Bollywood 187 Syllabus Spring 2018
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Applications Received During 1 to 31 March, 2020
Applications received during 1 to 31 March, 2020 The publication is a list of applications received during 1 to 31 March, 2020. The said publication may be treated as a notice to every person who claims or has any interest in the subject matter of Copyright or disputes the rights of the applicant to it under Rule 70 (9) of Copyright Rules, 2013. Objections, if any, may be made in writing to copyright office by post or e-mail within 30 days of the publication. Even after issue of this notice, if no work/documents are received within 30 days, it would be assumed that the applicant has no work / document to submit and as such, the application would be treated as abandoned, without further notice, with a liberty to apply afresh. S.No. Diary No. Date Title of Work Category Applicant 1 3906/2020-CO/L 01-03-2020 Data Structures Literary/ Dramatic M/s Amaravati Publications 2 3907/2020-CO/L 01-03-2020 SHISHU VIKAS YOJANA Literary/ Dramatic NIRAJ KUMAR 3 3908/2020-CO/A 01-03-2020 Picaso POWER Artistic INDOGULF CROPSCIENCES LIMITED 4 3909/2020-CO/L 01-03-2020 ICON COMPUTER Literary/ Dramatic ICON COMPUTER SOLUTION SOLUTION 5 3910/2020-CO/A 01-03-2020 PLANOGULF Artistic INDOGULF CROPSCIENCES LIMITED 6 3911/2020-CO/L 01-03-2020 Color intensity based Literary/ Dramatic Dr.Preethi Sharma, Dr. Minal Chaudhary, software: An adjunct Mrs.Ruchika Sinhal, Dr.Madhuri Gawande screening tool used in Potentially malignant disorders and Oral squamous cell carcinoma 7 3912/2020-CO/L 01-03-2020 Aakarshan : Aapke Pyaar Literary/ Dramatic Akshay Gaur ki Seedhee 8 3913/2020-CO/L 01-03-2020 Academic course file Literary/ Dramatic Dr. -
Bravely Fought the Queen
INTRODUCTION “My life is big. I am BIG and GENEROUS! Only the theatre deserves me” (Where Did I Leave My Purdah? 59) Theatre has always been a glorious star in the multi-dimensional and richly adorned cultural galaxy of India. But Indian English theatre has had a rather low key representation in this vibrant cultural arena. During the sixties and seventies European influence, especially of Pirandello, Brecht, Chekhov and others, gained prominence and helped Indian theatre express the fractured reality of the time. But the indigenous Indian theatre moved past regional boundaries to become really a polyglot phenomenon from the sixties onward, and use of English helped it cross the border of language, too. Nissim Ezekiel, Girish Karnad, Badal Sircar and Vijay Tendulkar were the chief architects of this aesthetic/cultural development. But except for a few plays written in English between the late nineteenth and early twentieth centuries and for the translations in English of the works of the above playwrights, the picture of Indian drama in English, however, appeared rather uninspiring. It was not until the eighties that English drama stepped out of the coterie of elitists and reached a wider audience. The efforts of playwrights like Nissim Ezekiel, Asif Currimbhoy, Shib K Kumar and others achieved occasional success, but failed to connect the audience with theatre’s full potential. With a younger group of 1 playwrights a more lasting change was visible, and the plays by Dina Mehta, Poli Sengupta, Manjula Padmanavan, and Tripurari Sharma found increasingly appreciative audience. It was with the appearance of Mahesh Dattani in the 1980s that Indian English drama gained a distinct identity. -
Kathak Through the Ages, the Last Choreography of Guru Maya Rao in 2014, Video Projection in the Background Adds to the Dynamism of the Choreography
PAPER 4 Detail Study Of Kathak, Nautch Girls, Nritta, Nritya, Different Gharana-s, Present Status, Institutions, Artists Module 20 Modern Development And Future Trends In Kathak Kathak though an ancient dance form, with clear established history, has grown to a massive body of work, making it veer towards what is contemporary and modern. The words contemporary and modern are two different terms in context of art. Any art form, design, film, fashion, music can be contemporary. Each generation or time cycle brings something to the table of this development in society but modern means a whole new language. It means new structure, new grammar