Women 'S Studies Reading and Resource List
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ANTH 383: History of Anthropology Fall 2016
ANTH 383: History of Anthropology Fall 2016 Monday Wednesday 2:20-3:50 PM Asbury Hall 007 Dr. Lydia Wilson Marshall Office: Asbury Hall 118 Email: [email protected] Phone: 765-658-4508 Office Hours: 2:00-3:30 PM Tuesday, 2:00-3:00 PM Friday, and by appointment. COURSE DESCRIPTION A survey history of the central theoretical perspectives, questions and data of sociocultural anthropology. Focusing on significant scholars and case studies, the course explores the development of different ways that anthropologists have formulated and understood fundamental questions concerning human society, culture, change and universals. COURSE TEXTBOOKS Moberg, Mark 2013 Engaging Anthropological Theory: A Social and Political History. New York: Routledge. Moore, Jerry D. 2012 Visions of Culture: An Introduction to Anthropological Theories and Theorists. 4th edition. Walnut Creek, CA: AltaMira Press. All other assigned readings will be posted as pdfs on Moodle or placed on reserve in the library. SUMMARY OF ASSIGNMENT DUE DATES AND TESTS Note: Your reading logs will be collected periodically (5 to 8 times) throughout the semester through Moodle dropbox. The dates they will be collected are not announced in advance. 9/22: Take-home exam #1 due by 4 PM via Moodle (note: not a class day) 11/1: Take-home exam #2 due by 4 PM via Moodle (note: not a class day) 2 12/5: Student presentations of contemporary articles. 12/7: Student presentations of contemporary articles, continued. 12/7: Contemporary article exegesis due in class. 12/16: Take-home exam #3 due by 4 PM via Moodle CLASS SCHEDULE AND READINGS Wednesday, 8/24: Pre-Anthropological Views of Human Diversity Monday, 8/29: What is Theory and Why Do Anthropologists Need It? Moberg, Mark. -
Law, Literature, and Feminism
Comments Convergences: Law, Literature, and Feminism Carolyn Heilbrun* and Judith Resnik** One of us is a professor of law, the other a professor of literature, and both of us are professed feminists. To teach together, the obvious joint venture was feminism. Hence the title of a course: "Feminist Theory: Law and Literature" and our intensive study of the emerging field of "law and literature." But when we delved into the newly-minted disci- pline, we found to our dismay (and even, admitting, never-ending naivet) that like both "law" and "literature," much of that hyphenated field ex- amines a world in which white men attempt from a place of power to speak as if for us all. Elizabeth Villiers Gemmette has, for example, de- scribed law and literature classes given in thirty-eight law schools.' Only * Avalon Foundation Professor in the Humanities, Columbia University. ** Orrin B. Evans Professor of Law, University of Southern California Law Center. Our thanks to Barbara Babcock, Milner Ball, Denny Curtis, Suzanne Dohrer, Jim Heilbrun, Bar- bara Herman, Andrea Kramer, Rosalie Murphy, Martha Minow, Subha Narasimhan, Peggy Radin, Joan Schaffner, Chris Scobey, Avi Soifer, Ayelet Waldman, and the students in our classes. We also appreciate the assistance of the editors of The Yale Law Journal and their willingness to permit us to depart from legal footnote conventions and to provide the first and last names of authors. Using only last names not only limits access (when authors have common names) and often relies upon reader recognition of those already well-known but also assumes that gender is irrelevant. -
ABSTRACT Title of Dissertation : FEMINISM À LA QUEBEC
