Pepeluali 2018 | Buke 35, Helu 2

‘O Faith Kaihopo¯lanihiwahiwa Hi‘ilei‘ilikeaopumehana De Ramos kekahi moho lanakila ma ‘Aha Aloha ‘O¯lelo 2018. - Ki‘i: Bryson Ho/‘O¯iwi TV

THE LIVING WATER OF OHA www.oha.org/kwo $REAMINGOF THEFUTURE

Hāloalaunuiakea Early Learning Center is a place where keiki love to go to school. It‘s also a safe place where staff feel good about helping their students to learn and prepare for a bright future. The center is run by Native Hawaiian U‘ilani Corr-Yorkman. U‘ilani wasn‘t always a business owner. She actually taught at DOE for 8 years. A Mālama Loan from OHA helped make her dream of owning her own preschool a reality. The low-interest loan allowed U‘ilani to buy fencing for the property, playground equipment, furniture, books…everything needed to open the doors of her business. U‘ilani and her staff serve the community in ‘Ele‘ele, Kaua‘i, and have become so popular that they have a waiting list. OHA is proud to support Native Hawaiian entrepreneurs in the pursuit of their business dreams. OHA‘s staff provide Native Hawaiian borrowers with personalized support and provide technical assistance to encourage the growth of Native Hawaiian businesses. Experience the OHA Loans difference. Call (808) 594-1924 or visit www.oha.org/ loans to learn how a loan from OHA can help grow your business. -A LAMALOAN CANMAKEYOURDREAMSCOMETRUE

(808) 594-1924 www.oha.org/loans follow us: /oha_hawaii | /oha_hawaii | fan us: /officeofhawaiianaffairs | watch us: /OHAHawaii pepeluali 2018 3 ‘o¯lElo A kA lunA ho‘okElE MessAge frOM tHe CeO ‘o¯ lelo haWai‘i empoWers our la¯ hui Aloha mai ka¯kou, tongue to thrive, it should be used in as many spaces as possible, including while seeking justice in a Maui courtroom. ast month, Hawaiian studies associate professor Kaleikoa I learned ‘ölelo Hawai‘i from my grand-uncle, a mänaleo who Ka‘eo arrived in a Wailuku courtroom prepared to defend him- taught my cousin and brother his native language, as well. My self against charges stemming from a protest over construction brother, I’m proud to say, was part of the early ‘Aha Pünana Leo of a telescope on Haleakala. He ended up leaving with a bench movement, and one of the fi rst kumu ‘ölelo Hawai‘i at an immer- warrant – later revoked – because he addressed the court in sion preschool. L‘ölelo Hawai‘i, his native tongue and an offi cial state language. For me, my grand-uncle’s teaching offered a key to my past and The case shines a light on how far efforts to revitalize ‘ölelo inspired me to immerse myself in things Hawaiian, such as chanting Hawai‘i have come, and how much further they need to go. Three and Hawaiian ceremonies. Today I perpetuate his legacy as I teach decades ago, our native language was nearing extinction, but Ka‘eo my daughter and niece our genealogy and chants, and more broadly has played an active role in its revival – as a teacher, and as a father as I use ‘ölelo Hawai‘i in my own chanting and ceremonies. who raised his children speaking only Hawaiian. We can see the impact Hawaiian language and culture have made Ka‘eo case is a chilling reminder of the cultural suppression that across the globe. People learn hula and ‘ölelo Hawai‘i in Japan, led to our ‘ölelo’s decline. For decades following the illegal over- Brazil, Mexico, Canada and Russia and we’re doing ho‘opono‘pono throw, Hawaiians were punished for speaking their native language. in Germany and Switzerland, Oklahoma and Kansas. But the ‘Aha Pünana Leo movement in the 1980s breathed new life Now our challenge is determining how to move forward until into a dying language, and today new generations of speakers are ‘ölelo Hawai‘i becomes a thriving language used in modern history using their native tongue to revive cultural traditions and increase and events. We saw a glimpse of that on Jan. 17, when thousands of their mana Hawai‘i. community members united to acknowledge the 125th anniversary of February has been designated the state’s offi cial ‘ölelo Hawai‘i the overthrow, and students from Änuenue School, Hälau Kü Mäna, month, which is refl ected in this issue ofKa Wai Ola. So many com- Kamehameha Schools and St. Louis joined cultural practitioners in munity members wanted to contribute articles in Hawaiian that we honoring our Queen. And we saw it again a week later, when news thought it was most appropriate to place them alongside our English organizations around the world carried stories about Ka‘eo’s case. content as a representation of where our language should be in the It’s been 40 years since ‘ölelo 21st century, in schools, businesses and government. For our mother Hawai‘iwas made an offi cial See ceo message on page 4

mEA o loko tABLe Of COntents Pepeluali | February 2018 | Vol. 35, No. 2

Kamana‘opono m. crabbe, ph.D. MO‘OLELO NUI | COVER FEATURE Ka Pouhana, Community members ‘A¯INA | LAND AND WATER Chief executive officer Ua Mau Ke seized the chance to Community enGaGement submit articles written Ho‘ohuli, a Time of Returning PAGE 8 Nicole mehanaokala¯ Hind ¯ in Hawaiian in honor of Director Ea o Ka ‘Aina BY ma¯HealaNi WeNDT ‘o¯lelo Hawai‘i month. DiGital anD print meDia i ka Pono PAGES 11-16 Ma¯lama Ha¯loa – caring for Ha¯loa or kalo – has seen alice malepeai silbanuz a historic resurgence in the east Maui community Digital and Print Media Manager Treena shapiro since wai was returned after more than a century of editor-in-chief/ HO‘ONA‘AUAO | EDUCATION diversion, but challenges still remain. Communications Specialist Nelson gaspar Communications Specialist Found in Translation PAGE 4 HE HO‘OMANA‘O | IN MEMORIAM Kaleena patcho BY liNDseY Kesel Communications Specialist Kawena carvalho-mattos Awaiaulu increases access to Hawaiian history as the Honoring Jerry Konanui Digital Media Specialist Jason lees only translation trainer program in Hawai‘i. PAGES 16-17 Digital Media Specialist ¯ BY KealoHa DomiNgo email/Websites ‘AINA | LAND AND WATER [email protected] Hawai‘i lost beloved taro farmer Jerry www.oHA.org Public land trust bill introduced PAGE 8 Konanui on Dec. 14, who is remembered www.oha.org/kwo with kanikau and mo‘olelo. @oha_hawaii BY oFFice oF HaWaiiaN aFFaiRs sTaFF Jerry Konanui. - Photo: Courtesy @oha_hawaii OHA’s priority this legislative session is to get the state /officeofhawaiianaffairs to uphold its public land trust obligations to Hawaiians. /ohahawaii

Published monthly by the Office of Hawaiian Affairs, 560 N. Nimitz Hwy., Suite 200, Honolulu, HI 96817. Telephone: 594-1888 or 1-800-468-4644 ext. 41888. Fax: 594-1865. Email: [email protected]. World Wide Web location: www.oha.org. Circulation: 64,000 copies, 55,000 of which are distributed by mail, and 9,000 through island offices, state and county of- fices, private and community agencies and target groups and individuals. Ka Wai Ola is printed by O‘ahu Publications. Hawaiian fonts are provided by Coconut Info. Advertising in Ka Wai Ola does not constitute an endorsement of products or individuals by the Office of Hawaiian Affairs. Ka Wai Ola is published by the Office of Hawaiian Affairs to help inform its Hawaiian beneficiaries and other interested parties about Hawaiian issues and activities and OHA programs and efforts. ©2018 Office of Hawaiian Affairs. All rights reserved. Grantee spotlight: Awaiawalu translation project

4 pepeluali 2018 www.oha.org/kwo | [email protected] n A tive HAw A iiA n » news | feA tures | events Grantee spotliGht (3) in 2009. A new pair of trainees began with Dr. Nogelmeier in 2013, who then became train- ers and took on two trainees each. Today there are nine translator trainees, with the original two ou i alaio now serving as mentors. Since they span four got to make these available in English… and you islands, much of the work is done over Skype. Awaiaulu brings history to can make translators!’” A long-time champion One group has taken on what is tentatively titled of Hawaiian language efforts, Steele offered to Ke Kahu, the final writings in Samuel Kama- life with the only translation pay Nogelmeier’s salary for a year if he took a kau’s serial history columns. Another team is break from teaching to run with the idea, plus a tackling the writings of John Papa ‘Ï‘ï, which stipend for two trainees. “In a way, translation include many first-person historical accounts. trainer program in Hawai‘i to English was almost the enemy, since the push The organization also recently translated the hit By Lindsey Kesel back then was to get everyone speaking Hawai- film “Moana” into Hawaiian. ian,” says Nogelmeier. “There hadn’t been any Nogelmeier’s teams help shepherd a paral- anguage holds the key to a culture, and translators since Mary Kawena Pukui.” lel translation project that makes Hawaiian also to its survival, says the Hawaiian On January 1, 2004, the professor’s full-time newspaper pages, letters and manuscripts avail- proverb “I ka ‘ölelo nö ke ola, i ka ‘ölelo job became sitting with trainees and teaching able in English online. Last year, the Office of nö ka make,” which translates to, “Life is them the nuances of translation. After a year, Hawaiian Affairs funded a research trip to the in the language, and death is in the lan- Awaiaulu’s inaugural team finished The Epic East Coast, stopping at places like Harvard Lguage.” So when Hawaiian language texts from Tale of Hi‘iakaikapoliopele, marking the first University, The Library of Congress and The a century ago read like Greek to even today’s time this 400-page text had ever been translated Smithsonian in search of Hawaiian materials. fluent speakers, this forced discon- “You don’t know which one nection keeps a lot of culture-defining is going to be an absolute wisdom just out of reach. pearl,” says Nogelmeier. Puakea Nogelmeier, Ph.D., the “A single issue could have first full professor of ‘ölelo Hawai‘i a statement from one of at the University of the kings, or a description Hawai‘i at Mänoa, is of a cultural practice docu- leveraging 40 years mented nowhere else.” of translation expe- Last August, Awaiaulu rience to build a was awarded an OHA grant bridge from the writ- in support of their next two ings of yesterday to years of training and pro- contemporary times. duction. If all goes well over Puakea His organization the nonprofit’s six-year plan, Nogelmeier Awaiaulu is making by July 2019, they will have ancient works acces- Award recipients at the I Ulu I Ke Kumu Awards Dinner. Front row: Nahulu Maioho, Hilina‘i Sai-Dudoit, 15 fully trained translators sible – not just by building resources Kalei Kawa‘a Roberts, Kalehua Kawa‘a; 2nd row: Ioane Goodhue, Kawena Komeiji, Kau‘i Sai-Dudoit, working on texts and teach- of translated materials, but also by Pili Kamakea-Young and Hina Kneubuhl; 3rd row: Ha‘alilio Williams-Solomon, Kilohana Roberts,Kamuela ing. growing a cadre of “resource people” Before Awaiaulu, Dr. To maximize Yim, Aunty Lolena Nicols, Puakea Nogelmeier, Jon Yasuda; Back row: Dave Graham, Lihauanu Maioho. who can pass on the skills of transla- - Photo: Courtesy Nogelmeier saw firsthand choices of tion to the next generation. “A small how the translation of old life and work, number of trained experts could provide an into English – and the first project forged from Hawaiian writings was about English access Native entire generation with access to every field, from the translator training process. Awaiaulu self- to data, with little concern for preserving their Hawaiians culture to science to immersion education,” he published the book, distributed it to bookstores integrity. “We’re trying to reconnect those origi- will gain says. “We’re inventing a new wheel in a way.” throughout Hawai‘i and had 300 copies hand- nals into the world view now. It’s not like these In 2003, Nogelmeier’s “Aha!” moment came bound in gold leather, 100 of which were sold Hawaiian documents change history, but history knowledge while reading his doctoral dissertation to Dwayne for $1,500 each, and the rest donated to libraries was written without them,” he says with a hint of and excel in Steele, his student and a top-ranked businessman around the world. Says Nogelmeier, “If someone ire. “How could you write a history of Colorado, educational who spoke Hawaiian. The draft talked about came to Oxford or Tokyo University and asked for instance, without talking to the people who opportunities how the native language writings in Hawai‘i had for Hawaiian literature, they would be shown the live there?” at all levels. been eclipsed for a century, with only a frac- most beautiful book they’d ever seen. We took tion incorporated into modern knowledge. Says pride making it available.” Hard copies of completed texts and a list Nogelmeier, “He looked at me and said, ‘It’s Awaiaulu started with two translators-in-train- of works in progress are available through not about language, it’s about knowledge. We’ve ing and was able to stand on its own as a 501(c) awaiaulu.org.

ceo message state language. We call on the state to treat it as such, and once and for all, stop penalizing Hawaiians for speaking Continued from page 3 our native tongue. Kamana‘opono M. Crabbe, Ph.D. ‘O au iho nö me ke aloha a me ka ‘oia‘i‘o, Ka Pouhana/Chief executive Officer

Onipaa Kakou 1

6 pepeluali2018 www.oha.org/kwo | [email protected] n A tive HAw A iiA n » news | feA tures | events

‘onipa‘a Ka¯Kou 2018

In the morning, over a thou- sand people gathered at Mauna ‘Ala and marched in solidarity to ‘Iolani Pal- ace. Traditional oli and mele were sung in observance of the day. Hundreds of stu- dents from various schools gathered to participate. - Photo: OHA Digital Print Media

On January 17, 2018, the Hawaiian community gathered as a la¯hui to remember the injustice that Queen Lili‘uokalani endured for her people and the overthrow of the Hawaiian Kingdom in 1893. At 10:45 a.m., the Hawaiian flag was raised over ‘Iolani Palace grounds at the same time that it was lowered 125 years ago. - Photo: OHA Digital Print Media Onipaa Kakou 2

follow us: /oha_hawaii | /oha_hawaii | fan us: /officeofhawaiianaffairs | watch us: /OHAHawaii pepeluali2018 7

The day ended with speeches, hula, and mele in the Capitol rotunda and the palace bandstand. Stu- dents from Ha¯lau Ku¯ Ma¯na (below) and Kamehameha Schools Kapa¯lama (right) performed hula at the Queen Lili‘uokalani statue. - Photo: OHA Digital Print Media 8 pepeluali2018 ‘A¯inA www.oha.org/kwo | [email protected] LAnD AnD wAter n A tive HAw A iiA n » news | feA tures | events OHA all o ae o uhol u oliaio By Office of Hawaiian Affairs staff for the betterment of conditions of Native training; and helped grassroots Hawaiians. However, since 2006, revenues communities engage with ast month, the documentary “Justice have been capped at $15.1 million, far short government agencies and land- Delayed is Justice Denied” was tele- of Hawaiian’s fair share. owners in the stewardship and vised several times to bring attention Using current data from state agencies and sustainability of our natural to the Office of Hawaiian Affairs’ historic agreements between OHA and state, resources and environment. top priority this legislative session – OHA submitted a bill to the Legislature that The white paper explains Lupdating and upholding the state’s Public would: how the $35 million annual Land Trust (PLT) obligations. share was calculated based on The film features historians, researchers, • Increase Hawaiians’ annual “interim” undisputed revenue streams attorneys and community leaders as it docu- share from $15.1 million to $35 million; subject to Native Hawaiians’ ments a four decade struggle to get the state • Transfer to OHA back-due revenue in pro rata share. Using the “cor- to fulfill its obligations to Hawaiians stem- the amount of $119 million, that should have rected” $35 million amount, ming from the loss of their ancestral lands. been set aside over the past six years; the $119 million back-due rev- To further help the public understand what’s • Maintain state agency reporting require- enue reflects the $19.9 million at stake, OHA has also published a white ments; and OHA was underpaid for each paper on the issue. At www.oha.org/plt you • Convene a Public Land Trust Revenues of the past six fiscal years. can stream the documentary and read OHA’s committee every six years, to review and make OHA’s bill has been intro- bill and accompanying white paper. recommendations on the amount of funds that This graph shows how the $15.1 million cap keeps PLT revenue transferred duced in both legislative The Hawai‘i State Constitution mandates should be set aside for Hawaiians. to OHA well below 20 percent. - Source: Office of Hawaiian Affairs staff chambers as House Bill 1747 Hawaiians receive a fair pro rata share of and Senate Bill 2136. To receive income and proceeds from former Hawaiian Public Land Trust revenue is the primary updates on the bills and other Kingdom lands taken during the illegal over- source of funding for programs, grants and moved people off the street and into homes; legislative efforts via email, and learn about throw and currently held by the state as the services that benefit both the Hawaiian and supported small businesses and entrepreneurs opportunities to testify at upcoming hearings, Public Land Trust. OHA is responsible for larger communities. OHA uses this revenue from infancy to expansion; sent students to sign up in the “Stay Engaged” form on our administering 20 percent of the PLT revenues for programs, grants and services that have college or enabled them to pursue vocational Legislative page at www.oha.org/legislation. Ho‘ohuli a ie o eui By Ma¯healani wendt As a result, Mälama Häloa – land that, once dried and cracked, is caring for Häloa or kalo – has also momona once more. his has been an extraor- seen an historic resurgence in our While we embark upon these new dinary time of ho‘ohuli, community. This portends well beginnings, many obstacles and chal- of returning, reformation for communities like Ke‘anae- lenges must overcome the wounds and reconciliation; of a Wailuanui whose inhabitants pos- and trauma the diversion of billions circling back to our great sess the ‘i‘ini, the strong desire, to of gallons of water annually inflicted traditionsT and wisdoms of the past. perpetuate traditions that will keep on generations of Hawaiians: On the global stage, there has been our people vibrant and healthy. • The loss of many küpuna prac- no greater Hawai‘i example than It has taken East Maui taro farm- titioners with their deep knowledge that of Höküle‘a and its historic ers organized as Na Moku Aupuni o of the ‘äina and traditional farming, voyage, Mälama Hönua. Our wa‘a Ko‘olau Hui (“Na Moku”), with the fishing and gathering practices; embarked on an epic journey and help of attorneys from the Native • The opportunity lost to several came home safely! Hawaiian Legal Corporation, nearly generations who came into adult- The return of wai to East Maui has allowed new generations of farmers to work land that is Ho‘ohuli is also an apt word for the two decades of legal battles and hood when farming was no longer momona once again. - Photo: Courtesy story of taro restoration in East Maui, many more decades of struggle to viable due to lack of water; for its literal root word, huli, is also accomplish this historic return. • Devastation caused by the toric lo‘i (taro patches) and auwai partnership with the Häna-based the name of the taro plantling. This While a decision on exactly how thick overgrowth and prolifera- (traditional ditch) systems caused by non-profit, Ma Ka Hana Ka ‘Ike, past year, in a historic development, much wai those who, for centuries, tion of invasive plants and animals invasives as well as unchecked ero- and its affiliate organizations, the spirit of returning, of ho‘ohuli, have gorged and profited from it will throughout the East Maui water- sion, segments of which are many Mälama Häloa and Mähele Farms. pervaded as wai was finally returned have to restore, the unprecedented shed during the decades when miles in length along steep cliffsides Participants in the Mälama Häloa to Ko‘olau Moku, Maui Hikina, return of wai to East Maui in the there weren’t a sufficient number of along the Häna coastline. (Ku‘i) Program have cleared lo‘i Ke‘anae-Wailuanui after more than interim has signaled a new beginning farmers to carry out maintenance on In facing these challenges and and planted thousands of huli in the a century of diversions to feed the and great optimism for the future, as a regular basis; obstacles, one of the greatest bless- thirsty sugar barons of Central Maui. new generations of farmers return to • Severe degradation of the his- ings to the farmers has been the See Ho‘oHuli on page 12 follow us: /oha_hawaii | /oha_hawaii | fan us: /officeofhawaiianaffairs | watch us: /OHAHawaii pepeluali2018 9

oHa Board actions N ‘Ae (yes) The following actions were taken by the Offi ce of Hawaiian Affairs Board of Trustees, and are sum- ‘A‘ole (no) oa o uee marized here. For more information on board actions, please see the complete meeting minutes posted Ka¯nalua (Abstain) online at http://www.oha.org/BOT. excused

eee oio Ahu isa Ahuna Akana Akina Apo H. Lindseyr. LindseyMachadowaihe‘e Motion to approve the following revision to the 2018 OHA Legislative Package. revise OHA-4, which is a bill that relates to Motion passes with seven the amount of OHA’s pro rata share of the public land trust. Ayes and two eXCuseD. aua Motion to approve Administration’s recommendations on new BiLLs (OHA 5-9) on the 115th Congress Legislative Positioning Motion passes with seven Matrix dated January 10, 2018. Ayes and two eXCuseD.

