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Mnidoo-Worlding: Merleau-Ponty and Anishinaabe Philosophical Translations
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 11-20-2017 12:00 AM Mnidoo-Worlding: Merleau-Ponty and Anishinaabe Philosophical Translations Dolleen Tisawii'ashii Manning The University of Western Ontario Supervisor Helen Fielding The University of Western Ontario Joint Supervisor Antonio Calcagno The University of Western Ontario Graduate Program in Theory and Criticism A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Dolleen Tisawii'ashii Manning 2017 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Epistemology Commons Recommended Citation Manning, Dolleen Tisawii'ashii, "Mnidoo-Worlding: Merleau-Ponty and Anishinaabe Philosophical Translations" (2017). Electronic Thesis and Dissertation Repository. 5171. https://ir.lib.uwo.ca/etd/5171 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Abstract This dissertation develops a concept of mnidoo-worlding, whereby consciousness emerges as a kind of possession by what is outside of ‘self’ and simultaneously by what is internal as self-possession. Weaving together phenomenology, post structural philosophy and Ojibwe Anishinaabe orally transmitted knowledges, I examine Ojibwe Anishinaabe mnidoo, or ‘other than human,’ ontologies. Mnidoo refers to energy, potency or processes that suffuse all of existence and includes humans, animals, plants, inanimate ‘objects’ and invisible and intangible forces (i.e. Thunder Beings). Such Anishinaabe philosophies engage with what I articulate as all-encompassing and interpenetrating mnidoo co-responsiveness. -
Minjimendaamowinon Anishinaabe
Minjimendaamowinon Anishinaabe Reading and Righting All Our Relations in Written English A thesis submitted to the College of Graduate Studies in partial fulfillment for the requirements for the Degree of Doctor in Philosophy in the Department of English. University of Saskatchewan Saskatoon, Saskatchewan By Janice Acoose / Miskwonigeesikokwe Copyright Janice Acoose / Miskwonigeesikokwe January 2011 All rights reserved PERMISSION TO USE In presenting this thesis in partial fulfillment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, whole or in part, may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Request for permission to copy or to make other use of material in this thesis in whole or in part should be addressed to: Head of the Department of English University of Saskatchewan Saskatoon, Saskatchewan i ABSTRACT Following the writing practice of learned Anishinaabe Elders Alexander Wolfe (Benesih Doodaem), Dan Musqua (Mukwa Doodaem) and Edward Benton-Banai (Geghoon Doodaem), this Midewiwin-like naming Manidookewin acknowledges Anishinaabe Spiritual teachings as belonging to the body of Midewiwin knowledge. -
The Final Published Version of This Article Appeared in Social Compass , Vol. 64, 3: Pp
The final published version of this article appeared in Social Compass , vol. 64, 3: pp. 360-375 published by Sage and available here: https://journals.sagepub.com/doi/full/10.1177/0037768617713655 Visions of the great mystery: Grounding the Algonquian manitow concept Clinton N Westman University of Saskatchewan, Canada Tara L Joly University of Aberdeen, UK Abstract This article provides an overview of the Algonquian manitow concept. Manitow is often translated as spirit, god or mythical being, but reflects more complex and culturally grounded ideas about power in animist ontologies. The article suggests that manitow should be translated with care, with attention to a range of meanings. The authors refer primarily to Cree examples from Alberta, Canada, but also take a broader view to consider examples from other Algonquian contexts. Beginning with a discussion of definitions, the article then turns to the concept’s theoretical career. The article provides data on the contemporary dynamics of the manitow in the context of Cree religious pluralism, as well as on the emplacement of manitow relations through toponymy, particularly as seen around lakes named manitow sâkahikan. Keywords Algonquian, Cree, Manitow, Indigenous, North America, Religious Language Résumé Cet article présente un aperçu du concept Algonquian manitow. Ce concept est souvent traduit comme esprit, dieu ou être mythique, mais il reflète des idées plus complexes et est fondé culturellement sur la puissance des ontologies animistes. Cet article donne à penser que le terme manitow devrait être traduit avec grand soin en portant l’attention sur tout un éventail de significations. Les auteurs se réfèrent principalement aux exemples Cree de l’Alberta, au Canada, tout en prenant une perspective plus large en considérant les exemples d’autres contextes Algonquian. -
