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AUTHOR: CTESIAS
TITLE: j|_|£ FRAGMENTS OF THE PERSIKA. ...
PLA CE LO DC " J DATE: 1888 Master Nei^nuvp # 91-80088-^ COLUMBIA UNIVERSITY LIBRARIES PRESERVATION DEPARTMENT
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i"Ji'ii{<¥e^!^<«M*!'W*iW'-iii'-'*«v>*^va"i*«^ nt»i^^nfiiim'ir'Kif'« Ctesias. - Tho fragments of the Percilia of Kteoias, eci. with introduction and notes by John Gilmore*.. London, Uacmillan, 1880. vi, 212 p. 23 cm. < f ' ' If ' fI I ' U Restrictions on Use: TECHNICAL MICROFORM DATA RATIO:__ FTLM STZEt " REDUCTION __J_LX '^ iMAt;F. ri.ACi Mi "Mi: ... 4 ' ^ IIB ); 1• ' 6__/ INITIALS C?i.Gi- CT ' *. WOODBRIDGE. !''• -; a A V >, INC I'li.Mi•!) I a;<'."HPU \ c Association for Information and image Management 1 1 00 Wayne Avenue, Suite 1 1 00 Silver Spring, Maryland 20910 301/587-8202 Centimeter 1 2 3 4 5 6 8 9 10 11 12 13 14 15 mm lllllllllllllllllllllllllllllllllllllllllllllllllllllllllll lUllll lllllllllllllllllllllllllllllllllllll llllllllllllllll lllllllllllll TTT TTT TTT TT 1 1 14.5 Inches I 2.8 2.5 1.0 3.2 2.2 I 71 m m 2.0 I.I 1.8 1.25 1.4 1.6 MRNUFnCTURED TO RUM STRNDPRDS BY APPLIED IMRGE, INC. A ^ . Columbia ©nitieriittj) in tftf Clip afllrm Dork LIBRARY ^^'^ tV3«.Tr i s ?. ^! I !M, 1 i; \ i; \ I's OF THE !'i;U-« 1 k i>V !•> ^ I* •\ 1 THE FRAGMENIS I OF THE Pj. ns \ \ l.SI S i EDITED WITH INTRODUCTION AND NOTES BY JOHN GILMORE, M. A % MACMILLAN AND CO AND NEW YORK 1888 \_All rights reserved."] ^ l; yr i^ Pi: \ l•: In the following pages I have endeavoured r ;£>• the remains of the Persika of Kicsias in ah iniriji-hii 1 .rm, and at the same time to biiiig the light of m discoveries to bear upon his statements. iliui nu edition exists in which these objects are aimed at uiust serve as my apology for the present attempt. I ) ubts have been expressed as to whether what I have desig- nated the ^^ Epitome of Diodorus" is really drawn fiuiu Ktesias. Ihese doubts I cannot share, in view if the rx]iross statements rf Diodorus, and whaf we know i)f hi^ ]^rnrtice of wliolesale hnrrnwinij^ iYc^m authors {e,g, Mtgasthenes, in ii. 35-42, iiniiiediiitt Iv after tlic extracts from Ktesias; and Airntliin-kido, in iii. 18-48). In any case, it seems better t iiiit \\\v doubtful matter, and leave the reader lu lujuct it if he thinks fit. In some cases of greater uiictrtuiity i have given passages which may have been derived from by PoNSONBY and Weldrick, Dublin. I Printed Ktesias in the Notes (see pp. 79, I 131). I. 4^ ! ^i VI PREl At . expressing my obliga- I laiiii 1 conclude without the Librnrv. Trinity tluiis to . T]u'iu:<^^ X. K^^enan, of valuable assistance in the . r Ills Cnlh-gt , Duhlii f most correetlnii nf flic proofs. J. G. / October, 1888. CONTEXT^. PAGE 1 GENERAL INTRODUCTION, 9 INTRODUCTION TO BOOKS I.-IH•, 15 BOOKS I. -III., 92 INTRODUCTION TO BOOKS IV.-VI., 97 BOOKS IV.-VI., 120 INTRODUCTION TO BOOKS VII. -XXIII 122 BOOKS VII. -XXIII•, 195 FRAGMENTA SEDI8 INCERTAE, 198 FRAGMENTS OF MINOR WORKS, 202 ADNOTATIO CRITICA, 205 CORRIGENDA ET ADDENDA, ;i 206 LIST OF AUTHORITIES, . 211 • • INDEX, . • • I > nF\i.i;\i iXiKnhiVTinv Ktesias, the son of Ktesiochus (Lucian, Tzetzes, Suidas, l^ Iokia\ or Ktesiarchus (Suidas, Eudokia) was an Asklepiad (Galen, torn. v. p. 652), and therefore one of a family of hereditary physicians, of Knidus in Karia. lie was taken prisoner in battle about li.c. il7, under circumstances of which we are ignorant (Tzetzes, Hist.^ i. 82 sq., is of course wrong in saying it was at Kunaxa), and became, like Demokedes and Apollonides before him, physician to the Persian court (Diod. ii. 32), especially to Parysatis and her son Artaxerxes II. From his narrative we learn that he attended Artaxerxes at the Battle of Xunaxa [Persika, frag. 34), and cured him of the wound he there received {id. frag. '). He was sent after the battle with Phalinus to urge the Greeks to surrender {id. frag. 35), and subsequently used his influence vAfh Parysatis to procure the alleviation of the captivity of the Greek generals {id. frag. 41). He subsequently took part in certain negotiations with Evagoras of Salamis {Ejnt. § 94, frag. 44). He returned to Knidus and Sparta about b. c. 398 {Epit. § 95), the year to which he brought down his Persika (Diod. xiv. 46). At i^parta he seems to have been put on trial, on what charge we are not informed, and was acquitted {Pereilca, % 95). \ None of the works of Ktesias have come down to us in a com- plete state. The most important was the Persika in twenty-three books, the first six of which were devoted to a " history" of the Assyrian and Af-dian empires down to the fall of Astyages ; the other seventeen » / 1" GENERAL INTRODUCTION. 8 e GENERAT TNTRODUCTION. Tertullianus (a. d. 145), frag. 22. oonipii-iiig tilt liistory of the Persian empire from its foundation to Sotion, frag. 9 c. B. L. \)>^. Tiiu ;5uuitL'5 and \aluf ui the several portions of this Clemens Alexandrlnus (a. d. 200), frag. 14. Athenaeus (a.d. worli aro *li-russed in the separate Introductions prefixed to the 228), frag. 10, 12, lla, IG, 19 ^ 30, 45, 50, 51 52, 55 rt. i]\Yr^• iiiniii »Hvisions. Pamphila, according to Suidas, wrote an LoNGiNus (a.d. 250), frag. 37. LpituiuL 'f it in tliree books; but this, like the original work, has Arnobius (a.d. 297), frag. 3. prri-lir 1 W'i nr Ti 'W indebted for our knowledge of it to (1) an EusEBHJs (a.d. 815), frag. 46 . epitome of the In ' six (or five) books preserved by Diodorus, in Harpokration (A. d. 350?), frag. 17. the last ilie Lvgiiiiiinu uf his second book; (2) an epitome of Moses of Chorene (a. d. 431), frag. 46 c. Stephanus srvrTitrrn books. ' h is included in codex 72 of the Bibliotheka (a, d. 500), frag. 5, 7, 26, 27, 29, 31. HESYcmus (a.d. 550), frag. of I'li tiii. this is more avowedly an epitome of Ktesias than the 38. AoAxmAs (a.d. 570), frag. 18 ^. wuik ti I'iijdorus, and avoids the introduction of extraneous Georgius Synkellus (a. d. frag. *< 808), 6, 18 b, 46 b. inaff !\ lilt if much more condensed, occupying only about the Photius (a.d. 850), Epitome, Books vii.-xxiii. >ii!i» .r- ! »iodorus' epitome of one-third as much of the >pace TzETZEs (A. D. 1150), frag. 1, 4, 20 c, 23, 24 r, 25, 49. ;!:": Numerous fragments preserved by various authors. , (3) EusTAxmus (A. D. 1160), frag. .50/>, 55 />. \'• iiavc ilius a very fair general idea of the substance of the Pi I'sika, 1 u* . in ely of Ktesias' text has come down to In the above list a sentence it is assumed that the works in which Ktesias vt'rltat 111!. is quoted us are the genuine productions of the writers to whom they Th* i iH'uing are the authors who quote the Fersika, with the are attributed, though — this is not of course always true. each, and their dates : The divisions portions preserved by of the PernUca into books cannot always be indi- cated with certainty, as our information on this point is Xenophon (B.C. 401), frag. 34/>. defective, and sometimes contradictory. 1 METRius Phalereus (b. c. 317), frag. 20/>, 21 /;, 36. To Ktesias are also Amigonus of Karystus (b. c. 250), frag. 9 b, 56. attributed the following works: — De Ei^\TnsTnFNES (b. c. 240), frag. 2 a. Asiaticis Tributis {\ ttjv )—- Sti \i;u (B.C. 24), frag. 2d, da. bably a part of the Persika. He may have treated of this sub- Nik LAUs (B.C. 14), frag. 19a, 21 a. ject in connexion with the organization of the provinces under Oi-DORus (B.C. Epitome, Books i.-vi. ; frag. 8. 8), Dareius I. ilv(.i.\us (a. d. 4), frag. 2 b. De Montibus ), and Be Fhnmmbus Ptjttarchus (a. d. frag. 3ia, 35, 39, 40, 41, 42, * { 80), 32, 33, 43, { ). These w^orks may possibly have been portious of the } 1. r,?>b. Persika. It II is not certain that Pllmus (A. d. 100), frag. 9^/. they were really by our author. Periplus Kephalion (a. d. 120), frag. 4«, 13. ). Of this, as of the three preceding h. { Theon (a. d. 130 ?), frag. 24 works, we have only a few fragments. PoLYAENUs (a. D. 163), frag. 24 a. Indika. The best preserved of Ktesias' works. It was only Anonymous, Un Women famous 7 War, frag. 2 c, 20 a. in one book, but Photius' epitome of it (^odex 72) is equal in Aelianus (a. d. 150), frag. 53 a, 54. length to half his epitome of the last seventeen Athenagoras (a. d. 177), frag. 11 books of the Persika, and there are 33 fragments, Pollux (a. d. 180), frag. 15 h. mostly of considerable len-th, 2 Apollonius (2nd century a. d.), frag. 28. GENERAL INTRODUCTION. 8 2 GENERAL INTEODUCTION. Tertullianus (a. d. 145), frag. 22. comprising the history of the Persian empire from its foundation to Sotion, frag. 9 c. t Clemens h. . >u^. jlie sources and value of the several portions of this Alexandrinus (a. d. 200), frag. 14. Athenaeus (a.d. . ik aro liscussed in the separate Introductions prefixed to the 228), frag. 10, 12, 15./, 16, 19 i, 30, 45, 50, 51 52, 55 a. thii. iiKiiii divisions. Pamphila, according to Suidas, wrote an LoNGiNus (a. D. 250), frag. 37. t ir iu * f it ill tliive books; but this, like the original work, has I Arnobius (a. d. 297), frag. 3. li-h .1 \' ( now indebted for our knowledge of it to (1) an l> EusEBius (a. d. 815), frag. 46 a. epitome of tii ' first six (or five) books preserved by Diodorus, in Harpokration [a. d. 350?), frag. 17. til. Iw liUiiiinrt- of the last of his second book; (2) an epitome Moses of Chorene (a. d. 431), frag. 46 r. - Stephanus (a, d. ? v( !iti . I! 1 )oks, vhich is included in codex 72 of the Bibliot/ieka 500), frag. 5, 7, 26, 27, 29, 31. HESYcmus (a. D. 550), frag. i-i lliutiii-, this is more avowedly an epitome of Ktesias than the 38. Agathias (a.d. 570), frag. IS work nf Pioilnrus, and avoids the introduction of extraneous a. Georgius Synkellus (a. d. 808), frag. 6, 18 6, 46 b. iiiMtt*!, liut it is much more condensed, occupying only about the Photius (a.d. 850), Epitome, Books vii.-xxiii. fdiiiv >}at• .:- I)iodorus' epitome of one-third as much of the Tzetzes (a. d. 1150), frag. 1, 4 6, 20 c, 23, 24 c, 25, 49. nipiiial; 5 Xnmerous fragments preserved by various authors. EusTATmus (a. d. 1160), frag. 50 A, 55 />. have iim- a \ ery fair general idea of the substance of the ataiiji ly of Ktesias' text has come down to In the Persik'.\ but a sentence above list it is assumed that the works in which Ktesias us Vf-rbat iiii. is quoted are the genuine productions of the writers to whom they 'iia following are the authors who quote the Pcraika, with the are attributed, though — this is not of course always true. p*jrii.iii> pre•operved by each, and their dates : The divisions of the Fersi/ca into books cannot always be indi- cated with certainty, as our information on this point is defective, Xenophon (B.C. 401), frag. 34 /v. and sometimes contradictory. DFATFTTiTTs PuALEREUs (B.C. 317), frag. 20/>, 21 />, 36. To Ktesias are also attributed : Antigonus of Karystus (b. c. 250), frag. 9 />, 6Q. the following works Eratosthenes (b. c. 240), frag. 2a. Be Amdicis Trihutis {\ ^/ y) —pro- Strabo (B.C. 24), frag. 2//, 9. bably a part of the Fersika. lie may have treated of this sub- Nii.oLAus (B.C. 14), frag. \d a, 21 a, ject in connexion with the organization of the provinces under i)i oiir.uus (B.C. Epitome, Books i.-vi. ; frag. 8. 8), Dareius I. TI K.I MIS (a. d. 4), frag. 2fc. Be Montibus {\ ), and Be Fhwiinibus 1 lARCHus (A. D. 80), frag. 32, 33, 34 ^i, 35, 39, 40, 41, 42, 43, ^ -). These works may possibly have been portions of the I 1 . 53 h. Fersika. It is not certain that Pi iMUS (a. D. 100), frag. 9 i/. they were really by our author. Feriplus Kephalion (a. d. 120), frag. 4«, 13. ). Of this, as of the three preceding (a. D. itiu "?), frag. h. { iiiEON 24 works, we have only a few fragments. PoT.YAENus (a. D. 163), frag. 24 «. IndiL•. The best preserved of Ktesias' works. It was only Anonymous, On Women famous in War, frag. 2 c, 20<'i. in one book, but Photius' epitome of it (codex 72) is equal in Aelianus (a. d. 150), frag. 53 «, 54. length to half his epitome of the last seventeen books of Athenagoras (a. d. 177), frag. I 1 the Fersika, and tliere are 33 fragments, mostly of Pollux (a. d. 180), frag. 15 ^. ' considerable length. AiuLLu.MCs (2nd century a. d.), frag. 28. B2 . I — vX^ i GENERAL INTRODUCTION. 4 GENERAL INTRODUCTION. ipoa € eVcti/os, . ' cV yc , iv ^ , / phenomena of the , The work contains an account of the natural . 8 Persians (probably Kashmir and iv , portions of India known to the € , but io ih of its inhabitants, - customs ^ manners and Vhu\:iuU , and the tin ^€. €/€.'? € cVti , Modern commentators have pointed . bistoncai inform:ition. Be € r. € ' in it ' most surprising statements contained r.it that some of the . facts, or are derived from are eitlier misconceptions of actual and Miiller; Id. . 144: — ponuin. TnliMU legends (see the notes of Baehr vol. ii.; V. Ball, in Pro^ ... «V 9 ^€. l\clisoTi, in Heeren's Asiatic RcmnrJm, Acadou!/, Dublin Societi/, vol. iv., and in the best oppor- cmlings of the Royal The portions of the Pcrsika which afford us the vol. xxvii. p. 105; see also 'il, . ^:r, vol. p. 280, frag, 20, V 1. xxin 1 . of Ktesias' style are 13, 19, tunities of judging H)0). •'<<^1' vi'l. x\i\. . '/'V, [ 32-37, 39-42. does not include the Lnlihi, as there is little remains of this ]iresent edition There are not many lonicisms in the extant commentators. . previous to all ! til. works of work. Among these may be mentioned: know very little. Commontarii Medici. Of this work we (Epit. (Epit. 42) ; 44) ; (frag. 19) ; 7€ not give us much opportunity Tlio rxfnTif roiriaiusof Ktesias do STrapTirjTas^(Epit. 56); eVca (Epit. 74); (Epit. 48); it was admired by (Epit. 90). opinion as to his style, but (Epit. 86) ; nf fornnn- an (Epit. 84) ; €'/€ ancient critics. cannot be de- — But the readings of the MSS., in cases like this, Pometrius, !)< Elocnt, § 218 : pended upon. "Ottcp € IjKaXovaiv 8€€) :— ' ) Persian words occurring in the Persika are (Epit. U!S - (Epit. 72); 77); €vaf)y€ . (Epit. 33); (frag. or (frag. 38) ; 40) ; ' (Epit. 78) ; ^ (Epit. 92, frag. 42). yiip alThv 8k (soil. Ctesias), / ; Assyrian, Mt^dian, SLopy6 The question of the credibility of Xtesias' Tts ^, €€ . the separate introductions and Persian history is fully discussed in Dionysius Hal. ii. p. 9, Sylb. : has made the and the notes. The progress of Oriental discovery CK Kvl^Iov commentators on these ! y€ {) ^ dissertations of Baehr, Muller, and the older ^^Set. €>' Ivi € Su'K^.orros. 7 .\ . , points almost useless. (apud Thucy- .. .;.;), ' ^- cttcI ' €KCiVoi9 €> tiironological Though the ancients generally adopted Ktesias' didem et Antiphontein) ' ;€9, . as appear^ fmm scheme, they had a low opinion of his veracity, turn to his narra- ! arch says he gave a dramatic, or tragic, cited by MiilL r ii iii the long stidng of unfavourable testimonies Aelian, u.iiiu^. ui.d t L t' Aristotle, Strabo, Plutarch, Lucian, Arrian, Persika) :— Photius (at the ciil ^^f In*-^ epitome of the Lidika; but in that we Tzetzes. These mostly relate to the rt rjSowr) Ktesias than in his A-^^yriau "VjTji 8€ i <€ have less cause to complain of € (-' 6 - Se , cVia? Tims €€. olSi ' , Kabarrfp /,. GENERAL INTRODUCTION. 7 6 GENERAL INTRODUCTION. .r of Herodotus, the whole forming an expensive and unwieldy was told, history, as he appears to have really related what he volume. exaggerated and made mistakes. * ii.« oftpii M\ aim in the present edition has been two-fold (1) to im- arrive at the exact words used by — A 11 is impossible for us to prove the arrangement of the text, by bringing the fragments and precise expressions used Kit >ia>, aii.l imiiiaterial to determine the epitome into their proper connexion to incorporate in the the ; (2) in him, I have confined myself in I y r.tii* r nuthoi.-. quoting notes the results of modern discoveries, so far as they bear directly which affect the sense or (•riii II. St. Heiiricus Stephanas. tency. (editor of Thotius' Bihlio- J) David Ilocscheliiis theka). MS. of Tho- Cod. Mon. (or Mon.) = Codex Monaccnsis, No. 30 (a tius of the 15th century). II. Stephanus (1566), Tlir^ ,v/;7;o pHuceps of Ktesias was tliat of oi ilurodotus (1570). nlmn.t i*|r .Iu.