oha# bill# measure title Description position OHA 5 s. 1895 native American this bill reauthorizes the native American Housing Assistance and self- support Housing Assistance Determination Act of 1996 through 2022, streamlines the environmental and self-Determination review process for federal agencies providing funds to tribes, increases the maximum term of leases on trust lands, and among other things, reauthorization Act of 2017 updates the committees who must receive reports from u.s. Department of Housing and urban Development (HuD) on the nAHAsDA programs. the bill includes title viii to reauthorize the native Hawaiian Housing Block grant and the 184A Loan guarantee Program OHA 6 H.r. native American this bill reauthorizes the native American Housing Assistance and self- Oppose 3864 Housing Assistance Determination Act of 1996 through 2022, streamlines the environmental and self-Determination review process for federal agencies providing funds to tribes, increases the maximum term of leases on trust lands, and among other things, reauthorization Act of 2017 updates the committees who must receive reports from u.s. Department of Housing and urban Development (HuD) on the nAHAsDA programs. As amended, the bill omits a reauthorization for title viii native Hawaiian housing programs.

OHA 7 H.r. Alaska native veterans Land this bill amends the Alaska native Claims settlement Act to provide land support Allotment equity Act allotments to Alaska native vietnam veterans and the heirs of those 1867 vietnam veterans who are deceased. s. 785 OHA 8 H.r. A bill to amend the Migratory this bill defi nes Alaska native articles of handicraft and makes such support 4069 Bird treaty Act to clarify the articles exempt from the Migratory Bird treaty Act. s. 1941 treatment of authentic Alaska native articles of handicraft containing nonedible migratory bird parts, and for other purposes. OHA 9 s. 1965 Allowing Alaska ivOry Act this bill amends the Marine Mammal Protection Act to allow Alaska natives support to possess, sell, or trade walrus ivory, whale bone, or mammoth ivory.

Motion passes with seven Motion to approve Action item BAe 18-01: Approval of an OHA resolution Designating 2018 as “year of the Hawaiian.” Ayes and two eXCuseD.

upDate tionally-recognized language of the state. While the state Judiciary said it would review its policies regarding oHa condems judge’s denial Hawaiian language interpreters, it By Offi ce of Hawaiian Affairs staff insisted that “there is no legal require- a disturbing era in Hawai‘i’s history ment to provide Hawaiian language n January, a Maui district judge when ‘Ölelo Hawai‘i was prohib- interpreters to court participants who issued a bench warrant for the ited in schools, a form of cultural speak English but prefer to speak in arrest of a University of Hawai‘i suppression that substantially con- Hawaiian.” professor after he repeatedly tributed to the near extinction of the The incident led to a number of responded to the judge in ‘Ölelo Hawaiian language.” rallies across to state in support of IHawai‘i during a court hearing, a “It is disappointing that the state ‘Ölelo Hawai‘i, and lawmakers case that drew national attention government continues to place barri- committed to introduce legislation and sparked outrage from the Native ers on ‘Ölelo Hawai‘i, 40 years after to resolve the issue. Hawaiian community. Hawai‘i’s constitution was amended Crabbe said that the incident served In a statement, OHA Chief Execu- to recognize the Hawaiian language as a “wake-up call” for many in the tive Offi cer Kamana‘opono Crabbe as an offi cial language of the state. We Hawaiian language community. “The said the agency was “disturbed demand that the State Judiciary fi nd only way for the Hawaiian language to and offended” that UH professor an immediate solution to this issue.” fully thrive once again is by ensuring Kaleikoa Ka‘eo was prohibited from The next day, the judge recalled the that it can be spoken in as many spaces speaking Hawaiian in court and was bench warrant without explanation. as possible, not just at home, but also nearly arrested. But the incident raised questions about in schools, in businesses, and, espe- “Punishing Native Hawaiians for what legal protections are provided to cially, in the courtroom,” he said. Kaleikoa Ka‘eo was denied the right to defend himself in ‘o¯lelo Hawai‘i. Pictured: Ka‘eo speaking our native language evokes the Hawaiian language as a constitu- at the East Maui Taro Festival. - Photo: Alice Silbanuz 10 pepeluali2018 olAkino www.oha.org/kwo | [email protected] yOur HeALtH nAtive HAwAiiAn » news | feAtures | events the pre-washed produce. Utensils number of victims and can cause must be thoroughly washed and long-term health complications. No uiie ue eie dried completely. Chop or cut on a Recent multi-state outbreaks of sal- clean, “vegetables only” chopping monella food poisoning resulted from on all party menus. Thus, Hawai‘i vegetables and herbs from a home board – one reserved for raw veg- eating contaminated papaya, sprouts families often host large parties, garden is also problematic. Current etable and fruit preparation. and cucumbers. CDC reports that the serving lots of food, beverages and recommendations require care- In Hawai‘i, we have kuleana toxoplasma parasite “infects more meals in family dining rooms, on fully washing each leaf separately, to provide take-out containers for than 60 million Americans” who have länai, under tents on the lawn, even and drying thoroughly. Buy meats guests to take food home from our eaten undercooked, infected (contam- at beach parks. These celebrations and vegetables only if the store parties. Disposable chopsticks and inated) meat. Most individuals don’t By Claire Ku‘uleilani Hughes, often continue for several hours. displays are clean and employees containers should be provided. get sick because they have healthy Dr. PH., r.D. Hawai‘i families have an increased show awareness of appropriate food Importantly, all foods need to be held immune systems. However, anyone kuleana (responsibility) for food handling measures. If conditions are at appropriate temperatures prior to with a weakened immune system awai‘i’s traditions safety awareness. Food safety is criti- doubtful, go to another store. packing up takeout containers. This can suffer severe infections that can support many food cel- cal to protect friends and family from Heightened awareness and cau- requires covering and refrigerating cause brain damage, blindness or ebrations each year. foodborne illnesses. In 2018, Hawai‘i tion is required during party food perishables. Any food left on the worse. The effects of food poisoning Family birthdays, baby families must be aware that several preparation. At home, use meat buffet table should be tossed out. may not end with the vomiting and lü‘au, graduations, anni- island “essentials” on party menus thermometers to assure thorough Recent incidents in Honolulu diarrhea; for some, it’s the beginning Hversaries and weddings, as well as are problematic. These include raw cooking. In addition, assure refrig- restaurants have given us new aware- of years of suffering. ethnic traditions for New Year’s foods like fi sh and shellfi sh, smoked erator temperatures of 40 degrees or ness and fi rsthand experience with We always have kuleana to con- Day and Chinese New Year, are and preserved meats, as well as lower, with a fridge thermometer. food borne illnesses. A recent CDC trol the foods that we allow into our all reasons for festivities. National salads and dressings made with may- Guard against stacking fruits and study reported that, in the U.S., sal- bodies. Though nutritional aspects holidays like Thanksgiving, Christ- onnaise and hardboiled eggs. Most vegetables on, or around, meats monella and toxoplasma gondii of food and eating are usual topics, mas and the Fourth of July provide of us know that undercooked meat in shopping carts, bags, or in the together were responsible for more it is critical to avoid food-borne ill- more celebration opportunities. In and “cross-contamination” (chop- refrigerator. Wash all produce (veg- than half of lost-years-of-healthy-life nesses with proper food-handling Hawai‘i, that means food – and ping fresh produce on cutting boards etables and fruit) separately, dry due to food poisonings. Salmonella methods. Hawai‘i’s food traditions lots of it – as a vital part of these used to prepare raw meats or using completely, and refrigerate in clean can be found in any food, but the bring much happiness and joy to events. Furthermore, some ethnic a meat knife to chop vegetables) can and covered containers. Later, use toxoplasma parasite lives in muscles families and friends. Let’s work and local dishes are “essentials” cause lots of pilikia (trouble). Using only clean surfaces when preparing of animals. Salmonella has a larger smart to keep it that way. follow us: /oha_hawaii | /oha_hawaii | fan us: /officeofhawaiianaffairs | watch us: /OHAHawaii E ku¯‘oko‘A mAu pepeluali2018 11 mA kA ‘o¯ lElo hulia¯mahi “Ka Ho‘a¯la Kumu Ho‘ona‘auao ‘ana ma o Ke aloha ‘a¯ina” ho‘oulu aloha ‘äina ma O‘ahu. Aia ana i ka mälama ‘äina ma nä ‘ano a ‘äina a me ka po‘e ‘ölelo ‘öiwi. ma Ko‘olaupoko, ‘o ia ho‘i nä kula ma ke ahupua‘a ‘o He‘eia ma ka pau: ma ka pili hana, ka pili no‘ono‘o ‘O ka ‘ölelo Hawai‘i ka ‘ölelo ha‘aha‘a ‘o He‘eia läua ‘o Käne‘ohe. moku ‘o Ko‘olaupoko, O‘ahu, ko a me ka pili ‘uhane. He mea nui ia maika‘i loa a küpono ho‘i no ka Hana mäkou me nä papa ‘ehä a mäkou hui e ho‘äla nei i nä kumu mau ‘ano a pau no ka ho‘omöhala ho‘omöhala ‘ana i ke aloha ‘äina i ‘elima a pau o ia mau kula ‘elua. ho‘ona‘auao ‘ana ma nä kula aupuni maika‘i ‘ana i ke aloha ‘äina i loko o ka loko o ke keiki. Eia kekahi, ‘o ka A‘o ‘ia ma kahi o 300 haumäna i ma o ke aloha ‘äina. ‘O Huliämahi haumäna. Pëlä nö e lilo ai ka mälama ‘ölelo Hawai‘i ka ‘ölelo maika‘i loa kä mäkou ha‘awina aloha ‘äina. Education Alliance ka inoa. He hui ‘äina he mea kuluma iä läkou. no ka ho‘oikaika ‘ana i ka pilina ma Mahalo a nui loa i nä po‘o kumu a na Kihei nahale-a ku‘ikahi ma waena o ‘ekolu hui • Ho‘ona‘auao - Ma këia pö‘aiapili, waena o kekahi me kekahi. me nä kumu o ia mau kula ‘elua i mälama ‘äina o He‘eia, ‘o ia ho‘i ‘o ka ho‘ona‘auao ho‘i ke a‘o ‘ana i ka • Pilina - ‘O ka pilina, he mea nui ko ‘oukou käko‘o ‘ana mai. ke aloha ‘äina ë, ‘o ka mea ‘o Papahana Kuaola, Käko‘o ‘Öiwi ‘ike Hawai‘i i pa‘a ma ka ‘äina a i ‘ole ia no ka ho‘okö ‘ana i kä mäkou He wahi mahalo këia iä OHA aloha i ka lepo kuehu ‘ia o a me Paepae o He‘eia. ma loko o nä papahana ma He‘eia. pahuhopu nui, ‘o ka ho‘onui ‘ana no këia wahi o ka nüpepa no ke Ka‘ü a hiki i ke one ‘eli ‘ia E ka mea heluhelu, no Huliämahi, ‘O ke a‘o ‘ana i ka ‘ike Hawai‘i, he i ke kuana‘ike aloha ‘äina ma ka‘ana ‘ana aku i kä mäkou hana o ke kö Haläli‘i o Ni‘ihau, küpa‘a mäkou ma hope o ka ‘äina, mea nui ia, no ka mea, pili ka ‘ike Hawai‘i. No ka ho‘oikaika ‘ana ma Ko‘olaupoko. Mahalo pü ho‘i aloha ‘äina käkou. E ke aloha a haku ‘ia ka ha‘awina i pili i ka Hawai‘i iä Hawai‘i. Lilo këia ‘ike i i ka pilina, e hana me ka pu‘uwai i ko mäkou mau käko‘o nui, ‘o E‘äina paio mau no ke ea Hawai‘i, ‘äina ‘o He‘eia e a‘o aku i nä keiki, ‘ano kahua no ka haumäna. Ke pa‘a ia hämama a me ka na‘au ha‘aha‘a. Harold K.L. Castle Foundation, mai nä pu‘u kapu ki‘eki‘e loa o ‘ohana a kumu o nä kula aupuni ma ‘ike Hawai‘i i ka haumäna, a laila, ua He mea nui ka mälama ‘ana i ka KEY Project, Hau‘oli Mau Loa Hawai‘i Pae ‘Äina a hiki i nä loko a Ko‘olaupoko. Kükulu mäkou i ka hiki nö ke a‘o i ka ‘ike hou no waho pilina ma waena o nä mähele a pau Foundation a me nä kula, nä kumu me nä ko‘a o kai, aloha ‘äina käkou. papahana a me ka ha‘awina ma o mai o Hawai‘i. o Huliämahi. Pëlä nö ho‘i e kükulu ho‘i o Käne‘ohe läua me He‘eia. E ke aloha ‘äina e ho‘oulu nei i ka kekahi ‘Önaehana Ho‘ona‘auao Aloha • ‘Ölelo Hawai‘i - Ma nä kula ai i ke kaiapuni ola pono, ka ‘äina E ‘olu‘olu, e hele i kä mäkou ‘ai pono a me ka ‘ölelo pono o ka ‘Äina. Aia he ‘ehä mähele o ka ‘önae- aupuni, li‘ili‘i wale nö ka nui o ka momona a me ka lähui ikaika. ‘ao‘ao pünaewele: www.huliamahi. ‘äina, aloha ‘äina käkou a pau. hana, ‘o ka Mälama ‘Äina ‘oe, ‘o ka ‘ölelo Hawai‘i e lohe ‘ia nei ma nä Me ia mau mea ‘ehä mäkou com. Ma laila nö e hiki ai ke leka Eia ho‘i au ma o këia wahi Ho‘ona‘auao ‘oe, ‘o ka ‘Ölelo Hawai‘i papa. Inä ‘a‘ole nui ka hänai ‘ia o e mälama a e a‘o nei i nä ‘öpio o uila mai i ka mana‘o a nïnau paha. ‘atikala e ho‘olaha aku nei me ka ‘oe a ‘o ka Pilina ‘oe kekahi. ke keiki i loko o ka ‘ölelo ‘öiwi, Ko‘olaupoko. I këia makahiki kula, E ola nö ka ‘ölelo Hawai‘i ma kona ha‘aheo e pili ana i kekahi papahana • Mälama ‘Äina - A‘o mäkou e pili ‘a‘ole nö e nui kona pilina me ka ua hui pakanä mäkou me ‘elua kula mau ‘ano a pau.