A Case Study of Resource Development in the Upper Peninsula of Michigan
PEQUAMING: A CASE STUDY OF RESOURCE DEVELOPMENT IN THE UPPER PENINSULA OF MICHIGAN Thesis for the Degree of M. S. MICHIGAN. STATE. UNIVERSITY JOSEPH LEWIE LEPCZYK 1971 1" P— l” ‘l / IIIIIIIIIIIIIIIIIIIIIIIIIIIIIII 5). 414073 IIIIIIIIIIIILIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII L ' 293 00627 1062 IIISM '33 19¢; I I 00.21 211031 I AUG 3 21 2005 AUG :2 2 £997 .1111;- 19121115 ABSTRACT PEQUAMING: A CASE STUDY OF RESOURCE DEVELOPMENT IN THE UPPER PENINSULA OF MICHIGAN By Joseph Lewie Lepczyk The problem of economic development is examined for a townsite and its attached land in the Upper Peninsula of Michigan. Due to several factors the town of Pequaming became a "ghost town" in 1942. The factors of location, outside control, resource depletion and changing technology are examined along with alternatives at each stage of development in land use which have arisen since the town was shut down by the Ford Motor Company in a revamping of its holdings. Through several transfers of ownership the property has remained a single holding. A case study approach is used for each ownership period tracing and evaluating actual and proposed development to date. An image-plan model is used in the case study. It essentially tries to determine the plans and goals of the various owners in regard to the site initially, the resources they saw avail- able, methods used by them, and the degree of their success Joseph Lewie Lepczyk with respect to the initial plans and goals. Special atten- tion has been directed to accessing the recreational de- velopment potential of the site at this time. -
People of the Three Fires: the Ottawa, Potawatomi, and Ojibway of Michigan.[Workbook and Teacher's Guide]
DOCUMENT RESUME ED 321 956 RC 017 685 AUTHOR Clifton, James A.; And Other., TITLE People of the Three Fires: The Ottawa, Potawatomi, and Ojibway of Michigan. Workbook and Teacher's Guide . INSTITUTION Grand Rapids Inter-Tribal Council, MI. SPONS AGENCY Department of Commerce, Washington, D.C.; Dyer-Ives Foundation, Grand Rapids, MI.; Michigan Council for the Humanities, East Lansing.; National Endowment for the Humanities (NFAH), Washington, D.C. REPORT NO ISBN-0-9617707-0-8 PUB DATE 86 NOTE 225p.; Some photographs may not reproduce ;4011. AVAILABLE FROMMichigan Indian Press, 45 Lexington N. W., Grand Rapids, MI 49504. PUB TYPE Books (010) -- Guides - Classroom Use - Guides '.For Teachers) (052) -- Guides - Classroom Use- Materials (For Learner) (051) EDRS PRICE MFU1 /PC09 Plus Postage. DESCRIPTORS *American Indian Culture; *American Indian History; American Indians; *American Indian Studies; Environmental Influences; Federal Indian Relationship; Political Influences; Secondary Education; *Sociix- Change; Sociocultural Patterns; Socioeconomic Influences IDENTIFIERS Chippewa (Tribe); *Michigan; Ojibway (Tribe); Ottawa (Tribe); Potawatomi (Tribe) ABSTRACT This book accompanied by a student workbook and teacher's guide, was written to help secondary school students to explore the history, culture, and dynamics of Michigan's indigenous peoples, the American Indians. Three chapters on the Ottawa, Potawatomi, and Ojibway (or Chippewa) peoples follow an introduction on the prehistoric roots of Michigan Indians. Each chapter reflects the integration -
Final-Draft-Revied-1-17-2020-Copy
Final Review Draft Revised 1/17/2020 Revisions are shown in red L’Anse Township, MI MASTER PLAN Update 2019 L’Anse Township Master Plan Acknowledgements L’Anse Township Planning Commission Roy Kemppainen, Chair Dan Robillard, Secreatary Joan Bugni Craig Kent Joanne Pennock Buddy Sweeney Mike Roberts L’Anse Township Board Peter Magaraggia, Supervisor Kristin Kahler, Clerk Kristine Rice, Treasurer Shelley Lloyd, Trustee Buddy Sweeney, Trustee Consultant: We also wish to thank the many citizens who attended meetings, the Open House Event, and who provided input on the development of this Master Plan! Cover photo: 2nd Sand Beach by Jeffery Loman Patrick Coleman, AICP Acknowledgements Page 1 L’Anse Township Master Plan Table of Contents Page Acknowledgements 1 Chapter 1: Introduction 3 Chapter 2: Township Profile 10 Chapter 3: Housing 39 Chapter 4: Infrastructure and Community Facilities 44 Chapter 5: Land Use 53 Chapter 6: Transportation 69 Chapter 7: Economic Development 80 Chapter 8: Action Plan 86 Table of Contents Page 2 L’Anse Township Master Plan Chapter 1: Introduction This plan was undertaken to help the citizens of L’Anse Township make informed decisions and set priorities and goals to achieve a sustainable future. The plan contains recommendations and action strategies to assist the Township to organize efforts and resources for maximum potential. The plan will serve as a guide for future decisions about growth management and development, land-use regulation, and infrastructure. Authority and Purpose The purpose of the Master Plan is to guide the future of the Township and help the community develop sustainably through a realistic and well thought out approach. -
