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Artaxerxes II
Artaxerxes II John Shannahan BAncHist (Hons) (Macquarie University) Thesis submitted for the degree of Doctor of Philosophy. Department of Ancient History, Macquarie University. May, 2015. ii Contents List of Illustrations v Abstract ix Declaration xi Acknowledgements xiii Abbreviations and Conventions xv Introduction 1 CHAPTER 1 THE EARLY REIGN OF ARTAXERXES II The Birth of Artaxerxes to Cyrus’ Challenge 15 The Revolt of Cyrus 41 Observations on the Egyptians at Cunaxa 53 Royal Tactics at Cunaxa 61 The Repercussions of the Revolt 78 CHAPTER 2 399-390: COMBATING THE GREEKS Responses to Thibron, Dercylidas, and Agesilaus 87 The Role of Athens and the Persian Fleet 116 Evagoras the Opportunist and Carian Commanders 135 Artaxerxes’ First Invasion of Egypt: 392/1-390/89? 144 CHAPTER 3 389-380: THE KING’S PEACE AND CYPRUS The King’s Peace (387/6): Purpose and Influence 161 The Chronology of the 380s 172 CHAPTER 4 NUMISMATIC EXPRESSIONS OF SOLIDARITY Coinage in the Reign of Artaxerxes 197 The Baal/Figure in the Winged Disc Staters of Tiribazus 202 Catalogue 203 Date 212 Interpretation 214 Significance 223 Numismatic Iconography and Egyptian Independence 225 Four Comments on Achaemenid Motifs in 227 Philistian Coins iii The Figure in the Winged Disc in Samaria 232 The Pertinence of the Political Situation 241 CHAPTER 5 379-370: EGYPT Planning for the Second Invasion of Egypt 245 Pharnabazus’ Invasion of Egypt and Aftermath 259 CHAPTER 6 THE END OF THE REIGN Destabilisation in the West 267 The Nature of the Evidence 267 Summary of Current Analyses 268 Reconciliation 269 Court Intrigue and the End of Artaxerxes’ Reign 295 Conclusion: Artaxerxes the Diplomat 301 Bibliography 309 Dies 333 Issus 333 Mallus 335 Soli 337 Tarsus 338 Unknown 339 Figures 341 iv List of Illustrations MAP Map 1 Map of the Persian Empire xviii-xix Brosius, The Persians, 54-55 DIES Issus O1 Künker 174 (2010) 403 333 O2 Lanz 125 (2005) 426 333 O3 CNG 200 (2008) 63 333 O4 Künker 143 (2008) 233 333 R1 Babelon, Traité 2, pl. -
The Outbreak of the Rebellion of Cyrus the Younger Jeffrey Rop
The Outbreak of the Rebellion of Cyrus the Younger Jeffrey Rop N THE ANABASIS, Xenophon asserts that the Persian prince Cyrus the Younger was falsely accused of plotting a coup I d’état against King Artaxerxes II shortly after his accession to the throne in 404 BCE. Spared from execution by the Queen Mother Parysatis, Cyrus returned to Lydia determined to seize the throne for himself. He secretly prepared his rebellion by securing access to thousands of Greek hoplites, winning over Persian officials and most of the Greek cities of Ionia, and continuing to send tribute and assurances of his loyalty to the unsuspecting King (1.1).1 In Xenophon’s timeline, the rebellion was not official until sometime between the muster of his army at Sardis in spring 401, which spurred his rival Tissaphernes to warn Artaxerxes (1.2.4–5), and his arrival several months later at Thapsacus on the Euphrates, where Cyrus first openly an- nounced his true intentions (1.4.11). Questioning the “strange blindness” of Artaxerxes in light of Cyrus’ seemingly obvious preparations for revolt, Pierre Briant proposed an alternative timeline placing the outbreak of the rebellion almost immediately after Cyrus’ return to Sardis in late 404 or early 403.2 In his reconstruction, the King allowed Cyrus 1 See also Ctesias FGrHist 688 F 16.59, Diod. 14.19, Plut. Artax. 3–4. 2 Pierre Briant, From Cyrus to Alexander (Winona Lake 2002) 617–620. J. K. Anderson, Xenophon (New York 1974) 80, expresses a similar skepticism. Briant concludes his discussion by stating that the rebellion officially (Briant does not define “official,” but I take it to mean when either the King or Cyrus declared it publicly) began in 401 with the muster of Cyrus’ army at Sardis, but it is nonetheless appropriate to characterize Briant’s position as dating the official outbreak of the revolt to 404/3. -
Ctesias and His Eunuchs: a Challenge for Modern Historians