and new form. So, in dance when we speak of a modern Kathak, what does it imply? Kathak has certain grammar and structure, as with any and most dance forms. Thus, when we say modern Kathak, it doesn’t mean we break the grammar or change costume - that is just innovation or making it more in tune with contemporary desires of a society at any given point of time. 1 Many believe that Kumudhini Lakhia’s solo performance entitled Duvidha was a turning point of Kathak as a dance form. She founded the Kadamb School of Dance and Music in Ahmedabad in 1967 and has done more than 70 successful productions all over the world. Her choreographies include Dhabkar / धबकार, Yugal / युगऱ, Atah Kim / अथ: ककम, The Peg, Okha-Haran / ओखा हरण, Sama Samvadan / सम संवाद, Suverna / सुवण,ण Bhav Krida / भाव क्रीड़ा, Golden Chains, Kolaahal / कोऱाहऱ, Mushti / मुष्टि to name a few. -
Folklore, Orality and Tradition
Chapter-1 Introduction: Folklore, Orality and Tradition The study of folklore is inclusive of many different disciplines that overlap and intermingle with each other. Disciplines like anthropology, psychology, sociology, literary studies and women’s studies, linguistics, all come together to study the folklore in wider terms. It becomes essential to understand and analyse folk literature in the light of above disciplines to get a better understanding of the culture and history behind the given oral literature. Folklore surpasses boundaries of time in a way that it brings the culture and civilization of the past and merges it with the future for a better understanding. It continuously flows with the civilization by adopting different forms on the course of its journey. That way, it never gets struck in one time. It is not a static thing to be stored and preserved in any one form which struts itself as the ‘original. It is continuously and spontaneously being produced by the people who are blissfully ignorant of its various facets and its profound effect on the modern civilization. It is no more a thing of the rural or semi-urban masses but it is very much a part of the modern world. Many attempts have been made to define, categorize and theorize the term ‘folklore’ through words that can give it a concrete meaning. Folklore does not only include what is passed orally from one generation to another rather it encompasses everything including the cultural norms, behavioral codes, individual identities, feelings and emotions, religious beliefs, and experiences of not only a particular race or nationality but also of each individual living through it. -
Re-Appropriated Voices in the Poetry of Kathak Dance Repertoire
The Polish Journal of the Arts and Culture. New Series 4 (2/2016): 47–78 [article] DOI: 10.4467/24506249PJ.16.010.6241 A heroine in the pangs of separation or a soul longing for the divine? Re-appropriated voices in the poetry of kathak dance repertoire Katarzyna Skiba Abstract The paper explores the ambivalent nature of poems that are partand parcel of the kathak dance repertoire in the context of a changing sys- tem of dance patronage during the 19th and 20th centuries in North India. Through a textual analysis of selected ṭhumrī songs, the author investigates the use of śṛṅgāra rasa (erotic sentiment) in this poetic genre in relation to its original, secular function and its interpretation in religious idioms. The comparison of traditional ṭhumrīs with the compositions prevalent on the modern, classical dance stage shall un- derline a shift in the character of kathak performance (from romantic, sensual and intimate to devotional and impersonal). The attempts to locate ṭhumrī in the shastric framework and to ‘purify’ the content of these poems from the imprints of its lineage with tawā’if s culture is examined as part of the process of reinventing kathak in response to the tastes of a new class of patrons and performers and matching this art to the vision of Indian cultural heritage, propagated by nationalists. Keywords: kathak, ṭhumrī, Indian dance revival, nāyikā-bheda, dance Katarzyna Skiba is a Ph.D student at the Jagiellonian University in Krakow. Her main area of research includes: South Asian perform- ing arts, dance anthropology, sociology and postcolonial studies. -
Cultural Geography of Kathak Dance: Streams of Tradition and Global Flows*