For the 2018-2019 School Year Kamehameha Schools College ScholarshipsSchol s

Na¯ Ho‘okama a Pauahi Foundation Application deadline is Pauahi Scholarship Scholarships February 15, 2018 0GGFDCUGFUEJQNCTUJKRHQT Over 100 funds for 6QNGCTPOQTGXKUKV undergraduate or graduate undergraduate and graduate ksbe.edu/college students UVWFGPVUKPCXCTKGV[QHƂGNFU Kamehameha Schools gives preference to applicants of Hawaiian ancestry to the extent permitted by law. 12 pepeluali2018 E ku¯‘oko‘A mAu www.oha.org/kwo | [email protected] mA kA ‘o¯ lElo nAtive HAwAiiAn » n e w s | feA tures | even ts No ke aloha ‘o¯lelo Hawai‘i No ka ‘Ahahui mana‘o, no ka mea, ‘ike ‘ia nö nä käleka e ho‘ähu ai. Inä paha he ahuoi, nä momi a me nä koehana kumu ‘oe, he nani ho‘i ka mana‘o a küpuna mä i waiho ai no käkou, e ho‘oulu i käu pu‘u käleka ‘O¯lelo Hawai‘i po‘e mo‘opuna, i mea e waele ai hua‘ölelo e ho‘opa‘a ha‘awina a e kïpapa hou aku i ke ala e holo- ai käu po‘e haumäna i mäkaukau na Paige Miki K. Okamura mua ai ka lähui. no kahi kuisa paha, hö‘ike paha. hou e ho‘okele i ia wa‘a nui. Ma kahi na Kameha‘ililani waiau No laila mäkou (KAI LOA, Inc. Hiki ho‘i ke kipa i ka pono hana o 30 mau känaka i kü mai. na Ke Kula ‘o Samuel M. Kama- ‘o “hua‘ölelo o ka lä” a me nä ‘ano Eia nä lälä hou o ka Papa Alaka‘i üi! ‘Ano‘ai me ke aloha kau, LPCS) e ho‘olaha a kükala pono hana like ‘ole e käko‘o ana o ka ‘Ahahui ‘Ölelo Hawai‘i: iä käkou a pau e nä hoa aku nei no kahi pono hana e lei ai i ke a‘o. • Pelekikena - Noah aloha ‘äina, nä koa i kä i käkou ‘ölelo makamae, ‘o Na Ka‘önohi‘ulaokamanö Kai Ha‘alilio Solomon, no ‘ölelo Hawai‘i! ia ho‘i kahi polokalamu hou loa (hänau ‘ia ma 1962, hala ma 2013) Maunalua, O‘ahu, mai I ka nïnau ‘ia ‘ana nona ka inoa ‘o manomano.io. i ho‘okumu a ho‘onohonoho mai i • Hope Pelekikena - Frank Ho‘u no ka ulu ‘ana a‘e o ka papa- He polokalamu puke wehewehe këia wahi makana li‘ili‘i na käkou, Ka‘iuokalani Damas, no hana ho‘öla ‘ölelo Hawai‘i a laha, ‘ölelo Hawai‘i ma ka pünaewele a he mahalo palena ‘ole ko mäkou ku‘i ka lono, e ho‘olaha Wai‘anae, O‘ahu, mai i käna hana maiau e pohä ai ho‘i a laha, ua ola ka ‘Ahahui • Pu‘ukü - Keli‘i Ruth, ka lae i ke kamaha‘o. E ola kona ‘Ölelo Hawai‘i! no ‘Aiea, O‘ahu, mai inoa i käna hana aloha ‘ölelo. Me Aloha nui käkou e nä • Käkau ‘Ölelo - Paige Miki ke kälä na ka ‘Oihana Ho‘ona‘auao makamaka o ka ‘ölelo Kaläokananiki‘eki‘e Oka- o ‘Amelika Hui Pü ‘Ia, Ha‘awina Emakuahine, mai ka lä hiki i Ha‘eha‘e mura, no Waialua, O‘ahu, mai Kälä ‘o Native Hawaiian Edu- a i ka lä kau i ka mole ‘olu o Lehua, • Lälä - Zachary Alaka‘i Lum, cation Programs (Ho‘opaepae welina mai me ke aloha. Ke pähola no Ha‘ikü, O‘ahu, mai S362A150055) mäkou i ho‘opau ‘ia nei këia nühou ‘oli‘oli ma ke • Lälä - Manakö Tanaka, no piha ai i nä mea i koe me ke kökua kino lahilahi o Ka Wai Ola, ua ola Äliamanu, O‘ahu, mai o kahi hui ho‘olauka‘i ‘enehana ‘o ka ‘ahahui hiwahiwa o käkou, ‘o ia • Lälä - Keawe Goodhue, no Sudokrew i mäkaukau loa ai mäkou ho‘i ka ‘Ahahui ‘Ölelo Hawai‘i. Kahalu‘u, O‘ahu, mai e ho‘olele aku a laha ia wahi puke Ma Nowemapa o këlä makahiki E nä kupa o ka ‘ölelo, ke wehewehe pünaewele i ka honua a aku nei, ua kähea ‘ia nä lälä a me nä ho‘okumu hou ‘ia nei nä papahana puni ma Këkëmapa 2017. makamaka o ke kaiäulu e ‘äkoakoa me nä pahuhopu no ka wä e hiki Na¯ kumu a me na¯ hauma¯na papa alaka‘i o Ke Kula ‘o Samuel M. Kamakau, pau pu¯ me na¯ Eia ko mäkou leo paipai, leo ma ka häläwai kü makahiki no ke koke mai ana. Ke pa‘a nä ‘ike pili, ki‘i o Kamakau la¯ua ‘o Ka‘o¯nohi‘ulaokamano¯ Kai, ma ka pa¯‘ina ho‘olaha polokalamu hou. kono ho‘i, e kipa mai ‘oukou, e kama‘ilio ‘ana e pili ana i nä hana a e ho‘olaha ‘ia ana nö i laha no nä - Ki‘i: Alice Malepeai Silbanuz nä hoa o ka ‘äina, a e ho‘ohana ka ‘ahahui mai këia mua aku, a no ke känaka e hoihoi ana e komo pü i nä mai i këia pono hana hou. Häpai koho päloka ‘ana i ka Papa Alaka‘i hana me mäkou. maila ‘o Aalii Kelling, kekahi haumäna papa alaka‘i o ko mäkou kula, i kona mana‘o, penei: ‘a‘ohe waiwai o këia ‘ano mea ‘enehana Ho‘oHuli This past year, they steamed nearly koe kona ho‘ohana ‘ia ‘ana ma 10,000 pounds of kalo, and hosted ko käkou ola. A ma hope iho o ka Continued from page 10 an estimated 500 participants from ho‘ohana ‘ana, e ka‘ana mai i kou keiki to küpuna, including com- mau mana‘o i mea e ho‘oikaika Wailuanui taro complex under the munity members. The students mai ai mäkou. direction of long-time kalo farmer Ed ku‘i (pound) kalo and have the No laila, e nä hoa heluhelu, Wendt, my husband. Their restorative opportunity to share the pa‘i ‘ai eia kä mäkou wahi ho‘oilina efforts and maintenance throughout with küpuna unable to come ku‘i e waiho ha‘aha‘a nei i mua o the Wailuanui lo‘i complex have for themselves. Na¯ kumu a me na¯ la¯la¯ papa alaka‘i o Ke Kula ‘o Samuel M. Kamakau. Ua ma¯lama ‘ia ka ‘oukou, he makana aloha, he pono benefitted many of the farmers; in Up until now, kalo for Ku‘i Thurs- pa¯‘ina ho‘olaha polokalamu hou ma Ka Waiwai ma ka la¯ 10 o Ke¯ke¯mapa, 2017. hana mai ko mäkou hoa lähui ‘o addition, the program shares Na days has been supplied from outside Ka‘önohi‘ulaokamanö Kai a me Moku’s commitment to restoring the East Maui, but East Maui farmers me ke noi e ka‘ana i kahi mea e me nä ‘ano hi‘ohi‘ona ‘enehana ko mäkou kula li‘ili‘i i wahi kökua streams and the lo‘i they supply. have great hopes that through their hö‘ike aku ai i ko ka ‘ölelo Hawai‘i like ‘ole e käko‘o ai i ke a‘o i kä e unuhi ai a e hu‘e ai i nä mana‘o Restorative efforts include planting contribution, the ‘äina’s bounty will külana ma waena o nä ‘öpio o këia käkou ‘ölelo hiwahiwa. manamana a manomano ho‘i a as well as many of the arduous tasks be far more substantial in the future. hanauna nei, no‘ono‘o a‘ela au i Inä paha he kuleana haku küpuna mä a ‘apo pono mai. Pëlä required to clear and maintain a lo‘i As we look forward to the nä hana kupaianaha a nä mea ‘ene- ha‘i‘ölelo kou, hiki ke ‘imi noi‘i nö e mälama ‘ia ana ka mauli ola complex spanning hundreds of acres. bright promise of this coming hana, a mahalo au i ka holomua ma ka puke wehewehe i mau o käkou mai këlä hanauna a i këia The Mälama Häloa program year, i ke Akua ka ho‘omau ‘ana nui i ke au o ka manawa. hua‘ölelo e ho‘okä‘oi a‘e ai i hanauna. E kipa mai nö i www. hosts Ku‘i Thursdays at Hana i Kana ho‘opömaika‘i iä käkou Wahi a kahiko, “Ua lehu- kou pae mäkaukau a walewaha manomano.io. School from noon through late a pau – May God bless us all. lehu a manomano ka ‘ikena a ka o ka ‘ölelo. Ma waho a‘e o ka Ke aloha ‘ölelo, ke aloha ‘äina, afternoon and, according to its web- Submitted by the Native Hawai‘i.” Käko‘o piha nö au i ia puke wehewehe, he mau waihona a me ke aloha lähui ho‘i. site, sometimes into the evening. Hawaiian Legal Corporation. follow us: /oha_hawaii | /oha_hawaii | fan us: /officeofhawaiianaffairs E ku¯‘oko‘A mAu pepeluali2018 13 mA kA ‘o¯ lElo He mea hou ma Ka Wai Ola: he mo‘olelo pökole ma ke ‘ano möhihi‘o I ka ulu hou ‘ana o kä käkou Akä, akä, ‘o ka mea ‘ä-‘ä-‘äpiki, Ho‘okahi Hawai‘i no ho‘okahi ‘ölelo, kaunänä ‘ia ka hiki ke ‘a‘ole mäkou Hawai‘i i makemake moku holo lewa. Pehea kou mana‘o kälewa ma waena o ka ‘ao‘ao ola e ha‘alele iä Honua. I ke kai e no këlä, e Mï Lolo Uila? Ka ‘imi loa: He mo¯hihi‘o a me ka ‘ao‘ao make. I ‘ö i ‘ane‘i. nomenome ana i ka ‘äina, iä mäkou ‘Ë, ‘ë, ‘ë, a i këia manawa, e hali- Ola, make, ola, make. Loli nö ka e nänä ana i ka palemo o Papa i hali ana au he ‘ehä kaukani kölea honua ma ia lä nö! ka moana, küpa‘a ka Hawai‘i ma i kahi ähua hou. He ‘äuna kölea! kamepiula, nënë mai nei nä leo I loko nö o ka pilikia a puni ka Hawai‘i. Pehea, e ke hoa, he aloha ‘äina ho‘okele. honua, ku‘i ka lono mai kahi kapa A i kekahi lä, hiki maila kahi anei këlä? E ho‘omaka hou au. ‘O ia mau a kahi kapa o ka poepoe honua. luna ho‘okö ‘ahahuina a ho‘ohiki He aha käu e hana ai inä aia ‘oe känaka hiamoe, ‘eä, ‘o läkou nö nä Kahi hapa o ka pü‘ulu kanaka, e i ke kaulana, i ke kälä, i ka hiki ke ma ko‘u külana, ‘eä? po‘e waiwai loa o ka honua, nä ‘ona Mï Kamepiula, ‘a‘ole i piliwi, e ho‘öla i känaka. Ahuwale maila ‘Ë, ‘ë, inä ua hiki iä ‘oe ke lohe i piliona na läkou ko läkou külana he mau kä läkou ‘ölelo, he kulikuli! ‘A‘ole na Bryan Kamaoli Kuwada nä ‘ahahuina nui kölea, ‘eä? ‘A‘ole mäkou hiki ke ho‘okuli! loa. ‘O läkou ka he hüpö, hühühüpö, eia ‘Ë, ‘ë, ‘ë, e pane wale mai, e ku‘u ...initializing neural po‘e i hiki ke na‘e, hei nö mäkou i ka hoa uila! connection… ho‘oka‘a i ke ho‘ohiki ho‘okahi.—‘Ë, Kaï! He aha ka‘u e hana ai? ...logging onto intra- kumu kü‘ai. Ka ‘ë, ‘ë, ‘ano like ka E kökua mai, e ke hoa. ship network… po‘e i ho‘opilo i leo o “ho‘ohiki” a me He aha ka‘u?! [retinal ident confi rmed: ka wai, ka po‘e i “ho‘okahi,” ‘eä?—Ua He aha– Keonaona‘äina Kaholokula] hana lima koko, hiki iä läkou ke käohi [rank: navigator; system ka po‘e i luku i aku i ke kai pi‘i. [recording terminated; cam clearance: full; age: 39; ka honua, a ua A ‘o ke kumu kü‘ai o 4 shutdown sequence] health status: red] ha‘alele wale. ia käohi a läkou, ‘o ia nö [subject Keonaona‘äina [mission time: day 78,372 Ha‘alele nö i kä mäkou hana ho‘okele Kaholokula status: unstable] hour 3; light years mea e ho‘omaka ma nä moku holo lewa. [intra-ship network systems from Sol: 214.718] hou ai ma kahi Inä ua makemake access revoked] [cam 4 initialized; hökühele hou. mäkou e ho‘öla iä Hawai‘i, recording initiated] ua pono kä nä Hawai‘i e He pono anei Futuristic Wa‘a. Mutu “Cloud Eater”. - Ki‘i: Solomon Enos ha‘alele iä Hawai‘i! ‘oe kä ia, e ka lolo këlä? uila? Pïna‘i nä leo ma ke po‘o, hihia, A, e ke hoa uila ë, he hukihuki like me ‘oe, kahi hapa, holo ‘äwïwï he hauwala‘au, he– ko nä leo no ia mea he pono. ‘O ka i Hawai‘i i mea e ho‘ohana ai no ko E alia, ke ‘olu‘olu, ho‘okele mua, näna nö i pülima i ka läkou pömaika‘i pono‘ï. ‘Opono au e hanu, i ho‘oikaika. ‘Ü. ‘aelike ‘oihana mua, a‘oa‘o ‘o ia e Pülima ka ho‘okele mua i ka Eia nö, ma këia moku e kele ana ho‘okö wale i ka ‘aelike, ‘oiai, he ‘aelike me kekahi o ia mau känaka Hosting a ma ka lewa lipolipo, ‘o au wale nö ho‘ohiki nö ia. Ho‘okuli i kä läkou ‘imi pömaika‘i, a eia nö au, kekahi ka mea ala, e ka lolo uila. ‘O ‘oe a hana a nänä iho nö i kä mäkou hana o käna mau mo‘opuna, he mau ‘o au, ‘eä? ‘O ke koena, ho‘opünana pono‘ï. haneli makahiki mai ka home aku, Community ‘ia i loko o nä mïkini hiamoe pa‘a, Like ka mana‘o o kekahi o nä e kälewa ana i ka lewa. akä, ua maopopo ‘ë paha iä ‘oe. ho‘okele ma hope ona, akä, ‘o ku‘u I loa nö a hala ka ho‘okele ma Event? Maopopo nö ho‘i paha iä ‘oe, e mau mua, aia nö läkou ma ka ‘ao‘ao mua pono o‘u, ua hänau ‘ia au hä‘ule ana nä mïkini mälama ola. o ke kü‘ë. ‘Oi aku ke ko‘iko‘i o ma kahi pü‘ao mïkini. Näu, e ka Apply for an ‘Ahahui Grant up to $10,000

‘A‘ole nui ka manawa koe a make ka lonoa na‘au ma mua o nä hua lolo uila, i a‘o mai ia‘u i ka‘u mau Photo: Kai Markell auane‘i käkou a pau. pelapela a nä ‘ahahuina i haku i hopuna‘ölelo mua loa, a na nä No laila, e ku‘u hoa lolo uila, ka ‘aelike. Ua lohe ‘oe i kä läkou i ho‘okele i hala, o‘u mau käkä‘ölelo, Application and full details available at ma kekahi ‘ano, he nühou maika‘i ‘ölelo mai nei? He halulu, ‘eä? i ho‘oili i ke koena. www.oha.org/grants ka‘u. Ia‘u i noho akakü ai, ua pa‘ë Auë, ‘ë, ‘ë, pëlä nö, ‘a‘ole hiki iä ‘A‘ole loa i pä iki ku‘u mau The fi rst round FY 2019 näwaliwali maila ka lohe, loa‘a nö ‘oe ke lohe, ‘ë, ‘ë. Mana‘o paha ‘oe kapua‘i wäwae i ke one hänau o ‘Ahahui Grant deadline is i kekahi o nä leo . . . poina ia‘u no ua ‘a‘aia këia, ‘eä? ‘A‘a‘a‘a‘aia, ‘eä? mäkou Hawai‘i, akä, aia nö ka ‘i‘ini wai . . . kahi hökühele küpono ma Akä, pehea ho‘i ke kanaka ho‘okahi aloha ‘äina i loko lilo o‘u, ma ka iwi Friday, April 27, 2018 ka‘e o ka mamao lilo loa. A hiki e ho‘okele ai i kahi huaka‘i he mau hilo, na läkou i ho‘okumu. Hänai paha ke pae ma laila ma mua o ka kenekulia ka lö‘ihi? ‘O ka pane: ‘ia au a nui pu‘ipu‘i ma nä mo‘olelo ‘Ahahui orientations at OHA on hä‘ule pau ‘ana o ua mau mïkini lä, hiki ke kama‘ilio me nä ho‘okele o ka po‘e aloha ‘äina, ka po‘e i kü‘ë Friday, 2/23, 9 a.m.-11 a.m.; and a ola ho‘i ia mano kanaka hiamoe. i hala. i ka hana a nä manu kölea. No laila, ‘o këia ho‘opa‘a wikiö Pehea ho‘i hä i ulu ai ke aloha Tuesday, 2/27, 9 a.m.-11 a.m. ‘ana ka hö‘ike kühelu o ka‘u hana. Ma o ka ‘ölelo Hawai‘i ho‘i. ‘äina i loko o‘u me ka ‘ole o ka Please register by email at [email protected] No ka mea, e ku‘u hoa, ‘o ka pilikia, ‘äina? ‘O Honua, ka home o käkou, ‘a‘ole au ‘ike le‘a inä he pono nö ko Inä aia nö ke ola a me ka make i ua pilikia. Ua pi‘i nui nä kai, loli nö käkou ola ‘ana. loko o ka ‘ölelo, he ‘oia‘i‘o nö, ‘eä? ke anilä-lä-lä-lä, laulaha nä ma‘i, ua ‘Ë, ‘ë, ‘ë, ua lohe au i käu He mau käkä‘ölelo ko‘u ma ke po‘o, halapohe nä mea he nui a lupalupa Empowering Hawaiians, Strengthening Hawai‘i ‘ölelo—! E kala mai, e ku‘u hoa a käkä nö, käkä nö. ‘A‘ole piliwi? nö nä lähulu weliweli hou. www.oha.org


 

 
  


 



2011 OFFICE OF HAWAIIAN AFFAIRS GRANTS & SPONSORSHIPS ANNUAL REPORT | 1 ‘Olelo Hawai‘i section - 3 1. Kaliko - Speaking Hawaiian is Ea

