have made this movement, and its ideas, dissapear little by little under the dust of history. After the classical anarchism of which the Spanish Revolution was one of the last representatives a new kind of resistance was founded in the sixties which claimed to be based (at least partly) on this anarchism. However this resistance is often limited to a few (and even then partly misunderstood) slogans such as Anarchy is order , Property is theft ,... Information about anarchism is often hard to come by, monopolised and intellectual; and therefore visibly disapearing.The anarchive or anarchist archive Anarchy is Order ( in short A.O) is an attempt to make the principles, propositions and discussions of this tradition available again for anyone it concerns. We believe that these texts are part of our own heritage. They don t belong to publishers, institutes or specialists. These texts thus have to be available for all anarchists an other people interested. That is one of the conditions to give anarchism a new impulse, to let the new 2 anarchism outgrow the slogans. This is what makes this project relevant for us: we must find our roots to be able to renew ourselves. -
Travel Guide
TRAVEL GUIDE Traces of the COLD WAR PERIOD The Countries around THE BALTIC SEA Johannes Bach Rasmussen 1 Traces of the Cold War Period: Military Installations and Towns, Prisons, Partisan Bunkers Travel Guide. Traces of the Cold War Period The Countries around the Baltic Sea TemaNord 2010:574 © Nordic Council of Ministers, Copenhagen 2010 ISBN 978-92-893-2121-1 Print: Arco Grafisk A/S, Skive Layout: Eva Ahnoff, Morten Kjærgaard Maps and drawings: Arne Erik Larsen Copies: 1500 Printed on environmentally friendly paper. This publication can be ordered on www.norden.org/order. Other Nordic publications are available at www.norden.org/ publications Printed in Denmark T R 8 Y 1 K 6 S 1- AG NR. 54 The book is produced in cooperation between Øhavsmuseet and The Baltic Initiative and Network. Øhavsmuseet (The Archipelago Museum) Department Langelands Museum Jens Winthers Vej 12, 5900 Rudkøbing, Denmark. Phone: +45 63 51 63 00 E-mail: [email protected] The Baltic Initiative and Network Att. Johannes Bach Rasmussen Møllegade 20, 2200 Copenhagen N, Denmark. Phone: +45 35 36 05 59. Mobile: +45 30 25 05 59 E-mail: [email protected] Top: The Museum of the Barricades of 1991, Riga, Latvia. From the Days of the Barricades in 1991 when people in the newly independent country tried to defend key institutions from attack from Soviet military and security forces. Middle: The Anna Akhmatova Museum, St. Petersburg, Russia. Handwritten bark book with Akhmatova’s lyrics. Made by a GULAG prisoner, wife of an executed “enemy of the people”. Bottom: The Museum of Genocide Victims, Vilnius, Lithuania. -
Interview on Anna Akhmatova
The Isaiah Berlin Virtual Library INTERVIEW ON ANNA AKHMATOVA This text is based on a translation by Helen Rappaport of a complete transcript (made by Robin Hessman from a videotape) of an unedited interview filmed in April 1989 at Berlin’s Oxford home, Headington House. The interviewer, the late Vsevolod Georgievich Shishkovsky, was London correspondent of Russian State TV and Radio. Excerpts from the interview (here identified in red where known) were used on Russian TV: see catalogue of broadcasts, items 80 and 80a. The late Elena Tsezarenva Chukovskaya was also present, and joins in at the end. VSEVOLOD SHISHKOVSKY In our country the one hundredth anniversary of the birth of our famous poetess Anna Akhmatova is being widely celebrated. And at the moment, we are attempting, literally, to the nth degree, to gather together everything connected with her life, her work, her encounters, and I think that your reminiscences of those meetings with her have an absolutely priceless significance, and I know that you are well acquainted with the work of Anna Akhmatova, and that you met her. And so, might you recount your first meeting with her? ISAIAH BERLIN You called her a poetess. She despised that word. She called herself a poet. She did not acknowledge any poetesses, neither herself, nor Tsvetaeva, nor others. This is incidental. But I remember it. She was very angry about it, she said: ‘Yes, yes, they call me a poetess’, she said this in a very angry tone. I wrote an article about it,1 which appeared in English, and which has now been translated into Russian.2 It’s all probably very clearly 1 ‘Meetings with Russian Writers in 1945 and 1956’, in PI.