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Changing Images of Purgatory in Selected Us FROM PAINFUL PRISON TO HOPEFUL PURIFICATION: CHANGING IMAGES OF PURGATORY IN SELECTED U.S. CATHOLIC PERIODICALS, 1909-1960 Dissertation Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree Doctor of Philosophy in Theology By Timothy G. Dillon UNIVERSITY OF DAYTON Dayton, Ohio December, 2013 FROM PAINFUL PRISON TO HOPEFUL PURIFICATION: CHANGING IMAGES OF PURGATORY IN SELECTED U.S. CATHOLIC PERIODICALS, 1909-1960 Name: Dillon, Timothy Gerard APPROVED BY: __________________________________________ William L. Portier, Ph. D. Faculty Advisor __________________________________________ Patrick Carey, Ph.D. External Faculty Reader __________________________________________ Dennis Doyle, Ph.D. Faculty Reader __________________________________________ Anthony Smith, Ph.D. Faculty Reader __________________________________________ Sandra Yocum, Ph.D. Faculty Reader ii ABSTRACT FROM PAINFUL PRISON TO HOPEFUL PURIFICATION: CHANGING IMAGES OF PURGATORY IN SELECTED U.S. CATHOLIC PERIODICALS, 1909-1960 Name: Dillon, Timothy Gerard University of Dayton Advisor: Dr. William L. Portier Prior to 1960, U.S. Catholic periodicals regularly featured articles on the topic of purgatory, especially in November, the month for remembering the dead. Over the next three decades were very few articles on the topic. The dramatic decrease in the number of articles concerning purgatory reflected changes in theology, practice, and society. This dissertation argues that the decreased attention to the doctrine was the result of changing images associated with the doctrine. Throughout the history of the doctrine, images varied between those that emphasized purgatory as a painful prison for the dead and those images that emphasized hopeful purification or growth as an image of purgatory. The contrasting images tended to induce fear or hope and were associated with liturgical practices such as funeral liturgies and “extreme unction.” As theologians of the twentieth century retrieved patristic and biblical sources of these and other practices, the images of souls in a painful prison were replaced with the more hopeful images. iii Changes in the understanding of and practices associated with purgatory over the course of two millennia are analyzed using five recurring themes: the nature of purgatory, the inhabitants of purgatory, time associated with purgatory, connections between the living and the dead, and practices associated with purgatory. The sources of material about purgatory are divided into five categories: official Church teaching, popular understanding, narratives, theological reflections, and practices. All of these sources and themes can be found in the periodicals of the twentieth century. America, Ave Maria, Ecclesiastical Review/ American Ecclesiastical Review, Liguorian, Homiletics and Pastoral Review, and Oratre Fratres/ Worship all contain articles about purgatory, especially in the month of November. Some of these periodicals addressed a predominantly lay audience and some targeted a predominantly clerical audience. The images of suffering souls are frequently used to encourage prayers to alleviate their suffering. As the hopeful images became more normative, the urgency of praying for the deceased lessened. The decreased attention to purgatory occurred prior to Vatican II. Concurrent with the changing images of purgatory was a changing U.S. Catholic identity. As Catholics become more affluent the “culture of suffering” seemed irrelevant. As the upwardly mobile Catholics moved to the comforts of the suburbs from the challenges of city neighborhoods, the images of purgatory also changed. Practices evolved so that there was less need to pray for the dead and, therefore, less sense of connection with the dead. This seems to be an unintended consequence of the changing images. Theologically the retrieval of eschatology as central to the message of Jesus pushed the traditional notions of “Last Things” to the margins. The theology of Vatican II reflected a shift in eschatology from the next world to this world and from individual iv salvation to corporate salvation. Images of fire as hopeful purification at the moment of death become part of the theological discussion after Vatican II. v ACKNOWLEDGEMENTS I have been helped, encouraged, and supported by many people over the years given to writing this dissertation. I thank my advisor, Dr. Bill Portier, for his generous insights, his patient encouragement, and his passion for historical theology. He has been a model of combining scholarship and Catholic faith. The other members of my dissertation committee have also been wonderful sources of learning for me. Dr. Sandra Yocum has always asked the crucial questions and exemplified the use of theology to serve others. Dr. Dennis Doyle generously met with me individually. His work ethic and continuous learning have opened new approaches to theology to me. Dr. Tony Smith’s passionate inquiries have helped me to appreciate the importance of culture in historical analysis. Dr. Pat Carey has given me a sense of the disciplined and yet passionate approach to history. There have been friends, colleagues, fellow students, and even students who have wished me well and prayed me along this journey. For all of them I am very grateful, and I am humbled by their care. Thanks especially to my family. My children, Brendan and Kateri, have grown up with “Dad’s time for dissertation.” Thanks for their patience. I especially thank my wonderful wife, Mary Ellen, for her gentle nudging, her humor, and patient willingness to allow me this journey. vi TABLE OF CONTENTS ABSTRACT ................................................................................................................................... iii ACKNOWLEDGEMENTS ............................................................................................................ vi CHAPTER 1 A HISTORY OF THE ORIGINS OF THE DOCTRINE OF PURGATORY ......... 1 Introduction ............................................................................................................................. 1 Preface ..................................................................................................................................... 2 Themes ................................................................................................................................... 11 Sources .................................................................................................................................. 13 Disagreements over the origins of Purgatory ...................................................................... 14 Old Testament Afterlife ......................................................................................................... 18 New Testament ...................................................................................................................... 20 Patristic and Early Medieval (Late Antique) Era ................................................................. 24 Theological Reflection: The “Fathers” of Purgatory ......................................................... 24 Imaginative Narratives: Dreams, Ghosts, and Journeys ..................................................... 31 Practices ................................................................................................................................ 35 Popular Understandings ....................................................................................................... 38 Official Teachings ................................................................................................................. 39 Medieval Era ............................................................................................................................ 39 Theological Reflections: Scholastic innovation and synthesis ............................................ 42 Narrative Imagination: Medieval journeys to purgatory..................................................... 47 Popular Practices .................................................................................................................. 49 The Popular Understanding of Purgatory: Hope versus Fear ............................................ 51 Official Church Teaching on Purgatory .............................................................................. 53 The Summit of Imagination: Dante ..................................................................................... 55 Conclusion ................................................................................................................................ 57 CHAPTER 2 A HISTORY OF PURGATORY IN THE SECOND MILLENIUM: CONTROVERSY AND THE DEVELOPING DOCTRINE ................................................... 59 The Protestant Reformation and Early Modern Catholicism ............................................. 59 Protestant Rejection of Purgatory: Lutheran, Calvinist, Anglican ..................................... 60 vii Popular Understanding ......................................................................................................... 66 Practices ................................................................................................................................ 67 Church Teaching and Official Practices in response to Protestant Challenges ................ 71 Narrative Imagination: Catherine’s Vision ........................................................................ 74 The Modern
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