Agenda Birmingham Historic District Commission Meeting
AGENDA BIRMINGHAM HISTORIC DISTRICT COMMISSION MEETING MUNICIPAL BUILDING-COMMISSION ROOM-151 MARTIN STREET WEDNESDAY – February 5th, 2020 *********** 7:00 PM*********** 1) Roll Call 2) Approval of the HDC Minutes of January 15th, 2019 3) Courtesy Review 4) Historic Design Review 5) Sign Review 6) Study Session 7) Miscellaneous Business and Communication A. Pre-Application Discussions B. Staff Reports 1. Administrative Sign Approvals 2. Administrative Approvals 3. Draft Michigan Statewide Historic Preservation Plan 2020-2025 4. January Demolitions 8) Adjournment Notice: Individuals requiring accommodations, such as interpreter services for effective participation in this meeting should contact the City Clerk's Office at (248) 530-1880 at least on day in advance of the public meeting. Las personas que requieren alojamiento, tales como servicios de interpretación, la participación efectiva en esta reunión deben ponerse en contacto con la Oficina del Secretario Municipal al (248) 530- 1880 por lo menos el día antes de la reunión pública. (Title VI of the Civil Rights Act of 1964). A PERSON DESIGNATED WITH THE AUTHORITY TO MAKE DECISIONS MUST BE PRESENT AT THE MEETING. HISTORIC DISTRICT COMMISSION MINUTES OF JANUARY 15, 2020 Municipal Building Commission Room 151 Martin, Birmingham, Michigan Minutes of the regular meeting of the Historic District Commission (“HDC”) held Wednesday, January 15, 2020. Chairman John Henke called the meeting to order at 7:00 p.m. 1) ROLLCALL Present: Chairman John Henke; Vice-Chairman Keith Deyer; Board Members, Gigi Debbrecht, Natalia Dukas, Patricia Lang (arrived 7:15 p.m.); Student Representative Klea Ahmet Absent: Board Members Doug Burley, Michael Willoughby; Alternate Member Kevin Filthaut Administration: Nicholas Dupuis, City Planner Laura Eichenhorn, Transcriptionist 01-01-20 2) Approval Of Minutes Motion by Ms. -
Western Upper Peninsula Planning & Development Regional Commission
Western Upper Peninsula Planning & Development Regional Commission th 400 Quincy St., 8 Floor, Hancock, MI 49930 906-482-7205 [email protected] News Release Release Date: September 30, 2020 Media Contact: Rachael Pressley, Assistant Regional Planner 906.482.7205 ext. 116 [email protected] Keweenaw County Hazard Mitigation Plan available for review The Keweenaw County Office of Emergency Measures and the Western Upper Peninsula Planning and Development Region (WUPPDR) have recently made updates to the Keweenaw County Hazard Mitigation Plan. Hazard mitigation is any action taken before, during or after a disaster to eliminate or reduce the risk to human life and property from natural, technological, or human-related hazards. The plan’s purpose is to identify hazard risks throughout the county and to become better prepared for them. The draft of the Keweenaw County 2020-2025 Hazard Mitigation Plan Update will be available through October 30, 2020 for public review and comment prior to plan adoption by all local governments at regular meetings. A formal public hearing will also be held at a County Board meeting to be announced. Copies of the plan draft will be available at WUPPDR (400 Quincy St.) in Hancock and at the Keweenaw County Clerk’s Office (5095 4th St.) in Eagle River, and; online at www.wuppdr.org. Written comments will be considered by WUPPDR in cooperation with Keweenaw County and local governments, as appropriate. Comments must be received by October 30, 2020 and may be mailed to WUPPDR, 400 Quincy St., 8th Floor, Hancock, MI 49930 or emailed to Rachael Pressley, Assistant Regional Planner, at [email protected]. -
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KBIC Fish Hatchery Mission Statement the Keweenaw Bay Indian Community Is the Successor in Interest of the L'anse and Ontonago