14 pepeluali2018 E ku¯‘oko‘A mAu www.oha.org/kwo | [email protected] mA kA ‘o¯ lElo n A tive HAw A iiA n » news | feA tures | events ¯ ana ua kähiko nei o mäkou i këlä ‘o ke ea o ke Kanaka, he ‘olelo lä, këia lä, e like ho‘i me ka puka ‘ana o Känehoalani i Ha‘eha‘e, i ‘ölelo akamai (me ‘oe, e Hiapo, kumukahi ho‘i ka mana‘o e lähui ka welina o ke aloha). Haku ‘ia ai ka lähui Hawai‘i i kona ‘ölelo na‘e ia ‘ölelo ma muli o ka ‘ölelo pono‘ï nö. a kekahi kanaka ma mua akula. ‘O No laila, eia nö au ke kauleo aku ia kanaka näna ia ‘ölelo ma mua, nei i o‘u mau hoa lähui känaka, e ‘o ia nö ‘o Davida K. Kahalemaile maliu mai, e ho‘omanawanui mai, na C. M. Kaliko Baker, Ph.D. ma käna ha‘i‘ölelo ma Mänoa i ka a e külia mai ho‘i e ho‘opa‘a i kä lä 31 o Iulai, 1871, e ho‘öho ana i käkou ‘Ölelo Hawai‘i. I loko o ko ai mäpuna i uka, ka ‘oli‘oli ua mau ke ea o ka ‘äina käkou kü‘oko‘a ‘ole ‘ana i këia lä wai mäpuna i kai, i ka pono i ia wä, a ho‘opuka hou he Aupuni Hawai‘i maoli, ua hiki wai mäpuna i ke ‘ia käna ha‘i‘ölelo ma Ka Nupepa iä käkou päkahi ä pau ke hö‘ike kua, wai mäpuna Kuokoa i ka lä 12 o ‘Aukake, 1871. i ko käkou lähui ‘ana i kä käkou i ke alo. I ke alo Penei ka mana‘o o ia ‘ölelo no‘eau ‘Ölelo Kanaka ‘ana. He kü‘oko‘a Wnoho‘i ke aloha. Wai puna lau ke e po‘omana‘o nei i këia wahi ähua ka puana ‘ana i ka ‘ölelo e ‘a‘ä mau aloha o käkou! pua hua‘ölelo e kükulu nei, ‘o ka ai ka mauli, a pio ‘ole ho‘i i ka hihiu Nui ke akamai o ke po‘omana‘o mea e ö ai ka mauli o ke kanaka ke a ka makani a i ka näulu a ka ua e e waiho nei i luna. He kohu nö ia ea o ia kanaka. ‘O ka ‘ölelo kekahi kawaü ai kapuahi i ka hälana a ka iä käkou Hawai‘i, a i nä lähui ‘ë nö mähele ko‘iko‘i o ia ea. wai kahe, no ka mea, he kü‘oko‘a ia ho‘i. I loko nö o ko‘u makemake ‘O au nö na‘e a me ka‘u ‘ohana, o ka mauli o käkou päkahi ä pau e ö ‘ana e ‘ölelo a‘e na‘u ia mana‘o ua lei mau ‘ia mäkou i ka ‘ohu‘ohu a‘e ana i ka puana o këlä hua‘ölelo, i puka maila, ‘a‘ole e hiki, no ka Ka ‘ohana Baker. - Ki‘i: Mai Kaliko Baker a ‘a‘ala ho‘i o nä pua ‘oia‘i‘o maoli këia hua‘ölelo. mea, na kekahi hoa o‘u, kekahi hoa o ka ‘äina e ‘ï a puana nei ma nä #speakingHawaiianiskuokoa o ko käkou lähui ‘ölelo Hawai‘i, ‘ölelo i mäkia no kä mäkou papa- ho‘okumu ‘ia nei, ‘o Kü‘ula Leo. alelo o mäkou. ‘O ka lei nö ia ‘o ka #uamauaneikouea näna ia ‘ölelo i puka maila a lilo ia hana ho‘oki‘eki‘e ‘ölelo Hawai‘i e Na Hiapokeikikäne Perreira ia ‘Ölelo Kanaka. E mäpu mau mai

I këia au e holo nei, he ho‘okahi He aha lä ho‘i ka mea e lähui ai ¯ haneli kanahikukümähä makahiki ‘o Hawai‘i Lähui? Käkau kekahi i ua mau ke ea o ka ‘aina i ka pono ma hope mai o ka Lä Ho‘iho‘i ka nüpepa ‘o Ka Puuhonua o na Ea, he aha ka waiwai o ua Hawaii, lä 26 o Ianuali, 1917, “I kolohe ‘o Hawai‘i i këia mäkia a ka mämala‘ölelo lä? He aha ke ikeia no ke kanaka no kekahi lahui Mö‘ï me ka Lähui i mäkia na läkou i ea o ka ‘äina, a he aha lä ho‘i ma kana olelo. Ina e nalowale ana ka makahiki 1959, ma ka ho‘okumu ia pono e mau ai ke ea o ka ka olelo makuahine o kekahi lahui, hewa ‘ia o ua moku‘äina lä. Ma ko ‘äina? ‘O ke ea o ka ‘äina, e nalo hia aku ana no ia lahui.” ‘O ka ka moku‘äina ‘ano ma‘amau ‘o ka ‘o ia ka noho mana kü‘oko‘a ‘ölelo kumu o këia ‘äina, ka ‘ölelo hakuhia ‘ole, ho‘okomo ‘ia ihola i ‘ana o Hawai‘i Lähui ma luna aloha, ko käkou ‘ölelo makuahine na Kaho‘okahi Kanuha loko o ka hö‘ailona o läkou, e like o kona mähele ‘äina pono‘ï, ho‘i, ‘o ia ka mea e lähui ai käkou, me ka hana i hana mua ‘ia e ko me ka noho ku‘ikahi lökahi ka Lähui Hawai‘i. Inä e mau ke ea käkou Mö‘ï. Ke nänä akula na‘e i ‘ana me nä aupuni nui ‘ë a‘e o ka ‘äina iä käkou, a ua lähui ka a lawe ae o ka hö‘ailona o ka moku‘äina, aia nö o këia ao, e like loa me ko Lähui i ko käkou ‘ölelo makua- Kauikeaouli, ka këia mau hua‘ölelo e ho‘omaopopo käkou noho kü‘oko‘a ‘ana hine, he pono wale ka ho‘omau ekolu o na Moi ana iä käkou no ko käkou kuleana ma mua o këlä lä ‘ino mai loa ‘ana aku i ka ‘ölelo kumu o ka ma ka inoa o na e kua mau ai. ‘o ka lä 17 o Ianuali, 1893. ‘äina. ‘A‘ole na‘e käkou e hä‘ule i Kamehameha i Ua kükala aku ka Mö‘ï ‘O ke ea o ka ‘äina ke kumu i ka no‘ono‘o, e like me ka no‘ono‘o “Ukeia huaolelo pono, i makia no kona Kauikeaouli i ka ‘ölelo kuahaua paio mau ai nä mamo a Häloa ‘ana o kekahi po‘e, he ‘umeke ‘ike au noho aupuni ana, a ua hoopaaia kaulana o luna a‘e i ka Lä Ho‘iho‘i no nä makahiki he nui wale, ka‘awale ka ‘ölelo Hawai‘i. ‘O ka ia huaolelo pono, me kekahi mau Ea, ka lä 31 o Iulai, 1843, no ka a ‘o ia pü nö ho‘i ke kumu ‘ölelo nö ka lima e hemo loa ai ke huaolelo e ae a hookomo pu ia hana pono i lawelawe ‘ia mai e e ho‘oikaika mau nei kekahi po‘i o nä ‘umeke ‘ike huna a pau a iloko o ka hoailona o ke Kalaunu o ka ‘Akimalala Richard Thomas, hapa o ka Lähui a hiki i këia ko käkou po‘e küpuna, a pëlä me kä Hawaii nei, a oia ka kakou e ike mau kekahi kumu i ho‘iho‘i ‘ia mai ai lä ma loko o “keia nohona käkou po‘e mo‘opuna. ‘O ka ‘ölelo nei me na hua palapala moakaka ke ea o ka ‘äina maiä Beritania Ku¯ ‘o Kaho‘okahi me na¯ kia‘i ma Na¯ Lama Kukui i ka luhi, inea, hune, popilikia a ke ka‘ä o ko käkou na‘auao a pau loa, e olelo ana: “ ‘Ua MaU ke ea Nui mai, ma hope o ko läkou noho mahina o ‘Apelila i ka makahiki 2015. - Ki‘i: KWO make no hoi” (“O ka Pono”). a me ko käkou mo‘olelo. ‘O ia ke o ka aina i ka’ ” (“O ka Pono,” Ke mana hewa ‘ana ma luna o këia pae ‘O ka pono e mau ai ke ea ka‘ä o kä käkou hana kälai‘äina me Aloha Aina, lä 1 o Iune, 1895). Ua ‘äina o käkou no ‘elima mahina. Ua aku i ko läkou mau mana‘o ma nä o ka ‘äina, ‘o käkou nö kä ho‘i ia! ko käkou kü‘ë ‘ana. ‘O ke ka‘ä nö lilo a‘ela ia i mäkia lähui e ö mau möakäka le‘a këia mämala‘ölelo ha‘i‘ölelo a ma ke käkau nüpepa ‘A‘ole ‘o ka moku‘äina, ‘a‘ole loa ia o ko käkou ola hou ‘ana mai he ana ma nä welelau a pau o ko käkou kaulana a ka Mö‘ï Kauikeaouli ho‘i kekahi. Eia wau e ho‘ä‘o ana ‘o ‘Amelika! E ala, e nä Hawai‘i, a Lähui nui, he Lähui Hawai‘i. ‘O ia ‘äina aloha a hiki i këia lä. Lawe i kona po‘e maka‘äinana, a ua e pi‘i aku i ka mo‘o ho‘okahi i pi‘i e mau aku ke ea o ka ‘äina iä käkou, nö ka pono e mau ai ka Lähui i mau pöwä akula na‘e ka moku‘äina känalua ‘ole läkou i ka ho‘olaulaha aku ai ko käkou po‘e küpuna. iä Hawai‘i Lähui! ai ke ea o ka ‘äina. follow us: /oha_hawaii | /oha_hawaii | fan us: /officeofhawaiianaffairs | watch us: /OHAHawaii pepeluali2018 15 e lele a¯ po¯ Wale ho‘i ke kanaka ‘öiwi Hawai‘i i hana i kä mäkou papahana. He aha lä ka papahana? ‘O ka mälama ‘ana i nä iwi küpuna i puka aku mai ka lepo ‘alaea aku o Kaho‘olawe ma muli o ke kahe hewa ‘ana o ka wai ke ua na Kalei nu‘uhiwa nui ma laila. ‘O ka ma‘amau i ua mokupuni nei, ‘o ia ka holo wale o loha käkou e ku‘u mau ka lepo he nui mai uka ä i kai i ka hoa heluhelu o ka pae ua nui, no ka mea, ua nele i ka lawa ‘äina i aloha nui ‘ia, ‘ole o ka lau nahele. Pëlä i ‘ö‘ïli mai welina. He iwakälua- ai këia mau iwi. kumamäwalu mau ‘Elua mahina ma mua aku, ua Amakahiki aku nei, ua ho‘omaka loa‘a maila nä iwi küpuna i nä au e kökua aku i ka hui ‘o Protect känaka ana ‘äina. I ko läua hele Kaho‘olawe ‘Ohana (PKO). He wäwae ‘ana, ua ‘ike akula läua i nä Kaho‘olawe. - Ki‘i: Kalei Nu‘uhiwa hana maika‘i këia no‘u, no ka mea, mea ke‘oke‘o e malele ana ma ka ua hele pü au me ku‘u ‘ohana, a lepo ‘ula‘ula. A, ua loa‘a nö iä läua hänai a ulu mäkou ma Kaho‘olawe. kekahi mau iwi ‘ë a‘e ma ‘ekolu ka Hawai‘i, no ka Hawai‘i. A, ua lele mäkou i ka lua hope loa e hana ho‘omäkaukau pü ana nä akua no Ua a‘o pü mäkou, ku‘u ‘ohana, i mau wahi ‘ë a‘e. E like me kä ke käko‘o nö nä hui like ‘ole a komo hou i kä mäkou hana. kä mäkou hana küikawä. nä mea like ‘ole o ua mokupuni lä. känäwai aupuni i kuhikuhi ai, ua koke i ia papahana e mälama i nä I ka pau ‘ana o ia mau hana Ma ke ano ahiahi, i ka puka ‘ana Ke no‘ono‘o au i ia wä o mäkou, kähea maila läua ia‘u, no ka mea, küpuna. No laila, ua koho mäkou ma ia lua pao nei, ua ne‘e mäkou aku o nä hökü e pa‘a pono ana i ‘upu a‘ela nä hali‘a aloha a kulu ‘o ia kekahi kuleana o‘u, a ua kähea i ka pö küpono e hu‘e a kanu hou ma kahi o ka lua pao hou i ‘eli a ka ‘ili lani o ka pö, ua ho‘omaka wale ko‘u mau waimaka aloha. Ua läkou i kekahi mau mea nïele i ke au ai i nä iwi. ho‘omäkaukau ‘ia. Häpai a‘ela i nä mäkou. I ka mälie o ka pö, ua le‘ale‘a a hohonu ka ‘ike a mäkou i i hala (mea hulikoehana) e hö‘ike E ka mea heluhelu, ‘oko‘a ka hana pü‘olo hiwahiwa i ho‘okomo ‘ia ma ho‘iho‘i ‘ia nö nä küpuna i ka a‘o mai ai. Ma hope maila, ua hai ‘ia mai iä mäkou i nä iwi i loa‘a maila. ma Kaho‘olawe. ‘A‘ole hiki ke ‘eli nä pahu lau hala i nala ‘ia e nä loea honua, ma ko läkou wahi ho‘omaha au e ke aupuni o Hawai‘i i ke ke‘ena A ua ‘äpono ‘ia e mäkou he mau iwi wale ma nä wahi like ‘ole i laila ma nala lau hala o Maui. Ua kö nö kä hou. Ua pani ‘ia ka lua i ka manawa i kapa ‘ia ‘o Kaho‘olawe Island küpuna nö ia. muli o nä pökä pahü a töpito i pehi mäkou mau hana ä pau ma ia lä, a ho‘okahi i pi‘i a‘ela ka mahina i ka Reserve Commission (KIRC). He No laila, kelepona akula au iä ‘ino ‘ia ma laila. No laila, eia kä ua pono mäkou e kali ä pö ke ao pö o Hoku i luna o ka pu‘u ‘iu‘iu o limahana au ma ka ‘äina, ke kai KIRC a me ka PKO e kama‘ilio mäkou hana: 1. Koho i kahi küpono no ka hana ‘ana i nä ha‘awina hope Haleakalä. Ua küpono nö, e ka mea a me ka mo‘omeheu Hawai‘i. Ua i ka hana küpono e hana ai, a ua e kanu ai i nä iwi. 2. Lawe mai i loa, ‘o ia ke kanu ‘ana i nä pü‘olo. heluhelu. hele wäwae au i këia mokupuni ä kelepona aku ka mea nïele i ke au i kekahi mïkini ‘imi keleawe no ka (‘A‘ole i pau. E heluhelu i kekahi Ma hope maila, ua inu mäkou i ka lewa nö. hala i nä alaka‘i o ka ‘Oihana Moku ‘ula‘a aku i nä keleawe ‘ino. 3. Na pukana o Ka Wai Ola e ‘ike ai i ka ‘awa a ho‘ola‘a aku i nä ‘apu ä pau Nui ‘ino ko‘u mau mo‘olelo e pili a me ka ‘Ahahuina Ho‘oma‘ema‘e ka EOD (he loea ma nä ‘ano pökä panina o këia papahana kupaianaha no nä känaka i käko‘o mai iä mäkou ana iä Kaho‘olawe. Akä, no këia Pökä Pahü. Ma hope o kekahi mau pahü like ‘ole) e ‘eli i ka lua pao. 4. e ho‘iho‘i ‘ia ai nä iwi küpuna ma i kä mäkou hana. Ua ho‘ola‘a ‘ia ‘atikala nei, e ha‘i mo‘olelo ana au häläwai a ho‘olaha ma ka nüpepa Lawe mai i nä pöhaku pälaha mai Kaho‘olawe.) kekahi o nä ‘apu no George Helm iä ‘oukou i kekahi mo‘olelo puna- e ‘imi i nä ‘ohana e like me kä kapakai mai no ke pani ‘ana i ka lua No laila, ma ka hola ‘elima o läua ‘o Kimo Mitchell pü. A pau ka hele o‘u. No ia mo‘olelo, ‘a‘ole au ke kuhina o nä känäwai aupuni i pao. 5. Pani i ka lua me ke kapolena ke ahiahi, ua kü hou mai ka moku inu ‘awa ‘ana, ua kü mai ka moku e ho‘ohana ana i nä inoa pono‘ï o nä kauoha ai, ua ho‘oholo ka mana‘o a ho‘omäkaukau i nä mea ‘ë a‘e. He pinao e lawe aku iä Konahama a pinao e ki‘i a ho‘iho‘i iä mäkou i känaka. No laila, eia ko mäkou mau o nä känaka ‘öiwi ma ia mau hui e hana nui nö ia. me Mikaele ka EOD e ho‘i aku i Maui. Ua pono ka pailaka e komo inoa kapakapa, ‘o Kumu, ‘o Lono kanu hou i ua mau iwi küpuna lä ma Ma ke kakahiaka o Akua, ua Maui. Ua hui pü ‘o Kimo ka EOD i nä makaaniani kupanaha i mea Hilo, ‘o Lono Maui, ‘o Anakele, kahi ho‘okahi. hui pü mäkou ‘ehiku, ‘o Lono me mäkou, no ka mea, ‘a‘ole hiki e ‘ike le‘a ai ma ka pöuliuli. Iä ‘o Kimo ka EOD (Explosive Ordi- ‘O ka mea kupaianaha, na kekahi Hilo, ‘o Lono Maui, ‘o Kumu, ‘o ke ‘eli i ka lua ma Kaho‘olawe me mäkou e ho‘i ana i Maui, ua lele nance Disposal), ‘o Mikaele ka mau känaka Hawai‘i o ka ‘Aha- Anakele, ‘o au, ‘o kekahi EOD, ‘o ka EOD ‘ole. No laila, eia mäkou mäkou i nä hökü e ‘imo‘imo ana EOD, ‘o Konahama a ‘o wau nei huina Ho‘oma‘ema‘e Pökä Pahü, Mikaele kona inoa, a me kekahi ‘eono ma Kaho‘olawe e kali ana ä a me ka mahina i ka pö o Hoku ‘o Kalei nö. E kapa aku au i ua ka ‘Oihana Moku, nä pailaka o mea nïele i ke au i hala, ‘o Kona- napo‘o ka lä. e ho‘omä‘ama‘ama maila. Kohu mo‘olelo lä ‘o “E lele ä pö wale ka moku pinao, ‘o KIRC a me nä hama kona inoa. ‘O Konahama ka I ka napo‘o ‘ana iho o ka lä, ua mea ala, ‘a‘ole au e kau ana ma ka ho‘i.” Eia ko‘u mo‘olelo. Mo‘olono o ka PKO i ‘ae like e haole ho‘okahi ma ia huina känaka hä‘ula‘ula nä ao like ‘ole i ka lani. moku pinao. E lana ana au ma ka MH 2001. Eia lä mäkou, nä mälama pono i ua mau iwi küpuna koko Hawai‘i. Halihali ‘ia mäkou Kü kilakila ka mauna ‘o Haleakalä pö wale ho‘i. ‘A‘ole loa au e poina känaka ‘öiwi Hawai‘i, ke kü nei ma nei. ‘O ka ma‘amau ma mua, ‘a‘ole e ka moku pinao mai Maui ä i ka i mua o mäkou. Waiho kähelahela ana i ia papahana kamaha‘o nö ma nä huku ‘alaea o Hakioawa e nänä i noi iki ‘ia nä ‘öiwi Hawai‘i no ko lua pao mua e hana i nä ha‘awina ‘ia nä awäwa like ‘ole o Mauna Kaho‘olawe. ana i ka moku pinao, he helekopa mäkou mana‘o. Akä, ma ia papa- ho‘omana a hu‘e a‘ela i ke kupuna Kahäläwai. Ua nani nö. Ma ia ‘Ä ‘oia. Ua pau nö ho‘i këia nö ia, e ha‘alele aku ana. Ua waiho hana nö, ua hiki i nä ‘öiwi Hawai‘i mua. A pau kä mäkou hana ma laila, manawa nö, ua ho‘omäkaukau ‘ia mo‘olelo o Kaho‘olawe. Malia ‘ia mäkou ma ia ihona pali ‘ula‘ula ke alaka‘i a kuhikuhi aku i nä hana halihali hou ‘ia mäkou e ka moku nä pono hana e mäkou me ka mü paha, o ha‘i aku au iä ‘oukou e pili no kekahi hana kupaianaha. Me küpono e hana ai. He mea nui këia pinao, a lele mäkou i ka lua ‘ë a‘e e o ka waha. ‘A‘ohe kani, ‘a‘ohe wï, ana i ka manawa a‘u i launa pü ai me ka ‘oia‘i‘o, ua kupaianaha këia lä ma ia wä o ka ho‘oma‘ema‘e ‘ana hana hou i kä mäkou hana. A pau kä ‘a‘ohe wä. ‘O ka hinihini o ke kai ka ‘ïlioholoikauaua, akä, no kekahi holo‘oko‘a, no ka mea, mai kinohi i nä pökä pahü ma Kaho‘olawe. mäkou hana ma laila, halihali hou e ahe mälie ana, ‘o ia wale nö kai pukana nüpepa a‘e paha ia. o ka hana ä hiki i ia manawa, na ‘O ka mälama küpuna ka hana na ‘ia aku mäkou e ka moku pinao, a lohe iki ‘ia akula. Kohu mea ala, e 16 pepeluali2018 hE ho‘omAnA‘o www.oha.org/kwo | [email protected] in MeMOriAM nAtive HAwAiiAn » news | feAtures | events tions at home of the death of a family member. These chants too were fi lled with the names of Kanikau lament the loss of loved ones nearby places, their winds and rains, indeed By noelani Arista, Ph.D. some waterways and natural features that were early 20th-century. Greater than chants of and their home places. Hawaiians who moved given Hawaiian names by settlers of that period anikau like the two shared here, are farewell, these oli are a form of Hawaiian temporarily or settled in places like California, still remain until to this day. chants we compose after the pass- biography fi lled with extensive place, wind Washington, Oregon, Utah and New England While some kanikau were as short as a ing of a loved one. Though these and rain names from each island illustrating the also wrote kanikau and sent them back home dozen lines, others were hundreds of lines laments come from moments of inextricable tie between the lives of Hawaiians to newspapers in the hopes of informing rela- long, forcing newspapers to run continu- grief, these songs for the soul, as ations in back-to-back issues. KHawaiian scholar Rubellite Kawena Johnson Sometimes when a person passed called them, were oli to aid the soul on its No Jerry Konanui, ua Hala Mele Kanikau no Jerry Konanui away, several family members and traverse from this world into the place of akua friends would compose a short na Kainani Kahaunaele na Kahikinaokala¯, Kalaunuola a me Kealoha Domingo and ‘aumäkua. Chants for ali‘i composed by oli and these would run one after other ali‘i, or those from kahuna lineages, Ke mäewa aku nei nä lehua o ‘Üpëloa another, revealing ties of geneal- I ka ua kinakinai; ua pio, ua nalo aku nei Auë ... auë ogy and society that make up the Ua ho‘i aku nei i ke ala ho‘i ‘ole mai ‘Auhea ‘oe, e ku‘u hoa? infrastructure of different com- ‘O Jere, ka ‘öpü ali‘i o ‘Opihikao ‘Auhea ‘oe? munities in and across the island Ka mea näna i waele Hele i ke ala ho‘i ‘ole mai ë chain. Ka mea näna i kanu Kanikau also tell of the rela- Hoene mai nei ka makani a‘o Puna lä tionships between people, their Ka mea näna i mahi Ke mäpu mai nei ke ‘ala küpaoa affections for lovers, husbands, Ka mea näna i ho‘opulapula Ke ‘ala onaona, he hala ‘ula o ‘Üpëloa wives and children often through Ka mea näna i ho‘oulu mai a nui ‘O Puna paia ‘ala i ka hala images of their home places. A Aloha nö kahi ulu pala‘ai a käua, e ke hoa E kau aku nei i ka hale ko‘eko‘e o ka pö skilled composer could evoke Me ka ‘awa hiwa o ka ‘apu ho‘okahi Nahä ke kanaka, ka hale o ke aloha the ua kinakinai, a rain name that Ke waiho kümäkena nei mäkou imagines death as extinguish- Me ka lu‘ulu‘u i ‘Oki‘okiaho E Ka‘ü malo ‘eka, e ke kua wehi ing connection (kinai) and also a ‘O Konanui ‘oe i ka lau nui me ka lau iki E huli nä lau i luna grief which will not abate – like Mai ke kumu a ka welelau i Pähoa E huli nä lima i lalo a heavy steady rain that pelts ‘O ka piko, ‘o ka hä o Häloa ‘oe E kü e ka ‘ö‘ö relentlessly upon a person’s na‘au ‘O ka ‘ö‘ö o ka ‘äina aloha A kumupa‘a hina ‘ole i ka ‘äina when a loved one passes. Per- A piha nö ia ‘umeke kä‘eo me ke aloha lä ë haps unsurprisingly kanikau are Jerry Konanui. - Photos: Courtesy No Puna paia ‘ala i ka hala chants of aloha, since the evoca- would often use language that recognized Me Kaimü i ke one häuliuli Ke hä‘ule lani mai nei ka ua Moaniani Lehua tion of memories that trigger grief and honored the mana of an important person Me Kalapana i ka niu moe Kulu ka waimaka, uwë ka ‘öpua or loss as frequently conjured and their lineage, words reserved for honor- Auë ku‘u hoa, ua hala moments of affection, revealing a ing the gods, or people of high rank, skill or Hui ‘ia nö ka wai a Käne me Kanaloa poignancy and intimacy to Hawai- knowledge. Me ka ‘awa hiwahiwa o ‘Opihikao ian love that was shared publically A kanikau could be a spontaneous expres- Ka ‘awa kau lä‘au a‘o Puna lä within a large – even then – virtual sion of grief heard at funeral gatherings, or Ua inu ‘ia a kena i ka waiwai ku‘una lä ë community through nüpepa. an oli labored over by skillful chanters to From the 1830s until now, our later be performed in public – kanikau told Ha‘ina kou wehi people have shared thousands stories, honored the deceased, and in more Ka lu‘ulu‘u of kanikau with the community recent times, expressed the deep affection and Këia leo kümäkena nou ë through our newspapers and aloha felt for a beloved member of the family newsletters, through our shared or community. E ola, e ola ka inoa voices –we uplift and affi rm our While grief may be an emotion shared today E ola, e ola mau ka inoa ‘o Jerry Konanui aloha for those who have shared with family and close friends, in 19th century ‘A‘ohe ona mea e nalowale aku nei their breath and given us life. Hawai‘i, kanikau published in the nüpepa A haumaka‘iole, a pala lau hala, a I am able to write this short ‘ölelo Hawai‘i reached a vast Hawaiian lan- kolopupü, a kau i ka puaaneane piece today because in the late guage newspaper reading public spread across 1990s Rubellite Kawena Johnson the archipelago. A strikingly elegant oli for Eia kö mano led a project to study kanikau as Ka‘ahumanu composed by one of her chiefl y Hele ‘oe a genre. I was added later as an counselors, Davida Malo, is the fi rst kanikau Ke hele nei ‘oe apprentice of sorts, someone who published in newspapers (Ka Lama Hawai‘i, Hele loa could “copy, stable and transcribe.” August 8, 1834) a chant so exemplary of the I spent years wide eared in a room genre that it was republished several times over fi lled with the voices of Kawena, the course of the 19th century. Kumu Hula Kimo Alama and Of all the chant forms, kanikau may be John Mahelona as they discussed the most revelatory of the everyday lives of the nuanced meanings behind Hawaiian people who lived in the 19th and words. I am an apprentice still. follow us: /oha_hawaii | /oha_hawaii | fan us: /officeofhawaiianaffairs | watch us: /OHAHawaii hE ho‘omAnA‘o pepeluali2018 17 in MeMOriAM who has skin darkened by the lepo not have been of optimal quality or Ha‘i mo‘olelo o ke kalo or earth that he works within. growth, he’d respond, “It’s not the E mälama i ka ‘ike ku‘una Those like myself who were for- taro’s fault. Don’t blame the taro.” Paukü ekolu: Jerry tunate to have spent some time with “Always plant with intention,” Hä‘ina ‘ia mai ana kapuana him would say otherwise. We could he’d say. “Let the kalo know you ‘O kona aloha i nä po‘e Hawai‘i undoubtedly attest that he was THE want it to grow to be big and strong, Nä mäkou ke kuleana e ho‘omau E authority on the subject of a number let it know if you want it to have ho‘omau ana käkou (Dec.Konanui 15, 1948-Dec. 14, 2017) of things related to mahi‘ai includ- many keiki, or perhaps you want By Kealoha Domingo ing Hawaiian ‘awa, ‘uala, ‘ulu, and it to grow to feed the 400 people I am particularly fond of this don) Pajimola of Chester, Virginia; especially kalo. If you experienced coming your keiki graduation statement from a eulogy at Uncle any Hawaiians today fi ve grandchildren; mother Eliza- any of the hundreds of workshops party.” Jerry’s funeral services held in will go to great mea- beth Konanui of Sumter, South he conducted on these topics, you Pähoa and read by Mahea Paji- sure to link their Carolina; brother Howard (Jane) ineveitably witnessed the deep pas- This mele was written by grand- mola, his oldest grandchild: “You mo‘okü‘auhau to Konanui of Pähoa; sisters Sheila sion that inspired him to not only son Hayden Konanui-Tucker: know if you Google kalo, you see Häloa. For Jerry (Harold) Aiona of Opihikao and learn and document, but to protect, pictures of my Papa.” He taught us MKonanui, grandson of David and Janet (Thomas) Gladden of Sumter, care for and pass down the tools and He Mele No Jerry the importance of preserving the Lucy Konanui and Hilarion and South Carolina; numerous aunts, knowledge to assure that his beloved Na: Hayden Konanui-Tucker Hawaiian culture, loving and sup- Rebecca Enriquez, son of Joseph uncles, cousins, nieces and neph- Häloanakalaukapalili would be Paukü ‘Ekahi: porting our ‘ohana, and living with and Elizabeth Konanui, there is no ews. there for centuries to come. He makuakäne o ‘ekolu aloha. My papa gave everyone here question that his relationship with Born in ‘Opihikao, Uncle Jerry Uncle Jerry left us with valuable He kupunakäne o ‘elima a little piece of ‘ike and we ask you Häloanakalaukapalili was a strong was a taro farmer, widely known ‘ölelo no‘eau I know will resound He hulu kupuna no Hawai‘i a all to pass it on, to share his love and intimate one. throughout Hawai‘i and beyond as in the memories of many. puni Aloha ‘o ia iä käkou a pau and his knowledge.” On Dec. 14, 2017, the lähui lost a respected loea and hulu kupuna. When asked which what the best Pülama ‘ia ka noho pü Please do heed her challenge, a great and beloved man. He is sur- Due to Uncle Jerry’s humble nature taro or his favorite taro was, his Hui: Mai‘öaöaloha‘ia‘oe Ka‘ana search for kalo and Jerry Konanui vived by his loving wife, Gladys and demeanor, he often refuted the reply would be something like: i kou ‘ike iä käkou Mahalo nui on the Internet and you will fi nd F. Konanui of Pähoa; daughters, acknowledgement of himself as an “I never met a taro I didn’t like” ‘ia ke aloha He mele nou papa many great resources and evidence Nicholle (Damon Tucker) Konanui “expert.” Instead, he described him- or “The best taro is the one in front Paukü ‘elua: of the legacy he has left behind. and Kanani (Lawrence Kalawe) self as Jerry Konanui LPM – Lepo of me on my dinner table.” Ola kona ‘iwi i ke a‘o ha‘awina Jerry Konanui, e ola kou inoa. Konanui of Pähoa, Teresa (Shel- pöpolo mahi‘ai – a mere farmer When asked about taro that may Ma laila kona aloha

