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Jewish Federation of St. Louis 2015 Report to the Community
JEWISH FEDERATION OF ST. LOUIS 2015 REPORT TO THE COMMUNITY BUILDING COMMUNITY CONNECTIONS TABLE OF CONTENTS From Our Leadership ___________________________________________________1 Consolidated Statement of Activity ___________________________________________4 Distributions and Allocations _______________________________________5 Campaign Contributors ________________________________________________________7 Giving Societies _________________________________________________10 Endowments ____________________________________________________13 Jewish Federation of St. Louis Board _______________________________17 Staff ___________________________________________________________________18 PATRICIA F. CROUGHAN FrOm Our LEAdErShip Board Chair This annual report of Jewish Federation of St. Louis details the accomplishments and recognizes the thousands of individuals and families who have invested in our community in 2014. If we were to choose two words to describe the past year, it would be building community. Building Community –investing, enhancing, expanding and connecting –has defined our focus and work for over 100 years, and will continue to do so in the decades ahead. Over the past few years, Jewish Federation of St. Louis has responded to our changing needs to become a community development organization whose mission, to preserve and enhance Jewish life in St. Louis and around the world, continues to inspire unparalleled giving. ANDREW REHFELD Central to this mission are two signature achievements of the last year: our 2014 President -
Yeshivat Derech Chaim Kiryat Gat American Friends of Sderot Amutat Lapid the Max & Ruth Schwartz Hesder Institutions Mission Statement
ech Chaim er K i D r t y a a v t i G h s a e t Y The Friedberg Community Initiative Program The Yedidut-Toronto Foundation Yeshivat Derech Chaim Kiryat Gat American Friends of Sderot Amutat Lapid The Max & Ruth Schwartz Hesder Institutions Mission Statement Giving back to the community is no burden on our students – it is the direct, inescapable consequence of their studies here. It is not in vain that our Yeshiva is called "Derech Chaim" – the "Path of Life". We make every effort to make it clear to our students that the Torah that they study here is not theoretical – it is geared is to lead and direct them to take those same high ideals and put them into practice in their daily lives - in their hobbies, careers and life-choices. The Rashbi Study Partners Program Twice a week, Kiryat Gat Hesder students go to study Talmud and Parshat Shavua with young students at the nearby "Rashbi" Mamlachti Dati elementary school. Due to its proximity our students can now engage in this activity twice a week and the young children are in turn encouraged to visit the Yeshiva as well. In general, these children come from very economically and religiously challenged backgrounds. Having a "big brother" from the local Hesder Yeshiva is invaluable in building their respect for Torah and connecting them to proper role models. Community Rabbinate Program Amit L’Mishpacha A number of our Rabbis also serve as the beloved The Family Associate Program spiritual leaders of different local congregations. In this context, they are busy giving talks and lectures as well as helping families in their community in various ways. -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
Student Handbook
YESHIVA HANDBOOK 5780/2019-2020 YESHIVA UNIVERSITY HIGH SCHOOL FOR BOYS THE MARSHA STERN TALMUDICAL ACADEMY 2540 AMSTERDAM AVENUE • NEW YORK, NY • 10033 PHONE: 212-960-5337 • FAX: 212-960-0027 • E-MAIL: [email protected] 1 Statement of Philosophy Yeshiva University High School for Boys emphasizes the core belief that Torah is at the center of our existence and represents the lens through which we look at all of life, as it guides our response to each and every opportunity and challenge. We therefore define our lives not only by the ongoing study of Torah, but by our complete dedication to the values and ideals of Torah. Simultaneously, we recognize that proper understanding of the sciences and humanities, examined through the prism of Torah, can further our appreciation of G-d’s great wisdom. It is by the light of both of G-d's expressions of His will - through revelation and creation, Torah U’Madda - that we interact with and impact the world around us. In light of the above, the yeshiva provides a challenging academic program in an atmosphere that expects and expresses adherence to the traditional ideals and practices of Orthodox Judaism. It is designed to motivate Torah living - striving to become ever more devoted to G-d, Torah learning, personal integrity, and the kind of ethical behavior basic to Jewish life as well as to participation in contemporary society. Genuine concern for the welfare of others, observance of mitzvos, love of the Jewish people, and pride in our Jewish heritage and values should characterize the intellectual goals and the daily behavior of our talmidim. -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
Sderot – the Central Hesder Yeshiva and the “Shluchot” Revolution!