^mI :ii the end of his edition and a few of the frag- This (nniaiii> >.iil,v the epitome of Photius nir-iit>. those of Uauhr (Frankfurt, 1824) llu, 1 . >i m^'A^^rn editions are tliese incorpo- . Neither of and K, ]\liil!. r Pari , Firmin-Didot) Oriental scholars during the rates tlio . at results obtained by of little value for the lasi liai! century, and they are therefore edition is characterized by a . . Baehr's ( aria I t ks of the Persika. in- is perfectly marvellous: for coiiiuM 11 1 aiiaiigeraent which placed at the end of hiaia ( la iiist six books of the Persika are numberings of the frag- the xa.ltnia•, aial iL•• i•• ar• two distinct i-ear twdce. The typography, too, is riioiits, orio m• t w^ of vs^hl u a] space is taken up \ • great deal of ,i(.t all tlint ..add d* mk^m. and a not intended for Ly niauai wlri< h is out of place in an edition is now, 1 believe, out of print. f^olmol riM• : moraovor. the book arrangement, though IMiila iV r liii II is superior in printing and latter respect. The notes are vt 11 It i> in Ir la perfect in the those of Baehr, litilt tiani a series of meagre extracts from Dindorf's edition i I i; separately from aiai i'» w. al at be obtained INTE BOOKS I, II, I i. In these books, which are known to us chiefly from the epitome in Diodorus, ii. 1-29, Ktesias gave his version of Assyro-Babylonian history t down to the capture of Kineveh by the Medes. Both the chronological scheme and the details of this portion of his work are almost altogether fabulous ; but the legends he relates are not, as a rule, in their outline, his own invention, but are derived from Oriental, or occasionally Hellenic sources, and in the selection of his ''facts" he was apparently guided by a definite system. The sources alleged by himself for the statements contained in these books, as for those in the other parts of his history, were the ^ —the Koyal Chronicles of Persia (§ 23, Diod. ii. 22, 5 : Ilept ovv Mc/Avovo? TOiavT iu - : this is an extract from Book ii. or iii.). AYe have abundant independent evidence of the existence of these chronicles, and he no doubt made use of them in the seventh and following books of the Persiha, but they could scarcely have contained an account of events before the time of Kyrus. For an earlier period the only Persian works he could have had access to were collections of Iranian legends, either in prose or verse. Such, doubtless, was the nature of the * chronicles and histories' of Persia from which Firdusi derived the materials of the Shahnameh, and of the work which Chorobutus translated into Greek in the fourth century a. d. (Moses Chor., Hist. ii. 67), and Ktesias may have Persian legends for his Median history ; but even the high authority of such writers as Dr. Duncker, Prof. Sayce, and M. Lenormant^ is in- ^ Duncker repeatedly speaks of Ktesias' narrative as the " Medo- Persian Epos," and even attempts to distinguish the Median— and Persian elements ; Sayce {Herodotos, Introduction, p. xxxiii) says of Ktesias: "The greater part of his Assyrian history BOOKS I, II, III. 11 h) INTRODUCTION. would not be very deep ; all he wanted was to compose a plausible and siiffii iriit to nviuce me that Ktesias' Assyrian history had the same interesting narrative. One of the objects he aimed at in his work was to discredit the work of Herodotus, and as Semiramis had been specially Iht 1 \iMrncc in favour of this view, though now generally received^ named by the latter, he would probably make special inquiries in regard him- Stems t. ) b(j iui iiuiu conclusive. Apart from the statement of Ktesias to her. He would hear, as Herodotus^ had done, of Sammuramat, the Fi'lf, wind! i> (If moTiitrahly false to a certain extent (since the wife of Ilimmon Nirari III., King of Assyria B.C. 812-783, who is ht certainly not the only ii-( l i r hi- A->yrian history were ), reasonably supposed to have been a Babylonian princess. That she was stroiii: liv^uiiu. Ill is that stated by Lenormant in the passage quoted in more than a mere queen-consort is almost certain, from the occurrence of (vi. and tlh 11 ti : thers, such as that deduced by Duucker pp. 20, 21, her name along with that of her husband in a dedicatory inscripti li ii a 45, Eimli>li t r -iation), from the importance assigned to Baktria, statue of iiebo, erected in a temple at Kalah by Bel-khassi-iluiii, the itlati at nioA . nly to particular incidents, and of course I do not contend governor, and now in the British Museum.^ The monumental evidence that Kit'sias in ly lai have worked particular Persian legends into a for the history of this period is scanty, and it is quite possible she may g» lu i il of Avhich was due to other sources. iiarrativ» , th» framework have occupied the position of regent of Babylon, under her husband's \\\' ha\ a no re ;lsuu belie\'e that the Persians ever rationalized the weak successors; and if she were a Babylonian princess, her counti}Ta( li mythohiuy i't /'//'/'' riations to any appreciable extent, and such a would naturally exaggerate her importance. But from this to the ex- 1.101 eediim i- ii\\< i\\ contrary to the customs of Oriental nations. As travagant romance of Ktesias is a long step. Having selected the Baby- iijT the example cited by Sayce, Ilawlinson's explanation of the passage lonian queen as his heroine, he proceeded to look out for materials to fill ot liiK lintu > 1 i^ 1.^ much more probable, and disposes of all connexion in his romance. Ishtar, the goddess of love, was, as we learn from the hetw.iH th' Persian story told to the Halikarnassian historian and the sixth book of the Epic of Izdubar, regarded by tho Babylonians as (arta-k itiyth.' having at one time reigned as an earthly queen, and many legends My owti view of the materials from which Ktesias concocted the relating to her, both Babylonian and Syrian, were accordingly worked by As.^yiiaii portion of his history is this: —During the frequent residences Ktesias into his " history" of Semiramis. of tin Persian court at Babylon, Ktesias must have had abundant oppor- { tuniii - of couA-ersing with prominent Babylonians (even if he did not ^ Herodotus i. 184, \ &, ttjs (viz., Nitokris, wife of one kiiijw Ha'}l•a h»!]i he and they must have been acquainted with , of the kings of the eighth Babylonian dynasty in the sixth century, b. c.) ^ irpore- Piisiaii^ ubuiil the liiil• ly ui their country. Probably his researches pov '- rfj 2,(5. lie then proceeds to attribute to her certain embankments at Babylon. Five generations (about 170 years) from the time of Nebuchadrezzar, brings us to about the date of Sammuramat, especially if she survived consists of Assyro-Babyionian myths ratiouaUzed and transformed in the manner pecu- her husband, and acted as regent under his successors ; but Mr. Sayce, who is ever eager Persians, of which Ilerodotos gives us an illustration in the legend of IG." liar to the to depreciate Herodotus, proposes to adopt Scali^er's conjecture of for In his review of Duncker, however {Academy, xxii. p. 427), he apparently regards - 7r4vT€y though unsupported by any MS. authority, as far as I know. It is contrary to Duncker's view on the subject as exaggerated. Lenormant {Histoire Afic, 9«^ edition, all sound principles of criticism thus to go out of one's way to substitute a false state- : Ktesias "s'est fait Techo de fables narrees a la cour de Suse, en vol. iv., ]). 117) — ment for a true one in an author's text, especially in a case like the present, where a ecrivaai ihistoire de Ninus et de Serairamis," the Persian empire consisting of hetero- ficribe, being more likely to be familiar with the legendary date of Ktesias than with "il fallait done essayer de rapprocher et de rattacher les uns aux geneous elements, Herodotus' correct one, would be more likely to substitute "fifty" for "five" than the autres les differents peuples en confondant leur souvenirs et leur traditions nationales, et contrary ; so that, even if Scaliger's reading was supported by some MSS., we should leur faisant croire que la domination universelle qu'ils subissaient remontait au com- en bo justified in disregarding it. In an author later th-an Ktesias we might expect to find mencement de toutes choses, en un mot que la grande monarchic perse . . . etait cent his date ; but his legend of Ninus and Semiiamis (under that name) is unknown to any fois seculaire et avait une divine origine." earlier writer. The name Semiramis occurs in the fragments of Berosus ; but the text ' found in the legends of Perseus as tho Stronger instances might, perhaps, bo impossible to is 60 corrupt, it is say where he really placed her (Berosus, ii. fr. 11 ; ancestor of the Persians (Herod, vi. 54, and vii. 150, two distinct accounts) ; and of ill. fr. 14). Medeia as giving name to the Medes {id. vii. G2). Both these stories were probably 2 See, amongst other authorities, Lenormant {ffist. Anc. iv., p. 212). Nebo invrnted by Medizing Greeks at the time of tho Persian war, which is indeed suggested is styled in the inscription, " le protecteur de Raman Kirar, roi du pays d'Assur; la Herodotus vii. 150. Compare Ilekataeus fr. 171; Hellanikos fr. 159; Deinias, le protecteur de Sammuramat I'epouse du palais la souveraine." Lenormant says xi. 455 Nikolaus, fr. '. 1; Jl . Apollodorus ii. 4.5.1, &c.; Strabo 13, p. ; : '7 13 12 INTEODUCTION. BOOKS I, II, III. whicli traces may be found in the Zettda- Nrxt v{Q have a Persian legend (preserved to ns by Ilellanikos') raediicval Persian writers, of the writings of the early Sassanian period, quoted by Moses rtLitiiig to II rer-ian {not an Assyrian or Eabylonian) queen named vesta, and exploits of Iranian kiugs, not of foreign Ab)>-ii. inn\ irnm this Ktesias derived some of the military aehievements of Chorene. These celebrate the fixed with empires, or Semitic goddesses.^ lii- lii f iue. The limits of her conquests were evidently to be identified with the god Nin, who is sometimes » is perhaps rtiiitiir. t liiuse of the Persian empire in his own time. Ninus of Beltis, a goddess often confused with Ishtar lit pLLuiiar colouring given to the whole narrative seems, however, regarded as the husband of and of the chase agrees well with that assigned to In Gi. ( k, (liic either to Xtesias himself or to Greeks residing at Babylon, his character as a god war of Semiramis. If, with Lenormant and some others, we re- rathf i : rsian. The Persian legend of Atossa may have furnished to the husband of this deity, which is by no t^oiiK uKiterials; but that the rationalization of the exploits of Ishtar, ject the reading Kin, or Kinip, for the name merely as the eponymous hero of wliicli i lui- iiiuch of Ktesias' story of Semiramis, was due to a Persian means certain,- we may regard him in of the name of the city is uncertain : rims, seems highly improbable. The nature of the Iranian legends of Nineveh.^ The true derivation of Semira- it is spelt in the same way as the name of the husband la> til in my best be judged by those still preserved by Firdusi and other Greek records it is Kina, or Ninua, which is variously mis ; in the Assyrian which it is explained, either as <' fish-town"* (from the ideogram with Kaman Nirar "confiale gouvemeraent de la Chaklee a sa femme la rcine Sammti- '* of the god Kin,"** or ''repose of the gods,"* or lumat qui residail a Babyloiie." There is no direct monumental evidence for this written), or toAvn statement (see Rawlinson, llirodotiis, i., p. 611, "there is no satisfactory evidence that " resting place of the god (goddess?) Nana."' It should be noticed she had any special connexion with Bahylon"), wliich rests on the testimony of Hero- that one of Nin's attributes is that of god of the sea, and that he is dotus, whose veracity is corrohoraled hy the approximate correctness of his dates. titles is " the intelligent Sayce altogether rejects the connexion of Sammuramat with Babylon, and her identity sometimes confused with Hea, one of whose Herodotus, from Ktesias' Semiiamis was evolved. The first with the Semiramis of whom fish"; while Semiramis is the daughter of a fish goddess, and her * it dis- correctness of the reading , Sammuramat,' is almost certain, though has been by which Berosus (i. frag. 1) ** husband is Ounes, or Oannes,^ the name puted, but its meaning is_ obscure. Lenormant (iv., p. 128) suggests shein ram''* = nomen excelsum. The Syriac {Semir amis = Columbarum mater) ; Arabic {Seri = mons designates Hea. I = or Sanskrit [Sami-Iiamesi = quae sami arhorem colit) etymo- and Mamin Columba) ; The duration which Ktesias assigned to the Assyro-Babylonian em- logies suggested in Baehr, p. 415, and Muller, are unlikely or impossible. The A pire, variously given as 1360 (Died. ii. 21), 1306 (Synkellus, p. 359, and given Ktesias 6) favours the explanations which introduce a M'ord iV explanation by (§ Civ. Dei, xviii. 1240 meaning " dove." Sayce, in ISGS {see Journal of iSacred Literature, n. s., iv., p. 166), Agathias ii. 25, p. 120), 1305 (Augustinus, 4), spoke of Khamurahi as the "prototype of Semiramis," Robert Brown {Academy^ (Eusebius, Chroti. fo. 52) years, was perhaps based on data supplied to xxix,, p. 257), who is a follower of Sayce, suggests a connexion between Semiramis Babylonian priests. ITis fall of Kineveh really corresponds (whom he identities with the Hittite Love goddess) and summatu = dove in Assyrian him by the ' of and also compares Simi a Ilittite (V) goddess, rendering the name Simi, daughter of to the event represented by the end of the sixth dynasty Berosus, and Aramis," the supreme god of Carchemish. Professor Robertson Smith, in an interesting paper in the English Historical The view taken by Lenormant {Hist. Auc. iv., pp. 125-6) is not Tery different Review for April, 1887, compares Shemiramoth, a personal name occurring in the Old from that here stated, though he gives much more prominence to the Persian element Testament. The present introduction was written before Prof. Smith's Paper appeared. in the legend. in vol. i. of Vith most of his conclusions I am unfortunately unable to agree ; they are very unfavour- 2 Lenormant adopts the reading Adar (and in the Appendix, Sandan) his able to Ktesias' veracity. He assumes (on rather insutticient evidence) that Shemiram was Origines de Vhistoire, Delitsch, Guyard, and others adhere to Ninib. a name uf the Love goddess. This, if true, was an adduional reason why Ktesias should 3 The conception of heroes eponymi is peculiarly Greek, and altogether foreign to genuine attribute some of her legends and attributes to Semiramis. the Persians. Perseus or Perses anil Medeia are unknown to the Persian ' ITellanikos, fr. 163« : iirtaruKas ", r)]V monuments and traditions. ^ ^' - - Fr. ' : "ATOcrcra, imh irarphs $ * Sayce, Herodotos, p. 358. r , . yvvu'iwv 5 646. &€/ rpacpclaav ^, ( , 4/ See Rawlinson, Herodotus, vol. i., p. ^ vnovpyiav « in his Origines. ' - ^^ ^ Lenormant adopts this interpretation " (^. as 1 in Transactions Victoria Institute. He interprets it as dwelling-place €5. ,^ Budge of " 26. tu ' iyiviTo. Under Belochos, the sixteenth successor of of the god Ninua in his Babylonian Life and History, p, *' Ktesias'/Semiramis, Eusebius (Chronicon inversion of S. Jerome, fo. notes 8 i., 621. 32) Hujus Rawlinson, Herodotus p. filia Actosa quae et Semiramis regnat cum palre an. 7." 9 Explained by Lenormant as = Ea Khan, " Ea, the fish." ; — ^1 14 INTRODUCTION—BOOKS I, IT. III. the era of Nabonassar of Ptolemy, about b. c. 745 ; but his exaggeration of the duration of the Median empire causes him to antedate it about n . 8 Vi : the real date of the final fall of Xineveh was in the last decade of the seventh century b. c. The obscurity of tlie terminal date of Ktesius' Assyrian history makes its initial date also incapable of ascer- CTESIAE CNll^ tain it : lis own figures lead us to some time about the twenty-second ceiitnr\ . { , about the date fixed by Berosus for the beginning of his tiaii «lynasty (compare llawlinson's Herodotus, i. pp. 420-423). Ktesias had, however, no knowledge of the true history of tho tliirt' rn <.r f.niteen centuries which he assigned as the duration of the LIBER PRIMUS. A-~}ria!i empire ; hence the list of kings from Semiramis to Sardanapalus seems to be purely his own invention. Had he drawn from Persian DIODORI. sourcLS, uc should expect to find that each king, as in the Shahnameh of EPITOME Fii'ln-i. reigned, not tens, but hundreds of years: the length actually ii. 1-4). To iraXaCov ] S 1 (Diod. t ' a--im i to each reign in the list is beyond ordinary probability, but at Sjv ovre m^re ih( -;t!!u time is not impossible, so as to suggest that, having to invent ^^1 , II iiULs cover a certain period, he saved himself trouble by gi\'ing as tVu iis possible. The names themselves are of the most heterogeneous . ^ 6 , character—a few, e.g. Baleus, Belochus, and Balatores, are those of Babylonian or Assyrian deities or kings of whom he chanced to hear So Jus- due to the Bible; three of the € . . . »5.] others are ordinary are geographical, Persian names ; others, e. g. Amyntes, are Greek. Chron. (Latin other four names tin, i. 1 ; Eusebius, representing Babylon, Arbela, and Sardanapalus, as far as his name is concerned, represents Asshur- version), fo. 11 and 15,^ and per- Kalah, and probably Anebis is so >v bani-pal, the last great king of Assyria. His existence and his character haps Apollodonis (fr. 68, Chron. for tlic paucity (fr. 11) also. To account for luxury were well known to the Greeks, quite independently of the Fasch. p. 29a). Abydenus early records a story was in- gives Ninus five predecessors of Pi ! -iiii^. long before Ktesias* time. At the same time what is related vented that Ninus caused all the Belus, Babius, Anebis, 'Arbelus, ot t h „XU!'\ i\ alii effeminacy of himself and his predecessors may come his predecessors to be Chaelus; Kephalion and Kastor, records of If • a tiaditional recollection of the weak princes who reigned shortly and burnt (Moses Chor. i. one—Belus; Eusebius in the Ar- collected befoir ji. c. similar story is told of 745, as Lenormant suggests.^ menian version, one—Nebrod (= 13. 