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CalenDar listinGs tour of Foster Botanical Gardens. to have a local event Included in garden admission, listed in our monthly calendar, email kwo@ $5 general with discounts for oha.org at least six kama‘äina and keiki. Reservations weeks in advance. required, call 768-7135. Make sure to include the location, price, date and time. if available, please attach a high- resolution (300 dpi) photograph with your email.

Maui gets its own production of Kumu Kahua Theatre’s “Wild Birds.” - Photo: Kumu Kahua Theatre WILD BIRDS Feb. 2-3, 7 p.m. Hau‘oli Akaka and ‘Ekela Kanı¯aupi‘o Crozier Kumu Kahua Theatre’s production of “Wild will host this years’ Ho‘olaulea at Kame- Birds” heads to Maui. The play, inspired by histor- hameha Schools Kapa¯lama. - Photo: Cour- ical events, explores intense cultural clashes and tesy Kamehameha Schools Kapa¯lama how ali‘i were impacted by western education. $28. Maui Arts & Cultural Center, McCoy Studio KS KAPÄLAMA ANNUAL Theatre, MauiArts.org, (808) 242-SHOW. HO‘OLAULE‘A Feb. 24, 8:30 a.m. to 4 p.m. pepeluali Kamehameha Schools Kapälama hosts its 93rd annual Ho‘olaule‘a GENEALOGY OF PUNISH- ing, lei making, poi pounding, helping the community learn about waimeavalley.net/events/view/ with entertainment, ‘ono food, exclu- MENT IN HAWAI‘I Hawaiian games, as well as exhib- health, wellness and health-centered valentines-day-dinner. sive shopping, fun and games. Free Feb 1, 5:30 to 7:30 p.m. its on voyaging, Ni‘ihau shells and practices. Free. Pähoa Community parking on campus and at Kapälama The I Ola no Emmalani series Kükaniloko Birthing Stones. Amy Center, 15-2910 Puna Road, pahoa- ‘ÖPÜKAHA‘IA CELEBRATION Elementary School, with shuttle closes with a talk by RaeDeen M. Hanaiali‘i is the featured enter- his.org. Sponsored by OHA. Feb. 17, 10 a.m. to 4 p.m. service from 7 a.m. KS Kapälama Keahiolalo, Ph.D., about the history tainer. Free. Lili‘uokalani Protestant This event will cele- Konia Field, facebook.com/ of punishment and incarceration in Church, empoweroahu@gmail. “WAYFINDERS: A brate the life of Henry hoolauleakamehameha. Hawai‘i dating back to the public com. Co-sponsored by OHA. PACIFIC ODYSSEY” ‘Öpükaha‘ia, the hanging of Chief Kamanawa II in FILM SCREENING young Hawaiian ART LUNCH: PETROGLYPHS Honolulu. Free. Emmalani Hale, WAYFINDERS WEEKEND Feb. 11, 6 to 7:30 p.m. who inspired IN HAWAI‘I 2913 Pali Highway, daughters Feb. 3-4 Watch the award- the Sandwich Feb. 27, noon to 1 p.m. ofhawaii.org. Celebrate the art and science winning PBS Island Mission. Bring your lunch to a monthly of wayfinding through Bishop documentary focused Onsite activities “meet the artist” presentation, this MAKAHIKI KUILIMA Museum’s collections, interactive on the revival of Poly- include history month featuring Lynn Cook speak- Feb. 3, 8 a.m. to 4 p.m. stations, the Holo Moana: Gen- nesian wayfinding, theatre, lectures, ing about Petroglyphs in Hawai‘i. Enjoy Hawaiian games, demon- erations of Voyaging exhibit and followed by a Q&A family activities Free. Hawai‘i State Art Museum, strations, lomilomi, hula, crafters, a virtual reality experience aboard with filmmaker Gail and tours. Free, www.facebook.com/hawaiistate artisans, free health screenings and the Höküle‘a. Included with admis- Evenari. Free with advance artmuseum, 586-9958. Henry ‘O¯pu¯kaha‘ia - Illus- more, and support Ke Kula ‘o S.M. sion ($24.95 general with discounts online registration. Bishop tration: Courtesy Kamakau Hawaiian Immersion for kama‘äina, keiki, military and Museum, Atherton Hälau, bishop E MAU PÄ‘INA PANINA Charter School by participating in a seniors). Bishop Museum, bishop- museum.org/special-events. with an option to order a Hawaiian Feb. 28, 6 to 8 p.m. 5K run/walk at 9 a.m. Free makahiki museum.org. plate for $15. Hawaiian Mission This is the closing event for both admission, $20-$30 for the 5K.Turtle VALENTINE’S DAY DINNER Houses Historic Site, missionhouses. the E MAU exhibit and the PA‘I Bay Resort, goo.gl/2FWhwQ. Co- PÄHOA HEALTH & AT WAIMEA VALLEY org/event-calendar/3. Sponsored in Arts Gallery in its current location. sponsored by OHA. WELLNESS EVENT Feb. 14, 5 p.m. part by an OHA ‘Ahahui Grant. Taking inspiration from the hui of Feb. 10, 9 a.m. to 3 p.m. Enjoy a romantic candlelit Queen Lili‘uokalani’s “He Mele LILI‘UOKALANI FESTIVAL A 5K fun run, healthy food dinner by Ke Nui Kitchen along MEDICINAL PLANT TOUR Lähui Hawai‘i,” E MAU celebrates Feb. 3, 10 a.m. to 4 p.m. booths, makahiki games, cultural with live music at The Proud Feb. 17, 10:30 a.m. the perseverance of our indigenous Enjoy food, culture and art in activities and demonstrations are all Peacock. $74 per person for a Learn about the plants and trees artistic community. Free. PA‘I Arts Hale‘iwa and participate in kapa part of the Pähoa Complex Schools prix fi xe menu, tickets available that were used as natural remedies Gallery at Kälia, Ala Moana Center, making, lauhala and coconut weav- Health & Wellness Event aimed at on EventBrite. Waimea Valley, before modern medicine during a mauka wing, 945-7425. follow us: /oha_hawaii | /oha_hawaii | fan us: /officeofhawaiianaffairs | watch us: /OHAHawaii ho‘okAhuA WAiWAi pepeluali2018 19 eCOnOMiC seLf-suffiCienCy Kamiya and Annie, a singer and percussionist who also handles the About Mälama Loans Loan helps launch music business sales and administrative side of the Almost 10 years ago an OHA business, can be seen performing By Lisa Asato Mälama Loan helped launch the arts school, and Miss Hawai‘i con- with their band, Mango Season, at Kamiyas’ teaching and perfor- testants. “I got a bunch of people weddings, birthday parties, corpo- mance businesses. “As you know, ince his early teens, Curtis come in and they just want to be rate events and ticketed shows. The Kamiya has had the kind better at karaoke,” he says. “They seven-piece band plays jazz, soul it takes some capital to just get off of clarity of purpose that go with their friends every other and funk along the lines of Earth, the ground,” Curtis Kamiya says. many people dream of. week and they say: ‘I just want to Wind & Fire, Chicago and Steely That early funding not only provided “I’m obsessed with music sound better. I sound so bad.’ ” Dan. Mango Season released its capital to rent a studio, buy equip- Sin general — listening to it, playing Music can have kind of a magi- second CD, “Point Panic,” in 2017. ment, instruments and a computer, it, seeing it live, etc.,” says Kamiya, cal quality for those who don’t “That’s all original music,” says as well as fund some staffi ng help, who has known since around the consider themselves musically Kamiya, music director. but also allowed them to build a seventh grade that music would be inclined, Kamiya says. “When I Twice a year, the couple mar- credit history. “If you don’t have his life’s calling. get a chance to teach people who ries their performing and teaching any business history no one wants With a father who plays guitar are brand new to music, it’s like businesses by inviting students of to lend you money, which I totally and a mother who sings, as well as a I’m giving somebody this special, Kamiya’s to perform with Mango understand, but OHA, they were curriculum at Punahou School that Curtis Kamiya Music LLC. - Photo: Courtesy secret gift,” he says with a laugh. Season at Hard Rock Cafe in Wai- provided outlets for creative study, “It’s a wonderful feeling because kïkï. “It’s super fun,” he says. “The interested in helping because of Kamiya was on his way. He pursued Kaka‘ako-based business where people realize it’s a learned skill students get kind of a rock star my Native Hawaiian ancestry, so music and theater at the University Kamiya teaches private lessons in like anything else. It’s like playing moment. ... We play whatever the it came along at exactly the right of Puget Sound in Washington, guitar, voice and ‘ukulele to people tennis. You take a little time and student is interested in — Hawai- time,” he says. “We have since where he met his future wife, Annie, of all ages and skill levels. His cli- invest in it and you can do it. The ian or jazz or country, sometimes been able to secure fi nancing for when they were cast as love inter- ents range from retirees who are feeling you get from it is wonderful, it’s loud rock ‘n’ roll. And they get other things because OHA extended ests in an Anton Chekhov play. excited to now have the time to amazing. I feel very privileged to be a chance to see what it feels like us that credit in the beginning.” Today the couple co-owns learn about music, students want- able to introduce people to that, to to play with a real pro group. It’s a Learn more about OHA’s loan Curtis Kamiya Music LLC, a ing to compile an audition tape for get in touch with that feeling.” real treat for them and for me.” programs at www.oha.org/loans.