Cracow Indological Studies vol. XVIII (2016) 10.12797/CIS.18.2016.18.04 Katarzyna Skiba [email protected] (Jagiellonian University, Kraków) Cultural Geography of Kathak Dance: Streams of Tradition and Global Flows* SUMMARY: The article deals with the modern history of Kathak, explored from regional perspectives. It focuses on the Lucknow gharānā (“school”) of Kathak, which sprung up mainly in courts and salons of colonial Avadh as a product of Indo- Islamic culture. The paper investigates how the shift of hereditary artists from Lucknow to Delhi affected their tradition in newly founded, state-supported institutions. It also examines various trends of further modernization of Kathak in globalized, metropolitan spaces. The tendency of Sanskritization in national dance institutes (Kathak Kendra) is juxtaposed with the preservation of ‘traditional’ form in dance schools of Lucknow (nowadays becoming more provincial locations of Kathak tradition) and innovative / experimental tendencies. The impact of regional culture, economic conditions and cosmopolitanism are regarded as important factors reshaping Kathak art, practice and systems of knowledge transmission. The paper is based on ethnographic fieldwork, combined with historical research, conducted in the period 2014–2015. KEYWORDS: classical Indian dance, Kathak, Lucknow gharānā, Indo-Islamic culture. * Much of the data referred to in this paper comes from the interviews with Kathak artists and dance historians which I conducted in India in 2014–2015 as part of two research projects: The Role of Sanskrit Literature in Shaping the Classical Dance Traditions in India (funded by École française d’Extrême-Orient), and Transformation of the Classical Indian Dance Kathak in the Context of Socio-cultural Changes (funded by National Science Center in Poland/NCN on the basis of decision no. -
Performing Caste: the Ban on Bar Dancing in Mumbai
This work is protected by copyright and other intellectual property rights and duplication or sale of all or part is not permitted, except that material may be duplicated by you for research, private study, criticism/review or educational purposes. Electronic or print copies are for your own personal, non- commercial use and shall not be passed to any other individual. No quotation may be published without proper acknowledgement. For any other use, or to quote extensively from the work, permission must be obtained from the copyright holder/s. 1 Performing caste: the ban on bar dancing in Mumbai Sameena Dalwai PhD in Law October 2012 Keele University 2 ABSTRACT This thesis examines the ban on bar dancing in Mumbai and Maharashtra as an outcome of politics of gender and caste in a globalising India. By redeploying the historical erotic dancing in a globalising India, the dance bars emerged as the new market providing Bollywood-type entertainment with dance, music, and hospitality to the new consumer class. The Dance Bar market offered employment opportunities to poor women to earn a livelihood and proved to be an exceptional market where female labour was paid very well. By deploying their caste capital, i.e., the hereditary skills of dancing, drama and use of sexuality, the traditional dancing women occupied and ruled the dance bar market. To this extent, the bargirls may be viewed as a ‘performing caste’ continuing their hereditary caste occupations in a globalising capitalist market. However, while their relationship to the customer was defined through the market and they earned money, status and power through their occupation, the bargirls challenged, transformed and redefined the caste hierarchy by the use of ‘caste capital’. -
Kathak's Marginalized Courtesan Tradition the I