ABSTRACT Title of dissertation : FEMINISM À LA QUEBEC: IDEOLOGICAL TRAVELINGS OF AMERICAN AND FRENCH THOUGHT (1960-2010) Geneviève Pagé, Doctor of Philosophy, 2012 Dissertation directed by: Professor Claire Moses Department of Women’s Studies This dissertation examines the travelings of three concepts central to feminism – gender, queer, and intersectionality – as they move between the United States, France, and Quebec. The concept of gender, central to U.S. feminism, is relatively absent from feminist theory in France and Quebec until the 1990s; rather, drawing on Marxist and existentialist traditions, French and Quebec feminists will deploy the term “rapports sociaux de sexe” to identify that differences among women and men are grounded in social structure and, further, that the two classes, women and men, are constituted in hierarchicized relation. The term queer, linguistically subversive in English but lacking this potential when translated into French, is mainly resisted by French materialist feminists and feminist scholars in Quebec on the basis that it displaces social reality focusing instead on resistance through performance. Nonetheless, in Quebec, activists groups such as Les panthères rose are able to present a version of queer that also addresses systemic oppressions. Finally, the concept of intersectionality, theorized first by feminists of color in the U.S. trying to reconcile their allegiances to multiple struggles, provides a useful tool for analyzing the interaction between different systems of oppression and how they shape the lives of people differently located. In France, a similar desire to theorize multiple oppressions led to the development of the concept of “consubstantialité des rapports sociaux,” whereby social “rapports” of sex and of socio- economic class are co-constituted. -
Feminisms 1..277
Feminisms The Key Debates Mutations and Appropriations in European Film Studies Series Editors Ian Christie, Dominique Chateau, Annie van den Oever Feminisms Diversity, Difference, and Multiplicity in Contemporary Film Cultures Edited by Laura Mulvey and Anna Backman Rogers Amsterdam University Press The publication of this book is made possible by grants from the Netherlands Organisation for Scientific Research (NWO). Cover design: Neon, design and communications | Sabine Mannel Lay-out: japes, Amsterdam Amsterdam University Press English-language titles are distributed in the US and Canada by the University of Chicago Press. isbn 978 90 8964 676 7 e-isbn 978 90 4852 363 4 doi 10.5117/9789089646767 nur 670 © L. Mulvey, A. Backman Rogers / Amsterdam University Press B.V., Amsterdam 2015 All rights reserved. Without limiting the rights under copyright reserved above, no part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise) without the written permission of both the copyright owner and the author of the book. Contents Editorial 9 Preface 10 Acknowledgments 15 Introduction: 1970s Feminist Film Theory and the Obsolescent Object 17 Laura Mulvey PART I New Perspectives: Images and the Female Body Disconnected Heroines, Icy Intelligence: Reframing Feminism(s) and Feminist Identities at the Borders Involving the Isolated Female TV Detective in Scandinavian-Noir 29 Janet McCabe Lena Dunham’s Girls: Can-Do Girls, -
Managers Who Lead: a Handbook for Improving Health Services
MANAGERS WHO LEAD A Handbook for Improving Health Services Cambridge, Massachusetts Copyright © 2005 Management Sciences for Health All rights reserved. Trainers and facilitators may photocopy the exercises, tools, guidelines, and instructions for participants without prior permission, for noncommercial use only. Any translation, adaptation, or commercial use of any part of this book in any form or medium requires prior written permission from the publisher. Th e trademarks or service marks used in this book and CD-ROM, including Microsoft , Word, and PowerPoint, are the exclusive property of Microsoft Corporation. Managers Who Lead is not a product of, nor is it endorsed by, Microsoft Corporation. Management Sciences for Health Tel.: 617.250.9500 784 Memorial Drive Fax: 617.250.9090 Cambridge, MA 02139-4613 USA Web site: www.msh.org ISBN 0-913723-95-9 Interior design and composition: Jenna Dixon Indexer: Barbara K. Timmons Proofreader: Ceallaigh Reddy Funding for this publication was provided by the Offi ce of Population and Reproductive Health, Bureau for Global Health, US Agency for International Development, under the terms of the Management and Leadership Program, award number HRN-A-00-00-00014-00. Th e opinions expressed herein are those of the authors and do not necessarily refl ect the views of USAID. Printed in the United States of America on acid-free paper by Quebecor World with vegetable-oil-based ink. ∞ Th e paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1992. Library of Congress Cataloging-in-Publication Data Managers who lead : a handbook for improving health services. -