12). A ii. a), and That Ktesias' details of the destruction of are Chorene {Hist. Nabonassar (Berosus, 11 Nineveh probably Nimrod) ; Moses of he iden- of other princes, e.g. Shi-Hwang- founded on fact may be deduced from the authentic account of the siege i. 4), six—Nebroth, whom 212. Bel, Anebis, Arbel, Ti, emperor of China, B.C. if the seventh century b. c, preserved by Berosus (ii. frag. 13), and tifies with one The only Greek writer earlier Chaial, Arbel II. ; SjTikellus, perhaps from llic prophecy of Nahum. Ktesias who mentions Ninus Belos. The introduction of these than in whom Ntvos occurs names was due to various causes; is Herodotus, ^ B.ist. Anc. iv., *' Aussi la p. 213, memoire des princes faineants qui se succe- twice, as of Babylonian once only, or at most a derent alors sur le trOne de Ninive fut elle maiidite par Ics Assyiiens et echo de cette the usual scheme personal name : the passages are reprobation est arrive jusq'aux Grecs sous la forme d'une legende accreditee par Ctesias, mythology made Ninip or Sandan aussi historiquement fausse course i, 7, KavSavXr] ' ^ ) ' vr/xi (uras f) , ,. - - KciKnTrafkla klvSvvol^. ^^ ^- ' !)!' ,^ ^ , 8 c , / . '\ i / h €, € Greeks that their kings were oe " /3^ ckt/ r/xei >;. ' ~"' Herakleids but they, not per- S'v<>'''. /,, ; -(wims "'-. eye- ceiving the identity of Herakles . ' iiro lajxH'nr, . . 155, and , the son of Bel, were * ^/ ras ~S:i'i-n : \(:•>> (of obliged to introduce him, with a ' ,, . t - Babylon). In the latter passage son whose name is one of his own Sin'oii' almost certainly means epithets, at the top of the genea- , ^ ^- arrcKTiu-e. y'v.irxiti- (as just below logy, no other place being available !ih;in^ !\i>^sian), and we may there- for him. ^ ^^^ iuiL It a\t It out of consideration. Hence the mention of Ninus in , Tn the former passage many Herodotus gives us no ground for the reign of Ninus almost all the Aretas in Greek. The Assyrian seliM iis see evidence for an As- regarding him as anything but a conquests and exploits he had heard kings of the seventh dynasty (b.c. sYiii!!. or nt least Semitic descent god or demi-god, and we cannot, L• of of all the Assyrian kings, with 745-640) had frequent wars in oi liie Lydians, a view which by counting up generations or many more, he has constructed the Arabia, and apparently met with Tiawliii^'i! ' TierodofHfi, vol. i. p. otherwise, arrive at any precise first part of the romance to which he an obstinate resistance. ;; \.'k seq.) altogether rejects.^ Sayce date to which Herodotus may have 1 gave the name of Assyrian history. /? ' /.^ Our (note < Tii^rodotus i. 7) as usual intended to assign him. Eor another portion he worked into author is probably correct in making tiin]- tlh Ilittites in the legend, in The hero of Ktesias also (so far the history of a Babylonian queen Babylon of later origin than many whi- \x he is perhaps riglit. as he is a person at all, and not the legends of the Asiatic Love other Babylonian cities. Erech, Ur, l"h< |.!obahle explanation of the merely the eponym of the Assyrian goddess. The whole treatment is Zergul, and Agade (Sip para) seem genealogy is that the Lydians, capital) derives his attributes and similar to that of the history of to have been capitals before it. It after they came in contact with character from those ordinarily Kyrus by Xenophon, but while is just possible that the Assyrian the Assyrians (or if we adopt assigned to the god Xin, Bar, or tlie Kyropaedia was generally re- conquest of Babylonia here nar- Sayce's dcw, at an earlier period Sandan, the Assyrian Herakles, cognised among the ancients as a rated may represent the Semitic even), invented a genealogy for which Ktesias could easily have romance, the similar work of conquest of the country which their kings which made them de- ascertained from the Babylonian Ktesias was unfortunately treated took place at an early (at present >• ipliiits of Nin, the great As- priests. By treating the materials as if it were authentic history. uncertain) period of its history. ^\|-i;i!l uo'l nf w;!!• tilid llUUtillg, thus supplied much as Diodorus, Both used oriental materials, and is 'Ap/xertW] The Arme- nw\ tiie equivalent of the Greek for instance, has treated Hellenic both have preserved valuable frag- nian historians, with their usual Herakles ; hence they told the mythology, and ))y attributing to ments of histoiy; but to separate national vanity, while adopting outline of the history " truth from fiction in either is not the general * On the whole it must be concluded that the remarkable genealogy—Hercules, of Ktesias, give a different colour Alcaeus, Belus, Niims, Agron—contains no atom of truth or meaning, and was the always an easy task. Belus is clumsy invention of a Lydian, bent on glorifying the ancient kings of his country, bv ' *.~\ to these transactions. claiming for them a connection with the mightiest of the heroes both of Asia and of Midler compares the later Arabian killed bv the Armeuians under Greece." Rawlinson, op. c\t., p. 347. — royal name Haret (or Harcth), Haig (Mos. Chor. i. 10); Aramus, ; I•] CTESIAE PERSICA. 19 [lib. 18 CTESIAE PERSICA. * TU'cis , . rr.is 6 , . , , -' /,,,, * ^/ , 8 ' '. : 87.^ ^ - \) hi Sims ,. - ir\'€\(|)yj(i^^ , , ^, , , \,>-)/' 7.W ( 8. , , &'>•<. iiTTpd-errrrr fU ^\8[, 8 '^, \8., , , (. <1 //' , * 8, Bl- €<'>(>., ( , , , jura 7•> , , 8' ai'(.(rTa\'f)c>f' . ^ * ' •. NtVo) 'j ii. "J, 1 8f -pay ^ ( nind. '' 8 ' \)'(•, 8 § 2. ~\ The included in tlie Assyrian Empire. h. i'du^»' )^ Kiu t / , 7(('!' (.f'7')^ u ' ^» extent of dominions assigned to AvSiW] Submitted to Asshur- TTji' ' • ir:if)poLa Ninus coincides with the empire bani-pal, b.c. 660. Of the otlier yap ToU ei-rry/rTiP ri r-^/• -:' of Artaxerxes II. Manv of tlie countries west of Assvria enume- IttlOviiUw ^^. rij^ /' ^ countries named never came under rated, Kappadokia was inhabited ' •)!• ((.•' tvd rrifn ' Assvriim rule at all. by the Khatti (Hittites) and people • of Meshech and Tubal, who were ^' \\(' ah'ij Myxmrov'] Con(]Uered by the 7:^€7 .\)<^. ^, /•?• \. Assyriiins under Esarhaddon I. and repeatedly conquered by the As- . (b.c. svrians. Of the eastern nations, Asshur-bani-pal 672-660). €TL ^ The Elam (2) had prolonged till the eighth century b. c. , kiiig Aimciiia, defeats, in As- about ''land of the Khatti," or Akharu, wars with Assyria, and was finally — Pharnus is an Aryan name. Sargon syria, -< "quern Barsamum of ^the Assyrian monuments, re- subdued by Asshur-bani-pal. It is ob fortissiiuas res gestas in deos mentions a Median chief, Pliarnes, peatedly conquered by the Assyri- mentioned amongst the conquests B.C. 713. Assyrians first ascriptum ad longuni tempus Syri about The ans from, at least, the time of of Rimannirari. invaded Media about B.C. coluere."^ As llawlinson and 840, Tiglathpileser I. (twelfth century A tribe near tlie pointed out, Bar-sam when the popuhition was chiefly ] others have B.C.) onwards. Tlie country of the Caspian, who figure prominently (= ''Bar by name") is merely Xin Turanian. Khatti, Phoenicia, Bethkhumri in Books iv.-vi. See Strabo xi. 7, The cruel punish- under another name, althoui;h .{] (Samaria), Edom, Palasta, and p. 425. ascrihed by Ktesias to Ninus ^Moses distinguishes him from Kinus, ments Damascus are enumerated amongst An Aryan tribe and Semiramis were fully in ac- ^ whom he makes his contemporary. the conquests of Riman iiirari, their country appears as Yehr- cordance with Assyrian customs. Armenia, however, appears as a husband of the historical Semi- kana in the Zcndavesta, and Tar- here used designates im- --1 state of Assyria at the death The word ramis. kana in the inscriptions of Dareiusl. if Xinus.'^ palement rather than crucifixion. KtXiKiW] Conquered by Senna- Probably is merely a and €K y\']hiav] Media was pro- (Compare Layard, Nineveh cherib, and perhaps earlier. different way of writing the same bably not occupied by the Aryans (/, p. 355.) —] None of name. In §39 we have the name these countries were probably ever spelt It is impossible 2 ' Moses i. 13. Mosee i. 11, 1. . C2 21 [lib. 1.] CTESIAE PEESICA. >) CTESIAE PERSTCA. kclI 8e rovrocq FRAGMENTUM . , , Se en ' Tzetzes, Histor. iii. 83. 6 K^u - - riji' Wi^^-ldii. , Sio . . . ' daiv -rrtai'i/r• tU , , jTfyHTayr^ptmji'Tai , , . ' ) , ikriTr(jl(nr ifh-a.r , - . /3(9 II XeVai . , < \\ ^, , ' atz/ty/xcut' .( ar8/)(7)i• , ^, '^^ , . iya-cTo, rhr fili' /309 ^^, 8e ^ , , arc liaXcrn'"" ', ^ , , '^^^ . 6 ; , , 1 correct similar Greek narratives of fabulous 6 to ib t^rrnine which is the , . kings {e. is nearer the conquests by Egyptian g. , The latter rt u lii.L' ^, i. wliere no ' Diodorus 47, p. 83), , can be suspected. /^ \^ the Sarangiana Iranian element . i'orhaps ' > Probably the Baktrians, like the . . . . . rf TTrrodotus iv. 67, OM Persian .J Arabs, were se- Zarika (llnxvlin^on, Herodotus iv. Indians and the the Hist. iv. 7). lected as a nation of whom : T^uncktr p. V 2u') EPITOME DIOnORI. £.)] Sco§37,fr. 29. Greeks knew but little, on the KupuavtW] The Gormanians of principle, " Omne ignotum pro 3 (Diod. ii. 3). from its fer- § ) Besides, TTerodotiis, who mahcs them a tribe niagnifico." position, it was really m /e'- \\>v i'.maiiB: see Rawlinson, tility and ^ ot , ( most im- ')98. one of the wealthiest and on' rurt Hro(h Frag. 1. 6 Assyriis subactam dixerat, lectori Rawlinson, vol. iv. p. 195, 9. 1 See Heeren, As. Nations, vol. i. pp. 1G5-167; § € ^Perhaps Tzetzes has in raemoriam revocare poterat 5iaTe7vai, avh 2 . 63.'i : Se rh 5 xvi. : - Strabo 1, ^ ^ ^] . . . riorum quondam do- ^-, a-nh Zi rod rh mixed up Ninus and Sesostris. Sesostrin Assy ^'. ^ ToC ^ ^^ . *' •" MrjSous '( recte fragmentum huic loco ?«?'?« ?s € vTrh /, ^ ^^, assignaverim, nescio. Apte tamen —Miiller. uv N^vos ?, »/ iv } if K-aTaTic€i/a^/xeVous ( ^ ^ 3 « ' Ctesias postquam Aegyptum ab § S . ; I.] CTESIAE PERSICA. 23 22 CTESIAE PERSICA. [lib. To yap 8e 8 Ei^e . , pOlliqKfs €<; . . li I' .<() nXevpcop 7€']'7 () 8e ' , -^ ,. {;9 8. -' ^, iXniSos 8;. 8, yap ' ' ^^, il.c- - 1)1 ) l.ityt{'i}s - , i . ivltsias could liardlyhave made such Nineveh and'Bahijlon, pp. 300-91;. Moses of Chorene (i. 8, 5) the work succeeded by Kalah. This latter Nineveh on This city is mentioned by Tacitus mistake as to place from which his authority Maribas place is, however, included in Tii Nikolaus of {Ann, xii. 13, **Ninos vetustiss- the Euphrates. Catina compiled liis history Avas Ktesias' Nineveh. Nineveli is doubtless iraa sedes Assyriae."). Philostra- ;!uascus, fr. 9, which is found in tlie Parthian Iloyal probably mentioned by name in cor- tus, Vit. ApolL Tyan. i. 19, speaks derived from him, Nineveh is Library at Nineveh, which is dis- the records of the 18th Egyptian of Ninus west of the Euphrates. rectly phu;ed ou the Tigris. The tinguished from Nisibis. It is dynasty. Ammianus mentions a city called (i'v \\:i iu ruins in Herodotus* evident, tlicrcfore, that in the The dimensions assigned to Nineveh more than once (xiv. p. 22, liiiiO (i. 19o, ' ov lloman period the name of Ninus, Nineveh by Ktesias (about sixty " and Comagena . . . Hierapoli, vetere ' teas built), or Niniva, was applied to several miles in circumference) can only ><> of Nino et Samosates civitatibus am- cuiilinutd in the time different places, and Diodorus may be approached by including several xviii. 137, Artaxerxes 11.^ In the first cen- plis illustris"; p. have heard the name applied to adjacent towns, with the thickly '• " Nineve Adiabeno ; xxii. p. 270, tury of our era a city was in exist- Hierapolis, or some other place peopled districts between them *< Adiabena Ninus est ci vitas ence bearing its name, coins of In hac near the Euphrates, and changed and the dimensions of the walls olim Persidis regna possederat Axl'ieh (of Trajan and Maximinus) quae the statements of Ktesias accord- apply only to those of the several Nini potentissimi regis . . . bearing the inscriptions Nixi. Clau. nomen ingly. fortified (quarters, or towns of Eusobius applies tho and Col. N!\:v\ Claud [roroLis] declarans"). Asshur, not Nineveli, was tho Nineveh, Kalah, &c.^ Nisibis, and according to have been found in Assyria (Layard, name to oldest capital of Assyria, and was 1 iii. inl rhu Tlypvra ^. cities were fortified 4, 6-12: icpUouro -. left us by the Assyrians, we know that these Xenophon,^««5. from descriptions 5' ' avr)]V rh Mf/Soi. 120-122, 638-641). TTOKis ^v eV/AiTj €777, fiv ' much as described (compare Layard, Nineveh and Babylon, pp. 5' kKarov, toD hi € €5 $ rh dpos TreVre \ itaUs, Hos Probably in the most flourishing period of the Assyrian empire the space between these TT.ploBos 5 TTupaaaayyai. Se \5 (1$' \$ l•' two cities and Dur ^a.Y^\fu{Khorsubad), was occupied by almost continuous buildings, - '( r^u 4\- to rh ^. \(5 €<, - the whole bearing the general name of Nmeveh, which was thus brought up 4}, ^ e\(7v' ^ 5e ^/ dimensions not much short of those given by Kte^^ias. The passage of Xenophon gives (. and Nineveh proper still continued to 4 4,4- 5 ^ a date at which the fortified quarters of Kalah , . . . ^vrtddev rh 8t Hos \$ , rh € (^ evhs ^, be inhabited (circ. n. c. 550). eya nphs \} napaaayyas e|, Trphs - (ii. Teutamus, King of Assyria, held his court at ^^' }) ' ( According to Apollodorus 4, 54) ' iron ^ ^ ^^ 5e ^ -^ MfWiAa. . Larissa. rb rh flpos (-. 1 wall of Dur Sargina ^ ^earod oyro, ^- According to Rawlinson {Five Monarchies, vol. i.), the outer 6 flpos ) ^ its basement, to the height of three feet, . 4(:- ($, ^ ^- , {Khorsabad) was about forty -five feet wide ; ivTadSa €y(ra Muayv}J ) apayya. of stone the angles were of squared stone, the blocks being about three feet long ? ' €5 was ; € }] ^^ Karacpvyi'iv, ore )] h € . and one foot high. The rest of the masonry consisted of small polygonal stones, • oijre (^ € ' €/$ uncemented. Above the stone basement was ^ merely smoothed over the outer face, and 4-5^ Tobs 4$ \ $ (. a massive structure of unlaced crude brick. Mespila probably Kalah (now Nimroud) ; Larissa represents the city usually called The fortified quarter at Kouyiinjik (Nineveh proper), which is the largest, is only Komjunjik and Xcl)bi Yunus. Sayce, how- represents Nineveh, properly so called (now about seven or eight miles in circumference. remain?, and ever, llcrxlot. p. ii59, rejects both these identiiications). existing 25 21 CTESIAE PERSICA. [lib. I.] CTESIAE PERSICA. Svpiav i )i< hL ii. /xera 6 Nti^o? <; ^. ^i- ^ . tVr/) irci'ixfp c~( TT^y iv ^, fj ^- , i / ; ^ ^a^eia, rijl•' , :(.(7{7 € , '(• ' ^ , , ^ €€ €< , ' accounts ; otherwise we lafa9ond'un oiseau ; c'est enfant flicting § See introduc- to Ktesias, Semiramis was both ^^ ses * suppose that either Diodorus amoureux de propres principes must tion to Books i.-iii. Semiramis, nurtured by do\'es, and eventually de la cosmogonio de Sanconiatlion." or Eratosthenes misunderstood hira. unlike Ninus, partly represents a changed into a dove (§ 21, fr. 11), The dove and the fish, which are The account of Ktesias, as reported real personage, and hence is men- and the dove was the bird of Aphro- found together in this legend, play by Diodorus, is more consistent than tioned b} w riters like Berosus, who dite. Derketo was the same god- a great part in tlie religion of Asia, either that of the same writer, as ignore her supposed husband. Tho dess as Atargatis, the Dea Syra of and are connected with the various reported by Eratosthenes, or the legnul in flic present section is, Hierapolis (Plin. v. 23 ; Strabo. forms of tlie female deity. legend given by Xanthus with however, derived from the myths xvi. 1, pp. 357 and 412), and may Xanthus (fr. 11, ap. Atlien. viii. the fact that the goddess Derketo relating to Ishtar or Aslitoreth. It have been originally the Hittito cap. 37, 'il ye 'Arc/jyart?, is represented as half woman, half occurs in several different forms. foim of the Babylonian Ishtar, Moi/ou fish, on the coins of Askalon. I am Part of the narrative of Ktesias Nana, and Beltis,^ and in different - iv rrj € not aware that there is any such aspects she corresponded to the ^ is preserved not only in the epitome, ) representation on the Hittite sculp- also Greek goddesses Aphrodite, Hera, , but in a fragment (2) reported * gives tures of Carchemish, or on the coins Ilhca, Artemis. ^ b} no less than ii\e authors. All and variation of a part)of the Ktesian of Hierapolis, the city Avhich suc- a these versions give the substance Lenormant {Jlist. Anc. i. p. 126, legend. AVith this may be com- ceeded it. of wlint Ktesias said in a very seq.) observes that the fable of pared the story in the Etymologi- There are plenty of Assyrian, gent i.«! way. Diodorus and Eratos- Semiramis having been brought up cum Magnum, s. v. ;, that Phoenician, and Greek representa- tlitrM-, wno alone tix the locality by doves is the poetic version of an the Lydian hero, Kaystrus, went tions of the dove, with or without of tli< fiivtii of !»