Varma 1 Tulika Varma English 184 Prof. Mott 3/22/18 Sensuality and Syncretism: Kathak’s Marginalized Courtesan Tradition The Indian classical dance form known today as Kathak is practiced widely across the subcontinent and the South Asian diaspora. A vibrant, entertaining dance, it has taken many shapes and forms across different stages and spaces. This paper is primarily interested in historicizing the form and exploring how the process was closely managed by Indian nationalism and British Anglicism. I draw on Margaret Walker’s historicization of Kathak in her book India’s Kathak Dance in Historical Perspective and Pallabi Chakravorty’s invaluable Marxist anthropological study of Kathak in Bells of Change: Kathak Dance, Women and Modernity in India to investigate the different genealogies of the form and which histories were preserved during the nationalist reconstruction of “Indian culture” in the 19th century. I explore Kathak’s rich syncretic, philosophical history – specifically the tawaif (courtesan) tradition and its subsequent marginalization, and show how despite concerted efforts to purge this tradition from the “official” history of Kathak, it lingers in the choreographic vocabulary of contemporary practitioners. I then outline the different relationships that these practitioners have with the tawaif tradition, and map how theories and experiences of sensuality and embodiment have shifted through the rise of Indian nationalism as well as contemporary efforts to “reclaim” or excavate the tawaif tradition. However, before elaborating more on this project, it is important to give a brief outline of Kathak as it is known and performed today – the cadences of the movements and gestures and Varma 2 the general repertoire. -
From Mujras to Item Songs: Tracing the Journey of Courtesan Songs in Popular Hindi Movies and Inclusion in Popular Culture
Volume III, Issue V, July 2015 – ISSN 2321-7065 From Mujras to Item Songs: Tracing the Journey of Courtesan Songs in Popular Hindi movies and inclusion in Popular Culture. Cheena Chawla Assistant Professor( Department of English) Patel Memorial National College Rajpura, Punjab. Abstract: The present paper attempts to analyze the incorporation of courtesan songs as mujras in Popular Hindi movies and their inclusion in Popular culture. These mujras held a prominent position in Bollywood and contributed a great deal to the success of the movies they were a part of. Due to globalization and changing trends and consumer demands, the mujras in Indian cinema slowly and gradually transformed and paved way for the bolder and more provocative item numbers and the courtesan stood reincarnated as the item girl. Research Paper: Courtesan songs originated in temples through devadasis and gradually reached Kothas and concert halls. With the degeneration of courtesan tradition, their private performances and private salons dwindled considerably. But their art was not completely lost. With the proliferation of Bollywood, their music started incorporating itself into popular Hindi movies, though in a somewhat changed manner, which catered to the interest of the masses i.e. it became part of the popular culture. Popular culture has been the subject of a heated critical debate. The proponents of elitist culture, critics such as Max Horkheimer and T. W. Adorno, Dwight Macdonald are of the view that "Masscult ... doesn't even have the possibility of being good," because it "offers its customers neither an emotional catharsis nor an aesthetic experience" (Macdonald 4). Whereas the proponents of popular culture, critics such as Richard Slotkin, Refereed (Peer Reviewed) Journal www.ijellh.com 416 Volume III, Issue V, July 2015 – ISSN 2321-7065 Leslie Fiedler argue that culture does not merely include elite and high works of art, instead „culture is ordinary‟(Williams 92) as Raymond Williams points out. -
The “Dancing Queens”: Negotiating Hijra Pehch?
The “Dancing Queens”: Negotiating Hijra Pehch?n from India’s Streets onto the Global Stage Published on Ethnomusicology Review (https://ethnomusicologyreview.ucla.edu) The “Dancing Queens”: Negotiating Hijra Pehch?n from India’s Streets onto the Global Stage By Jeff Roy As we snaked through a neighborhood on the outskirts of Lucknow, I imagined what our course trajectory would look like on Google Maps. Rounding the corner of an impossibly narrow gali, our colorful parade of six––three hijras (male-to-female transgender), two kothis (effeminate male) and myself (appropriately named ‘gay gora,’ or gay white man)––attracted the attention of several young roadies. A group of excited children nipped at our heels while two young men swooped in to bear the dholak (two-faced membranophone) and harmonium, which had begun to cramp our queerish style. After a couple minutes of fraternizing with the young men, Saumya-guru detached from