Histos () – CTESIAS AND HIS EUNUCHS: A CHALLENGE FOR MODERN HISTORIANS Abstract: The prominence of eunuchs in Ctesias’ account of Persia has given rise in the last decades to a paradoxical combination of scepticism about their historicity and realis- tic interpretation questioning whether they were in fact castrated. The present paper brings to light the difficulties of the assessment of them as historical figures. It first takes into account the fact that we know Ctesias’ eunuchs only through fragments, that is, through the filter of later authors who refer to him while possibly having a personal rela- tionship to eunuchs in their own society. It then describes the distinctive features of Cte- sias’ eunuchs within Greek literature on Persia and presents the main interpretative trends on them. It examines possible touchstones and shows how difficult it is to cross- check Ctesias’ account of eunuchs with Near Eastern evidence. It assesses the founda- tions of current prevailing positions, and shows that a hypothesis has become a— questionable—dogma on two sorts of historical referents for Ctesias’ εὐνοῦχοι . Last, it questions the pertinence of ‘orientalism’ as a label for the representation of eunuchs in Ctesias’ account, and even highlights its shortcomings. All in all, this issue is in fact a per- fect illustration of the methodological problems that modern historians often have to face when they try to study ancient Persia through the accounts of Greek historians. t is curious that a phenomenon which was so important in so many major civilizations has been virtually taboo in modern scholarship’: ‘I such were some of the concluding words of A. -
Citations in Classics and Ancient History
Citations in Classics and Ancient History The most common style in use in the field of Classical Studies is the author-date style, also known as Chicago 2, but MLA is also quite common and perfectly acceptable. Quick guides for each of MLA and Chicago 2 are readily available as PDF downloads. The Chicago Manual of Style Online offers a guide on their web-page: http://www.chicagomanualofstyle.org/tools_citationguide.html The Modern Language Association (MLA) does not, but many educational institutions post an MLA guide for free access. While a specific citation style should be followed carefully, none take into account the specific practices of Classical Studies. They are all (Chicago, MLA and others) perfectly suitable for citing most resources, but should not be followed for citing ancient Greek and Latin primary source material, including primary sources in translation. Citing Primary Sources: Every ancient text has its own unique system for locating content by numbers. For example, Homer's Iliad is divided into 24 Books (what we might now call chapters) and the lines of each Book are numbered from line 1. Herodotus' Histories is divided into nine Books and each of these Books is divided into Chapters and each chapter into line numbers. The purpose of such a system is that the Iliad, or any primary source, can be cited in any language and from any publication and always refer to the same passage. That is why we do not cite Herodotus page 66. Page 66 in what publication, in what edition? Very early in your textbook, Apodexis Historia, a passage from Herodotus is reproduced. -
Persian Royal Ancestry
GRANHOLM GENEALOGY PERSIAN ROYAL ANCESTRY Achaemenid Dynasty from Greek mythical Perses, (705-550 BC) یشنماخه یهاشنهاش (Achaemenid Empire, (550-329 BC نايناساس (Sassanid Empire (224-c. 670 INTRODUCTION Persia, of which a large part was called Iran since 1935, has a well recorded history of our early royal ancestry. Two eras covered are here in two parts; the Achaemenid and Sassanian Empires, the first and last of the Pre-Islamic Persian dynasties. This ancestry begins with a connection of the Persian kings to the Greek mythology according to Plato. I have included these kind of connections between myth and history, the reader may decide if and where such a connection really takes place. Plato 428/427 BC – 348/347 BC), was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. King or Shah Cyrus the Great established the first