< !keto, differ as to old Asiatic myth, which other to Syria, and tliero had Semiramis the goddess. i' niodorus placing it at Askalon in writers have preserved in a simpler by Derketo. Sayce {Traiisactiona of But Semiramis in Ktesias is not Philistiu. I'j itosthenes atBambyke, form : an egg, say they, fell from the Society of Biblical Archieology, only the daughter of a goddess who 0!" llierapolis, near Carchemish, on heaven into the Euphrates, fish vii. p. 273) cites these stories to il- was either changed into a fish, or iIm Ijiphrates. cannot cer- brought it to the bank, doves lustrate the connection between the saved by a fish : her first husband, tuiiiJy a>Leiiaiii which, if either, hatched it, and from the shell came Hittites (= Syrians) and Asia Onnes, bears nearly the same name Ki( sias really specified. out Aphrodite. " llfautrapprocher Minor, but regards the reading as that given by Berosus to his fish In Diodorus, Aphrodite is distin- de ce mythe la tradition d'apres ^ la- Askalon as erroneous, without god, meaning, according to Lenor- gui^lii d frr.m T>i rl^eto, but both the quelle la sagesse creatrice planait assigning any special reason for mant, *'Ea the fish," and, at all latter and 6emiramis, as her daugh- 60U8 la forme d'uno colombe au- doing so. events, connected with the Baby- ter, are merely the Asiatic god- dessus des eaux qui portaient la In Ktesias, as reported by Dio- lonian god, Ea, or Hea, who had dess of love and wnv under terre. La encore, la colombe pre- dorus, Derketo changes into a fish, the epithet, as already mentioned, different aspects. Doves were sente le caractero do la force crea- while Eratosthenes and Hyginus of ''The intelligent fish"; while consecrated to her, and, accordnig trice qui couve d'oeuf du monde, a make him say that she was saved her second husband probably bears by a fish. Possibly he gave con- the name of a god—Kin—who had ^ See especially Rawlinson'a Herodotus^ Essay i. to Book iii. ; Sayce, HerodotoSf pp. 429 sq. R. Brown's letter in Academy, xxiv. 257, may also be rtferred to. rb Kai ro^e tri ^^, iirav €, 5 ' , . rationalization of this story is found in Mnaseas' Asia, ii. fr. 32 (ap, Athen. /. c.) — apyvpods fj xpvjovs 4, Tubs 5e Up(7s rfj ^ aArjuivovs 5 . . . J/ ',' 4 'F-uoi uf Art ^>7 €€77; \ 4€- \\$ . . . then quotes '', ovs ; rrjs Upus. He irphs 6 , € ^, Xanthus, fr. 11. I.] CTESIAE PERSICA. 27 26 CTESIAE PERSICA. [lib. €19 et^^, , pKt TUL'l'' Se €/ ^ ^ ((':'') 8 () . ^, . ^- , ^' , , \\.8 , 77f><)iTK()^:H.i(T\i !• rrj TTpoeLpyjiievTj - 0ea, SeLvbv / €€ ,' 8 t I'tai'iiTKnr Tim^ ' ttjv ^^ , yctixa/• /.( ,, € , ot <) ,, € . , (Diod. ii- 5). Se rrai'jini' 11 - , ' ' ' ^ ', ^ ', , , , ' u^/7(tjT\j]jia7i : Aquarii, qui laboranteui Tivos, tjtis and his writings. They 6(€.] - ^ 4 readings of tlie mss. of Diodorus Zoroaster quondam Isim servasse ex- virb ovtos or 5e [_ws " critical note. torture his name (Zaruthrustra, ^ - are given in the istimatur : pro quo benefieio elvai 1 (\(5 . /- in Zend, Zerdusht in - Zarathustra, - as a Baktrian ] occurs siiiiulacium piseis, et ejus iu \ \ ^ , into many strange ^ iv. later Persian) name in Arrianus, 'Exped. Alex. ^! 5e filiarum do quibus antea ^^ . , (for example, Zathraustes in , diximus, inter astra consti- 5( sq., and Diod., xviii. 3, forms rijs AspiccTovs vvktOs, 19, p. 282, and Zoroades iiTiyvoiis i. 94 ; Zarades avTTju %v at ^ tovs - tuit. Jtaque] Syri com- av^phs, NTjos ^^ in both cases of the father of Diod. plures pisces non esitant et iiu, 4'/7](€. ^ addition to the TTous oIkovi/T€S " deby 5 lioxane, wife of Alexander the in Agathias,^ in eorum simulacra inaurata common form and it . ^ Great (in Diodorus he is called ;?), pro dii3 Penatibus colunt. Mera Tbv " . or but this is possible that ' toG . . . € (iTtvcov jicpn^^ Lib. ii. : 5 ^ <)' ,,ayeiv ttjv . hvvauLV, , \ , ^ Tohs ((, (); yap 4 ' ^ ^ ^, 6$ WaKTpiavy) ) yaf) l•ayvva. U }> eVi ', ^^ $ ohK ^ <$ ^ eJvai €6 a,s yvora, ^, voXeai, /xiit/^' tl•' ll^j.^ yeyov€vai, ^ ev ^^ ) ' \ oItos ', eV hv \ , yhs ? ' ^ to.s eVaXetro ( Kae-nyip^v rrjs ayrs ykyov^v ayas, \ ? , iKe:vos, , This is one of the ' (|$. a;uti^as, ^aye:s rivas \ ^€ >e 7)jv Upopyat T'lj 5 ck^arest Greek statements on the subject. ; — ; CTESIAE PERSICA. 31 80 CTESIAE TERSICA. [lib. I.] .\€.> neStop, MeroL Se IStav ?>. ,- t/fi/ic; 1 / ( t , \\ , , Tpcvjajitvoi. TOP ^ ',( 8 ^^ 8 . ^,. later, being due to an inference of in Yasna, xliv. 7, li. 17, and many Babylon, oyerthroys Jemshid, and p. 419, the following statement of tlie historian. In Moses of Choreno later passages). cruelly oppresses the Iranians (this Sir H. Bawlinson is adopted : i. 16,^ his w ill! respective wn tlie Assyrians The mediaeval Persian traditions is placed at a much earlier period "To discriminate the appears in a 14 ally different (probably following those of but elements of this new faith" (a con- Sassa- than the reign of Guslitasp) ; nexion. of and Aryan nian times) confused ^ishtuspa is at last overcome by Feridun. blending the Magian X ritlins (or Pseudo-Xantlnis), under the name of Gushtasp with Lenormant (v. p. 374) says this creeds) *'is ditficult, but not im- fr. li', ])hice(l Zoroaster 600 years Vis]itaspa(IIystaspes), the father of appears to indicate a period when possible. The Avorship of Mithra before the time of Xerxes I. (otlier Dareius I., or rather with Dareius the old Cushite monarchy of Baby- and Homa, or of the sun and moon, readings are 6000, 500, and himself, but maintain his which had been cherished by the Arian 5000) ; connec- lon subdued the Aryans, Hermippus (fr. 79), Theopompus, tion Avith Paktria. seems 'ery doubtful. colonists since their departure religious and Hermodorus placed him 5000 They relate that Arjasp, King Duncker (iv. p. 19, seq.) assumes, from Kiiruhhshetra ; their years before the Trojan war of Turan, took Balkh (Baktra), and from the two -humped camel on the chants corresponded with the A^edic Eudoxus 6000 years before the massacred the Zoroastrians, includ- black obelisk, that Baktria was in- hymns. . . . The antagonism of death of Plato. ing Lohrasp, father of King Gush- cluded in the dominions of Shal- Oromazdes and Arimanes, or of Amniianiis (xxiii. says tasp. ]V[alcolm, Ifi-sfoti/ but of night and darkness, was their own p. 272) (See of maneser II. (b. c. 889-823) ; '' Cni scientiam seculis priscis Persia, vol. i., peculiar and independent institu- multa and Duncker, Uidonj this we cannot be certain ; and ex other hand, the Chaldaeorum arcanis Pactrianus of Antiquity, iv. p. 258.) AVe have though he first mentions the Modes tion. On the addiditZoroastres origin of all things from Zerwan : i/^/wr/i'Hystaspes here, perhaps, a version of the same among the tribes he defeated, it is rex essentially a Mayian doc- prudentissimus Darii pater. legend which Ktesias has preserved doubtful if th(y were Aryans was The Zendavesta, alike in its in this inhabit- trine." (The Magians are assumed passage ; and if so, we may rather than the Turanian priests of earliest and its latest parts, speaks regard this as one of the instances ants of Media. to have been the the of races previously occupy- Spitama Zarathustra (or Zara- in which he has drawn on Iranian Of tlie true history of Zoroaster Turanian thrustra) as a religious teacher traditions to embellish his narra- and the nature of Iranian religion, ing Ir;in.) ** The veneration paid contemporary with King Vishtaspa, tive. yery various yiews have been held. to fire and yateJ came from the and the larsom of residing in Baktria (Eerekhdlia In Firdusi, Zohak, King of In IlaAvlinson's Herodotus^ i. same source ; and ^ " Ea igitur aestate semper in aqiiilonias partes . . . prafecta {Semiramu), poenas luit bello, Semiramis a Zoroastre in Armeniam fugam cepit, atque Assyriae Ninivesque praefecturam Zoroastri (Dzaradasht) Mago Medorum principi autem Cephalionem autem enim oceasionera naetus matrem necavit, . . . (cap. 17) dedit. Qiuimqiie id ita per lono^um tenipus fecisset, universum tandem imperiuni Ninyas * genituram iteraque de Zaravaste Mago fr. 1 : Deinde addit Samirainidis ; sinim ejus fidei commisit. A filiis autem suis propter impuros et mcretricios mores [fr. 2, cf. superatus est de anms denique Bactrianorura rege, et de bello quo hie a Semiramide : saepe atque acriter reprehensa, cunctos in terfecit praetor Ninyara natu miiiinnim, atque alii multi primum Semiramidis quibus Ninus regnavit'] inmemoria habeo . . . Is enim ut nmicis et procis siiis imperium atque tliesauros disportiens, filios nihiU pendebat. victoriam adepta ortum tum ejus adversus Zoroastrem bellum, ubi ut refert Semiramis (iuippe vir ejus Ninus, non ut fertur mortuus in Ninives regia ab ea sepultus erat, certius videtur quod Maribas ac deinde bellum Indicum exponit. Nobis autem id sed ubi impudicitiam rjus ac mores flagitiosos perspexit relieto regno in Cretani con- est etiam regionis fabulae Catinensis ex Chaldaicis libris indagavit ... Ad haec nostrae fugit. Quum vero filii ejus adoluissent atque intdligontia praediti essent, de omnibus earn pedibua Syro testimonium dant quae hie Semiramidis mortem narrantes, hisce rebus cam commonuerunt, eo animo ut diras ejus libidines coercerent atquo potasse ad armatos eliam appro- fugisse tradunt, et siti accensam, aquam petiisse et ; eflfieerent ut regnum et thesauros filiis suis traderet. Quod ea graviter ftrens, uni- est, Monilia Semi- pinquasse, torquesque in mare projecisse, unde dictum id nostrum verses, ut supra diximus, praeter unum Ninyani trucidavit. Ceterum quum Zoroastrea of Ktesias' version of ramidis in mari." The last sentence suggests a reminiscence inreginam deliquisset, et dissidiuni indc cxorirctur, bello eum Semiramis (Shamirani) lacessit the legend of Derketo. ; Medus enira dominari et rerum potiri per vim ipse cogitabat. Ingravescento PERSICA. 88 82 CTESIAE PERSICA. [lib. I•] CTESIAE «rat eV eXeiv, \ avrfj -8 1\',,\\•! 8c , 6 ^- 68 - i i , , - , ' jitrns rJ) , \\ . ^ , Zarathustra, the Zeiidavesta is the Magiau tlivin- the founder of the true ^Fazday- archangels or demons respectively. banished by Spitama afterwards transformed ini? rod. The most important asnian, or Parsi religion, which ab- But Dualism was very likely only but were The songs of the Magian modification, however, was sorbed the old religion of the ancient the innovation of an influential into angels. " (Median bards, whose songs tlio prr-'^iiiification of the okl here- fire priests" (p. 295), or Saoshyanto, sect. ** A new and fresh proof of bards mentioned by the Greek histor- sioiiyiu ( the Scythic race, and of whom he was one. His homo the unity of the Supreme Being are were the primary sources its immediate association Avitli seems to have been in Eaktria, was required. This was found in ians, and legends contained in the Oromazdes. Under tlie disguise of called Berekhdha Armaiti in the the term Zarvan akarana, ' bound- of the Haug, p. 194) have, Zara-fhustray which was the nearest Gathas, and Baklidlii in the Yendi- less time,' which we meet with Shahnameh, very little con- practicable Arian form, Ziru-ishtar dad, his age was not much later occasionally in the Zcndavcsta"; strictly speaking, the Zoroastrian religion. (or the seed of Venus) became a than B.C. 1200 (p. 264), only the but the interpretation for proving cern with tendency of the authors of these ])rophet and hxw-giver, receiving Gathas (Yasna, 28-35, 43-46, it means the Supreme Being rests The raise the dignity of inspiration from Aliuramazda, and 47-50, 51, 53) can be attributed to on a grammatical misunderstanding Y^ashts was to ]ii'M!iiing the national religion. him and his immediate followers. high the angels to that of Ahuramazda. (p. 309). Moreover, the reported to have Thi pretended synchronism of His doctrine, as ascertained from priests seem to have tried to con- Zarathustra is great reverence, of thi- i! i-tliushtra with Yishtaspa these, was based chiefly on mono- ciliate the men who were willing paid them is no trace in the clearly marks the epoch from which theism (p. 301), but Avith two to forsake the ancient polytheistic which there 262-3). it vas designed that reformed hostile spirits present everywhere, religion and its rites. The Soma Gathas (Haug, pp. be ascribed to between Magism should date, an epoch even in the Supreme Being, rite was reintroduced in a modified They may as Gaotema is selected doubtless out of deference Aliuramazda. The remainder of form (Haoraa: see Y'asna ix.-xi. B.C. 450 and 350, in Fravadin Yasht, 16, to the later Achaemenian kings." the older Y^asna, written in the &c.). Kew invocations addressed to mentioned identified with Wo find a very different view in Gatha dialect, was composed soon those divine beings wdio occupied and is to be who died b. c. Ilaiig {Essays on the Parsis, pp. after the time of Zarathushtra, and the place of the ancient Devas were Gautama Buddha, The worship 286-310. Compare pp. 263-4). in it the religion has already be- composed, and form the substance 543 (Haug, p. 263). and Anahita by Arta- According to him, Zarathustra come slightly corrupted. Later of the late Y'asna (p. 259). of Mithra title equivalent to ' xerxes II. is also alluded to in is a priest, still are the Later Yasna, the Yis- Still later are the Yashts. ' This his! inscription,^ but never by borne by successive teachers ; but parad, and the Ycndidad, dating kind of literature grcAV up at a I. 263). Haug con- the special appellation of the about li. c. 1000-700, and in some time when the Zoroastrian religion Dareius (p. the word Magava, which original prophet was Spitama parts as late as b. c. 500 (p. 264). In had already very much degenerated, sidered to Zoroastrians in the iiathustra. Zarathustra of the these the Mazdayasnian religion is and its original monotheism had is applied {Yas7ia, li. and Yendi- Siiitama family (Spitama is by still further corrupted. Dualism is partially given vay to the old gods, Gathas 15), = other European scholars translated completed by the separation of the had been stigmatized and dad (iv. 47) as Magus. * 1 luly ' ). The struggle with the ad- Good and Bad spirits in Aliuramazda, : " Says Artaxerxes, the great herents of the A^edic creed may have the former being identified with 1 At Susa, see Loftus, Chaldam and Susiana, p. 372 1 placed the images of Tanata and Milhra in the la-tr 1 ! siveral centuries before he him, the latter made into a hostile king ... by the aid of Ormazd gods (?).'» Ormazd, Tanata, and Mithra protect me with the (other) aipeaiXAl m Iran, and separated a power under the name of Angromain- temple. May inscription, and is supported " The form T^mata comes from the Turanian version of the It• \v community. lie has, there- yush 305, Yendidad, farg. (p. 1). has [A]nahata, the Bai)ylonian Anakhitu (see by Berosus and Strabo : the Persian s'c, ninny claims to be regarded as Each is provided Avitli a council of 160). The deity intended seems to Is orris, in Journal of lioyal Asiatic Society, xv. p. D — CTESIAE PERSICA. 85 84 CTESIAE PERSICA. [lib. '.] ianv (y u 7 i. 77€\ -. 8 , ' ivSov -> ev IT > 1 ( ' avrfj re , - oSoLWopi'i^, ( top , , )> (S 8 77/) 7 cV , , / (/ >) , ' r rrt/)oj' \\., 8 ^ . - ., ' 8 - , ^ yti-ijjiei'y cU it' \\, , 76/) , . , , 6 ^^ . 6000 years before their time, by tion of the Avesta before b. c. 600 l)unc'kcY {Jlisfori/ ofAntiquity, one was ranged over against Aura- the system of cycles of 3000 years (p. 104). (''All the various parts " vol. iv. book vii.) we find a soDie- mazda as his twin brother (p. mentioned in the Mainyo-i-Khard, were collected together before the what diiferont view, not very in- 159). "It is a late speculation, and Eundehesh. He regards the 'Enlightened* [Gautama] began to telligibly expressed. Vhile re- diverging from the Avesta, which Magi* as the priests of the Aryans, preach on the Ganges, t. e. about cognising^ the superior anticinity of foimed the good and q\\\ spirits into apparently from the first (p. 90 the year 600 B.C." He, therefore, the Gathas, he does not see much simple forces, and ranged them and p. 243 *^^.), but he rejects the rejects Hang's recognition of Gau- conflict between the religious views against each other with equal identity of Maghava, in the Avesta, tama in the Eravardin Yasht, in expressed there and in the later powers." His view as to Zarvan- with Magus, ]>. 191), and adds which he agrees with Geiger.) '* . . these various theories, of portions of the Avesta, at p. 146 akarana is like Hang's (p. 160). (p. 91): Let us hold firmly . Of that ** *' is probably on the he says : We may, without hesi- In the Gathas we have the that the worship of Auramazda Haug whole to tation, . . . they counts for all the phenomena better not belong to the original faith of faith of Iran arose but century b. c. ; that the same wor- in than other, is clear the Arians of Iran. . . . These have been systematised the ship was in force among the Medes any and and priests. the consistent in itself. names belong to a period of reflec- circles of the Hence . . . about 650 b. c," and must prescripts of other least, b. c. Spiegel considers the Avesta to tion. . . . The wavering position contents and have been so since, at Avhich Auramazda takes up in the parts of the Avesta, which do not 750, and that, therefore, the doc- belong to AVestern Iran, and as- Avesta toAvards the old deities present a speculative tendency, are trine must have existed m East signs it to a comparatively late date. considers it : h Avs that he is of later origin. . . . not on that account to be regarded Iran about B.C. 800, and earlier; De Harlez to belong He sacrifices to Tistrya ... to as of later origin than the Gathas and he places the composition of the to liorthern Iran (Ragha), and 1 fixes its date as after b. c. 500. Ardviqura . . . and to other gods least of all the invocations to the Avesta in Eaktria (p. 3 1 and p. 36). of the old period." (All this is ancient deities" (p. 161). As the chief Median and Persian Geiger regards it as East Iranian, related in the Yashts only). He explains the statements of cities are not mentioned in the and AvhoUy pre-Achaemenian, and ^Trom the beginning the evil the Greeks, that Zoroaster lived Vendidad, he assigns it to a date perhaps even earlier than the Median before Zoroastrianism reached them Empire {Civilizatiofi of the Eastern Iranians, ii. Tlie have been the Aidvi^ura of the Avesta, but ber Morsliip at Susa resembled that of (p. 95). He places the latest por- p. 111). Achae- Isbtar ; the Greeks identified her with Artemis (see Tolyb. xxxi. 11, where Antiochus,* attempt to plunder this temple is described). Compare Berosus, iii. 16. Classical * . 