Feminist Anthropology • Emerged in 1970S in Response to “Androcentric” Biases of Anthropology and Other Sciences
12/3/2013 Feminist Anthropology • Emerged in 1970s in response to “androcentric” biases of anthropology and other sciences. • Stanley Barrett* lists some prominent assumptions or Feminist anthropology characteristics of feminist anthropology: 1. All social relations are gendered . 2. Distinctive epistemology that rejects separation ANTH 348/Ideas of Culture between subject & object, researcher & researched. Favors collaborative, dialogical research. 3. Distinctive ethics – primary purpose of research to empower women, eliminate oppression. Anthropology: A Student’s Guide to Theory and Method . University of Toronto Press. Feminist Anthropology Feminist Anthropology 4. Anti-positivism – language of science is language 7. A female essence . of oppression. Image of orderly universe is replaced by incomplete, fragmentary ethnographies to more accurately reflect peoples' lives. 8. Universal sexual asymmetry . 5. Preference for qualitative methods – mainstream, quantitative methods are read as male methods. Genuine female methods bring researcher/subject 9. Anthropology of women vs. feminist together as equals. anthropology. 6. The life history – means to give voice to people, capture the institutional & historical forces as they impinge upon individuals. Feminist Anthropology Feminist Anthropology: Sherry Ortner • Sally Slocum, Woman the Gatherer: Male Bias in • Ph.D. University of Chicago. • Professor of Anthropology at Anthropology (1975) UCLA. • Eleanor Leacock, Interpreting the Origins of Gender • Fieldwork in Nepal with Inequality: Conceptual and Historical Problems Sherpas. • Structuralist approach to (1983) question of gender equality. • Sherry Ortner. Is Female to Male as Nature is to • Gender relations are patterned by fact that, as Culture? (1974) childbearers, women are natural creators while men, because they are unable to bear children, are cultural creators. 1 12/3/2013 Feminist Anthropology: Feminist Anthropology: Sally Slocum Eleanor Leacock (1922-1987) • Influenced by Marxist materialism. -
Thesis Polygamy on the Web: an Online Community for An
THESIS POLYGAMY ON THE WEB: AN ONLINE COMMUNITY FOR AN UNCONVENTIONAL PRACTICE Submitted by Kristen Sweet-McFarling Department of Anthropology In partial fulfillment of the requirements For the Degree of Master of Arts Colorado State University Fort Collins, Colorado Summer 2014 Master’s Committee: Advisor: Lynn Kwiatkowski Cindy Griffin Barbara Hawthorne Copyright by Kristen Sweet-McFarling 2014 All Rights Reserved ABSTRACT POLYGAMY ON THE WEB: AN ONLINE COMMUNITY FOR AN UNCONVENTIONAL PRACTICE This thesis is a virtual ethnographic study of a polygamy website consisting of one chat room, several discussion boards, and polygamy related information and links. The findings of this research are based on the interactions and activities of women and men on the polygamy website. The research addressed the following questions: 1) what are individuals using the website for? 2) What are website members communicating about? 3) How are individuals using the website to search for polygamous relationships? 4) Are website members forming connections and meeting people offline through the use of the website? 5) Do members of the website perceive the Internet to be affecting the contemporary practice of polygamy in the U.S.? This research focused more on the desire to create a polygamous relationship rather than established polygamous marriages and kinship networks. This study found that since the naturalization of monogamous heterosexual marriage and the nuclear family has occurred in the U.S., due to a number of historical, social, cultural, political, and economic factors, the Internet can provide a means to denaturalize these concepts and provide a space for the expression and support of counter discourses of marriage, like polygamy. -
Implementing Armenian Feminist Literature Within Feminist Discourse