dynasty of Persia about 550 BC. A special list, “Byzantine Emperors” is inserted (at page 27) after the first part showing the lineage from early Egyptian rulers to Cyrus the Great and to the last king of that dynasty, Artaxerxes II, whose daughter Rodogune became a Queen of Armenia. Their descendants tie into our lineage listed in my books about our lineage from our Byzantine, Russia and Poland. The second begins with King Ardashir I, the 59th great grandfather, reigned during 226-241 and ens with the last one, King Yazdagird III, the 43rd great grandfather, reigned during 632 – 651. He married Maria, a Byzantine Princess, which ties into our Byzantine Ancestry. -
An Introduction to Old Persian Prods Oktor Skjærvø
An Introduction to Old Persian Prods Oktor Skjærvø Copyright © 2016 by Prods Oktor Skjærvø Please do not cite in print without the author’s permission. This Introduction may be distributed freely as a service to teachers and students of Old Iranian. In my experience, it can be taught as a one-term full course at 4 hrs/w. My thanks to all of my students and colleagues, who have actively noted typos, inconsistencies of presentation, etc. TABLE OF CONTENTS Select bibliography ................................................................................................................................... 9 Sigla and Abbreviations ........................................................................................................................... 12 Lesson 1 ..................................................................................................................................................... 13 Old Persian and old Iranian. .................................................................................................................... 13 Script. Origin. .......................................................................................................................................... 14 Script. Writing system. ........................................................................................................................... 14 The syllabary. .......................................................................................................................................... 15 Logograms. ............................................................................................................................................ -
The Greek Sources Proceedings of the Groningen 1984 Achaemenid History Workshop Edited by Heleen Sancisi-Weerdenburg and Amélie Kuhrt
Achaemenid History • II The Greek Sources Proceedings of the Groningen 1984 Achaemenid History Workshop edited by Heleen Sancisi-Weerdenburg and Amélie Kuhrt Nederlands Instituut voor het Nabije Oosten Leiden 1987 ACHAEMENID HISTORY 11 THE GREEK SOURCES PROCEEDINGS OF THE GRONINGEN 1984 ACHAEMENID HISTORY WORKSHOP edited by HELEEN SANCISI-WEERDENBURG and AMELIE KUHRT NEDERLANDS INSTITUUT VOOR HET NABIJE OOSTEN LEIDEN 1987 © Copyright 1987 by Nederlands Instituut voor het Nabije Oosten Witte Singe! 24 Postbus 9515 2300 RA Leiden, Nederland All rights reserved, including the right to translate or to reproduce this book or parts thereof in any form CIP-GEGEVENS KONINKLIJKE BIBLIOTHEEK, DEN HAAG Greek The Greek sources: proceedings of the Groningen 1984 Achaemenid history workshop / ed. by Heleen Sancisi-Weerdenburg and Amelie Kuhrt. - Leiden: Nederlands Instituut voor het Nabije Oosten.- (Achaemenid history; II) ISBN90-6258-402-0 SISO 922.6 UDC 935(063) NUHI 641 Trefw.: AchaemenidenjPerzische Rijk/Griekse oudheid; historiografie. ISBN 90 6258 402 0 Printed in Belgium TABLE OF CONTENTS Abbreviations. VII-VIII Amelie Kuhrt and Heleen Sancisi-Weerdenburg INTRODUCTION. IX-XIII Pierre Briant INSTITUTIONS PERSES ET HISTOIRE COMPARATISTE DANS L'HIS- TORIOGRAPHIE GRECQUE. 1-10 P. Calmeyer GREEK HISTORIOGRAPHY AND ACHAEMENID RELIEFS. 11-26 R.B. Stevenson LIES AND INVENTION IN DEINON'S PERSICA . 27-35 Alan Griffiths DEMOCEDES OF CROTON: A GREEKDOCTORATDARIUS' COURT. 37-51 CL Herrenschmidt NOTES SUR LA PARENTE CHEZ LES PERSES AU DEBUT DE L'EM- PIRE ACHEMENIDE. 53-67 Amelie Kuhrt and Susan Sherwin White XERXES' DESTRUCTION OF BABYLONIAN TEMPLES. 69-78 D.M. Lewis THE KING'S DINNER (Polyaenus IV 3.32). -