191 —he regards Athravas as the Eastern, Magusli as the Western, name of MTiters mention severaF successive Zoroastrian writers, one of whom, Osthnnes, was, the priests. according to Pliny, a contemporary of Xerxes. D 2 ^ TEESICA. [lib. PERSICA. 37 P>6 CTESIAE I.] CTESIAE ! L•' CI yvvalKa t ' 77 fX'iTO ^ SI ^^. ) .. / , , ,, (, ^ iv <; /, ,-rex< ^ ?, hM8v, . ^- ' •«1 TU 1 , .^ 8 . - ,. oL• , ;, 8 , ^ ' F R G 3 . brickwork, with probably a flight of Moses of Chorene has been of steps leading up to it on the qui Deinon (fr. 1) Gcntcs, . 52). [Age nunc vcniat already quoted. i\nu.hiusA,Jv. south side, and with a stone base- ab orbc Zuroastres, says that Semirarais, having per- .or i-nom.i znnmn. magis interiore ment, about twenty feet high, and ,, suaded her husband to entrust the ille authorl, Bactrianus ct above it a facing of fine kiln-bumt ll,,inipiH. lit assentiamur royal power to her for live days, exponit bricks. Ktesias, as usual, exag- gcstas liistoriarum to gain over the magnates ,.,,,. 1,'iat, rnj.;~ Licsias res used it gerates the dimensions of the and then deposed and imprisoned ' mound.* him. 5: Nos fiiimus causa—ut inter Other classical Ml. J(l. i/cap. 7//€€(9€1 By this is '] writers attributed the foundation of Assvriosrt n:Htilni..-^Nin €tl be ' - 8c Tov^ \ , [ ^, ^, , ^ '^ 8 , 8 ,^ T>/s ,^ , , ' • ., \\\ - .9 , TpLaKoaivji• ^ , ^ - €\., ]\ ' , , ' ^ tlvai , 8 ^, cV I'uos ( [ 6 ^^. ' \)7 8, - ^. CiFKLvaij-e, , [? Krr^crias ], F R G 4 . it has been assumed Curtius (v. 1, 27) of 308. The Herodotus as ov Ba- that,he pLacecl Semiraiuis at the height is given by (Ccplialion, fr. ap. Syncoll., p. 1G7). [" (), Trojan war, i. e. about 200 cubits, by Ktesias as 50 orguiai time of the (Ccplialion) B.C. 1200; but he only says she (= 200 cubits), Strabo 50 cubits, , ^^^ . . . ' did noiXwid later. Ammianus, xxiii. Curtius 50 or 100 cubits. All , p. 270, endeavours to reconcile traces of this outer vall, which ,^ ^ the two versions, assigning the must have enclosed a large tract of (). (Tzetzes, Hist. ix. 568). [ 8 IBelus, the walls to country, seem to have disap- citadel to open . . . of the Oppert assumes that it Semiramis. The buildings peared ; ,. city were really the work of a long included Borsippa. (For a descrip- '' . . . succession of princes. Most of those tion of Eabylon generally, see . . . which Ktesias assigns to Semiramifi llawlinson's and Sayce's notes on and Kaw- were either erected or improved by Herodotus, i. 178-183, . - Kebuchadrezzar.^ linson's Herodotus, vol. ii. pp. 570, avviqyayEv seq.) Sayce identifies the outer - . . . , which is that ' XcLuij ^ was in accordance vall of Herodotus, . ' : see, for here described by Ktesias, with the 8 with Assyrian custom inscription of 18 instance, the inscription of Esar- Nimitti-Bilu of the , h addon, translated in Eecords of Xebuchadrezzar, who claims to '\ * Avell the Fast, vol. iii. pp. 109, sq.^ have finished ' it, as as the col. V, inner wall. Sir H. Ilawlinson asphalt, the outer of brick only; of building by the Babylonians is (i. gives believes the height of the wall not \•>^ Ifrrodotus 178) is obscure. is likely but the passage well known ; but it not the city a circumference of 480 to have exceeded 70 feet. See Layard, outer walls of the city cXcat ^^] that the stadia, Ktesias of 360, Kleitarchus cts 495 ? sub- Nineveh and £abi/Ion, p. ; constructed of any more of this were 365, Strabo (xvi. 1; p. 335) of 385, The use mode 41, ^] sun-dried Loftus, Chaldea and Susiatia, pp. stantial material than to the present condition of brick or earth. Berosus (ii. 14) 45, as 1 Berosus, iii. fr. U (Ap. Joseph, c. Ap. c;ip. 20), censures the Greek writers who says that the inner these marshes. thought that Babylon was founded by *' Semiramis, the Assyrian," and who ascribed apparently brick and to her the wonderful works erected there by Nebuchadrezzar. rampart was of burnt — [lib. CTESIAE PERSICA. 41 I CTESIAE PERBICA. I.] , ^ / ^ . -^ EPITOME D 1 D R I /, . ^^ 7 dJhni. ii. 8). 11/309 - ' 8^. ( ^^, - LKai-lr lU , 8€€€ ,,' €^•( ' /:< 7 , ^ , . , ot plated with copper and strength- . , . . . ' ened with iron I built up its gates. .^1^ ', ^, as compared ' in war, of ... As a further defence TTOoas ^^' - Avitli the Standard inscription impregnable Nebuchadrezzar, which calls the at the Ingur-Bel, the ()^// strong fxHs . . . with two edifice constructed in fifteen days outer wall, mortar. I made tvTi'jKiyvau: ns - Curtius {£xp. Alex., v. 1, lines of brick and a fort); strong fort, 400 ammas square, . . pensiles a ' - 32, Super arce . . - Nimiti-Bel, the inner The gardens were a inside the U , horti sunt. /'/^/ in the defence of the Babylonians. , of the palace) ; and part them I ^ s* Standard inscription of Nebuchad- Masonry of brick within of my : with the palace .!' rrD rezzar (ap. llawlinson, Herodotus, constructed . . lu fif- , " The great palace cal- father I connected it. . '')! (( 77) H ii. p. 588, . place teen days I completed it"). led Tapratinisi . . . the high .1 • yt^-'Vpa gives the real , of liabylon, This last extract of royalty in the land date of the greater of the two '' t^LLV , in tlie middle of Babylon, and attributed in the text to ^/- stretching from the Ingur-Bel [the palaces , represented It is now ' of the city] to the bed Semiramis. inner wall //() Tjf east € canal, by the Kasr mound, on the ' of the Shebil, the eastern rri/ioi) Ti>v Sippara bank of the Euphrates. The lesser - i bank of the € and from the Nergal-shar- 7 / , palace was erected by 7)/(/ river to the water of the Yapur- , its remains my ezer (b. c. 559-556) ; etyiKOi'Tci. /3 Shapu, Avhich Nabopolassar, divided by the river, w^hich father, built with brick, and raised are now reservoir of Baby- has altered its course. up ; wlien the Because the palaces, 7 '] Asciibod \>j of Eabylon is found in the de- lon was full, the gates of this ~\ to the usual Assyrian, Horodutus to iiitokris (i. 186). scriptions given by Herodotus (i. palace were flooded. I raised the according Persian custom, correct, 181, cv 8c €€[) it was Babylonian, and Ti liawlinson's version is € mound of brick on which on raised platforms. Kebucliadrezzar attributes it, in €€€;( iv iv built, and made smooth its plat- stood inscription, to his tc foundations I pro- i' his standard ^^ form. . . . The Also a work of Nebuchad- father. . . .); Berosus (iii. tected against the water with bricks . . .] Inscription The same con- 14, , and I finished it com- rezzar (Standard ] € ) and mortar ; - I Ingur-Bel, ... . ''Besides the nection between the palaces and . . pletely. Long beams I set up to constructed, inside Babylon, on the some of the inner fortifications trepa /3€ support it. With pillars and beams \ [lib. PERSICA. 43 42 CTESIAE PERSICA. I.] CTESIAE /€, ttXiV- . ' - ' ' tr^pov ivTo^ , , ' ^, iv ^ en raw ;^ ^, 6 \ . "8 ' ^ , , ; ' /3€ 6 ^; , .- , ' ' , . - [< , . . " xjJo ' ' €8 ,. , / , 8 , 8 , , / ^ . . ", ^ '- ' 8- .8, ^ € ' 9). /3/9 ^^ (Diod. . ]€ '. , ^ ^^ ,§ 8 , ,8 more exten- eastern side of the river, a fortifica- ment was probably even ' fragments tion ... a long rampart, 4000 sive. Layard found some ,. of this very palace ammas square [/. e. about 5 miles, in the ruins defence. (Layard, op. cit., p. 507). Loftus \} stadia], as an extra , or 44 fragments at 8usa : fouud similar - I excavated the ditch witli brick ' Susiana, 396). and mortar I ^' -nnd its bed. ... I {^Chaldaea and p. fig- adorned its gates. The folding- Probably ]such as we see in instance repre- wife of Nebuchadrezzar. The doors and the i>illars I plated with ures of monsters, reliefs, but in this reservoir plays an important part copper." This description may the Assyrian bas-reliefs, and on sented by painting or on enamelled in his account of the first Persian refer more especially to tlie inner Eabylonian and Assyrian cylinders. bricks. capture of Babylon. According to of Ktesias, forty stadia Nebuchadrezzar, in a cylinder in- Statrat Compare Ts'Obu- ] built the bridge him, Nitokris square.) scription (see Budge, Babylonian chadrezzar's description of the says he when the river was turned out of iv tri rats '] A Life and IHatory, p. 17), gates. and he has no mention placed images of mighty birds and The its course ; description of the enamelled bricks, § 8. ^€€ ascribed to poisonous snakes on the threshold according]to Loftus of the tunnel here of which several specimens used for Bahr-i-Xedjcf, of of Semiramis. The inscriptions Avail decoration have been found of the great gates of one the {Chald. and Sus., p. 41). He of Nebuchadrezzar give long, but not in Assyria. (^See Smith, Aiisyrian fortresses at Babylon. describes it as a great sheet very intelligible, accounts of the Biscoveries, p. 79, etc.) In Eaby- €8€ . . . water, forty miles long, connected embankments, or quays, of bitumen , where stone slabs for panel- '] Possibly the fort 400 with the Euphrates marslies. and brick, and the reservoirs con- ling were little used (a fragment of ammas (about 4 stadia) square of Herodotus (i. 184, sq.) attributes structed by himself and his father one from the Kasr at Babylon is Xebuchadrezzar. the Avorks here described partly to Babylon. figured in Layard, Nineveh and Kvvr'jyLov^ "A liunting scene," the historical Semiramis and partly at in the BahijloHy p. 008;, their employ- such as are represejited Assyrian to jSitokris, who was perhaps 45 [lib. CTESIAE PEPvSICA. PERSICA. I.] 44 CTESIAE ahv Uarepov - To Sa "^ /, , 4< ^ ^. epi ^ ^Xin^rep ^^), ' 5 7;'' , . . ' - ^ ' , ' , . , ^, h ^,- ,. , ^^ ^ , , ^/. . ' 7] /-^ , o'uFTt Trw 8, , , Tvr ' - . Ba/3vWa ^ , 6 . , . ' ' 8^ ' , >^/ viXca , . .' /£\/ ^-. ^ > , ^- ' . ^ vim. . [ ^ , . , ' oIkoSo- . .]. , . , . ^ ^ , S 10). - ^ 9 (Diod. . ' ] / rt- ^Jyva , ^', '. , , ^ ,, 8, ^09 ^ ' . ,', , Kasr meant by forming a portion of the Irr^v however, is also generally mound. Gardens such as are here ' Ilhea. Assy- ^ described are represented in - oiKCtrat , Tt /xfpos - Nmeirh and (kis . This rian reliefs (Layard, €/09 €9€€] , ; and the Babylo- 232) been always the Bahilon, p. appears to liave referred Avith the ruin at Babylon called nian^ gardens are, perhaps, lepbv . 27. , case: compare Curtius, v. 1, standard latter view is now a passage of the is still doubtful whether Babil. The 'mostly to in It Strabo speaks of it as ^ of Nebuchadrezzar, Both build- inscription the temple of Belus described by generally accepted. (xvi. desert' in his time 1, Ziggurats, after describing his works classical writers (Herodotus, i. ings were originally and where, p. 336). :— Inside the description of the classical on the palace, he says " 1^1 Strabo, xvi. 1, p. 335 ; ; 9. Ttvo5 - g fortifications another Curtius, v. 24, writers might apply to either. the brick jBerosus, iii. 14; 1, Viz. Nebuchadrezzar, who '] of long stones identical Avith the The position assigned by Herodotus Median great fortification &c.) was constructed them for his * stone struc- ** at (i. 181) to the temple of Belus is, (Berosus mentions Temple of the Seven Lights" iii, H)• They wife (Berosus, were vei^ unusual restoration of which, however, inconsistent with the and tures,' which Borsippa, the formed a part of the palace, in connection with the is described in edifice intended by him being that the at Babylon, by Nebuchadrezzar, perhaps, represented by are, gardens; Curtius speaks his inscription, and which is represented by the mound of Babil. brickwork hanging ehapeless masses of the ruin stvled Birs-!Mmrud, or "Hfjtt?] Probably Beltis, who, 46 CTESIAE PERSICA. [lib. I.] CTESIAE PEESICA. 47 Ti€p^r[Sa, /cat eV Speac //? 8. 6 8, a^toj u ;oz/ 8 / . '''^^'''^€\ , ' 18. ii. - /^ " § 10 (Diod. 11). \ :7«/; (Oci 7 0/ /€^ eU ^'/^ , y;^'^V^^^' ^*- ""^ iv ^\ 6/ Tod 8, - "f^';' , \\. '"^^' 8 ' , ^ • ' ^ del , ' (!^. S' 8 ' ^^ ^^- »s . . et^ei/ err ?8 8 ^ ' ^^^^''-''^^.', , f^-Tfi^' , .)[ . . ' ^'^/' ' '/)/ , ^/ 8, ' €• Tcis ' ^^^ /cot, ' - ^ ^^• ^ \ 8- 8 8, 8 ^/ ,. ' ?9 8 ,. - 8 , 8, 8 884. /3^' 8' - 8 , /) '. * \\ , <-^^y ' ' ^• S^ ^^-- 13). \ Upov Now scription points to a stela, with , , ] ,^ ^, ..€(€ ^, ^? liehistun, celebrated for the tri- a figure of the king, accompanied - lingual inscription of Dareius I., by an inscription (such as the with the relief accompanying it. Assyrian kings were in the habit §11 Compare Hero- Italy, Ammianus (/. c), mentions ] Tliere are also some later inscrip- of erecting, or sculpturing on rocks, dotus, 1. 179, with the notes of other instances. The deadly lake tions. It is impossible that the Eawlinson and Sayce in countries they conquered), with ; Straho, xvi. was, perhaps, merely a hog or meaning of that of Dareius could other i. sculptures, beside it. Bagis- p. 343 ; Ammianus, xxiii. 269. p. quicksand, Ktesias here displaying have been unknown to Ktesias. tan is in Persian ''Place of God," The deadly fountain (hiatus terra) his usual tendency to exaggcrato AYe must in suppose that he is here so its name is here correctly inter- Ammianus) in its properties re- marvels. alluding to some earlier probably preted. semhled the Grotto del Cane in — Assyrian—sculptures and inscrip- \ < E ] 50 CTESIAE PERSICA. Flik. I.] CTESIAE PERSICA. 51 , €€• avrrj - , / . , ' G . .] (Stephamis Byz.). [^ 77(:9, EPITOME DIODORI. eV ^ ] e^^eXavVet, re /cat , 8. § 13 (Diod. ii. l;3. 5). 8 eV ,' F R G 6 . . ^,- (Syncellus, Chronogruph, p. G^, forte liic , , pcrtinot, . scJ cuiiiti Eint. § U, infra). (Ninuni) ^ \ "^^^ , / 6?>6. Tliis is one of the portions of the resisted: , . . . thou didst strike narrative of Ktcsias most clearly him, and to Lenormant points out that this Babylonian, a pillar (?) thou didst Agamatanu ; Hebrew derived from the Babylonian turn him story embodies the legend prob- or Aramaic, ; thou didst place him in — Achmetha (Ezra, vi. 2); legends of Ishtar. In ably the sixth the midst of the ground. ... He Armenian, or at least Orien- Modern Persian, Hamadan. The book of the Epic of Izdubar, tlie riseth not up, he tal—of Er, son of Armenius the Agbatana of Ktesias, and goeth not . . . the goddess proposes to take Izdubar and Pamphylian, who was apparently me thou dost love, and like to Ekbatana of most classical writers, as ]m husband. He refuses, and slain in battle, but whose them thou wilt sei^vc me " (G. body and the Hagmatana, Agamatanu, or recites the fate which had befallen Smith, did not corrupt, and who revived Chahlaean Genesis, ]). 219- Agamtanu and Achmetha of the her previous lovers. She wronged on the funeral pyre ;' 221). The fate of Isullanu suggests (Plato, jRep. x, Persian, Babylonian, and Jewish Dumuzi (Tammuz or Adonis). the Plutarch, Symp. xi. which appears in tho 7, where he is records, were probably the modern " Country after country mourn his son of Harmonius ; rationalized version of Ktesias. Macrobius, Hamadan; but the Agbatana of love. The wild eagle also thou Somn. Scij). Moses of Chorene works an Ar- i. 1); Moses (i. 15) Herodotus (i. 98, sq.), the Ekbatana didst love, niif] then didst strike menian also ascribes to Semiramis the of legend into his account of Judith and of Moses of Chorene hi Hi, itri'l lis wings thou didst works one of the amours of Semiramis at ^, really due to the (ii. 84), is supposed by Rawlinson break. . . . Thou didst love also a native kings of Eiaina. {Hist. i. 14). Arai, son of Aram, {Herodotus, i. p. 227) to have been ruler of the country, and continu- king of Armenia, Avas remarkable § 13. Diodorus and the Ganzaka of other Greek ally thou didst break his weapons. for his beauty. Photius ^both use the form Ekba- writers, the Semiramis, there- modern Tahkti Sole'i- Every day he propitiated thee with tana ; but in fore, proposed to him to become consequence of the inan in Media Atropatene. Isidorus offerings her ; thou didst strike him, husband, and, statement of Stephanus I have of Charax uses the on his refusal, in- form - and to a leopard thou didst change vaded Armenia, ventured to introduce the form to compel him to him liis . ; own city drove him away, do so. Agbatana into the Her sons, however, slew text of Ktesias The same as and his dogs tore his wounds. throughout. ^ him in battle The form in the old Zagrus according to ; but she preserved Baehr and Thou didst love also Isullanu, tho his body, and Persian inscriptions is Hagmatana Miiller. gave out that the ; husbandman of tliy father ; ... in gods had been induced by her thy taking him also thou didst magical arts to restore Arai airoXoyou . . . to life 'Hpos ', > yiuos os iv turn € cruel. Isullanu thy cruelty for ^ the gratiiication €\€•5, , of her passion. ^^ SeKaraiwu ^ ^4, vyi^s ^ €5 5e 5€, 4\\ in\ ] ,652 €$ . 1 2 CTESIAE PERSICA. [lib. I. era , 8, iie\()i 7) (' €< //? /^^- ' . ' ' iU ', ,/?''' cf 8,- (KTcr ii' , -^' ^. ^Xvvhpov yap LIBER SECUNDUS. 7 7T('>\cc>s^ , - }j(r€i> ' 77(1(7 , EPITOME DIODOm. )!' )(>, >~ , hcohtKa 'Viol•' /) , 14 (Diod. ii. 14). Mera - ? § KakelrfiL fitp 'i)po/T//^\ d] Be 8 ^, '€')^ pcyt^ii ^, > ^. 8 i)p'n()P €) Tyj\ ^ •..<)(•)- LiK(ju'i'iT€VTL. ijK \' /' fnJiD/s (is ,, . CitLTKaoe ., - ' 8ii'i/i?'f fih' : 'S. ^, , - ^''^/ ,^ - r)a hi . ^ ' , ^/^ ' ' . 