Sderot – The Central Hesder Yeshiva and the “Shluchot” Revolution! The Torah Revolution in Sderot The Central Max and Ruth Schwartz Hesder Yeshiva of Sderot was founded over 15 years ago and now has more than 400 students. The rapid growth of the Yeshiva despite the thousands of missiles aimed at Sderot, together with the construction of a magnificent campus has served to strengthen the spirit of all the residents and uplift the status of Torah throughout the region. Over the years Sderot has become just about the largest Hesder Yeshiva in Israel and is blessed with a very high religious and scholastic level. 400 strong in the main study hall Unique Outreach Affiliate Institutions The Rosh Yeshiva, Rabbi David Fendel, a literal powerhouse behind so many local projects - both spiritual and material – came on Aliyah from the United States to build both his home and a world of Torah in Sderot. In addition to building our main Hesder institution, Rabbi Fendel led a true revolution in the yeshiva world when he insisted on establishing and receiving official recognition for 2 affiliate institutions (“Shluchot” in Hebrew) serving a more varied clientele than other Hesder Yeshivot. Rav Fendel believed that with the right approach, with a warm and unique staff it would be possible to reach out and attract graduates of regular religious high schools and turn them into proud Torah-true Jews and soldiers imbued with deep faith and self- sacrifice. To achieve this goal Sderot has established two affiliates– Yeshivat Lev La’Daat also in Sderot led by Rabbi Shlomo Binyamin now numbering about 130 students and Yeshivat Derech Chaim in Kiryat Gat headed by Rabbi Amir Maman with over 70 students. -
The Economic Base of Israel's Colonial Settlements in the West Bank
Palestine Economic Policy Research Institute The Economic Base of Israel’s Colonial Settlements in the West Bank Nu’man Kanafani Ziad Ghaith 2012 The Palestine Economic Policy Research Institute (MAS) Founded in Jerusalem in 1994 as an independent, non-profit institution to contribute to the policy-making process by conducting economic and social policy research. MAS is governed by a Board of Trustees consisting of prominent academics, businessmen and distinguished personalities from Palestine and the Arab Countries. Mission MAS is dedicated to producing sound and innovative policy research, relevant to economic and social development in Palestine, with the aim of assisting policy-makers and fostering public participation in the formulation of economic and social policies. Strategic Objectives Promoting knowledge-based policy formulation by conducting economic and social policy research in accordance with the expressed priorities and needs of decision-makers. Evaluating economic and social policies and their impact at different levels for correction and review of existing policies. Providing a forum for free, open and democratic public debate among all stakeholders on the socio-economic policy-making process. Disseminating up-to-date socio-economic information and research results. Providing technical support and expert advice to PNA bodies, the private sector, and NGOs to enhance their engagement and participation in policy formulation. Strengthening economic and social policy research capabilities and resources in Palestine. Board of Trustees Ghania Malhees (Chairman), Ghassan Khatib (Treasurer), Luay Shabaneh (Secretary), Mohammad Mustafa, Nabeel Kassis, Radwan Shaban, Raja Khalidi, Rami Hamdallah, Sabri Saidam, Samir Huleileh, Samir Abdullah (Director General). Copyright © 2012 Palestine Economic Policy Research Institute (MAS) P.O. -
SUMMER 2019 Inspiration
SUMMER 2019 Inspiration Mach Hach BaAretz is Bnei Akiva’s summer Fr tour of Israel for teens completing the tenth grade. iends for Life It is the largest and most popular program of its kind, with over 300 participants every summer. Mach Hach offers a wide range of diverse programs to match the varied interests of each individual. This year we are offering Mach One of the most outstanding features of Mach Hach is the relationships you will create Hach Adventure and Mach Hach Hesder. with both friends and staff. Before the summer, groups of 35-43 campers are assigned In Bnei Akiva, love of Israel is not a slogan, but a passion. to a bus. In this intimate setting, every camper can be fully appreciated and feel that Mach Hach has led tours