YOU HAVE A VOICE HERE: IMPLEMENTING ARMENIAN FEMINIST LITERATURE WITHIN FEMINIST DISCOURSE By Grace Hart A Thesis Presented to The Faculty of Humboldt State University In Partial Fulfillment of the Requirements for the Degree Master of Arts in English: Applied English Studies Committee Membership Dr. Christina Accomando, Committee Chair Dr. Lisa Tremain, Committee Member Dr. Janet Winston, Program Graduate Coordinator July 2020 “Writing is dangerous because we are afraid of what the writing reveals, the fears, the angers, the strengths of a woman under a triple or quadruple oppression. Yet in that very act lies our survival because a woman who writes has power. And a woman with power is feared.” - Gloria Anzaldúa ABSTRACT YOU HAVE A VOICE HERE: IMPLEMENTING ARMENIAN FEMINIST LITERATURE WITHIN FEMINIST DISCOURSE Grace Hart This project melds personal narrative with literary criticism, as it excavates the literature of Armenian writer and political activist Zabel Yessayan, particularly with her novel My Soul in Exile and memoir The Gardens of Silihdar. I argue that the voice of Zabel Yessayan should be included in the feminist women of color discourse within institutions in the United States. I develop this argument by bringing in the works of Cherríe Moraga and Gloria Anzaldúa’s anthology This Bridge Called My Back: Writings by Radical Women of Color and showing parallels in themes and lenses such as excavating traumatic histories, the importance of personal identity, and using writing as a form of resistance. Zabel Yessayan’s texts and This Bridge both comprise stories conveying the theme of residing in the “in-between,” and topics concerning womanhood, culture, identity, alienation and isolation. -
What Does Feminism Want?
Continental Thought & Theory CT&T A journal of intellectual freedom Volume 1 | Issue 3: Feminism 567-592 | ISSN: 2463-333X What Does Feminism Want? Alison Horbury Abstract: Like Freud’s famous inquiry ‘what does a woman want?’, this paper asks a similar question of the signifier ‘feminism’ for if one aims to (re)imagine feminism for the new millennium one must first ask: what does Feminism want? This (imperfect) reference to Freud’s question hopes to draw attention to the particular and the universal underpinning the signifier feminism, a slipperiness that works idiosyncratically at the threshold of public and private politics which, though it is perhaps the most unifying aspect of feminism, nevertheless undermines it. To politicize the personal one must question the signifier that comes to universalize an indefinite article for, as I argue in this paper, what ‘a’ woman wants is beneath the bar of what Feminism wants when it is mounted in public discourse. To continue to invest publically in a signifier of personal politics—as Jacqueline Rose advocates (2014)—then, one must rephrase the question: of what does this signifier Feminism speak when it is mounted in public discourse? This paper considers some mechanisms by which this signifier generates and mobilizes desire, fantasy, and phobia in public politics where feminism’s knowledge product covers over or, in Rose’s terms, “sanitizes” those “disturbing insight[s]” (2014: x) of experience, “everything that is darkest, most recalcitrant and unsettling” (2014 xii), in the “furthest limits of conscious and unconscious life” (2014: x). Here, where this signifier constitutes an ideal-ego, its effects are inhibiting. -
Workonprogress Work in Progress On
STUDIENWERK Doktorand_innen Jahrbuch 2017 ORK ON PROGRESS WORK INPROGRESS ON Leistungsprinzip Neurose Besatzung Urban Citizenship Partisan*innen Queere Räume Gewalt Positives Denken Ernst Simmel Polittunte Regierungstechniken Ukraine Drone Warfare Biopolitics China Worldmaking Rekolonialisierung Identität Foucault Yugoslavia Neue Frauenbewegung Sentipensar Venezuela Wohnungsgenossenschaft Beiträge kritischer Wissenschaft Herausgegeben von Marcus Hawel & Herausgeber_innen- kollektiv VSA: WORK IN PROGRESS. WORK ON PROGRESS Doktorand_innen-Jahrbuch 2017 der Rosa-Luxemburg-Stiftung WORK IN PROGRESS. WORK ON PROGRESS. Beiträge kritischer Wissenschaft Doktorand_innenjahrbuch 2017 der Rosa-Luxemburg-Stiftung Herausgegeben von Marcus Hawel Herausgeber_innenkollektiv: Christine Braunersreuther, Philipp Frey, Sebastian Fritsch, Lucas Pohl und Julia Schwanke VSA: Verlag Hamburg www.vsa-verlag.de Inhalt www.rosalux.de/studienwerk Einleitung: Gewalt und Identität ......................................................... 