88 , '', . Alb . * ^ / 9 '- 7€ Kct/AcVov] ** Tho a fruitful plain, abundantly watered ancient city " (at Hamadan) "was by the streams which poured down . , built on a steep eminence, from from the lofty Orontes." F R G 7 . which it descended on all sides to '/] Now El vend. (Steplianus Byzaiit.) [ . ^ 'cu '^.'E/c tcjv ^ - § 14. ] Compare frag. Fr. 7. Tt'/jt^a] *'Alia forma est 6, where another account is given nominis €8 vel quae of the origin of these mounds. est Thraciae urbs ad Perinthi di- They were probably either sepul- tionem pertinens hodieque audit chral tumuli, or mounds marking Feredschich . , . Memoratur Tyre- the sites of ruined cities. Compare diza ap Herodot. vii. 25, et ex Strabo, xii. 2, p. 8, 8e Persicis Hellauici (fr. 162)." iSe/xtpci/xtSos re- tiller. Tci^to'/xcra) . 54 CTESIAE PERSICA. [lib. II.] CTESIAE PERSICA. 55 EPITOME I> 1 D R I . F R G U . f (d) n: 1 > 1 Mit.l. ii. 14. 8). Mera re ('0 (*) ' xvi. TTiiiTdi' i~}jXJk. Kill - (Strabo 4, p. (Antigonus Caryst. (Sotion cap. 17). (Plin. . xxxi. . 1125 B. p. 402, Mist. Mir. 160). 2). 7Tap}>kJk:' eL9 '^^, , Tauclinitz). ' 5t (- eV [Sed ibi in potan- -. / yti taUai Xoyiov, [ Se t))V [ [5 ] yeiv)'] iv KpT]VT]v \- do necessarius modus .'((-<', Ki/tStoj/] ^ [- - \\ rh TO/?erj TuS ne lymphatos agat,] Topeij/] iKSiSovaau {) \ €ts T^v ip- ^X^i-v epudphv quod in Aetbiopia •..7\^ rtvl-tirlUu I ' ecrecr^^at ^ \p6vov - €€9 55 ! . rovs accidere his, qui ! € fu7'/ ;^ ; , tiovvr]. ' 5. Tovs ' ' avTrjs Tas ' - fonte rubrobiberint, , TTiouTas [Ctesias scribit]. ~'< (^^[ / , \ $ 5 yiyveadai. € (17 {> '' $ 7* \' ^ 8. Eivac yap ^e^pay4va - (.'OJTI ')'!' ^ ye7v. ttoCloi' i!)s c/c 170/,ti^z/K'^i ' 7, 8 - KwraBcpci. ' ' ' ^^, EPITOME DIODORI. i ''• « .1 ,' ?> ' yap ^' (Diod. ii. 15). § IG '. { ' CS /,^/ , \ bicXaJk•' aji'! /, . /5. /, , a L . , vt)\0V TO , eipijKt. F R G [ 8 . ' 6 ^ ^. U. 1. ^ ( . S' oTL 56.) [ tow - ] ii (' [ikii}\Ujne et Troja in Aegypto) 6 ,croj/xacrt. (!(', ^ - , 8 \"(' t S \iyi7;7' / ^ 8 crecr^at Sio 7(€.^( naTf)Ld(')•' ^'(.iLtrnvs . ,' , }•3. '"i Klem. Alex. "//] The god worshipped in 16. ^- case containing the remains, and ] § Sfroii . J. = . .;7, " | speaks of Scniirii- the Oases seems to have been reallv €'] = to be negli- afterwards hardened. Burning the iiii-, km- (it / E^Tpt:. AVilkinson Khnum, not Amnn. (Wilkinson gent." Ktesias probably read dead was utterly abhorrent to the ( iw liii'inTi's ILrodotus, ii. p. 354) in Kawlinson's for in his customs of the Egyptians and Herodotus, ii. p. '€ mKM\h>\i- :i ^ngo-estion. that -(iii. civilized Ethiopians, anil TCtesias by 285.) copy of IIiTodotus 24). For iSeiiiirnni- w i- iritciidcd ilatasii, ^ have, perhaps, the meaning of i-eAos consult the must be mistaken on this point. the great queen of the eighteenth here (and in fr. 9) a distorted ac- commentators on the passage of ctKoVa] By this we are, perhaps, «lyiKi-tv. I'ji-. Lius (Pref. in vers. count of the use of a poisonous Herodotus, and on this passage. to understand the mummy case, Hiernn . to. 5) makes is^inus and liquid as an ordeal, like the tangena Ktesias eviduntly regarded it as which is often shaped in a rough Semiramis contem])orary Avith the of ^ladagascar. Compare Indika, transparent composition, which was likeness of the bodv within; in sixteenth Egyptian dynasty. §14. poured in a fluid state over the the case of distinguished persons it 56 CTESIAE PEESICA. [lib. II.] CTESIAE PERSICA. 57 veXov. .- , ' '- ^^^'^y^^'>TL. , {jpTjac J , 7'7\/( - , , ^. Vt\()l' ~(.l:TL' ^, ' . il. . 111• A » , , rcn^ i*i i S ^• ' ii If]), 8 . 7 ' \ , , , '- ^^-^(^ , €h ^ -. " 8 , , /.' , . , . ' - -rrXeKTrrji' ,, , ' //' , '^ . ,/? , ^^^ ~' '^ ^9 '"^/f y^^'f^' t< (lJi< . 1 , is ^ €(•(1 j. , ' Tos - - , , ,• ^'^? ~^ . 6 ^'> , [_ areypa^M,^^ , , . ^ ) 7'7)'<>• [, .' ')! ^ . GC ' , - ~'\( 7^€9 . ',,-.,^ . Compare In- 7^< -;\;9, § 18. rovs . . '] (TfiTo - avvy]0€Ls eVoiovv] For tlie horses* dilia, § 6. The bamboo is probably ^- . Hero- meant. / dislike to camels compare , dotus, i. 80, and Rawlinson's note. ) 60 CTESIAE TERSICA. [lib. II.] CTESIAE PERSICA. 01 €>€, * ^ § 20 (Diod. ii. 19). To t " Sionep ^^ , -^yyiaai^ ]£- ~\y]i)OHjniT,L T(j)v , , ,6 /3 !' ' ^/^/ - pe 3>/ /' pe'iffpov . ^ ., ,KLi'hvi'ov , , - ' \ Hi/ ~cp\ \'\ca• . ' ., €77(1 ()tk LiTu. ()( ) VLKj) , ' - 7 C / OtKU. 6 / /. ^^ ^8 ^ ' - /ia(jc/\Li>» (177 /rviye , - , ' €>(-} //." , ^^ - - fi.€i-.f^ 7-(. /37^/ . trry- ' , , i>t 1/ . , , <>' txeic ( , , . yiijvpai', ol - 8, (^ ?' ;> 8 , , 8 2- aXkij ' , ^8, 8 ,- 6 <.)€ , , ' ' ^ jr/jfr ^- ' ' ^ 8, . ^, ^^» ', b' • , 8• ,. ,' ? . . ^/ , ' >^ /->/> 77/ .8 . '>^ tr . , , 8 , ai'(nr\i- ' , ,- , . ' 6 - '/•(; /] ' '? ^^/ , , \\,88 . , 8. , 6 / ^^ ^ — — G2 CTESIAE PERSICA. iLlli. II.] CTESIAE PERSICA. 63 V ' '^^' 't''^^ ^ / '^-'. in 21 (Diod. ii. 20). 8 € ^ § ^^ rod enetr ' ' *^^'^ "'^'' ' , ^<^^ ^ ' €€ , ''-(^. ^^^^>^ ^,Seiphv , '^^^^^^rrtviTc. iTokh ) ^ "^ (cod. ^) '. 8e ^ , eVi - 701- , ha , \ , € Xeyuiv, otl , ''^' /^^'^'Au/.r>79 € € ^ - 8 €€ , ^' 8tLV ^ ' €€ € , ^/ ^^' ^:'^'|^"" cViKCt/xeVcui^, - €€. 8.^'8 - ""^' f''[^ ''''[ ^^, ' € ^ ctvat Trepiopav . \^ 8•- .~\ ^^'/"'^ ~'r^ >€ Vas 8 ^- The narrative contained in this '^' , - ^''";' ^"""'^''- ''>^^^ - ' vcavias passage is apparently referred to by "^''^'-^'' ;>^« rnr ' ^, Kephalion (fr. 1, ap. Syneell, p. -'^^^l^fi'^'^V^rras , ", 8 167 ^ ' )(^ ^\"^/\^^^^^^ , ' ' -^^^ , ' NtVov * /?' ''''''"'^'' , ^- ^ ^^^^^ Tod 8, (^ 8 . . . (j(/}(,(: ij T()s, '''^ 8 , f>'>i ^^^^X^' ' , . „ ^ ), ' \iOow btu'JU.^.pe, , . - 8 €>:. ^ • 8 ^ ., ' /3.... . "^ - 88 ^^'''' ^«^'^ , ':' ;^ I'y 8 . The occurrence of the Ionic ^'''^^-^^', Tioy , form (Cod. is, 8 ^5 '€ Escur. ^/^^^ ) '', as Muller points out, strong evi- '!''' ^^^^^^^^^ /^ 8 \ ], , dence that the passage in ^ikolaus ''^^'-'Y'l•' ^ ^. • . 8 comes from Ktesias. '.. , , £7* Polyaenus, viii. 26, has a passage, ^ ^ ) . "8 apparently corrupt, alluding to a 8 - revolt of the Sirakcs against Semi- ^.'., ^20. />] Xcarchus, (ap. 6 ramis, and giving "Otl 'IvSlkov . an inscription f^trah. XV. ^ 1, p. 250) says she set up by her on certain cVei iyevero , - statues, the escaped with. twcDty € style men only. cV of which is not unlike that MySoLS, cVt tl , 8 - of The following passage of Niko- a genuine Assyrian , TravToOcv " cV . inscription. lans is almost certainly derived 7€€ 8, - Valerius Maximus, ix. 3, 4, also tells from this portion of Ktesias' work the first part of the story, but sub- ; 7€, iOeaTo i'Ut i iiave not ventured to insert it stitutes a revolt of Babylon for that €$48, ^) among his fragments ' in the absence 8, ot of the Sirakes. of direct : 8. evidence " and fr. 11. . Se 21, €8€€7] § . . (Xicolaus, fr. 7, Exc. do Tnsid.) €'.;^09 ^ Moses of Chorene's €€€ € )1' , ^ y 64 CTESIAE TERSICA. [lib. II.] CTESIAE PERSICA. :i) ovSer - } aLLKjy ' ' Sevrepco Jl•'.] u()v(ra. K(LL 7 ^ \•)^ -, ,^- fi€Ta(rTr](r(ffi€ri/. ^Ez^lol FRAGMENTUM 11. yti'tirOai. , (Athonagoras, Leg. pro Christian, 26). -'^, /j.€7 /cat [ ^\ 'IvpoC yap \\(T(FVi}L')Vs ' • , ^ firf'-ii y ' ^c/i /.' . , [ 77(7/ ^ iuocov, ' ^ ^]. ' e'r>/ , /3acriXei;cracra Bcrosus, and independent festivals — one Persian, ^ T FRAGMENTUM 10. iini'tis, ' xi\.. p. G30 /. Ikx/SuXcjj / 7 [ -' ^fLKtar rra'T'i, tl•• ali — 86 OLK€To.ii', (•>£( "f 7>]n 88 version of the close of the reign of p. 431 — ETTt^c/xcFot ' (Sacis) Semiramis has been already cited on g 5. Tu-tiri. i 2. says, "ad pos- rore ] ti' nnnn cum concubitum filii pe- ( . . . tiisset ab eodem interfecta est xlii. , annos post is"inum regno potita," lepuv it'i which .•.80. (JTerodotus, \} '^ i. p. 'i 18) compares the fact that ' ]'. hi- was regarded as both the !2. Hesy- ijiutlii. 1' uiiit wife of Nin. chius, 8. V. ^, apparently refers yei iiiOuL 7£€~\ Here to the feast mentioned by Strabo. bcmiramis's character as Ishtar Dion. Chrysost. Oraf. iv., speaks of again becomes prominent. 8ee as a Persian notes on i. ^ festival ; but his account seems to Fr. 1<> i'.'Kt'av] StrabO; xi. 8, refer rather to the Babylonian ,1 in.] CTESIAE PERSICA. G7 ,, ivcavTov .\\_ 7 (- LI i Lh. , I 1) I , DO I . '•-' (a'i«>u. Vl 1. 7 (")(. S . Mi. fL rnp ^ , () All ou Kcu le/i(/ja/(:0u9 t it 8 ' fci/i>// ' thi'Js. - (/ >\e/i.oi^ €€4 . , t'^Xoirds Ii/)ro7o?' , - iv - 8 / '- (^^^-, -' 8€ , TTepL ^'' 8e rpvchip' ^ - ^€€ /',\ ^, , , ' - pcuTLktia^ , ,^, elvat € ^^ XtVoj. yjdi)i'aU (lrt7TtaXv7i'>. Se , (, ^ (( )• .•^' , iviavTov F R G 12. p€7€—ei.L ( 7€ 7U ' Ih: (7pa 7 LOT ii }{ finr (.^.^, (Atlienaeus, . 7, . 528, F). [:; eV ) Ifh'ov^ ,\ 7Tfir7o>r - • ] [^] ^ avrti\tL', 7 4 , 8^ Stvvav €vv()V(TTa7ov 7' 77fpl 77<)( NtVoL» e 1 ' ^ evLav7ni> oie,\/^i/T's. ttuAl!• ':, Tovs LJTDVs (T7pa7Luj7a^, (Tnis TTpnTipnvs (IrTtAuev ( ct? nu . ('7(:, 1) - - DO R . '^^'"^ -'^--^ 2^ an dvvaiiits • § {. . 21, adjin.). / y ^ ,7^, , 22. '^ , 7;• § ^'] Ktesias of The entry Peace in iittiilMit.s . 23 and fr. 13. to all the § veh, only successors of the land" is far commoner in the ^ occupied one book, it XeU] Ktesias' list Semiramis the character « ' of Assyrian is which the Assyrian canon under these not likely he gave many par- popular legends kings is still extant; hut it is of the Greeks had princes (Shalmaneser III., Asshur- ticulars about them. In addi- ali. n]y assigned more convenient to regard to Sardanapalus, dayan-il III. and Asshur-nirari IL, it as tion to what Diodorus has pre- PM hap< alx, witli some representing the list which, ac- served in reference to b. c. 783-745) than under their ini- regard to Teutamus, there the inactive character cording to Photius, formed one of the three mediate predecessors and succes- are a few details in Kephalion of the ^^"-^^^l':^^^'^l^''^ the close appendices to the PerHika, (f of the sors (compare Lenormant, Hist. r. 1 ) which are apparently derived than to give sixtfi A^synaii J \ iia-ty, the names here. As an event ^4;? i. p. 213). from our author. their history, \s iii. h puiil) corresponds to his fall togetlier with the ?] There were account of the destruction of Nine- really several cases in which the F2 \ [lib. Oi) 68 CTESIAE PEPtSICA. III.] CTESIAE PERSICA. ' (VI € H^^XP^ ^^. ]. et? , ':77 7 ' ya^i ,' , M>,-8r>ic € ^' \ , * , - '[ < ^< ) , // probably cor- line of d('so(>iit of the Assyrian the empire are most Tirhakali described him in vague terms as broken but tbose we rect. derived from Cush {e.g. kings 8 ; 528 mat Musur mat Kusi an Aethiopian [Odyss. xi. 521. know of })elong('(l to tlie period From Athenacus, xii. 7, p. is styled Sar Hesiod. Theog. 985. ' it would appear by Asshur-banipal ; and the Kassi ' after b. c. 745, and were, therefore, ((juoting fr. 12), ^ TCKC that Diodorus' reference to Ktesias* are mentioned amongst the tribes - later than the close of Ktesias' list. . ''Second Book" here is either a of Susiana). Among the Greeks the ^^ , Agathias, ii. 25, says : . pas- ^ recapitulation. African nation were always styled This appears to be the earliest mistake or a . . . €$ ' connecting Tithonus with is perhaps the Aethiopiaus, while they called the sage (' YieXeovv ' of fr. 1 a ^ epics ^ of the two of tlie Asiatic nation Kissians, or Kos- Memnon). One e? yap ) * Bellothus, or Belochus II. , in addition to the more attributed to Arktinus—the Ae- JUAeovi' list, the eighteenth king, about saeans, of Elymaeans thiopis—dealt with the exploits ^^ ^ 600 years after Ninus. Eusebius usual appellations of Memnon : Quiutus Smymaeus . ', ,<; makes him father of the Atossa and Susians (Aeschyl. Pers. 119, (ii. sq.), who probably fol- Hellanikus. There were many ^ey 114, (! :.-7 /? of 29 ap. lowed Arktinus, merely makes - varieties of the legend connecting . Pa^jchostasia, fr. 279, describe his journey from , East (Hellanikus, Strabon. xv. 3, p. 317, XiyovTai Memnon Perseus with the shores of the ocean, and his ii. KtWtot ot ^ovaLOL. the , fr. 159 ; Herodotus 91, yeret, < ye- Persika, defeat of the Solymi by the way^ ^ vii. Hiod. i. 41 AXe^avSpu) '- vi. 54, 61, 150; ; ^ 402-3 Apollo- "a Kissian woman"; and represents him (ii. 586) as TopL. This, however, does not come Strabo, xvi. 4, pp. ; ', iii. 91, hi buried. Hap dorus, ii. 4. 5. I). Herodotus, from Ktesias : the Beletaras hero ^ - a tra- The twenty-third king, \(^, cf. (in the Troad). mentioned is not the nineteenth / ] dition which is also found in Strabo, V. 49, vii. 62). king of his list, succeeded according to Eusebius. Odyssey (i, 24, xiii. 1, p. 89. Nothing is here de- Belochus, but corresponds, not only Mithraeum] A name of Persian In the of the king. Tot termined as to the situation in name, but in what is related of derivation, the twenty-fifth ^ ^^ , ' Aethiopiaus whom he commanded. him, to the usurper Tiglathpi- The legends connecting Medeia Eastern Aethiopiaus are Later writers were divided in >.* the Medes liave as little leser IL, b. c 7 1 with ) opinion between the African nation foundation as that connecting Per- mentioned. Herodotus, vii. 70, tV / \€i'€a< ()\ The list, identities the Eastern Aethiopiaus and the Kissians of Susiana, whom liuw over, includes thirty-six names, seus with the Persians (Hekataeus, borders they rightly regarded as Cushites, iii. Strabo, xi. with a tribe living on the countiuir Ninus and his two succes- fr. 171 ; Herod, 62; Memnon's being of India in his time; Ephorus or Aethiopiaus. >)> and Sardanapalus. In § 24 13, p. 455). of the Dawn would seem to (fr. 38) made Aethiopia the south- son Sardanapalus is described as - Some of the earlier favour his Eastern origin; but the ] division of the world ; Strabo Korrros NtVou. Kephalion inhabitants of Susiana, as well as ern 47-59) discusses the balance of opinion amongst the ,^uot» - t\V('7(ty-t]iree kings as the those of Aethiopia, in Africa, were (i. 2, pp. various views about the Aethiopiaus Greeks was in favour of the African nuifiber given by Ktesias, but he is Cushites. In Assyro -Babylonian, great length. Aethiopiaus. very careless and unreliable. Dio- as in Hebrew records, both nations at Aeschylus, as we have seen, earlier Greek writers who dorus' figures for the duration of are sometimes designated by terms The mentioned Memnon, in connection made him a Kissian. Herodotus war, cither did not also (v. 53-54, iv, 151) connects ^ Oppert and some others, however, identify Agathias' Beletaras with Bel-Kap- with the Trojan Susa, Strabo mentions Kapuf?), a much earlier king. specify his country at all, or merely him with I 70 CTESIAE TEESICA. [lih. IH.] CTESIAE TERSICA. 71 Hs /)(.)(t;/ "Aao'vpuop, 6 - , t . ? '/ \\-[, ' ' / 7 1(//)/, ^>}/ . ;;^ ^ ^ xj/as ' , ' re /^^^ 11////• ^ ' f)ojad(j<, vTTyjKnov'' \\, . llepaojv \\ 8 €' ^/^^^ fu ^/ 7//(/ 79 Teura/xol•' , ' , ' '8^' /^;? litr \i7^t :7 (9, 8 ^ 8 68, ^demnoncia, or tombs of Mcmnon, Synkellus, i. p. 286 (or perhaps less, went into mucli greater details tlie Peishdadian dynasty, who be- on the Asepus (xiii. 1, p. 89), Manetlio), identities /^ and than the epitome has preserved to longs to an altogether mythical and at Paltus, in Syria (xv. 3, p. Memnon. Pausanias elsewhere us, some of which still survive in period. 317). He gives the legend connect- adopts the story of Mcmnon being fr. 13. ] See Pausanias, ing liim with Susa (xv. 3, p. 317— a Susian. In the epitome, = Kis- X. 31, 6, who identifies it with the Aey€T(u yap 8r] [ 2'] Aelianus (ii. Anim. -. 1) ap- sian, or Cushite, inhabitants of Persian royal road. (See § 95.) KTnry/a i Tov parently adopts the Susian version, Elam perhaps represented the For the assertion iv / ; by 8* - . . . e/caActro - a strange variation of which is modern Lurs. €, . . ., €Lov), and that connecting him with found in Hyginus, 223 (Domus = Semites. The up- there appears to have been no Africa (xvii. 1. ],. 158 — ct ' ? Cyii regis in Ecbatanis, ^ quam fecit j)er classes in Elam in the time of other foundation than the name '€ Memnon lapidibus et varus candidia Asshur-baui-pal seem to have been applied to the palace ; and perhaps Ac'yerai ['8\ vinctis auro). of Semitic, the mass of the people the Persian legends regarding Me/xvo'ieioi/ Ktesias, residing at the Persian of Cusliite race {cf. Genesis, x. Mithra, in whom Creuzer {Sf/mb. i. (/,;!, ovTTfc; Kill €8 court, naturally preferred the ver- 7, 22). p. 453) recognizes a likeness to iv ///3. €€ AeyeTat ' sion of the legend which made The palace at Susa was generally Memnon, son of the Dawn. The - CJI ijiti ). Memnon an Asiatic ; and as he called Memnonian by the Greeks. subject of Memnon is discussed at The Greeks regarded the African had represented the Assyrians as Sayce {Records of the Pasty vii. great length in the Philological origin ui JsJcmnon as confirmed by rulers of all Asia, lie could scarcidy p. 83) considers that this origi- Museum^ ii. pp. 146-184. The the statues of Amunhotep III. expect his readers to suppose that nated from Susa being styled Um- writer regards Memnon as repre- (whose name they corrupted into they made no effort to relieve their man Amman (= *' House of [the senting the first man, like Menu, ^Icmnon;, and of the palace-temple Trojan vassal. lie turned the God] Amman" in Elamite). Susa Menes, and the Phrygian Mauis. < f r II Hin , -V/Vi'www, at Thebes. legend to his j)urposc by making wastiie capital of Elam from an early See also KaAvlinson's Ilerodotus, ii. The lornH i -r Uiese mistakes is Tithonus an Assyrian satrap, and ))eriod. The palace ordinarily used p. 176, iii. p. 154, and llobertson !!(!