A Study of Plutarchs Life of Artaxerxes
A ST UD ! O F P L UT A R CH ’ S LIFE OF A RTA XE RXE S !V ITH E SP ECIAL REFE RENCE TO THE SOURCES. FOR T HE ACQ UI SIT ION OF T HE DEG REE D OCTOR OF P HI LOSOP H ! FROM LEII’ ZIG UNI V ER SIT! A D ISSERTATION CHA R LE S FOR STE R SM IT H F P RT NB R G . s A O S A A U ( s. c . ) U . L E I P Z I G P RINTED B! METZGER VVITTIG . 1 8 8 1 . A n investiga tion of the sou r ces u sed by Plutarch in the x f life of Artaxer es is attended with much di ficulty . Though one h a s little doubt after reading the Life that he will have a Dinon to do m inly with Ctesias and , yet the meagre excerpts from Ctesias (in Photius) on the one hand ff Dinon o er little , and the fragments of on the other a o no m a lm st opportunity of making a co p rison . With a to Hera clides w h o reg rd , is once mentioned in the L f a r o e ff. i e, we still worse As to Xenophon, a compari s o n only proves that what Plutarch h a s from him in the Artaxerxes w a s taken principally at second hand through some other source . It seems to me how ever that the Life bears many ma rks of a general use of one leading authority by Plu ta rch and tha t his mention of other authors is generally owing to these being cited either in praise or blame by his general guide not an unusual thing with him . -
The Court of Cyrus the Younger in Anatolia: Some Remarks
STUDIES IN ANCIENT ART AND CIVILIZATION, VOL. 23 (2019) pp. 95-111, https://doi.org/10.12797/SAAC.23.2019.23.05 Michał Podrazik University of Rzeszów THE COURT OF CYRUS THE YOUNGER IN ANATOLIA: SOME REMARKS Abstract: Cyrus the Younger (born in 424/423 BC, died in 401 BC), son of the Great King Darius II (424/423-404 BC) and Queen Parysatis, is well known from his activity in Anatolia. In 408 BC he took power there as a karanos (Old Persian *kārana-, Greek κάρανος), a governor of high rank with extensive military and political competence reporting directly to the Great King. Holding his power in Anatolia, Cyrus had his own court there, in many respects modeled after the Great King’s court. The aim of this article is to show some aspects of functioning and organization of Cyrus the Younger’s court in Anatolia. Keywords: Cyrus the Younger; court; court’s staff and protocol In 4081, Cyrus, commonly known as the Younger (424/423-401), son of the Great King Darius II (424/423-404), was appointed by his father to rule over an important part of the Achaemenid Empire, Anatolia. Cyrus wielded his power there as karanos (Old Persian *kārana-, Greek κάρανος), a high- ranking governor with extensive military and political competence, reporting directly to the Great King (see Podrazik 2018, 69-83; cf. Barkworth 1993, 150-151; Debord 1999, 122-123; Briant 2002, 19, 321, 340, 600, 625-626, 878, 1002; Hyland 2013, 2-5). Cyrus held his own court while in Anatolia. The court was organized along the lines of the King’s court, but was certainly no match for it 1 All dates in the article pertain to the events before the birth of Christ except where otherwise stated. -
Ancient Persian Civilization
Ancient Persian Civilization Dr. Anousha Sedighi Associate Professor of Persian [email protected] Summer Institute: Global Education through film Middle East Studies Center Portland State University Students hear about Iran through media and in the political context → conflict with U.S. How much do we know about Iran? (people, places, events, etc.) How much do we know about Iran’s history? Why is it important to know about Iran’s history? It helps us put today’s conflicts into context: o 1953 CIA coup (overthrow of the first democratically elected Prime Minister: Mossadegh) o Hostage crisis (1979-1981) Today we learn about: Zoroastrianism (early monotheistic religion, roots in Judaism, Christianity, Islam) Cyrus the great (founder of Persian empire, first declaration of human rights) Foreign invasions of Persia (Alexander, Arab invasion, etc.) Prominent historical figures (Ferdowsi, Avicenna, Rumi, Razi, Khayyam, Mossadegh, Artemisia, etc.) Sounds interesting! Do we have educations films about them? Yes, in fact most of them are available online! Zoroaster Zoroaster: religious leader Eastern Iran, exact birth/time not certain Varies between 6000-1000 BC Promotes peace, goodness, love for nature Creator: Ahura-Mazda Three principles: Good thoughts Good words Good deeds Influenced Judaism, Christianity, Islam Ancient Iranian Peoples nd Middle of 2 melluniuem (Nomadic people) Aryan → Indo European tribe → Indo-Iranian Migrated to Iranian Plateau (from Eurasian plains) (Persians, Medes, Scythians, Bactrians, Parthians, Sarmatians, -
THE KING of the BOOK of ESTHER Personal Bodyguard to Cyrus’ Son, Cambyses II
the Persian army, as well as spear-bearer2 and THE KING OF THE BOOK OF ESTHER personal bodyguard to Cyrus’ son, Cambyses II. The Book of Esther begins with a great feast “in Cambyses had contracted the murder of his the 3rd year of the reign of Ahasuerus” (Esther brother, Smerdis, to secure the throne. Leaving 1:3). Although at one time or another nearly Patizithes in control of the government, he every monarch from Cyaxares (624–586 BC) to embarked on a campaign into Egypt and Artaxerxes III Ochus (358–338 BC) has been succeeded in conquering that empire in the fifth declared as the Medo-Persian ruler in question, year of his reign (525 BC). He then invaded in nearly all theological circles today it is Ethiopia, but the swamps, deserts, etc. frus- conceded almost beyond question that the man trated his attempts for its complete annexation. is Xerxes I of Thermopylae (486-465 BC). This identification was initially offered by Scaliger, (1) Achaemenes the first modern chronologer. (2) Teispes The proofs offered are: (1) a supposed congruity of the character of Ahasuerus with that of Xerxes as portrayed by Herodotus and other (7) Ariaramnes (3) Cyrus I classic writers and (2) a philological conjecture. These will be examined in that which follows, comparing secular data with Scripture. The (8) Arsames (4) Cambyses I secular will not be taken as judge but merely as a witness. If the secular fits, it will be incorpo- rated, but the framework will be based upon the Hystaspis (5) Cyrus II the Great Scriptures which, in context, are the only and final authority on the matter, not the reverse. -
The Egyptian Revolt of Inaros
The Revolt of Inaros Reassessed In what follows, I reexamine the various literary and epigraphic sources for the Athenian expedition to Egypt in the middle of the 5th century BC. I argue that past modern reconstructions of the revolt underestimated the military apparatus which was at the disposable of the satrap of Egypt. When these circumstances are taken into consideration, a more complete reconstruction of the rebellion, especially its earliest stages, can be achieved. Furthermore, I demonstrate that the account of Ctesias on the discussed episode, which was rejected as unreliable by modern scholars such as Pierre Briant (2002), can and should be reconsidered. In 463 BC, shortly after the death of Xerxes, a rebellion erupted in Egypt. The Athenians decided to send a confederate task-force to assist the Egyptian rebels. Capitalizing on the local uprising, the Athenians and their allies sought to end Achaemenid rule in Egypt. An independent and amicable Egypt would have curtailed Achaemenid influence in the eastern basin of the Mediterranean, engendered many lucrative commercial possibilities and reasserted the legitimacy of an Athenian led Delian League. In spite of an initial success, the Egyptian campaign ended with a crushing defeat. Our knowledge concerning the phases and grim conclusion of the Athenian expedition in Egypt derives mainly from the accounts of Thucydides, Ctesias and Diodorus. All agree that the episode ended with an Athenian defeat. Yet, there are several discrepancies concerning the various stages of the revolt. One of the main disagreements concerns Ctesias’ mentioning of a certain Achaemenides, the brother of Artaxerxes I and the commander of the first and unsuccessful Persian attempt to retake Egypt.