and there are countless stories of nu¯pepa engaged readers in global affairs, changing society people traveling from miles away to join with other villagers to read By nanea Armstrong-wassel million pages of text. the letters to the editor: There was Most importantly, nüpepa are a the newspaper. Mary Kawena February has been designated Today, nüpepa serve as a primary no subject off limits and it was not repository of the diverse writings Pukui tells of how her own porch Mahina ‘Ölelo Hawai‘i, Hawaiian source of information, capturing uncommon for conversations to be of Känaka Maoli, who published served as a reading room and she Language Month, to honor all aspects of life in Hawai‘i and drawn out for months at a time. understandings of their own would read the newspaper to the Hawai‘i’s mother tongue. The fol- beyond during the 19th and early The variety of topics covered history and culture. Noted con- people in her village of Nä‘älehu lowing article highlights our rich 20th centuries. Announcements by the nüpepa refl ect a popula- tributors, such as Samuel M. in Ka‘ü, Hawai‘i. legacy of nüpepa Hawai‘i, Hawai- of births, marriages, divorces tion deeply interested in global Kamakau, David Malo, John Papa Today, we are tremendously ian-language newspapers. and deaths were recorded in the affairs and changing society. For- ‘Ï‘ï and Stephen L. Desha, would fortunate to have our original nüpepa, as were political decrees eign news, which took two weeks publish articles which would nüpepa Hawai‘i being cared for he fi rst Hawaiian lan- and new laws. Shipping lists, deeds to arrive in Hawai‘i by ship in the eventually become cornerstone by various archival institutions in guage newspaper Ka of ownership and legal claims were 1800s, was included in almost every publications for future genera- Hawai‘i, the U.S. and around the Lama Hawaii was included. Also featured was serial- publication. The people of Hawai‘i tions, including Ruling Chiefs, world. Although they have been printed on the printing ized literature, including European were informed global citizens Hawaiian Antiquities, Frag- made increasingly accessible digi- press at Lahainaluna tales such as “Tarzan,” “Romeo and reading contemporary accounts of ments of Hawaiian History and tally at places like nupepa.org and SeminaryT on Maui in 1834, mark- Juliet” and “Beauty and the Beast.” the American Civil War, the Siege Kamehameha and His Warrior the Papakilo Database, there is an ing the beginning of an era where These were published alongside of Plevna, the Russo-Turkish War Kekühaupi‘o, respectively. urgent necessity to re-digitize the the nüpepa Hawai‘i, Hawaiian mo‘olelo Hawai‘i: “Lä‘ieikawai” of 1877 and Abraham Lincoln’s Hawai‘i’s literacy rate remained newspapers with technology that language newspapers, were an and “Keaomelemele.” Indeed, presidential election. high for decades in the will improve readability, create a important medium for dialogue several newspapers carried the 1800s, in large part because new image repository, and digi- and discourse in the Kingdom. mo‘olelo of Hi‘iaka and newspaper reading was tize and preserve nüpepa that have More than 100 nüpepa Hawai‘i Pele. Poetry in the form deeply-rooted in daily life. not yet been captured. were published between 1834 and of mele inoa (name songs) Many küpuna born around It is with the greatest appreciation 1948, the year when Ka Hoku o and kanikau (dirges) were the turn of the century that we thank all those who work Hawaii, the last Hawaiian lan- published, as were Chris- said they learned how to tirelessly and sincerely to support guage newspaper of the time tian or Hawaiian maxims read from newspapers these continued efforts in nüpepa period, ceased publication. Schol- and even jokes. Some of The last published issue of the preservation and accessibility. E ars have noted that this body of the liveliest discussions Ka Hoku o Hawaii, August 11, ola mau ka ‘ölelo Hawai‘i! writing amounts to more than a in the nüpepa are found in 1948. - Image: nupepa.org 20 pepeluali2018 pokE nu¯hou www.oha.org/kwo | [email protected] news Briefs n A tive HAw A iiA n » news | feA tures | events Kalaupapa featured in ‘E MAU’ exhibit inspired Mana Up supports companies Kapolei exhibit Community Collaborators by Lili‘uokalani with Hawai‘i roots A multimedia exhibit about often PA‘I Foundation commemo- The island-based Mana Up ini- forgotten chapters of the history of rates the 125th anniversary of the tiative is supporting the expansion Kalaupapa will be on display at the illegal overthrow of the Hawaiian of 10 local businesses, including UH-West O‘ahu Library in Kapo- Kingdom by opening an exhibit six owned by Native Hawaiians. lei through March 10. showcasing the perseverance of Kamehameha Schools is the The exhibit, “A Source of Light, indigenous artists. Constant and Never-Fading,” was E MAU celebrates traditional created by Ka ‘Ohana O Kalau- practices and mo‘olelo that have papa, a nonprofit organization continued to be shared in the face of dedicated to remembering each of imposing challenges. The exhibit is the estimated 8,000 people who inspired by Lili‘uokalani’s “He Mele were taken from their families Lähui Hawai‘i,” with a hui that pro- and forcibly isolated at Kalaupapa claims “E mau ke ea o ka ‘äina.” because of government policies The exhibit is the final installation regarding leprosy. The exhibit, for PA‘I Arts Gallery at Kälia at Ala made up of 12 double-sided Moana Center, which is open from panels, emphasizes the strong 11 a.m. to 7 p.m daily. A Pä‘ina relationship between the ali‘i and Panina closing event will be held the people of Kalaupapa along Feb. 28 from 6 to 8 p.m. The gal- with other historical events often lery is located on the second floor left out of traditional histories. of Ala Moana’s mauka wing. Over the past several years, the Mana Up wants local companies like Hawai- ‘Ohana has helped more than 700 Kamehameha Schools has awarded $24 million in grants to more than 100 commu- Maui-based internship devel- nity collaborators focused on Hawaiian cultural-based education, early education, ‘a¯ina- ian Pie Co. to reach a global audience. - family members learn about their ops conservation leaders Photo: Courtesy Kalaupapa küpuna. Descendants based learning, college internships, and vocational training. Above, clients of the Big are also invited to attend a family Island Substance Abuse Council take part in the cultural gardening and culinary tracks Applications are being accepted discussion on March 10 from 10 of the Po‘okela Vocational Training Program, one of the grant recipients. - Photo Cour- for Nä Hua Ho‘ohuli i ka Pono, title sponsor of the program a.m.-noon in the library to share tesy: Kamehameha Schools an internship program that aims designed to attract a global memories of loved ones sent to to develop a new generation of audience to products grown or Kalaupapa or how they learned conservation leaders on Maui. sourced locally. The first cohort about their ancestors who were and visitors are already drawn to Four positions are available was picked from a field of 85 sent there. the Palace’s charm and appeal,” for college students interested businesses that earn at least The library is located at Friends of ‘Iolani Palace Executive in integrating conservation into $100,000 in revenues annually. 91-1001 Farrington Highway. Director Kippen de Alba Chu said their future careers. Host sites are The 10 selected businesses are: For more information, contact in a release. “By partnering with Maui Invasive Species Commit- Hawaiian Pie Company, Hawai- Kawena Komeiji, Hawai‘i-Pacific Guidekick, Inc., a company that tee, Maui Nui Botanical Gardens, ian Rainbow Bees, Hawaiian Resources Librarian, at 689-2711. has also developed apps for notable Maui Nui Seabird Recovery Proj- Vanilla Company, Kunoa Cattle – Submitted by Ka ‘Ohana o historic museums around the world ect and The Nature Conservancy. Company, Mamalani, Manoa Kalaupapa including Hearst Castle and The D. Kapua‘ala Susan Interested candidates should be Chocolate, Manulele Distillers, Frick Pittsburgh, we’ve freshened Sproat Serrano available 40 hours a week from Monkeypod Jam, The Tea Chest Explore ‘Iolani Palace up the experience by introducing a June 11 through Aug. 3, and are and Voyaging Foods. and protection. UH’s announce- via mobile app technological tool while still giving responsible for their own accom- “We want to see Native Hawai- them a glimpse back in time.” ment of the appointment points modations and housing. Interns ian businesses thrive and enter into A new app for iPhone and The ‘Iolani Palace app is free out Sproat is also an authority on will earn an $800 bi-weekly larger markets here in Hawai‘i Android allows users to take a for download from your device’s Hawai‘i water rights and played living allowance and are eligible and around the world. This virtual tour of the ‘Iolani Palace app store. major roles in the law school’s envi- to earn an AmeriCorps Education accelerator is important for our grounds on their mobile devices. ronmental law program, as well as Award that can be applied toward state’s economy and for Native An interactive map gives users Sproat named director of Ka Huli Ao. She received an Excel- higher education costs or student Hawaiian entrepreneurs looking lence in Teaching award from the the ability to navigate to various Native Hawaiian Law Center loans. Interns will also attend the to start, grow and diversify their landmarks, from the barracks to the UH Board of Regents in 2014. Hawai‘i Conservation Conference businesses. KS is excited to sup- throne room. Those who want to Ka Huli Ao Center for Excel- Sproat succeeds Ka Huli Ao on O‘ahu, with all expenses paid. port Native Hawaiian businesses learn more about what they see can lence in Native Hawaiian Law founder Melody MacKenzie, who The competitive application to operate at higher levels of rev- hear stories about the palace and has named D. Kapua‘ala Sproat will be updating her 1,400-page process includes a formal applica- enue generation and give back to take an audio tour led by Puunui its new director. “Native Hawaiian Law: A Trea- tion, criminal history check and the lähui,” said Stacy Clayton, Wong that describes the lives of the Sproat is an associate professor at tise,” while working on other interview. The deadline to apply executive strategy consultant in last reigning monarchs. the William S. Richardson School projects and teaching. is April 13. For more information, the KS Strategy & Innovation “We’re always seeking new of Law, with expertise in Native Associate faculty specialist visit www.nhhphawaii.org or con- Division in a release. ways to elevate the guest experi- Hawaiian law, indigenous rights, Susan K. Serrano will be associ- tact Serena Kaldi at serena@nhhp ence at the Palace since locals and natural resource management ate director. hawaii.org or (808) 727-2184. Public Notice