• d out l>\ r;iusanias ] (i. 41, 3, his son the commiuider of an As- by the Persian kings was erected by Smith in English Historical Itecicw, etSov oi . . . Meyu- / syrian army. Hareius I. and Artaxerxes II. (see April, 1887. Moses of Chorene I m II- ', Tot'TOl•' He placed these events in the ltawlinson'siZlvof/o/? 72 CTESIAE PERSICA. [lib. III.] CTESIAE PEESICA. 73 ol nepL ''' €^€. 8e /cat ... ^ riji' .\Lyv777<>r '^'/, Xeyovre^ iv rot? . ^ (3Iifhraeiim, Euseb.) / ^ €'€ ardpff rnvmr, pacriAeia oeiKWOV' (' ) ^^ \1, CTLi', a fit\jjL 71' .' ?'/ We^voveia. Ov ( . . . ^, ^ ^ ^' nns V ^Xeyerat ) ^\€ ,';^ ^, ficra ()(}(•) /it/• , '', - ' 8- aveXeiv f^yji'fiL Tt () (i ^^^yifiii, , eV / ^ ^^ ' ''-•. € - ('}]:' / - ^ ' ^. - ois\ 77'•( rol•' /309 / . (Subjungit Eusebius). Priami exemplar quoque .(). 1 ; ? //^ ^* /^^? literaruni ad Teutamum circuiufertur ejusmodi. '' Militari ( , ," inquit, '' in regione tua a Graccis irruentibus appe- titus sum, belloque certatum est varia fortuna. Nunc F R G 13. vero et filius mens Hector exstinctus est, et aliorum multa proles ac strenua. Copiarum igitur valido ((•1 1 V\, 1, apiid Syncell. . 1^7 et Euse- sub duce nobis suppetias mitte." Hinc diserte ait missum ^hron. Arm.^ ]. . Mai). \^ ' esse a Teutamo auxilium ducemque exercitus . . . . . Memnonem )' € ('• . .)() 6 I'll' i/ ijuiii Tithoni filium quern insidiis exceptum Thessali interem- ( Assyrioruiii) ^ erunt.] )^', 77 8^6 ) !\ or^c c^s ' {''ncmlncmqiie EPITOME DIODORI eoiiini ,^ XX anuis scej>trum tenuisse,^^ Euseb.). To § 24 (Diod. ii. 23). 8, »/' %8 drTMAt/i kuu (1)\()8 rjv § 24. '^^ In his ac- seventh dynasty of Berosus I ^ '. < >f 8 , count of Sardanapalus, Ktesias has while his chronology assigns Sar- oiot '^, ^ \ combined the stories already current danapalus to a date much earlier Kfu av^poiv among the Greeks as to the luxury than even the earliest of these ' of Asshur-bani-pal (b. c. 667-640) events. (Compare Lenorniant, Ilisf. €l tldivfai . 6 ,^ Avith the events attending the fall Anc. iv. p. 213-216.) (>ljivi KiU. y' . . . NtVou ^ ^ of Nineveh at the hands of tlie Our history of the reign of > ^ ' ^ ,. \\, Medes and Bubvlonians, under Asshur-nirari (b. c. 753-746) is liepatvi ), \ Saracus (b. c. 606), and the faint derived from the Assyrian canon, traditions circulating at liabylon of which, for the first four years of Wcpf-rev.; . . ^E^>£ry6 8c . . [*' dc- the inactivity of the later kings of his reign, and also for the seventh, tivir ' vfisso Ferspo liaccJii^fue triftmpho,^^ Euseb.). the sixth Assyrian dynasty, and has ' the entry *'in the land," i. e. ^ ' Tiglatlipilescr II. it 1 their yevcij 1 6 - overthrow by no warlike expeditions. Eor the (b. c. 745), an event represented by fifth and sixth years two important TTXtvifiv tTTL 7L 74 CTESIAE PEESICA. [nn. 111. CTESIAE TEliSICA. 75 'ij• 770 / /, 8e avTov ) . 8' > €'€' , vnepjjpej/ , ' ^ ''revolt at Kalali," and the entry The narrative of lierosus (ii. 13) 8, for the next year chronicles the is our principal authority for the 88, accession K((t >(!/> 8 et/xi, XtVou i . t )/ . ? , (. / . ^^^, , , 77( ..77•)•- , ~ 'ltf)7Ti' Cl TToWa , ^ {'>!• . 1 S <) ,' ? , - . eVaiz/eVa? avSpa, iTTf)€<'>t j-jLiji', Kill Tn'r \ij aphrjv - artTfjiiic ' . , , -f^env F R A G 14. , tKnriu^ , \ ( - ( t < 1 i 1 } i Alt . >^Y/w;?. . 41). [ " < , ' ^? . , /8"' ' 8. 8< : lvl • D R . ,. ^8' /\cjO>] tojv "-^ l>i ii. yira § ( L \ \\(. yap , ^ , yeros, avo^eia ht - , / }), , ^ ^, ^Li'oi'. fxara Ot 8^ . ( •/ ' - , ' \\, '^^ ' ^ < ' . 7(nv \\(, ' \\. , - ^ , ()(1\ 7 cat . , - ^^ ' - § 25. ^'] Phamaccs in BeXcaus] Lenormant explains , , 6 A^t'Ueius, i. 6 ; Arbactus in ' /^ Justin, this name = Balazu, ^^ the terrible,* , i. ' 3 ; A^arbakes in Moses of Chorene adding that Ealazu, son of ; Dakku, ^ ^^^ ^, Sayce in Journal of Sacred Litera- Avas one of the Chaldean princes ' be ture, n. s., iv. p. 165 (1863) conijuered by Tiglath-Pileser ; II.; \ . CMinpared Arphaxad, apparently but it seems preferable to regard it regartling the name as Semitic. In as = Pulu, the name assigned to \\., Judith i. Aqihaxad is , a king of Tiglath-Pileser II. in the Babylo- 3i( li:i, tlie builder of Ekbatana, nian Canon, and under which he € '17] This is explained by fall of Xineveh (ii. 13), the text, as who is defeated and slain by Xabu- reigned for two years in Babylonia, the passage of Nikolaus, quoted on it stands, only mentions Xabopo- chodonosor, king of Vssviia. B. c. 729-727 (see Pinches in Froc, frag. 15. lassar of Babylon, and * Astyages,' liawlinson makes the name to be a of Soc. of BihL Arch., vol. vi. €19 ~\ Arabia also ap- satrap of Media, as entering into corruption of Harpagus. p. 198j. He is the Phulus of pears as an independent state in an alliance against Sarakus, in ad- Arbaku occurs as the name of a Berosus (ii. II), the ? of the account of Xinus' wars, and in dition to the '' forces coming from Median chief in an inscription of Ptolemy, and the ^1»^ of 2 Kings Diod. ii. 48. the sea " (Elamites ? perhaps re- Sargon (G. Smith, Assyrian Uis- XV. 19 (, ;(, or in In Berosus' account of the real presented by the Persians of Ktesias)^ coveries, p. 289). the LXX. 1. I, iir.] s CTESIAE PERSICA. t 'J CTESLU. i.;^i( A. [ltr. rjyoviici'O]' Tor , ) , - >} ot Ta(r\tLr - ^. ' - , ' 8 f forms, TTdi'Tts -<,,. -,^^ ' 8 ^^, t TjKoi' 771•',^ [_ .. 7/>;^( 7>,r ( ^^/ \lvov, ) , , 88) ^^^''^.<. n>s • UL/ /;. ts, TTj ' "^"^*" ^-^^^^rrpinn' ^ vTTcycypaTTTo^ " Was painted ), \ ^ ^, * . - with kohl, or stibium," as eastern €7, ot €'' TC77( e L(T > , , . . . - ^ EPITOME D I I) R I . (h) . lux, ii. Onom, 4). [/ ^- ] 2G (ii. 25). § 7(1 7 i HapSavdnaXov, , in^ 8'• . Ac ": ', ai'Spl ;^^ 6 ' , - ' '^ - ,, € (ie/jcis ovTot Tttf - ; .<,^^?* € ), , ' ?> , KOLvrj , - ^ ,^' <.- ' ' ^ '£ ''"* 7 u.pX}h */ ^/ ;" ' 8, , et? (- ]>;•9. /- yap rt ? ', 6 Ihiav <•> ^, ;" ' ,8 ' ^* , ) tc //), , yap 68 (>ieif)(iT(i)v Kill , 7^€<^ ^ ^8 - ~ 7€. €7€^, } '' ' ,yirj8ov 86( Be 7<). ; € Be- ^ , , (L L b .\'.;• " 8<7 ) .\7] '" ^^^^ 8€<; ^) ^9, ) 8, . iv 8 <(:; OC i77)/V- , , , 79 }] / / /cat " ) €^€' yap oiyuai ' '^ , )u.>jrA(jjiJiuv arc- €V , , - ^ ^"' ci ') €oot€v ^." ' *' ' , 8 irefxiv r . ~~ €7€ - ] - ' 1 1, i , ' \\ > y, ' ' 77// u ^ < >1 _ ( \• !>"• '^'^^ €€ ,- ' "* , 8 " '^'-'if ill Tnrrx ^'' , 8€, y 1 1_ . ^ ;" ,- 8, } - rit ^^ , ~ ' ' .''^ ^• "* //tAA€i , ' 8, (ii^f ^.'?." ^^? ^ ' 8$ . 8 £ 6 - ^^ ^8 , ' " 8 - ;'' - - ;/!• i\cii>it ' . ^ . //." yap Til , ' Uaa €<>9, * " , , - , '^, ^ , - 8, '- Tur , ^. €0 NtVoi; . / ; / yvovo - . . . [^^ K(i.L 8] ^- ;'^ - . ] ^ 6 ~\. be Kill —' ) 6)' 8 ), /?* In this passage it is to be ob- <•/ (ii " ' ^?' yuci Tr/1 ' ' ^ , served that the river is correctly A)c Sij trt yav , , given as the Tigris, not the Kii- /5or,\ /? 7l SeoL i)l , ovv . € 8. * til' • €tN rets TT-iT pida^ amtiuiL^ kiu ^ - '€((^, Ti-ii' ()^ ' £ top 6\€ ^^ ^ (•„^>//)/' ' ? * 6 , , ^ .'. •.7 roc € , ( :; ^ is : reXo? ^€^ /^ ^, ,' 5f cV* \ // . 7(<< ^?, ^ ^ ( /(5(; ^ 6 /i)aiXiXcts ti-LKyjcre, , , , "Ore ^ - ^acriXe'a CKvpievrre. \ 8. ^ ^ ^ J^apavv \\\(''<' (fvi'ijin ht , , \\ , - 8 [)> 77< \<; ^ ''' ^ , , 77/ y€i'i(jOai [). ' , ^ , re - avi'ty^l^ yci u/^traj; 8. - -cpl e\ 07'7, ('^^ , ^ , - \\ ^ \(<}f)iU€(r(^aL 77/ is . , - !)£(,' ti' '7^••)(• ' \ ^, de - ' a(TTpi!}l•' '.' - 8 . . ()( 7Tf)ay!iaTa, /• ,^/€.'(,^, , .;\ ) ijtcL!' }(^.'. , ^ - 8. ^\€ ^ € roir / , /3acriXeu9 SaXai/xeVTyi^ tji^tipuLs 7'>( ' 8 7 , TavTcis )papas 8 /^ ,8' ^.(' tvi pytjnaq, ' ( 7>/ ( 8 />(a>i^ats: tiav '*. '!^)). ^ - ( ^ . , ^, ,SaXaijoteVi^i^ ai^eiXoi^, ' ).')• ' - ttj ytKh(ri}>, OLOTL dvrapac CK , 8,,- L~aijyjs and Arbakcs is liimself, he will make him , . 8 of Media (which the writer the distinction . - looks on as one of the greatest pro- between ,offices the two being looked , vinres of the empire), but regards on as parallel to that between ruler the appointment of satrap of Ki- of the whole empire and ruler of a § 27. SaXat/xeVv;!/] This appears in LXX.) in Hosea x. 14, and pei- likia as something too good to be single pro-ince, the position which to be a genuine Semitic name, Sul- haps into Sulman, in an inscription expected. He promises Belesys the two conspirators ultimately nianeseru, or Shalmaneser, which is of Xabonidus (see Pinches, in Proc. that if lit is made satrap of Eabylon arrive at. contracted into Shalman {^,, Sue. Bibl. Arch., iN^ovcmbcr, 1882). G2 ^[ CTESIAE PERSICA. [lib. III.] CTESIAE PEBSICA. 85 Xfjoa.p t<;> '' ' jitTapaXtLr. i'.rrtLTa ' >j ! '. ' ; j^ 1 h »>1. )i j7 (h TTpijiJt /xt/•' rr^l•' (Athenacus - [)€.•., ' 7/y , . 7). [_ 8 ] eU (')' \(•>' ov^iu-' 6\vf)(jTyjTa ^ ? eV 777 77oAet* 7''t!^> 7€7/)/>„» // ^ \^(!<7[€, ] * turrpij- '' .\>.•')€ €\(, ^,' 7c rripoji ' , Kaip'jis ^.•}•(). ' () " fa - .• €l^^ov , TOXf , . .), re 8 (;)\ T()vr<)V 7 ;; . 68 , Kaj-ravfJa ^ tr)] /7 ^ 7t ([)[', - TijLs t ^rnpnj' , .€(, / . TTokeoi^ f ( , ^. Kineveh. walls, if ( The of sun-dried ~\ The statements of Be- -] - brick, would of course offer no re- rosus make it probable that ' (.•, the /xt/ios ?,•.; :7,/-. sistance to the flood. similar last king of Assyria ' <•(.. 6 A really bun t disaster happened at Bagdad in himself in his palace, but Ktesias' 1831, and wixs, with diflSculty details are doubtless imaiiinarY. 2"^ j'tAt ••! - Tfio^ . r This and perliaps also catapults (see averted in 1849 *) (Loftus, Chaldaea That most of the Assyrian palaces statement is refuted by the evi- Kawlinson's Five Monarchies, vol. ii. and Susiana, p. 7). The parallel were burnt is evident from the <]< nee of the Assyrian sculptures, passim). suggested by the English A. V. of condition of the ruins, but this was wLich lepresent chelonae and bat- This may really Nahum ii. 6 is much less obvious the usual fate of buildings in a tering rams in numberless instances, have]happened at the final siege of in tho ancient versions. captured city. .•'Hj CTESIAE TERSICA. [lib. III.] CTESIAE PERSICA. 87 '''> iu ^; II ( ' IV J TpeU - ' ; .- 11 . fNiVoi^ ^. ' ^, /SacjiXea Sovs ' 7/> ^'- StaSpavTa oiKijjia , ' yacre 7 . ^, ) ^' \) ,' i^u/Ka ^^', . ) ^^ . 8 8, e^o'Sol•'. '\-j'Tav(hi t~LlhjKC !' - )(, ^ y8ao"tXer, R) 8 ()€ iirpi'lb^Ls , I'r" t / ^^ ^' ns (!) xal (ftoAAs (')8. " , tKaitTu ' 8 " . § 29. ^/ « €.- lemus), we read: Etra // f-T'TtXtiv' , € \\ Ktesias represents the posi- . . . ^ ol '. - tion of Bahylon in reference to the Median empire as that of a vassal lepc^LOV rjOV7T(iJhj(ru/s €'(!}<: f reXeurr^cre. ^ - ()7( ' ^ kingdom, with its hereditary mo- ,8 (fr. ^ narchs 19), and not liable to /^ €€. ^^- F U A CV ' 17. tribute (§ 29), but, at the same ^/ ^?, time, in a distinctly subject condi- ^\ - lu! ! at ). [* ( | 7/<•7 , tion, the king (who is sometimes , /, 7^ , \\") .^ called satrap, and even ) [^'^ , \ being liable to be removed by the ^ . . . Median sovereign (fr. 19).^ Is there EPITOME DIODORI. any foundation for the assertion Herodotus, i. 185,.certain of 1 that Eabylon occupied at any time the defensive works undertaken by § 39 ('. . 38). "^^ 8 position here assigned to it ? Nitokris are attributed / - the to her fear >)''()<; )€^ re , - Down to the deatli of Nebuchad- of a Median invasion. rezzar at least Babylon and Media In the cylinder of Nabonidus pawn's llh-' ^, 6 ^- appear as allied, but independent, found by Rassam at Sippara occurs 77/) )€~' J/', : — , / , states. Their alliance against Nine- the follow^ing passage " In the €€€( , kcu. \\} - veh under Kyaxares and Nabopo- beginning of my long reign Marduk , KdiJamp tt «/>\>/ lassar is cemented by the marriage . . . and Sin . . . showed me a . ^ of Nebuchadrezzar with A myitis, dream. Marduk spoke with me: KLvrni- Lv)v Sap- ' , daughter of the Median king (Be- Nabonidus . . . come up with the )• ,'^'^. rosus, ii. 13 Ktesias, horses of thy chariot, - ; § 9). In build the ' -')!'. / »/iu (/ 8 ^8^, Herodotus, i. 74, we find Laby- walls of E-khulkhuL' . . . liecently ]( netus,' King of Babylon, as one of I spoke to the lord of the gods ^ ' ' the mediating powers between Marduk : I will build this house Media and Lydia. In Polyhistor, of which thou speakest ; the Tsab- 1 , 10. cts NtVoi/J Fr. 17. ^'] Muller sup De Judaeis, fr. 24 (cj^uoting Eupo- ynanda destroyed it, and strong was " or i> viflf^Titly a mere copyist's poses that this fragment refers to error, periia}^ f i the name of the inundations wliich led to tlie Kottas' capital. capture of Nineveh. ^ Strabo, xvi. 1, p. 333, mentions *' The Syrians of Babylon" as subjects of the Modes. 88 CTESTAF PERSICA. [lib. 1 89 III.] CTESIAE PEESICA. 7Taf)fijrTY](r(Lii€i'<)^, jLLTa ^ TO ' \ ^•-' € /jacnAfic € xpvcrov aneaTecXep ^ eaxjJo , \\)' ' '.\€<, ^ ^ •?)> lUAtaLZ^, i) ( . i . ( S .'Tfoftge , / ?/ " \/; e\e / - ?' C 1 77-/n'pdtni'Tos etavaiar (- , he ^ tc, ^^ tiifir iiim'ni ' Marduk spoke with against the identiiieation, now former (b. c. 546), and who is per- ' Belshazzar. Of Ner- mo : Tliu T.sabmanda, of which usual, of Darius tlie Mode with us an earlier tlioii -pt iiko'it (Neriglissoorus) Be- haps the Kitokris of Herodotus ; t]]oy, their country, Gobryas (Ugbaru or Gubaru), who gal-shar-uzur nothing, be the :iiia iiu• !•> "ig by their side took Babylon as general of Kyrus, rosus (iii. 14) tells us (the latter may, however, son-in-law of >i;;i]l liut vx\-\.' in tlie third year and \vho may have acted as viceroy except that he was wife of Nebuchadrezzar). four of the cause•! k'yiu-, Kini: ^• Auzan, before that dignity was bestowed Nebuchadrezzar, and reigned If we adopt this view successor must suppose liis youui; servaiil. t.» <> with his years ; but to his son and course of events, we on Kambyses ; but it seems impos- i'( littli' arnix' li»• 'i\-. rt (Laborosarchodus) that Daniel, who was evidently out ; hrow the wide- sible to sustain this identification Labasi-marduk It followed the i !ii an odious character. of favour at Babylon, -piiaih'ng Tsahiu la ; 111 iptured if we accept the authenticity of the he ascribes I>tiiV( <;i I' is from improbable that the Me- conqueror to his own counti\, and . Km- Tsabmanda, and sixth chapter, for how could a far invasion, in which the temple dates his regnal years from the period took his treasures to his own mere viceroy have ventured to arro- dian Avas destroyed, claimed the supremacy over gate to himself divine honours? of Sin at Charran when he \Vt lui\ r liere place under Nergal-shar-uzur, Babylon, though this supremacy evidence of hostile The following is a possible, took or death, on the murder of Labasi- relation- If twtrn Afcdia and Eahv- though only a possible, explanation and led to his deposition, ceased being set up as a marduk, a few months after his ]"ii, in wlii^'li till' latter country of the statements in Daniel. Amonir his son, a child, \'<)•-<'<1. vassal. Hence the odium accession. In Theodotion's version was the royal names appearing in Baby- Median Xn names in l,i-t"i with which the latter Avas regarded. of Daniel xiii. 1 appa- y Lave given lonian trade documents of the ' moiv trwulilr t'l «ritics The suppression by Berosus of a rently represents Aapeios of the than the lk\~ period of the eighth dynasty is that shii/zar * which made no permanent other passages; but in tin i.XX aaid I'ariu- tin. ode' of the of Marduk-sar-uzur, which, accord- conquest Book of Daniel, impression need not cause us any the name is omitted. Since tlie diseovei \ ing to the well-known fact that at ,is nfthefaet tliat NalH-ni-ln- LadaMiii sui-prise, the Babylonian docu- Daniel ix. 1 {" in LXX.) that period the title Bel had been wlio 1,(• the ioiiiica- ments he followed probably did not the name of the father of ' Darius name (Bihi- appropriated to Marduk, is equiva- siiar-iizur aial a'^ it. have thus a tem- the Mede,' and in Tobit, xiv. 17, it , aeted eonu-!)ai:der lent to Belshar-uzur, orBelshazzar. mention We ot the anil}" interval of vassalage to apparently represents Kyaxares. duriim ih•• \\: wiMi Hoscawen (see IVans. Soc. Bill. porary Kyrn-, til* '[iK-ii ,,. Media, such as Ktesias represents All this, however, is exceedingly seemed almost Arch. x\ |i.. 1-78, 106-112) at l• I '-ett'ed, and. il it as the normal condition of Babylon hypothetical, and perhaps a simpler were not f<.r tlu' lirst naturally identified this king period of the Median alternative is to retain the •1 statenuni^ in 1 the Ihinn vl. respecting with the son of Xabonidus, but during ' Dariu-^ tilt; Me < liap. xiii as eliaptr!•- \•.. for. He seems to have vention founded on , ix., I counted aiidxi. <.f ]}j,n\, he is the same as Nergal-shar-uzur Aramaic and re- are eoncLTned; there i.^ married his predecessor's widow, since the hXX. notluiio- (B.C. 559-556). This therefore gives the queen whose death is recorded censions of what may he calird tlie in the annals of Nabonidus and ' Life of Daniel,' as dn-tinct from 1 See Pinches, in Vroc. Soc. lUhl. Arch., Novoinl.er, 1882. l\'vrn-, in the ninth year of the his werk<. npperir to be of abont 90 CTESIAE F . SIC. [lib. III.] CTESIAE PERSICA. 91 ]\\(!.)'( ,^^ elpaL varepov . F R A G 18. ](^Ot rij^ trj-^t , ' ^/,evvoiav, ^ tojv tUl•'l•' ^, (Agathias, 45). (Syncellus, 359 •). . 25, . . [)3€/' '')!' ati')!• elrfit } €€- &$ BeAecruj ^^- ^ airh " ^^^ ^ €€ (€' fls yap €'( (J \\ Tot tovs 5, €\€5 Thv '^€€5 yevovs c's 5 M5hv - cTTi€LK('is.~pr>(T€Vf\^ii\, ^ ' ( € 8loj- ^ K-qTcouphs 4\€ ^ €( yivos $, c'l € \ Trphs to7s ^ e|7}s KLcre, ras ^ ttoXlv ^ ,, ^ , XiXiois \ d\iycf ^ 4 - ^^ '. 