9 Die Doktorand_innenjahrbücher 2012 (ISBN 978-3-89965-548-3), ZUSAMMENFASSUNGEN .................................................................. 23 2013 (ISBN 978-3-89965-583-4), 2014 (ISBN 978-3-89965-628-2), 2015 (ISBN 978-3-89965-684-8) und 2016 (ISBN 978-3-89965-738-8) der Rosa-Luxemburg-Stiftung sind ebenfalls im VSA: Verlag ERKENNTNISTHEORIE UND METHODIK erschienen und können unter www.rosalux.de als pdf-Datei heruntergeladen werden. Kerstin Meißner Gefühlte Welt_en ............................................................................ -
Feminism Approach in Novel Salah Pilih by Nur St
FEMINISM APPROACH IN NOVEL SALAH PILIH BY NUR ST. ISKANDAR Fitriani Lubis Medan State University E-mail: [email protected] Abstract: Feminism began to develop in society, especially women who have higher education. Even so there are also some people who do not understand the understanding of feminism. Feminism is born from the unfair treatment felt by women. Through literary work, feminism was born as a thought to change the unfavorable situation for women. This paper examines the approach of feminism in the novel Salah Pilih by Nur St. Iskandar. Keywords: Literary Criticism, Feminism, Novel Feminism is a movement that demands the emancipation or equality and justice of rights by men. Feminism comes from Latin, femina or female. This term began to be used in the 1890s, referring to the theory of equality of men and women and the movement to obtain women's rights. The widespread definition of feminism is the advocacy of equality of women's rights in political, social, and economic matters. The feminist movement began in the late 18th century and flourished throughout the twentieth century beginning with the equality of women's political rights. Mary Wollstonecraft's A Vindication of the Rights of Woman is considered one of the earliest feminist writings containing criticisms of the French Revolution which applies only to men but not to women. A century later in Indonesia, Raden Ajeng Kartini co-authored his thoughts on the criticism of the situation of Javanese women who were not given the opportunity to attain equal education with men other than criticism of Dutch colonialism. -
A Conversation with Juliet Mitchell
A Conversation with Juliet Mitchell TAMAR GARB and MIGNON NIXON Mignon Nixon: The occasion for this conversation is the publication of Siblings: Sex and Violence (2003), which comes fast on the heels of your groundbreaking study of hysteria, Mad Men and Medusas: Reclaiming Hysteria and the Effects of Sibling Relations on the Human Condition in 2000. In both books you argue that psychoanalysis is trapped in a vertical paradigm that privileges inter- generational relations—parents and children—at the expense of lateral, intragenerational relationships which find their origin in siblings. What galva- nized your thinking about siblings? And how has this turn to the horizontal, lateral dimension of experience affected your thinking about feminism? Juliet Mitchell: Freud says the Oedipus complex opens out onto a social family com- plex. At no point do I want to say that there is not a crucial intergenerational relationship. Of course there is. This is not an attempt to displace that in any sense. It is an attempt to say that at certain points there is an interaction between the intergenerational and the lateral. This idea came from my clini- cal work as a psychoanalyst, from being stuck while trying to understand something about hysteria. It also came very specifically through the question of the male hysteric. But you ask about feminism, so perhaps I should back- track and talk about my relationship to feminism. Nixon: In 1974, you published Psychoanalysis and Feminism, the first major study to consider second-wave feminism and psychoanalysis together. Maybe you could start by telling us what brought you to write that book.