ho‘olAhA lEhulEhu pepeluali2018 21 PuBLiC nOtiCe Honua Consulting seeks informa- Island of O‘ahu, TMK: [1] 5-9-003, E Hele Mai… tion regarding the identifi cation of 004, and 008-011:Kamehameha valued cultural, historical, or natural Highway Right-of-Way. The human resources in the project area of the remains were discovered within the Come Learn proposed Hawaiian Memorial Park makai (northwest) side of the Kame- Cemetery Expansion Project [TMK hameha Highway right-of-way, north (1) 4-5-003: por. 001 (private prop- of Shark’s Cove, and were included Play with us! erty), Käne‘ohe, O‘ahu], including within State Inventory of Historic the extent to which traditional and Places (SIHP) # 50-80-01-7196, a customary Native Hawaiian rights culturally enriched A horizon with Keiki O Ka‘Āina are exercised in the project area. human interments. Responses preferred within 30 days The landowner is the City and to [email protected] or County of Honolulu. The applicant Family Learning Centers (808) 392-1617. is Board of Water Supply (BWS). Background research indicates WHO ASM Affiliates is preparing a that during the Mahele the entire Makua/Kupuna Cultural Impact Assessment (CIA) Püpükea Ahupua‘a was awarded for the Kamehameha Highway, to Kamehameha III. Additionally, Keiki 1-5 years old Waiahole Bridge Replacement Proj- of the 19 Kuleana (maka‘ainana) ect on a roughly 12.2-acre property Land Commission Awards (LCA) (Portions of TMKs: [1] 4-8-001:001 awarded within Püpükea, none are WHEN and 010; 002:001; 008:018 and 021- located within or in the immediate Mon Wed OR 025; and 009:001 and 006), located vicinity of the current project area. between mile markers 34 and 35 of Following the procedures of Tues Thurs Kamehameha Highway, and extend- Hawai‘i Revised Statutes (HRS) Huaka‘i Fridays ing to the north and makai of the Chapter 6E-43, and Hawai‘i Admin- extant bridge in Waiähole Ahupua‘a, istrative Rules (HAR) Chapter 13-300, Island of O‘ahu. The State of Hawaii the burial fi nds were determined by Department of Transportation, High- the State Historic Preservation Divi- PARENT PARTICIPATION PRESCHOOLS 8mos. – 5yrs. TIME ways Division plans to replace the sion (SHPD) to be over 50 years old. HOME INSTRUCTION FOR PARENTS 3-5 yrs. 9:00am-11:30am existing Waiähole Bridge with a new Based on the context of the burial OF PRESCHOOL YOUNGSTERS bridge that has two travel lanes and fi nds, they are believed most likely to two road shoulders. The project also be Native Hawaiian. The burial fi nds, PARENTS AS TEACHERS prenatal – 36 mos. WHERE includes the construction of a tempo- encountered during archaeological KULIA I KA NU’U 2.5 yrs – 4yrs rary bypass road and bridge located monitoring, have been disinterred and Honolulu makai of the extant bridge; as well as temporarily curated with the Board PALOLO AND MA’ILI CENTER 3-5 yrs ‘Ewa BASED PRESCHOOL the demolition of the extant bridge of Water Supply. The burial fi nds are Kāne‘ohe and walkway. We are seeking consul- designated as inadvertent, encountered MA’ILI CENTER BASED INFANT 6–36 mos. tation with community members with during archaeological monitoring, and TODDLER CARE Waimānalo knowledge of or ongoing involve- are therefore under the jurisdiction of ment in traditional cultural use of this SHPD per HAR Chapter 13-13-300; Preparing Keiki for School Success area, which may be impacted by the however, the BWS and SHPD would proposed project. If you are willing to like to work with any descendants that Keiki O Ka ‘Āina Family Learning Centers has six early share such information please contact come forward. education programs to help your keiki get ready for school Teresa Gotay tgotay@asmaffiliates. SHPD is requesting persons having success. Programs focus on family engagement and culture KEIKI O KA ‘ĀINA com or Bob Rechtman brechtman@ any knowledge of the identity or his- based education with their keiki ages prenatal - 5 yrs. 3097 Kalihi St asmaffiliates. com, phone (808) 439- tory of these human skeletal remains 8089, mailing address ASM Affiliates to immediately contact the SHPD Be your child’s rst and best teacher! Honolulu HI, 96819 820 Mililani St. Suite 700, Honolulu, Culture and History Branch, Ms. Educating Children, Strengthening Families, Phone: 843-2502 HI 96813. Regina Hilo, at 555 Käkuhihewa Fax: 843-2572 Building, 601 Kamökila Boulevard, Enriching Communities  Perpetuating Culture BURIAL NOTICE Kapolei, Hawai‘i 96707 [email: www.koka.org NOTICE TO INTERESTED [email protected]; Tel. (808) PARTIES IS HEREBY GIVEN that 692-8026; Fax (808) 692-8020]. All three human burials were discovered interested parties shall respond within by Cultural Surveys Hawai‘i, Inc. thirty (30) days of this notice and The fi nds were identifi ed during util- fi le descendancy claim forms and/ ity trenching related to the Board of or provide information to the SHPD Water Supply’s Kamehameha High- adequately demonstrating lineal way Sunset Beach Water Systems descent from this designated burial or Improvements Project, Püpükea cultural descent from ancestors buried KOKA-FLC are supported in part by the U.S. Department Ahupua‘a, Ko‘olauloa District, in the same ahupua‘a or district. of Ed., Native Hawaiian Education Program 84 - 362A 22 pepeluali2018 lEo ‘ElElE www.oha.org/kwo | [email protected] trustee MesssAges n A tive HAw A iiA n » news | feA tures | events their doors. Many feel, and OHA recognizes ‘Year of the Hawaiian’ Does Recreational Cannabis I strongly agree with them, he year 2018 is under- this commemoration fell on the that Hawai‘i should take the way – a year that many same day as the constitutionally- Make Sense For Hawai‘i? next step and legalize rec- Board of TrusTees have noted mandated Opening Day ast month, U.S. reational cannabis. But will to have many of the Hawai‘i State Leg- Attorney General Jeff Trump’s actions derail our historic com- islature, with some of the Sessions (appointed current medical marijuana memorations for Native legislators on-hand and by Donald Trump) law and the revenue generat- Note: Trustee columns represent the views T of individual trustees and may not reflect Hawaiians and all of others directly participat- rescinded an Obama ing potential that comes with the official positions adopted by the Office Hawai‘i. ing. It was an important Ladministration policy direct- this industry? My answer is of Hawaiian Affairs Board of Trustees. In recognition of the and symbolic representa- ing federal prosecutors to NO. Colette Y. Machado many commemorative tion for lawmakers to see NOT prosecute marijuana/ Considering the fact that events that lay ahead in the civic engagement of cannabis businesses, such we just endured the most Chair, Trustee, Colette Y. dan Moloka‘i and La¯na‘i 2018, the OHA Board of Native Hawaiians. as dispensaries, in states frightening 38 minutes of Tel: 808.594.1837 Trustees passed a resolu- Machado I am hopeful that in that had legalized canna- ahuna many of our lives in large Fax: 808.594.0212 tion recognizing 2018 as the spirit of our beloved bis. Essentially, the Trump part because of the reckless Email: [email protected] “Year of the Hawaiian.” Chair, Trustee Queen Lili‘uokalani, we administration has opened Vice Chair, behavior of President Trump ————— This resolution recog- Moloka‘i will make our voices the door for a crackdown Trustee, Kaua‘i in antagonizing international dan ahuna nizes, in part, several and La-na‘i heard, and that this Year on cannabis businesses, and Ni‘ihau foes, I feel Hawai‘i is perfectly Vice Chair, Trustee significant anniversaries of the Hawaiian will not even in states that have positioned to completely push Kaua‘i and Ni‘ihau in our his- be remem- legalized recreational can- back against the policies of the Tel: 808.594.1751 tory: the bered nabis sales. Trump administration, starting Email: [email protected] 240th anni- just as a This action is the latest in a long line with this one regarding cannabis. ————— versary of commemo- of actions taken by the Trump adminis- The action taken by Trump and Ses- Leina’ala ahu Isa, Ph.d. the arrival ration of tration to rollback Obama-era policies sions amounts to a threat that they will Trustee, at-large of Cap- past events, that are actually helping people in many crackdown on the cannabis industry. Tel: 808.594.1877 tain James but instead ways. Rather than let his threat impede the Fax: 808.594.1853 Cook, the be remem- In Colorado, the first state to legal- progress that many states are making, Email: [email protected] 125th anni- bered for ize recreational cannabis, tax revenues including ours, in developing an indus- ————— versary of ways that generated from cannabis sales between try that can benefit so many, we should rowena akana Hawaiians unite around the Queen's statue. - Photo: the over- Nelson Gaspar our lähui 2014 and May 31, 2017 totaled $506 use it as fuel to double down on our Trustee, at-large throw of achieved million. Reports show that 51 percent efforts. We need to develop a compre- Tel: 808.594.1860 the Kingdom of Hawai‘i, the 100th banner accomplishments in our of those revenues have been used for hensive plan that will lay a roadmap for Fax: 808.594.1883 Email: [email protected] anniversary of the establishment of advocacy at all levels of govern- K-12 education. Another 25 percent how the cannabis industry can be used ————— the Hawaiian Civic Club of Hono- ment. of those revenues are applied to sub- to benefit our residents. Keli‘i akina, Ph.d. lulu, the 40th anniversary of the In a column last year, I included stance abuse prevention and treatment Where does the Hawaiian commu- Trustee, at-large 1978 Constitutional Convention, a quote from Queen Lili‘uokalani programs. nity and OHA fit in? My answer is that Tel: 808.594.1859 and the 25th anniversary of the – “Never cease to act because Washington, Alaska, and Nevada we should be leading the way! Cannabis Email: [email protected] signing of Public Law 103-150, you fear you may fail.” These are were next states in line to legalize is a perfect fit for our economy. Many of ————— also known as the Apology Reso- words we should carry with us recreational cannabis. In 2016 alone, our rural communities in Hawai‘i have Peter apo lution. Some of these events hold a always, especially in this year that Washington generated $256 million very high Native Hawaiian populations Trustee, o‘ahu solemn role in our history. Others we remember the illegal overthrow in tax revenue. California, Maine, and these are fertile grounds, both lit- Tel: 808.594.1854 are celebrated. All are pivotal and of our Queen. Massachusetts and Washington, D.C., erally and figuratively, for agricultural Fax: 808.594.1864 have had longstanding impacts on As I addressed the Association have legalized recreational cannabis development such as cannabis. Ideally, Email: [email protected] our people. of Hawaiian Civic Clubs conven- as well. we should be working on developing ————— Last month, various community tion last fall, I ended my remarks Why is the Trump administration recreational cannabis policy that will Carmen “Hulu” Lindsey groups and individuals from across by having the entire body rise-up interfering with states’ ability to gen- provide economic opportunity that can Trustee, Maui the pae ‘äina held an observance and sing together hand-in-hand: erate tax revenue used to provide much simultaneously incubate a growing food Tel: 808.594.1858 of the 125th anniversary of the needed services? One likely answer production industry in Hawai‘i. Fax: 808.594.1864 overthrow of Queen Lili‘uokalani Hawai‘i Loa, kü like käkou, is legalized cannabis will reduce the The opportunities are endless. Email: [email protected] and the Kingdom of Hawai‘i. This Kü pa‘a me ka lökahi e, number of people jailed (largely minor- Business opportunities for Hawai- ————— day-long event, attended by thou- Kü kala me ka wiwo‘ole ity populations) and sent to serve out ian entrepreneurs, tax revenue that robert K. Lindsey Jr. sands, was a somber reminder of ‘Onipa‘a käkou, ‘onipa‘a käkou, their sentences in private prisons. That can be applied to education, address- Trustee Hawai‘i the continued injustices our lähui A lanakila, nä kini e, reduction in the number of prisoners ing mental health and homelessness Tel: 808.594.1855 faces day-to-day in our own home- E ola, e ola, e ola nä kini e means less money for private prison issues, and increase the production of Fax: 808.594.1883 land. The day’s events included corporations such as Correction Cor- food! What are we waiting for? Email: [email protected] ————— protocol at Mauna ‘Ala, a peace To accomplish success in our porations of America, who is also a Our Native Hawaiian community John d. Waihe‘e IV march to ‘Iolani Palace, the raising advocacy, we need a käkou effort. large Trump donor. needs to be empowered to be the driv- Trustee, at-large of the Hawaiian flag above ‘Iolani What does this mean for Hawai‘i? ing force on crafting this policy and Tel: 808.594.1876 Palace, and a rally on Palace ‘Onipa‘a käkou, ‘onipa‘a käkou, Last year, our legalized medical mari- ensuring that the opportunities that Email: [email protected] grounds including community A lanakila, nä kini e, juana law became official and medical come with it reach our community. mele, ‘oli and hula. Coincidentally, E ola, e ola, e ola nä kini e marijuana dispensaries have opened Imua Cannabis! follow us: /oha_hawaii | /oha_hawaii | fan us: /officeofhawaiianaffairs | watch us: /OHAHawaii lEo ‘ElElE pepeluali2018 23 trustee MesssAges TIME TO SHINE…the light within. E ala e! Fifty Years of Mismanaging Mauna Kea by UH & DLNR a series of… Future Strong! no‘ai kakou… An excellent the state lacks a comprehensive manage- video was recently released ment plan for the mauna. ime to Shine” reads a “… Time has come to gather explaining the state’s 2010 – UH’s new Comprehensive hand-painted sign on in, and make the trek home to failure to fulfi ll its Management Plan includes a the playground walls rest. You can see the wisdom in trust obligations “Decommissioning Plan” for where 600 children the animals, soundlessly congre- ‘Ato Mauna Kea. The six-minute removing observatories and have gathered to gating, out from where they’ve video, “Fifty Years of Mismanag- restoring the site. To date, only “Tmeet the Höküle‘a crew in Nyanga been all day. Each tribe is so dif- ing Mauna Kea,” was uploaded one of 13 existing observato- (apartheid’s dumping ground), Cape ferent. Yet all are unifi ed in the to VIMEO (Link: https://vimeo. ries has started the process. Town, South Africa. They send out same slow, measured, reverant com/247038723) on December A UH environmental study a cheerful cry when they see that pace.” — Excerpt from Malama 12 by Kanaeokana, a network of concludes astronomy activi- the crew has brought Hawaiian hula Leina‘ala Honua, p. 171. ‘ölelo Hawai‘i, Hawaiian culture, rowena ties have caused “substantial dancers-boys in malos and girls in ahu Isa, Ph.d. In a country where the people and ‘äina-based schools. Here are akana and adverse” impacts to the fl owered cloth skirts. Working with continue to experience the some quick highlights: mauna’s natural and cultural the Desmond Tutu Legacy Founda- Trustee, deep wounds of apartheid… Trustee, resources. tion, the crew has been delivering At-large here where the oldest culture 1964 – Mauna Kea is identifi ed by At-large 2011 – The Subaru Observatory Mälama Honua-inspired lapdesks of Africa meets the youngest UH as an exceptional site for spills 100 liters of orange cool- to these underprivileged children. culture, Hawai‘i, the desire to astronomical observation. ant. They have delivered over one thousand so unite is the common thread. As I started 1968 – UH signs a 65-year general lease 2013 – BLNR hears UH’s request for a new far. Each lapdesk has the alphabet, a math reading about Nainoa Thompson’s 3-year from BLNR for 13,321 acres of ceded 65-year general lease, to expire in 2078. table, and a compass printed on it, along journey, MÄLAMA HONUA: Höküle‘a, a lands at the summit. BLNR can terminate UH’s undergraduate governing body, with a world map and the Höküle‘a’s route Voyage of Hope, I realized how many of the lease if the lease terms are not met, representing 14,000 students, passes a on the Worldwide Voyage. The children are our practices and beliefs parallel those of including care for the mauna. A permit resolution opposing a new lease. in awe, and sit quietly as Nainoa offers up other cultures. Sure, there are differences for “an observatory” was granted but 2014 – Another follow-up audit fi nds UH a quilt made by the children in Hawai‘i…a but those only separate us. What I looked numerous telescopes are built. BLNR failed to adopt a single rule to manage patchwork of hand-painted drawings of what for were the similarities as they say, “Basi- later issues “after the fact” permits. public activities on the mountain. peace means to each child. The principal says cally we are all the same.” As Nainoa tells it, 1974 – Governor George Ariyoshi, con- 2015 – Governor David Ige temporarily she will hang it in her offi ce, and the children “When we look for peace, it should be that cerned that the activities on the mountain stops construction on Mauna Kea after want the singing, drumming and dancing to we’re way more alike than we’re different. threaten its “priceless qualities,” directs 300 mauna protectors peacefully block begin as they are so excited to see dancers of And, we need to celebrate that likeness… DLNR to make a Master Plan for the roads to the proposed TMT site and 31 another culture. and it starts here.” — Except from Mälama mauna. DLNR and UH draft 10 different are arrested. A petition with 53,000 sig- “Song has the power to take the heart Honua, p.164 plans, but the speed of development on natures calling for a halt to the TMT and to another time, and this one clearly does, We have the good fortune of having Mauna Kea makes some of them obsolete the arrests of protectors is delivered to as the children sit, listening to a Hawaiian Hawai‘i as our homeland…of being its before they are completed. Ige. UH’s President admits “[UH] has not drummer drum the dancers in. The African Indigenous people. I love learning about all 19 75 – The Audubon Society resists instal- met all of [its] obligations to the mountain [children sit]…under the shade of a single kinds of “wisdom” from different cultures lation of the 15-meter sub-millimeter or the expectations of the community.” tree, watching the Hawaiian girls kneel, sway and was truly inspired by Mälama Honua. antenna. 2017 – Another audit fi nds none of the 8 and bow. When it comes time for the African All cultures treasure wisdom and seek to 1995 – UH cleans up trash accumulating recommendations in the 2014 audit had girls to dance, one of them asks if she could attain that greater inner peace in one’s daily on the summit only after the Sierra Club been completely implemented. UH and use the Hawaiian drum, and she pounds out life through its knowledge and practice. fi les a complaint. DLNR have also failed to adequately a fast-paced song. Her friends begin to shake Time to Shine…the Light within. E ala 1998 – The State Auditor releases a scathing implement 32 of 54 management actions and clap and dance. E ala e! Once they are e! One should seek it, awaken it, and arise report documenting 30 years of mis- that concern Native Hawaiians. done, the two groups join together, forming a with greater Enlightenment! Hiding under management of Mauna Kea by both the braid of ubuntu and mälama, united together a bushel in isolation from the world is BLNR and UH and reveals that, despite If you think Mauna Kea deserves better in dance and song. over…it is now “Time to Shine” as Mälama spending $50 million per year on tele- care, help spread the word by sharing “Nainoa is clearly moved. He is not the Honua has taught us on its Voyage of Hope scope operations, no observatory paid Kanaeokana’s video. only one. He leans into a crewmember and around the World! more than $1 a year rent. Check out the video at: https://vimeo. whispers, ‘Now I know what world peace Aloha Makahiki Hou! 1999 – Despite the audit, they build two com/247038723 looks like.’ A hui hou, Trustee ‘Ala (Leina‘ala) more telescopes. 2004 – Subpoenaed documents reveal Your comments are welcome so please sewage, ethylene glycol, diesel fuel, email my offi ce at [email protected]. Hope- from mauka and toxic mercury were spilled on the fully, we can fi nally get the state to turn over mauna. stewardship of Mauna Kea to OHA. to makai… 2005 – A follow-up audit fi nds UH’s man- Aloha Ke Akua. agement “still falls short.” A NASA and online! environmental study concludes 35 years Interested in Hawaiian issues & OHA? of astronomy activity has caused “signifi - Please visit my website at www.rowenaa- Stay connected. cant, substantial and adverse” harm. kana.org for more information or e-mail me oha.org 20 07 – Third Circuit Court revokes NASA’s at [email protected]. permit for an observatory project because 24 pepeluali2018 lEo ‘ElElE www.oha.org/kwo | [email protected] trustee MesssAges n A tive HAw A iiA n » news | feA tures | events Why Freddy Rice Went to Court Year of the Hawaiian - All Hawai‘i Stand Together awaiians have lost a dear friend courage and his kindness. On my trips to rominent leaders of the Hawaiian sideration to pursuing state recognition, a who stood for the Aloha Spirit. visit him at his ranch in Waimea, we would community are leading an important government-to-government relationship Big Island rancher sometimes spend time together in initiative to declare 2018 as between the State of Hawai‘i and Harold “Freddy” Rice town where I learned that Freddy the Year of the Hawaiian, Hawaiians. This is not a new idea. passed away on Janu- was a man greatly beloved by beginning with a legislative There are already long-standing Hary 5, 2018. his neighbors, especially Native Presolution. The initiative is expected models of government-to-govern- I first learned about Freddy Hawaiians who considered him a to manifest itself throughout the ment relationships between Native when I studied the U.S. Supreme true kama‘aina. year in various forms of political American Tribes and their states. Court case Rice v. Cayetano. As he frequently explained to and cultural Hawaiian activism. The state recognition experience That case now ensures that all me on his ranch, Freddy was never So, the Year of the Hawaiian 2018 has discovered that “state gov- Hawai‘i citizens may vote in the opposed to the Hawaiian people, is expected see Hawaiians raise the ernments and tribal governments election of government officials Keli‘i or to OHA. He knew OHA was bar on the politics of Hawaiian self- Peter have far more in common than who serve as Office of Hawaiian akina, Ph.d. established to help the Hawaiian determination. apo they have in conflict. Both have a Affairs Trustees. Freddy poured people by bettering their conditions primary interest in protecting the his soul into standing up as the Trustee, through housing, jobs, education, By the time this column is Trustee, O‘ahu health and welfare of their people. plaintiff in this case. At-large healthcare, etc. And these were all published, an initial shot across Both want to promote the econ- On the surface, Rice v. things Freddy wanted for Native the bow will have occurred at the omy, provide jobs, protect natural Cayetano upholds the U.S. Con- Hawaiians, especially those he opening of the state Legislature as resources and the environment, and stitution, protecting the rights of personally knew who struggled to hundreds of Hawaiians are expected to rally provide governmental services.” (Excerpt all citizens to participate in public elections make a living on the Big Island. in a show of unification that is expected to from Understanding State and Tribal Gov- of government officials. But, for Freddy For his efforts, Freddy Rice was widely center on the theme of an OHA-sponsored ernments published in 2000 by National Rice, there was a deeper and more personal misunderstood and his motives impugned. video-documentary titled Justice Delayed is Conference of State Legislatures). reason he went to court and endured much Fortunately, time has helped vindicate Justice Denied which by now will have been personal attack and cost in doing so. To Freddy, and demonstrated that every citizen broadcast on all of Hawai‘i’s major televi- Regardless of which of the four models understand that, let me share some back- of the state has an interest in helping ensure sion media as well as widely circulated on of self-determination Hawaiians pursue, I ground. that those charged with overseeing Native the internet. The video calls the state to task don’t believe we can succeed without the Hawai‘i has a unique situation in which Hawaiian programs do so with honesty and to honor its trust responsibility to Native support of all of Hawai‘i. I also strongly its state constitution sets aside some reve- integrity. Freddy simply wanted to use his Hawaiians, to stop the foot dragging on long believe that there are more than a few folks nues from the Public Lands Trust (formerly right to vote to help make sure good OHA overdue re-calculations of the 20 percent of from the ranks of talented non-Hawaiian lands belonging to the Kingdom of Hawai‘i) trustees, who would better the conditions of state ceded land trust revenue due Hawaiians, political and community leaders who are for the betterment of the conditions of Native Hawaiians, got elected! which by most calculations finds the state ready, willing and able to help us navigate Native Hawaiians. This is, in fact, a require- Whether one agrees with the U.S. Con- millions of dollars in arrears. an inclusive and intelligent path to self- ment for statehood, as established by the stitution, the Hawai‘i Constitution and the determination that would make Hawai‘i a federal government in the Admission Act 1959 Admission Act in their setting aside While the ceded land trust revenue issue better place for everyone. of 1959. Many people consider this provi- of Public Lands revenue to help Hawai- is critical to any resolution of the larger sion to be an important form of justice for ians, almost everyone agrees that those objective of reconciling the controversy of The Year of the Hawaiian is an important Native Hawaiians, addressing the transi- funds should definitely not be squandered. the illegal overthrow of the Hawaiian King- opportunity for Hawaiians to reach out to tion of the Hawaiian Kingdom ultimately Freddy, as a local rancher and businessman, dom, there are a number of other bridges to the rest of Hawai‘i in pursuit of state rec- to a state. Other people take exception to wanted good management of those funds cross. The list is topped by the hotly debated ognition and its strategic value of inclusive this law, preferring that no single people for all his Hawaiian neighbors. question of federal recognition juxtaposed public dialogue which brings both Hawai- group receive preferential entitlements. In Now that’s the spirit of E Hana Käkou / between two other options: re-establishing ians and non-Hawaiians to the table, here in 1978, the Hawaii Constitutional Convention Let’s Work Together! an independent Hawaiian nation, or the status Hawai‘i – not in Washington, D.C. established the Office of Hawaiian Affairs quo which is already laden with hundreds of (OHA), in part, to administer the funds from Trustee Akina welcomes your comments federal entitlements and Hawaiian-friendly Hawai‘i Loa Kü Like Käkou – All the Public Lands Trust in a way that betters and can be reached at TrusteeAkina@oha. federal and state policies. Hawai‘i Stand Together. the conditions of Native Hawaiians. org. He is always glad to meet with benefi- That’s where Freddy comes into the pic- ciaries and community members and wel- There is a fourth path to consider besides Please visit my website, www.PeterApo. ture. Freddy was a good friend and kupuna comes invitations to participate in or speak federal recognition, independence, or status com, for more articles on Hawaiian issues. of mine whom I admired greatly for his at community functions. quo. I suggest we give some serious con- Mahalo.