2- eocKhix; (('>\ re avetAej/ . ' ^ Nlvos 8 5e ^ \ e'yay(V KareVxe yap ^' TOP tK ^- TTi/iiis ^^ () [^ $ ' €is , Tohs 6$ avaypa\pa• . ^' 7€.(€ T)ji Mr^Stas,\\. \ \ $ yap AeyovTi 5 ) ^. . . . eyy- Ton' \(TirvpL(oif II . \ 5$ a i . .] tTij dt rrAcui 8 - tkvih] Tur €€., [FfiAGMENTUM 18. ( q]i:il autliority, being late and in- (or 1239, or 1237) ; Exccrpta Bar- irptiulent compilations from pre- bara, 1314; Kephalion (fr. 1), i xi-ti nt materials. 1300; Velleius (i. 6) has 1070 (or '\•- \ i\v liere suggested as pos- 1230, or 1700); Justin, 1300. sible i . 1 believe, one of the many From the beginning of the second iiLld ]j} > before modern dis- to the end of the sixth dynasty of coveries, but the arguments for and Berosus is probably 1711 years against are now of course quite (B.C. 2458-747). {', Tit. The system by which these dates /i€v 7>'<'> y€V€tts] Scc notcs were arrived at by Kastor and tlie Oil i;^ :!;; ;.•1 2 1. later chronographers is discussed ' ^ ~\ at great length by MuUer, in his ' . i;WH,/or Over laOO' in § 23. notes on Kastor. Ktesias, how- In . !^ \v. L;;\i i;J06 given by ever, probably derived his figures Auwthias, and 1300 or 1360 by from a Babylonian source, and they S)iiktliLis. Ill the list Synkellus were afterwards twisted by the givo^ 1460 years (including reign chronographers to suit their several el , 'n; 50 vears) ; Euselmis, 12•40 schemes. BOOKS IV, V, VI. 98 Lcnormant, which supposes Ktesias' list as made up by regarding contem- porary dynasties as successive, a process with which we are familiar in the Greek accounts of Egypt (see Lcnormant, Manuel de VHistoire Anc, " chefs ffi ii. p. 341. The names in Ktesias' list doivent etre des noms de locaux qui commandaient a telle ou telle partie du pays et dont la iXiii^nn'i tradition avait conserve le souvenir ... La liste des rois medes entre Arbace et Dejoces, empruntee par Eusebe a Cephalion a le meme caractere . . . et parait etre la 'j que celle de Ctesias elle comprend moins de noms } I ; < \ I y, \ 1 . liste continue des chefs qui se succederent pendant cet intervalle de temps sur une meme partie du pays," probably that where Ekbatana was Ktesi - la-ofcsses to have drawn his Median, like his Assyrian, history afterwards situated, "les predecesseurs directs et les ancetres de Dejoces. from tih Royal Chronicles (§ 30). His real sources appear to have been Leurs noms sont : Mandauces, Sosarmus et Artycas, les trois premiers de two-fuld— (1) for the general outline some kind of tradition of the real la liste de Ctesias, qui doit contenir ensuite les chefs d'une autre pro- history of the period ; (2) for the details he partly used the legends of vince." Comp. Hist. A71C. vol. v. p. 418, where Ellibi is mentioned as the Laily liiiiuiy ui tuu Iranians current in his time in Persia, tho the locality of this dynasty). ' ]\(-( r Deiokes, 53 Madaukes, 50 I Mandaiikes. Mandauces, 20 on the other hand, apparently regards Kyaxares as the leader of an Sosarmus, 30 Sosarniiis, 30 Sosainms. Sosarniiis, 30 Aryan immigration {Herod, i. p. 397). The inscription of Sargon trans- Artykas, 60 Medidus, 40 Artukas. Aitycas, 30 ^ Disc. gives Median chiefs with : van, Arbianes, 22 Cardiceas, 13 Kardikeas. lated by Smith, Assyr. p. 289, ^ Artaeus, 40 Deiocles,- )4 • Deiokes. Dejoces, 64 along with others with Turanian, names (b. c. 713). There is no chief of Phinortes, Artynes, 22 Phraortes, 24 Art lines. Aphraates, 51 Ellibi amongst them; but in b. c. 709 Sargon made Eita king of tlit Kyaxares, 40 Astibaras, 40 Cyaxares, 32 I Kvaclisatra. Cyaxares, 32 Sennacherib, in his second expedition (b. c. 701), conquered A styages, 35 Aspadas, or Astyages, 38 Adzdahak. Astyages, 38 district. Astyijjas, Ispabara, king of Ellibi, and took thirty-six cities belonging to him 1.50 282 + a: 259 283 (G. Smith, p. 301). If llawlinson is right in distinguishing two Agbatanas, we mny Twn explanations of these lists have been given in modern times, perhaps regard Agbatana, or Ganzaka, in Media Atropatene as identical v!z., that of Volney, adopted by llawlinson {Rerodotm, i. p. 394), vhich with the Bit-Daiukku taken by Sargon, and Agbatana in ^ii li .Magna, looks on the list of Ktesias as a mere duplication of that of Herodotus near Mount Elvend, as a city founded by Kyaxares (in Ellibi ?V (Kig-c^tLd b} liic length of the reigns) ; and that held by Heeren and AVe may perhaps, with Lcnormant, take Madaukes, or Manduukes, Sosarmus, Artykas, and Deiokes as representing a series of chiefs of one ^ al. Ijardycens. "^ ul. Dojoces. of the Median states (Ellibi according to him, but perhaps rather of the 91 INTEODUCTIOX. BOOKS IV, V, VI. 95 (iitiKt of which Uii-JJaiukku became the capital) ; Arbianesand Artaeus, We must now consider the source of the details which he gives of una Mvduhis and Knrdikeas (both of which names arc very suspicious, ^[edian history. But little of them has survived—merely the legend of an! rest on bad authority) as chiefs of other tribes ; and Phraortes, or Parsondas and Xannarus under Artaeus (§ 30, fr. 19); that of Zarina Artynes, as the author of an attempt to unite the Modes and neigh- and Stryangaeus (§31, fr. 20, 21) ; and part of his account of the over- bouring• tribes against the Assyrians (b. c. 655-633), which resulted in throw of Astyages (§§ 32, 33). iii.^ death at the hands of the latter, his successors being Kyaxares, or Except as regards the fall of Astyages, the true history of Media Astibaras, who succeeded where liis father had failed, and Astyages, or seems to have been forgotten in his time, though still remembered in Aspadas. that of Herodotus, and he supplied its place by assigning to his Median It would seem that each of the last two kings at least had both an period those popular Iranian legends which, so far as they had any 111 nvA } Turanian name. As regards those given by Ktesias, histoi-ical basis at all, related to the history of the Iranians in their Arbakis is evidently the same in name as the Arbaku cliief of Arnasia earlier settlements, especially in Baktria.^ in Sargon's list of chiefs, a name which is perhaps Turanian; Kawlinson, The Zendavesta (especially the Yashts, its latest portion) contains }•.\\.\., uiakt- ii a form of Jiarpagus (Herod, iii. 539). AYith the legendary exploits of a series of Eastern Iranian heroes, ending with l^r-adaukes Baehr compares Deiokes, which is also Turanian. Vitapa (Gushtasp, in Firdusi, and Mirkhond). AYe find them turned Artykas, Aitueus, of Iran in Artynes, and perhaps Arbianes, are all Aryan into kings general, and at the same time, owing to the identi- containing the intensive of \'i9ta9pa Dareius, prefix arta. Kyaxares occurs in the tablets of fication with son of Hystaspes, several of them are Asshui-akh-i.Iiii identified historical 11., rekting to the fall of tlie Assyrian monarchy, as partly with kings of Media and Persia {e.g. Kava Kastariti. "Rawlinson identifies it with old Persian 'Uvakhshatara, Tu- Hu9rava with Kyrus), and the later Achaemenidae are tacked on to ranian Yakistarra, Babylonian Uvakuistar, which occurs in Beliistun them. An intermediate stage is represented by the use made of the Inscrip. par. Jl ..here Fravartish (Turanian Pirru-vartis), a Median legends by Ktesias, and we can trace other stages also. rebel, claimed tu be '' Khshathrita (so old Persian, Turanian Sattaritta, Hence we may expect the stories told by our author to have the Jiabylonian Xhasatrita), son of 'Uvakhshatara.*' and explains 'Uvakhsha- same general character as those told by Firdusi, but we must not expect tara as an ' Aryan name = more beautiful eyed.' Sayce {Herod, 63 to find minute resemblances, as in the course of ages the legends became p. ; Academi/, xx. p. 142), however, rightly regards Khshathrita, and not altered and misplaced. 'Uvakli^hatara, as representing Ktesias' Kyaxares, a view which Oppert seems to statements as to Baktria iiL § 5, fr. 3, are also, perhaps, adopl in iii^ notes to his translation of the Turanian version of the Be- derived in part from current Iranian legends. histun inscriptions ii Tiecords of the Past, vol. vii., where he also gives The Zendavesta, which contains the germs of the stock of Iranian Sattaritta the meaning of 'lance-bearer' in the Turanian dialect of the legends used in the Shah-ii'ameh, was certainly in existence, at least as to A. haemenid inscriptions (spoken probably by the Elamites and the its principal portions, as early as the time of Ktesias,^ and current in Turanian Modes), equivalent to Persia (but see Rawlinson, Herod, i. 414 sq. Sayce, Astibaras = Arsti hara in Persian (and pp. ; Herod, pp. 448 sq.) Aryan ^I- lian). Distinct mention of the sacred books of Zoroastrianism is not found in The only early Oriental form of Astyages known to us is the Baby- i.iiiuii Istuvegu, occurring in texts of IS'abonidus and Kyrus, and ^ In spite of some high authorities, probability seems to be in favour of the opinion probably indicating that the Avesta was mainly of Eastern Iranian (Baktrian) origin, in accordance with that the name is Turanian; Aspadas probably repre- the testimony of classical authors, vho connect Zoroaster with Baktria. sents the Aryan Except equivalent. Moses Chor. i. 29, 5, says: ''Vox Azhdahak perhaps the latest parts, there seems no doubt also that it belongs to a period earlier in nostra lingua draconera significat." than that of the Achaemenidae, or even the Median empire. 11 a.], liug Darmesteter makes the Mazdaean religion to have originated in Media Atropatene, 11 together of kings of several distinct contemporary dynasties De Ilarlez at Rhaga and Merv. b\ Kitsias, and his treating them all as supreme rulers of Asia, forced 2 Haug, however, assigns the Yashts, in which these legends are chiefly found, to Liin greatly to ante-date the fall of iS'inevt'h. about B. c. 450-350, and therefore contemporary with Ktesias: see note on § 5. ; \ TyTPODUCTIO.N. BOOKS IV, , VI. / classical authors till a later period, but Zoroaster is mentioned by Plato, I)« ' , nil•] i'lliaps by Ktesias himself. The existence of Persian poems or legends similar to that from which iiio Shah-^aiucli was compiled is testified to by Herodotus (i. 1-5, 95, 2]r : Xenophon {Kijrop. i. p. 5 : .... In vvv . . , .); Deinon {Pers. fr. 7); Strabo LIBEI lY-VI. (xv. 3, 327: xvi. p. 1, p. 343); and Moses of Chorene {nist. i. 1 1, ; i. ii, 32 : 7, ib ii. In , 67). the hist writer (fifth century a. d.) we find EPITOME DIODOm. (ii. 7) tiie earliest allusion to the exploits of Ilustem (Rostem Sazik, i.e. Ku-tem of Segestan in Moses), the great hero of mediaeval Persian legends. § 30 (Diod. 11. 32). [ ol The iugLiids are further developed in Pehle\'i nepl ^ y^yt works belonging to ^^^ tlio € , last days of the Sassanian dynasty, and, finally, in the Shah-Nameh of Fir- elvaL dusi (tenth century a. d.), professedly compiled from ancient ' chronicles', wliieh corresponded to one of the classes of 8 works comprehended by , , ytyn- . §30andfr. 19. '68'] - a lacuna, as Herodotus (i. 98) makes ler regards the reference to Hero- Deiokes, and not Kyaxares, to be dotus as derived by Diodorus from the king chosen by the Medes Ktesias. probably 'Kyaxares' is a mere $^ idler marks copyist's error for Deiokes. II — ^. 08 CTESIAE PERSICA [lib. .-.] CTESIAE PERSICA. 90 Kill•' WnoSoTov. 7;- € 8 ISiav Sv- 7)}/ eVl 8 '€ \\4 8 - . . '-'d<)t\' ./ ye^'/xe^9 8e ,, , ^ ' ' ^ (:7:»<( TLjiAnjiti'os . , " , 8, Q :) '<('>} oLoOcpon'. iv Wepaai .''/~(,- ( ,' ( vveaeva ' \ eXaOev. ' ravSpo^^. peyaka F A G . 8 , € - !•'.\'•<•] ' jJaaiAtaj^ (> \Xi('r-1;n],s Pninascomi^. {f, >, ^^ tl*' vir- 8 ' \\/)7niV.r W rfocov 11 tutilMis ct \-i!ii:-l '''Otl t'nl 70V < . 8' (] tKos [ hiaoo\r)V (.~ 7(jv /3(€9_|, 8 \ Karri apSpeiai^ / ./ vhrjr rji' ii' .// ' [ . ^. /ta'Aifira /iv >> )/ ('r/pLa lla/jcron'oi/s, 7«/; it /:><( ^<; , vs rroWjis liep(Tais, ^';/* ///' yeV'Os. crrT rf ('. ' , /'. ' ', ':(•. € hi . dlpeli', u• irraSia ^) . ' - iiKei' tU 77/ 1' ^ iViroi- jifr\t ^. ( opor Na/'r/^r./' TOU , ' '' ,/ ~ ^- -' , -, re 7(1^!rvLitl••a , '€ <\(-^ , 8, \\.('))•. 'V.i7i\ : 8 6 ^ /3( , ' )], ' <^ , 18., *' Adnr-Parsondas tombe cliaque indignity or ill-usage from his own Khosru (Kava IIu9rava of the soil 1 ]) iivoir de son frere rival sovereign, deserts to the Turanians, reign was similar. The same struggle ' Avesta) returns to his allegiance to S ' ! 1 X anna rus ' : Sin and Is in were and leads them to victory. Tlie continued under the Sassanians, and both sons of Bel. He considers it a constant struggle between Iran and was perpetuated in the Turkoman Iran, just as Onaphernes, in Niko- fr. < |H laus, 66 (probably from Ktesias), Mi! if iy i til• riodicaldeathof the Turan, which really existed, ap- inroads into Persia down to our is apparently to SnH--j"-I ;tt ixsiiing, and in winter, pears in the Zendavesta, and forms own times. who be regarded as and (onipares the strife between the staple of the legends told in the The stories in Pirdusi which a descendant of Parsondas (Ktesias, . reconciles himself tlie u ) rothers in Genesis iv. and Shah-Nameh, and of both those most closely resemble that of Par- § 30), with As- tlii ^' lid "I iitrakles and Om- which have survived from Ktesias' Bondas are those of Sohrab^ and tyages and Kyrus. Kai Xhosru in Median history,^ for, from the de- Siawush.2 Siawush (Syavarshana Firdusi is identified with the latter. details relating to !N^annarus 1) iiR iL beems better to regard scription of Strabo, it is evident in the Yashts) having been slighted The the legend as an earlier form of one that we should regard the Ka- by Kaikaus, king of Iran, flies to so much resemble those relating to Sardanapalus, that we are tempted . li n]ipears under several forms dusians as a half-savage Turanian Afrasiab, king of Turan, forms a to attribute them to a Greek origin. in I i-'lu-i. none exactly similar to tribe, and the ethnic character of connexion with him by marriage, Ktesias' version, in which an Ira- the Sakans and Parthians who and, like Parsondas, causes him to Babylon (Bawri) is one of the places in the "West ! mentioned liinii ht !. liavini? received some figure in the account of Astibaras* vow perpetual hostility against few Iran. Siawush is eventually mur- in the Zendavesta. dered by Afrasiab, and his son Kai ^ The early Iranian 'history' of Ktcsias and Firdusi relates almost entirely to the wars in the Eaat ; Herodotus' history of the Medcs relates chiefly to their affairs in the 2 i. 39-42. » Malcolm, Hislort/ of Persia, i. p. 237. Makolm, pp. ' > ! CTESIAE PEHSICA. [lib. IV. -VI.] CTESIAE PERSICA. 103 / napefhjrac oivov re €. CAce^eoi/ •, - , rriivve (^, aKf)aTe(JTCf)()i• .77€. iicJ^rrreeLTj, Krt] irrel dSrji' eTveu, , ,^ 6 €• yreL roi' '\ - uttlol (.ttl t') tr -, ' 7€ , aSeti' ko.l KL^hxpiLtir, OL o€ '<; Ci-jr/jt rrc is 77(..)€. iheiKVvov re , jiCTa ooy( k€LTi)Vuyy. yvraiKi ^€•(>' '^' ar7')f'[, '- ti< /'!''7'/ \j> , ^ oL.Ll , * \ t^'ct, ^ . i. AtiOtV arrLti'd ) 77 ( . ^ yvvaiKa^ I , eyon'.' V ' \ €\ €€ 7€ TjvXuriiTn. ! ^ 8 / vuovcTiav 6 €- -)' '. £ Oi(x /' '• . ^ i U. , ^ . '' € 7(\ - (()(,,_'• yvvnAKa. € , 8, -; ^ ^. (Tvi'edyjirav /' ar-'f;"rr7ni>^ , 6 htn - \. J , elotr ' ('/>// ( , , ^^ ^' ' ), • . 8, . 8, 8 efcii^a/n^t c~aJks, (? ' ; . re 18 1 € (((' ^--' )/<>^ ; einev. : , yi'vaiKa. "'it OLi' , ;7( >}^< «< c^e, € ; 86 , ye tKa ' < yap Syrian Ileitis, often confused Avitli See Herodotus, viii. rather those assumed by Bagaeus KiiAi>J SeKa, bcKU, d/^y /^ (b) |i. ^ - {-/-., xii. 530 i).) ] \\(('()] fnjnfrjijiT'x; [ , af)yvuu)}' (\<•7( , Sai'vapoiJ ^ pyw Svva- eirfhjTCL-; . /jatrtXii Ot xnvcrov jxkp ^ (' ^^ yvi-aiKtia , ' €<_)', <:>(- \)(^ CKciror. a [)%' € ( as > - (' ^' ^, apyvpfn- ot ',( - ^ 8 -' € nafinAijfJeis. kill 7<)\< kul , ll }8 i:JV\y)i' •'7(;> ttaL7"ij(T€i 7)11' . \\)< \\ '< iV\ < >< ('-'} u. , jj . , derjtkLS, .€ -,' ^;^ w;s 77/>/'///. ti"(r € EPITOME DIODORI. ^ /'/; '. \ \ (^^^'/, § 31 (Diod. ii. 31:). ^\8 €> 7()> aiOviipniLLti'. " VA bt € e/iof, ocfrrrora. ()<. ' " \\ , c'V^"^, eiK'uTi. — de ^!' ?. 8c b irol \. ^ -^, .^.-, ] (' ^]' ^^/• '' \1 ap ^ . ( L AC ^ . -j appears to have been ( ) death of fr. — 1 21, by Demetrius and Xikolaus, eunuchs iv : much less promi- earlier Persian kings, owing to Kydnaeus, and marriage of his enables us to see how the latter nent part, and Ktesias may have their undoubted intiuence in his Avidow Zarina to Mermerus, the amplified Ktesias. exaggerated thiir >.>\: under the own time. ^ 10s CTESIAE PERSICA. [lib. IV.-VI.] CTESIAE PEESICA. 109 KCiL cTi^yroi' ' €^ tm roujSe ^ '' - ' ]} FRAGMENTUM 20. '^]]^()v .\^. () - {) (*) (, ^'- tlrdi - <,;/ //' \'\<; , {De MitUer.quae hello claru- (UEMETiurs, de Eloc. (TzETZFs, Hist. xii. e,t );•, ^.. 894.) 218 sq.) 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'(<; )' ^^ ^) oiK-o8o/uVat, , 4• 7T(J(J| i . 21 dt rfiXjio FRAGMENTUM ( 7 iti/irfc , ^ () (Nicolaus Dam. fr. 12, Exc. de Virtut.) :£' €• TuL•^ !^./< ^ - . /)/9 ' 0€ 6 ' , , , ( . ctcj tur)). , / . \trai oe ^ /^i / ^. '^;?] Steph. Byz. : '^- '^' '- 7• ' ^. Otherwise unknown. . — 11 CTESIAE PERSICA. [lib. IV. -VI.] CTESIAE PERSICA. Ill t-K ,^ € ' aneXvero, 8 (^StvYSL^liiis) 1":^7•^^)' Sta ^/ .^ 88 (Strvaglio) K(}Li'<)V7(u (') , ' 6 8 , Se fWf)pvi'as ^ , 8, " , ' ' tLTTtii' . , . '' <.,.' Sc ^ 8, Oia/itA/Vf/irf/s kul (rrcva^d.s (^( EPITOME DIODORT. €07(€' /('.). -, (/;7( ^;. , ? (Diod. 84, 6). 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