KBIC Fish Hatchery Mission Statement The Keweenaw Bay Indian Community is the successor in interest of the L’Anse and Ontonagon Bands of Lake Superior Chippewa Indians, signatories to the 1842 Treaty with the Chippewa (7 Stat. 591), and the 1854 Treaty with the Chippewa (10 Stat. 1109). Our Integrated Resources Management Plan (IRMP; adopted February 12, 2003) vision is to “live in harmony while enhancing and sustaining the resources of the Keweenaw Bay Indian Community for the Seventh Generation.” The Natural Resources Department administers programs for KBIC on the L'Anse, Marquette, and Ontonagon reservations as well as the western Upper Peninsula of Michigan (1842 ceded territory) to achieve this vision. Our Fisheries Program’s goal is to “Facilitate sustainable harvest of fisheries resources within Lake Superior and 1842 Ceded Territory for Tribal members”. Part of achieving this goal includes following a management plan which includes fish stocking. Additional guidance is provided for with Our Wildlife Stewardship Plan (WSP; adopted December 18, 2014). The vision is to “To support, honor, and respect mutual relationships between thriving native fish, wildlife, plant, and human communities by maintaining, enhancing, or restoring ecologically diverse networks of healthy wildlife populations and habitat.” It is stressed within this document that non-native species of plants and animals can and often do out compete native species. It identifies the following goals and objectives relevant to our proposed project and consistent with BIA goals and objectives: 1. Develop a Non-native Management Plan to establish clear goals and actions that will control the encroachment of non-native species. -
Manitou Or Spirit Stones and Their Meanings for Native Indians Of
Manitou or Spirit Stones, Their Meanings and Link to the Native American Cultural Landscape in North America Herman E. Bender The Hanwakan Center for Prehistoric Astronomy, Cosmology and Cultural Landscape Studies, Inc. Fond du Lac, Wisconsin, USA [email protected] © 2014 Key words. North America, American Indian, Manitou, landscape, spirit, water, trail, cairn, profile Abstract Since ancient times the Native or Indian people of North America have believed in the existence of a supernatural, omnipresent and omniscient ‘force’ or ‘presence’. All encompassing and pervasive, it is universal in scale. For many of the Native people living here, manifestations of the supernatural could be expressed by one word: Manitou. Manitou itself was seen to rest in rocks and boulders, sometimes referred to as ‘spirit’ or ‘image’ stones. They were once a common feature of the landscape. Hilltops and other significant places considered important were favored locations for the manifestation of Manitou. On the cultural landscape, the stones together with their physical setting were considered sacred. Physically, both the hills and Manitou stones were, and are, generally associated with water, e.g. springs, rapids and water falls, creeks, straits, river bends and drainage divides. Association with springs, however, seems to have been most common. There is also a definite trail or prehistoric footpath association, and the places venerated by the presence of Manitou(s) may have functioned as part of a broad ‘trail-shrine’ network, identifying ‘place’ in both a spiritual and geographic context (Bender 2007&2008a&b). Some Manitou stones and effigies can be dated back many millennia. Historically, early French explorers, Jesuit priests and the later missionaries frequently mentioned them as did Henry Rowe Schoolcraft during his travels in the upper Midwest in the early 19th century. -
Ojibwe and Canis Lupus : Cultural, Historical, and Political Influences
Lawrence University Lux Lawrence University Honors Projects 2011 Ojibwe and Canis Lupus : cultural, historical, and political influences on contemporary wolf management in the Great Lakes region Caitlin Williamson Lawrence University, [email protected] Follow this and additional works at: http://lux.lawrence.edu/luhp © Copyright is owned by the author of this document. Recommended Citation Williamson, Caitlin, "Ojibwe and Canis Lupus : cultural, historical, and political influences on contemporary wolf management in the Great Lakes region" (2011). Lawrence University Honors Projects. Paper 32. http://lux.lawrence.edu/luhp/32 This Honors Project is brought to you for free and open access by Lux. It has been accepted for inclusion in Lawrence University Honors Projects by an authorized administrator of Lux. For more information, please contact [email protected]. OJIBWE AND CANIS LUPUS: CULTURAL, HISTORICAL, AND POLITICAL INFLUENCES ON CONTEMPORARY WOLF MANAGEMENT IN THE GREAT LAKES REGION Caitlin Williamson Lawrence University Honors Project May 2, 2011 Acknowledgments This project would not have been possible without the many people I have worked with both on campus and throughout Wisconsin. I wish to thank all of the individuals and institutions that were involved in this project. I would like to especially thank Monica Rico, Chantal Norrgard, and Brad Rence for their advice and support throughout my research. I sincerely thank all of the following: Jason Brozek, Paul Christel, Peter David, Claire Griebler, Bruce Hetzler, Lacey Hill, Mark Jenike, Edith Leoso, Daniel Moeller, Chantal Norrgard, Susan Otto, Peter Peregrine, Antoinette Powell, Bradford Rence, Monica Rico, Ron Schultz, Jodi Sedlock, Victoria Shelley, Jerry Smith, James St.