of Israel every summer for over forty- they belong. Each group takes on a life of its own with a distinct personality and five years, in good times and bad. Helping our participants character. Mach Hach “buses” have reunions for years to come. develop an everlasting bond with Israel is at the forefront of our Each bus has its own itinerary, fine-tuned by its individual mission. This goal guides every aspect of our touring experience, staff. Every bus has six staff members: a Rosh Bus (Head from staffing to itinerary planning to program development. Counselor), a tour guide, a logistics coordinator and three Racheli Hamburger Mach Hach is not just another tour of Israel, but an authentic counselors. Staff members serve as role models and Cedarhurst, NY Israel experience. -
Wertheimer, Editor Imagining the Seth Farber an American Orthodox American Jewish Community Dreamer: Rabbi Joseph B
Imagining the American Jewish Community Brandeis Series in American Jewish History, Culture, and Life Jonathan D. Sarna, Editor Sylvia Barack Fishman, Associate Editor For a complete list of books in the series, visit www.upne.com and www.upne.com/series/BSAJ.html Jack Wertheimer, editor Imagining the Seth Farber An American Orthodox American Jewish Community Dreamer: Rabbi Joseph B. Murray Zimiles Gilded Lions and Soloveitchik and Boston’s Jeweled Horses: The Synagogue to Maimonides School the Carousel Ava F. Kahn and Marc Dollinger, Marianne R. Sanua Be of Good editors California Jews Courage: The American Jewish Amy L. Sales and Leonard Saxe “How Committee, 1945–2006 Goodly Are Thy Tents”: Summer Hollace Ava Weiner and Kenneth D. Camps as Jewish Socializing Roseman, editors Lone Stars of Experiences David: The Jews of Texas Ori Z. Soltes Fixing the World: Jewish Jack Wertheimer, editor Family American Painters in the Twentieth Matters: Jewish Education in an Century Age of Choice Gary P. Zola, editor The Dynamics of American Jewish History: Jacob Edward S. Shapiro Crown Heights: Rader Marcus’s Essays on American Blacks, Jews, and the 1991 Brooklyn Jewry Riot David Zurawik The Jews of Prime Time Kirsten Fermaglich American Dreams and Nazi Nightmares: Ranen Omer-Sherman, 2002 Diaspora Early Holocaust Consciousness and and Zionism in Jewish American Liberal America, 1957–1965 Literature: Lazarus, Syrkin, Reznikoff, and Roth Andrea Greenbaum, editor Jews of Ilana Abramovitch and Seán Galvin, South Florida editors, 2001 Jews of Brooklyn Sylvia Barack Fishman Double or Pamela S. Nadell and Jonathan D. Sarna, Nothing? Jewish Families and Mixed editors Women and American Marriage Judaism: Historical Perspectives George M. -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
2018-YOSS-Advancing.Pdf
YOSS Advancing Winter 2018 Rav Binyamin Kamenetzky zt”l LEGACY CAMPAIGN Honoring the memory and impact of our founding Rosh Yeshiva, a visionary leader ...................................... Page 6 MENAHEL SPOTLIGHT A conversation with Rabbi Robinson and Rabbi Davidowitz ....................................... Page 3 REMEMBERING RAV BINYAMIN With warmth & dedication, he built a thriving Yeshiva and community .......................... Page 4 YOSS MEMORABLE MOMENTS Sharing the excitement .......................... Page 10 PAGE 2 MESSAGE FROM THE ROSH YESHIVA Sefer Shemos is the story of the emergence of Klal Yisrael from a small tribe of the progeny of Yaakov, to a thriving nation with millions of descendants, who accepted upon themselves the yoke of Torah. It is the story of a nation that went out to a desert and sowed the seeds of the future – a future that thrives to this very day. More than sixty years ago, my grandfather Rav Yaakov Kamenetzky, zt”l, charged my father and mother with the formidable task, “Go to the desert and plant the seeds of Torah.” What started as a fledgling school with six or seven boys, flourished more than a hundred fold. With institutions of tefilah, and higher Torah learning, all the outgrowth of that initial foray into the desert, my father’s impact is not only eternal but ever-expanding. This year’s dinner will mark both the commemoration of those accomplishments and a commitment to the renewal, refurbishment and expansion of the Torah facility he built brick by brick in 1964. Whether you are a student, an alumnus, a parent or community member, my father’s vision touched your life, and I hope that you will join us in honoring his.