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Visit oha.org/kwo and sign-up 808.594.1835 follow us: /oha_hawaii | /oha_hawaii | fan us: /officeofhawaiianaffairs | watch us: /OHAHawaii lEo ‘ElElE pepeluali2018 25 trustee MesssAges ‘Onipa‘a Käkou Marcus Mariota, a profile in humility ast month our lähui gathered to com- the obligated annual amount to OHA, the ast month, Tennessee Titans quar- asking your neighbor to turn down the loud memorate the 125th anniversary of bill is also requiring a lump sum of all Pro terback Marcus Mariota used curt music. Sure, the Titans’ quarterback said our nation’s overthrow, as Rata Share funds, which have not language during a press he was ‘pissed off,’ which could the 2018 Hawai‘i State leg- been paid to OHA, since 2012. conference following a have triggered his disappointed islative session commenced. This lump sum would amount to disappointing loss to the mother, but nothing Mariota said LIt was a beautiful and powerful $119 million. LArizona Cardinals. was outrageous for a quarterback demonstration of ‘onipa‘a, our who didn't play particularly well steadfast spirit, and I was so proud 2. OHA’s second bill would A week later, at different press in a loss.” to march alongside with you. This require additional government conference, the St. Louis gradu- month we celebrate the revitaliza- decision makers to enroll in the ate returned with an apology for In an Dec. 14 column on Inc. tion of our nearly lost language, Native Hawaiian Law Training his earlier behavior. com, writer Justin Bariso also ‘ölelo Hawai‘i. May we remem- Carmen “Hulu” Course. This will allow more of robert K. commended Mariota’s mom. ber during this year’s Hawaiian Lindsey our government at all levels to “Real quick, I just want to say Lindsey, Jr. “Let’s give credit where credit is Language Month the heroes that understand their commitment to I’m sorry for the way I handled due: fi rst, to Mariota’s mother for ensured the growth of our lan- Trustee, Maui the benefi ciaries of OHA, with the press conference,” Mariota Trustee, Hawai‘i instilling the values in her son that guage, and the establishment of respect to the rights of Native told reporters. “I know not every- we could stand to see more of in our immersion programs and Hawaiians. This will translate to body that was there is here but I the world today,” he wrote. “And schools, a privilege that my young- more legislation that supports our was rude and inappropriate, and I second, to Mariota himself – for est mo‘opuna, Kahiau, gets to experience at people’s rights. just want to say I apologize for it.” showing us a real-life demonstration of his kula kamaiki ‘o ‘Aha Pünana Leo. E ola emotional intelligence.” mau i ka ‘ölelo Hawai‘i. 3. OHA’s third bill ensures better tax Video from the press conference reveals deductions, and therefore, increasing indi- the reporters’ surprise, and one journalist Bariso, who writes a weekly column on As the legislative session is underway, viduals’ chances to purchase their own even told Mariota, “I’m not speaking for emotional intelligence for Inc.com, thought I have a simple message for the lähui: home, or more easily secure funds to rent. everybody, but I didn’t fi nd it rude or inap- Mariota’s apology was noteworthy as a rare Engage. Over the years our people have It will lobby to support housing security propriate.” demonstration of manners others can learn created political factions and viewpoints and asset building for low income benefi - from. Why? First of all, the apology was across the spectrum. I encourage you that ciaries. “I appreciate that,” said Mariota, but he authentic, Bariso pointed out: “Mariota may wherever you stand on the political spec- had someone more important to answer to. be a battle-hardened professional football trum, that you engage with the process that 4. Lastly, the fourth measure would pro- “It’s funny, because I got an earful from player, but he’s also a son who wants to we can directly affect today. It does not tect more of our lands as a cultural resource my mom,” explained the Hawai‘i-native. make his mom proud.” matter where your political leanings lie, for our people. This bill would require each “That’s how I was raised and I appreciate we must engage. When we take our place county to identify ordinances and rules for you guys for understanding. By showing respect for his mother fi rst, in this system, that we must all operate and the dedication of land in certain proposed Mariota commands respect from others, adhere to, our voices will be heard and must subdivisions and condominium property Mariota’s unexpected apology came after wrote Bariso, a sentiment affi rmed by be addressed. regimes for Hawaiian Cultural Reserve his mom witnessed him expressing anger dozens of articles praising the quarterback’s purposes. over his performance against the Cardinals, humility. In Bariso’s view, humility shows The saying is old and cliché, but if you no a game that left him with a sprained knee in character: “When you’re willing to admit vote, no grumble. We must remember that To read a more in-depth synopsis or an the fi rst half. Titans Coach Mike Malarkey your mistakes, you make a big statement true power is with the people. And this year, actual copy of the proposed bills, please wasn’t surprised by Mariota’s apology, but about how you view yourself in relation to OHA needs you. We need your lobbying visit www.oha.org/legislation. was quoted on the team’s webpage saying, others. This naturally draws others closer to spirit to support OHA’s legislative agenda “I don’t think it’s a bad thing (he was upset). you, building trust and loyalty.” to ensure our people get the resources that As we gathered as one people on that I like that about a lot of guys on our team. are constitutionally mandated. I have briefl y 125th day of remembrance of our over- I can tell you a couple years ago it wasn’t Mariota actions off the fi eld also demon- outlined below the four proposed bills that thrown nation, continue that spirit of aloha emotional after a loss. It is now. And I think strate his strength of character. According we have submitted as an agency to the leg- ‘äina for the future of our people, and be it’s a good thing the way this team is react- to the Titan’s website, Mariota launched his islature this year. engaged. As the government decision ing.” (Malarkey parted ways with the Titans Motiv8 Foundation in 2016, to serve commu- makers heard our songs of aloha for our lost on Jan. 15). nities of Honolulu, Eugene, Ore., and Middle 1. The fi rst measure would increase the nation, may they confront the obligations Tennessee. The foundation was a major payment amount to the Offi ce of Hawaiian mandated by the constitution of the State In an article on the NFL’s website, writer sponsor in the inaugural Polynesian Bowl, Affairs’ Pro Rata Share of the Public Land of Hawaii. May they hear your voice again Kevin Pantra gave a shout out to Mariota’s featuring 15 top Polynesian players. Motive8 Trust (PLT), which is 20 percent of the throughout this year’s legislative session as mom: “She raised a good man.” has also raised money for programs in revenue generated from the PLT. Not only we unite. The power is with you, and OHA Hawai‘i through First Hawaiian Bank’s bob- will this measure increase the payments to is with you, e ku‘u lähui. Pantra continued, “Mariota's press con- ble-head charity fundraiser and an inaugural ference on Sunday was about as ‘rude’ as golf tournament at O‘ahu Country Club.

Get registered! For more information visit www.oha.org/registry 26 pepeluali2018 ho‘ohui ‘ohAnA www.oha.org/kwo | [email protected] fAMiLy reuniOns n A tive HAw A iiA n » news | feA tures | events E na- ‘ohana Hawai‘i: If you are planning a reunion or looking for genealogical information, Ka Wai Ola will print your listing at no charge on a space-available basis. Listings should not exceed 200 words. OHA reserves the right to edit all submissions for length. Send your information by mail, or e-mail [email protected]. E ola na- mamo a Ha- loa!

2018 ities, scavenger hunt, entertainment, BINGO Please come and join us to plan this need your kokua: serve on a committee, donate com or call Phyllis @291-5826, Kanani @ 674- and fellowship. T-shirts & tank tops will be 2-day event. Please contact Agnes if you have or plan to attend. Please contact the family 6679, or Moana @ 744-9901. KAUAUA – Kauaua ‘Ohana reunion 2018 will on sale designed by John Kahele, Jr. Order questions 808-987-1884. email lovell.holokahiki@ gmail.com or call Teri be held on Kauai at the Lydgate Park, Wailua on forms available by calling Doreen Sylva (808) 808-494-5384. KUEMO (-NO)/KOLAIMO – Looking for June 22 to 24, 2018. Information and registra- – We invite the descendants of Gabriel Elia descendants of Japanese drifters who came to O‘ahu tion form can be found on websites KauauaOhana. 520-4065 / email: [email protected]. We LANI Lani & Mary Santos Rita Lani, their children being: – Save the date in 1841, much earlier than the first Japanese immi- com; KauauaOhanaKauai.com; and Facebook- look forward to seeing you, our ‘ohana, in Mä‘ili, ROBINS-FRIEDENBURG Gabriel Jr, Mary Rawlins, Thomas, David, James, grants came to Hawai‘i. Kuemo or Kuemono (origi- KauauaKauai. Plan early to reserve your accom- O‘ahu in April 2018. To receive Family Meeting July 14, 2018. Family of Thomas Robins and Alice Acasio/DeMello, Samuel, Henry, Mitchell, nal name is Goemon) came from Tosa, Japan and he modations and rent-a-car. Call Clarence Ariola Jr. Victoria Friedenburg will be gathering in Ka‘u on Minutes, email or text us your address. For more Lillian Mawae. Reunion will be held at One Ali‘i naturalized to the Kingdom of Hawai‘i on Jan 10, (808) 639-9637 or email [email protected] the Big Island next summer. More information to information, contact Pauahi Leoiki (808) 445- Park on the island of Moloka‘i, Friday, March 23rd 1845. He lived in Honouliuli as a farmer from 1847 for more information. 5352 or email [email protected] or call or thru Sunday, March 25, 2018. Please contact Eddie follow. Please contact the family emails at robin- and seems to married to a Hawaiian lady “Hina” text Kapua Kahele (808) 259-9456. Let’s contact Lani at 808-336-0968, [email protected], sfamily808@ gmail.com, robins2friedenburg@ on May 20, 1851 according to marriage record. I KIPI-KAHELE – The descendants of the all ‘ohana to join us in 2018. ‘A hui hou!!! or Facebook group page Lani ‘Ohana. gmail.com, or call Kim at (808) 929-7130. am also looking for descendants of Kolaimo, who's unions of Katherine Kaahea & Samuel Kipi and original name is Toraemon of Tosa, Japan and natu- ralized to the Kingdom of Hawai‘i on Feb 13, 1847. Katherine Kaahea & William Miliona Kahele KUAKAHELA-KALIMAONAONA LOVELL-HOLOKAHIKI – Joseph ‘ImI ‘Ohana • FamIly Search Lovell a me Mary Mele Holokahiki Family He worked as a carpenter under Mr. Heart, married will be gathering on O‘ahu at Mä‘ili Beach Park – The descendants of Kuakahela and Keaka to a Hawaiian lady and died in O‘ahu. Please con- in Mä‘ili on Friday, April 27, 2018 – Sunday, Kalimaonaona is scheduled for July 28 and reunion.Start planning your trip to the beauti- cUllen – Looking for genealogy records for my great grandmother on my father’s side. tact Harry (808) 777-9187 or harryporterkiawe@ April 29, 2018. Camp setup begins Friday with 29 2018 in Kailua-Kona at Makaeo Events ful Kohala Coast, Hawai‘i. July 12-15, 2018. gmail.com Mahalo! pot blessing and movie night. Saturday includes Pavilion. Children: Naiheauhau, Kealohapauole, Mary Mele Holokahiki was born in Polulu Mary Cullen 1869-1920 married John Fernandez Continental Breakfast, lunch and pa‘ina through- Kaunahi, Kaaihue, Kamau, Kimona (Simeona), Valley. We will be gathering to celebrate togeth- 1860-1939. Their daughter Madeline Fernandez KEKUKU APUAKEHAU – Looking for out the day. Saturday’s agenda: cultural activ- Malia, Wahinelawaia and J. K. Kuakahela. er our Hawaiian Heritage and this union. We Colburn. Please call or text Pauahi Colburn at lineage from Joseph Kekukupena Apuakehau, 722-8400. Mahalo nui. 1857-1936, and Miliama “Miriam” Kaopua,

LOGO WITH WHITE BORDER 1857-1919, to Kalaimanokaho‘owaha also KAIWA – Looking for descendants or relat- known as Kana‘ina nui (Big Island Ali‘i), circa ed ‘Ohana Members of ‘BILL KAIWA’, aka 1778, to Alapa‘i Nui (Big Island King, 1725- ‘SOLOMAN ANI. Please contact ROBERTA 1754). Any and all information will be great- BOLLIG 320-248-3656 or flh63kb@ yahoo.com ly appreciate. Mahalo! Please send email to MAHALO! Miriam: matar02@Hawai‘iantel.net. – Are you looking for an ances- KALAUPAPA NALAUAI – Looking for genealogical informa- tor at Kalaupapa? Ka ‘Ohana O Kalaupapa, a tion on Kamala Kali Nalauai (possibly Naluai?) nonprofit organization made up of Kalaupapa b.abt.1870 (I have no other information at this residents, family members and friends, might be LOGO REVERSED IN BLUE time on Kamala) who married Lui Kapi‘ioho Ready to go after government contracts? able to help. We have information on more than b. abt.1854 or 1864. They had 6 known chil- 7.000 people sent to Kalaupapa. Contact ‘Ohana dren together. Lui Kapi‘ioho is the brother of Coordinator Valerie Monson at vmonson@ Let HI-PTAC assist you with our FREE SERVICES: daily listings of federal, state & county bids; Hika‘alani Kapi‘ioho b. Aug.1858, twins Kou & kalaupapa ohana.org or call 808-573-2746. Kamai Kapi‘ioho b. Nov. 8,1861, ALL said chil- dren of Maunalei (w) & Kapi‘ioho (k) who were workshops; and counseling to help you navigate the process and market your product or service. KAMAKAU – Looking for descendants or related family members of Ellen P. Kamakau. married 1847 in Ewa, Oahu. Seeking more infor- We now have neighbor islands staff to serve you. Our grant with the U.S. Defense Logistics Born at Kaopipa/Kaupipa, Maui on September 3, mation on Kapi‘ioho ‘Ohana as well. Please con- 1850. Since, deceased. Please contact 808-366- tact Mapuana - usinewa@ gmail.com. Agency was recently renewed for up to 3 years. The Small Business Development Center (SBDC) 0847 or lruby@Hawai‘i.edu. VIcTOr – the descendants of Kamukai Wikoli is a subrecipient under our new gant. To receive assistance on the neighborCOLOR SWATCHES islands, please call: and Amelia Akoi, collectively known as the Victor KEAWE – Looking for genealogy records or family members for my grandmother Hannah ‘Ohana, will be holding its 2018 reunion at the Main: 596-8990, ext. 1007 Keawe born 1875 in North Kohala, HI. Married Nani Mau Gardens in Hilo from 17-19 August. my grandfather Henry K. Iaea born 1880 in Ka‘u, Information and registration forms will be avail- Main number services the following islands: HI. Married 1901 Hon. Territory of Hawai‘i birth able online at www.victor-ohana.org or www. Hilo, Kona, Maui, La¯na‘i, Moloka‘i, Kaua‘i and O‘ahu. 1896-1909. Index by name of mother Keawe facebook.com/the.victor.ohana. Email dwight@ Hannah, father Henry K. Iaea - child Elizabeth victor-ohana.org with questions. Mahalo! Kalua born 7/19/1898 in North Kohala. Please – Searching for family mem- Register with us today: hiptac.ecenterdirect.com call Ned Iaea 808-979-1800 or 808-426-1061. WAIOLAMA bers and genealogical records of George Mahalo! (‘Ainaahiahi/Kaaniaahiahi) Waiolama born about June 5, 1892 in Kahakuloa, Maui. Mother: For information, contact our office at: KIna/lIncOln/BaIley – We are looking for the descendants of the unions of Meleana Kaimuali‘i Kawao Kaainaahiahi Kahakuloa, Maui. Father: [email protected] or 808-596-8990 ext. 1007 Kina (Moloka‘i) and George Walter Lincoln, Nellie (George Sr.) Waiolama of Wailuku,Maui. George Lihue Lincoln and Charles Anson Bailey (Maui), Jr. is a half brother of my grandmother Elizabeth Nellie Lihue Bailey (Maui) and John Domingo “Lizzie” Leialoha Cook. Also, family mem- 711 Kapi‘olani Blvd., Ste. 111, Honolulu, HI 96813 Joyce, Pearl “Peachie” Marie K. Bailey (Maui) bers of Waiolama on Oahu, Helemano area, who and West LaFortune, Meleana Wahineho‘ohano was a brother in law of 3x great uncle Konohiki Validated parking at Pacific Park Plaza parking structure on Curtis Street Nui (Maui/Moloka‘i) and Samuel Moewale Kaleo (brother to Charles Lui Ko‘oko‘o and Kunewa Namahana (Mahoe) (if this is the one and same Moewale). We are planning a reunion for October Waiolama family?). Please contact Sissy Akui at Funded by the Office of Hawaiian Affairs (OHA) and U.S. Defense Logistics Agency. 2018. Please contact us at: oct2018.reunion@gmail. [email protected]. Mahalo! KULEANA LAND HOLDERS THE KULEANA LAND TAX ordinances in the City and County of Honolulu, County Empowering Hawaiians, E Ö Mai of Hawai‘i, County of Kaua‘i and County of Maui allow eligible owners to pay Strengthening Hawai‘i oha.org For more information on the Kuleana Tax Ordinance minimal property taxes each year. Applications are on each county’s web site. or for genealogy verifi cation requests, please contact All personal data, such as names, locations and descriptions of Kuleana Lands will be kept secure 808.594.1967 or email [email protected]. and used solely for the purposes of this attempt to perpetuate Kuleana rights and possession. ª.ª.IMITZª(WY ª3UITEªªsª(ONOLULU ª()ªªsª mA¯kEkE pepeluali2018 27 tHe MArKetPLACe

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