the group and knocked on the door of the house of a family whose son had recently married. A middle-aged “Auntie” appeared at the door and smiled nervously, but after a brief exchange––inaudible to my ears––it became obvious that we were not welcome. Saumya insisted that the badhai was for Auntie’s own good, and with the signature hijra clap (two stiff palms with fingers splayed), barged into the abode’s foyer. The group advanced. Saumya made her way towards an 80-something-year-old grandma sitting on a couch and whispered something into her ear. Making a big show of it in front of Auntie, she blessed Grandma with a light tap on the head. -
November 2017.Pmd
Contents Volume 2, Issue 5 | November 2017 Editorial Team 04 Beacons of Light 30 Jayashree Nair Editor’s Note 05 A Woman with a Steadfast Belief Cultural Bulletin 06 Torch Bearers 14 A MAN OF COMMITMENT IN GOD’S OWN COUNTRY Reports 40 Sadanam Puthiya Veetil Balakrishnan Kindled Spirits 52 Scholarly Corner 54 Folk Dances of Rays of Hope 34 Maharashtra Dr Sai Jyothi Palisetty, M.A., Ph.D. A Kuchipudi Diamond Frozen in Time 61 with Resilience Cover Story 20 THIRUKKURAL A Guide for Meaningful, Effective and Joyful Living Tributes 63 Reviews 38 Rasa United: In Sight 64 Vanashree Rao and Dancers Classifieds 65 Scale Great Artistic Heights P 3 | NOVEMBER 2017 Editorial ‘The Dance India’- a monthly cultural magazine in English is our humble "If the art is poor, attempt to capture the spirit and culture of art in all its diversity. the nation is sick." Articles may be submitted for possible Editor-in-Chief publication in the magazine in the following BR Vikram Kumar manner. Executive Editor • Send in your articles to [email protected] Paul Spurgeon Nicodemus Please include your full name, contact Associate Editor information (address and telephone number) and a short bio data. RMK Sharma • Articles are published in the magazine only Assistant Editor on the condition that the author agrees to UNS Vijayshri the terms of the Copyright Statement and Policy Sub Editor D Praveena Regd. Office: Trivikram Publications, Feature Writer D.No. 50-01-50/1, ASR Nagar, Seethammadhara, Visakhapatnam - 530 013, A.P. Ch Nikhitha Coordinators (News, Advertisements & Tel: +91 8897987445 Administration Manager Subscriptions) The opinions, beliefs and viewpoints expressed KV Lakshmi by the various writers in the articles and Sai Venkatesh Karnataka reviews do not necessarily reflect the opinions, Communications Incharge beliefs and viewpoints of the editorial team or K Bhanoji Rao Kashmira Trivedi Maharashtra official policies of The Dance India. -
Code Date Description Channel TV001 30-07-2017 & JARA HATKE STAR Pravah TV002 07-05-2015 10 ML LOVE STAR Gold HD TV003 05-02
Code Date Description Channel TV001 30-07-2017 & JARA HATKE STAR Pravah TV002 07-05-2015 10 ML LOVE STAR Gold HD TV003 05-02-2018 108 TEERTH YATRA Sony Wah TV004 07-05-2017 1234 Zee Talkies HD TV005 18-06-2017 13 NO TARACHAND LANE Zee Bangla HD TV006 27-09-2015 13 NUMBER TARACHAND LANE Zee Bangla Cinema TV007 25-08-2016 2012 RETURNS Zee Action TV008 02-07-2015 22 SE SHRAVAN Jalsha Movies TV009 04-04-2017 22 SE SRABON Jalsha Movies HD TV010 24-09-2016 27 DOWN Zee Classic TV011 26-12-2018 27 MAVALLI CIRCLE Star Suvarna Plus TV012 28-08-2016 3 AM THE HOUR OF THE DEAD Zee Cinema HD TV013 04-01-2016 3 BAYAKA FAJITI AIKA Zee Talkies TV014 22-06-2017 3 BAYAKA FAJITI AIYKA Zee Talkies TV015 21-02-2016 3 GUTTU ONDHU SULLU ONDHU Star Suvarna TV016 12-05-2017 3 GUTTU ONDU SULLU ONDU NIJA Star Suvarna Plus TV017 26-08-2017 31ST OCTOBER STAR Gold Select HD TV018 25-07-2015 3G Sony MIX TV019 01-04-2016 3NE CLASS MANJA B COM BHAGYA Star Suvarna TV020 03-12-2015 4 STUDENTS STAR Vijay TV021 04-08-2018 400 Star Suvarna Plus TV022 05-11-2015 5 IDIOTS Star Suvarna Plus TV023 27-02-2017 50 LAKH Sony Wah TV024 13-03-2017 6 CANDLES Zee Tamil TV025 02-01-2016 6 MELUGUVATHIGAL Zee Tamil TV026 05-12-2016 6 TA NAGAD Jalsha Movies TV027 10-01-2016 6-5=2 Star Suvarna TV028 27-08-2015 7 O CLOCK Zee Kannada TV029 02-03-2016 7 SAAL BAAD Sony Pal TV030 01-04-2017 73 SHAANTHI NIVAASA Zee Kannada TV031 04-01-2016 73 SHANTI NIVASA Zee Kannada TV032 09-06-2018 8 THOTAKKAL STAR Gold HD TV033 28-01-2016 9 MAHINE 9 DIWAS Zee Talkies TV034 10-02-2018 A Zee Kannada TV035 20-08-2017