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The Reasons Why This Book, 'Lord Yeshua'
THE REASONS WHY THIS BOOK, ‘LORD YESHUA’ BORN THE FULFILLMENT OF THE SEED OF HIGH PRIEST ZADOK … IS A MUST FOR YOU TO READ! 25% of the knowledge concerning our LORD Yeshua is not being taught . He is King of heaven and He is High Priest of heaven. He is the fulfillment of the family of king David and also the family of high priest Zadok of the Aaronic Priesthood. Learn just how Yeshua fulfilled the Aaronic Priesthood in the flesh at His first coming; and what were these Old Testament prophesies … Learn more about the real mysteries that existed between Miriam, Yeshua’s mother from the family of David (Judah), and her close relative Elisheva of Aaron; learn their family secret … Learn how Zechariah and his son Yochanan were the last of the mystery Zadok high priests of the Aaronic Priesthood … Learn more about the real mystery existing between Yeshua and His cousin Yochanan, sent to prepare the Way of the LORD; and why did Yeshua say, “Permit it to be so now to fulfill all Righteousness!” Gain greater insights regarding the mysteries carried in the Blood of Yeshua; to help experience more of the Blood’s full Power … Learn greater biblical knowledge needed for sharing the Salvation message of Yeshua with the Orthodox religious Jews, for God said that He would only accept the blood of Atonement offering made by a priest who is from the sons of the Zadok high priest family … The Jerusalem Temple will soon be built by the Orthodox religious Jews, who need priests to serve who are sons of Zadok. -
SA-SIG-Newsletter June 2005
S. A. SIG http://www.jewishgen.org/SAfrica/ Editor: Bubbles Segall [email protected] Southern African Jewish Genealogy Special Interest Group Newsletter Vol. 6, Issue 1 September 2005 In this Issue President’s Message – Saul Issroff 2 Editorial – Bubbles Segall 3 Meeting of the SA-SIG at the Las Vegas 2005 Symposium – Roy Ogus 4 SA-SIG Treasurer’s Report – Mike Getz 6 The Lost and Found Family – Sue and Elliot Axel 7 Plungyan of yesterday and Plunge today – Abel Levitt 10 19,234,000,000,000,000 bytes – Gary Mokotoff 13 Memories of Habonim in Port Elizabeth during the Thirties – Phyllis Sachar 14 Mendele Mocher Sforim – Manfred Schwartz 14 Zadok and Sara Bluma Zilber – Dov Sidelsky 17 © 2005 SA-SIG. All articles are copyright and are not to be copied or reprinted without the permission of the author. The contents of the articles contain the opinions of the authors and do not reflect those of the Editor, or of the members of the SA-SIG Board. The Editor has the right to accept or reject any material submitted, or edit as might be appropriate. PRESIDENT’S MESSAGE My grandson's imminent bar mitzvah in New York The Southern Africa Jewish has focussed me on the sorts of life milestone events Genealogy Special Interest Group where we have little or no records from past (SA-SIG) generations. The Southern Africa Jewish Genealogy Special Although we genealogists are adept at getting birth, Interest Group (SA-SIG) was created to provide a marriage, and death records, we seldom see records forum for a free exchange of ideas, research tips, and of a bris milah, a pidyon haben, a bat or bar information of interest to those researching Jewish mitzvah. -
The Priestly Covenant
1 THE PRIESTLY COVENANT THE SETTING OF THE PRIESTLY COVENANT Numbers begins with God commanding Moses to take a census of the people a little over a year after the Exodus The people have left Mt. Sinai and have begun their journey toward the promised land Numbers covers a period of time known as the wilderness wanderings, the time from when Israel departed Mt. Sinai to when they were about to enter the promised land (a period which lasted 38 years, 9 months and 10 days) The book is called “Numbers” because of the two censuses taken in Numbers 1 and 26 God told them how to arrange themselves as tribes around the tabernacle when camped (Num 2) The Levites were given instructions regarding their special role (Num 3, 4, 8) The people were given instructions regarding defilement and ceremonial uncleanness (Num 5) Instructions regarding the Nazirites were given (Num 6) The people complained after leaving Sinai about their lack of meat so God provided quail (Num 11) Miriam and Aaron rebelled against Moses (Num 12) The 12 spies went into the land and brought back a report which led the people to rebel (Num 13-14) Korah led a rebellion of 250 leaders against Moses (Num 16) Moses and Aaron were told they would not enter the promised land due to Moses’ disobedience (Num 20) God sent a plague amongst the camp for their complaining and then provided the bronze serpent; they defeated Sihon and Og (Num 21) Balak, king of Moab, heard of this great conquering hoard, and sought for Balaam, a seer, to bring a curse on them (Num 22-24) But Balaam blessed Israel 3 different times instead of cursed them 2 “Balaam has spoken God’s word, and God has said that the promises of heir, covenant and land will indeed be fulfilled. -
A Migrant Labourer (Internet Posting of 2015)
a migrant labourer (internet posting of 2015) …three briefs herein may help you see… brief… … covering … Personal .1. Mindfulness; Shabbat Rests; Speaking, Vows and Nazir; Grooming, Marks and Mutiliations; Relations with Parents, Wives and Children; Calendars and Festivals, Tithes and Offerings; Money, Usury and Remission of Debts; Servants and Slaves National .2. Borders and Land Allotments; HOLY War; Kings; Census; Righteousness, Judges and Courts; Agricultural Calendar; Standard Weights and Measures; Building Codes and Safety Precautions Intercessors .3. the HOLY Name; Divine Judgment and Intercessors; Altars and Offerings; HIS Sanctuary and the Ark of Covenant; Incense, Oils and Lamps; Priests, Vestments and Service Cycles …with numerous references to the book Delta… three briefs herein may help you see more clearly One Reality do you know the One Reality? embrace a servant’s obscurity the One that only HE can see? shape your eternal maturity HE made and Owns the universe1 this greatest effort you ever tried but cares enough for you and me… the greatest care that you can provide to send HIS Son, the Righteous Light commandments, statutes from of old to call us out from darkest night deliberate caution? deliberately bold! setting soon upon the face while others exult in their noisiness of Earth, HIS Footstool, HIS by Right2 keep quietly to your reverence here is found no place for pride so small, those rebels, trying to take let these in you be exemplified all that we own, and make us quake as if they were above it all my fellow students, -
The Aaronic Priesthood Exodus 28:1
THE AARONIC PRIESTHOOD EXODUS 28:1 Man has an inherent knowledge of God (Rom. 1:18-32) and sinfulness (Rom. 2:14-15) and it seems every religion has some sort of priesthood to repre- sent man to God. In the case of Judaism, it was the Aaronic Priesthood. Romans 1:18–19 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteous- ness, 19because that which is known about God is evident within them; for God made it evident to them. Romans 2:14–15 14For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, 15in that they show the work of the Law written in their hearts, their conscience bear- ing witness and their thoughts alternately accusing or else defending them, In Exodus 27:21, we noted the first hint of the appointment of Aaron and his sons to be the priests of Yahweh. In Exodus 28:1, the appointment was offi- cially proclaimed. Exodus 28:1 1“Then bring near to yourself Aaron your brother, and his sons with ,to Me—Aaron [כָּהַן] him, from among the sons of Israel, to minister as priest Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. and it refers to the כֹּהֵן is not the word for priest; that word is כָּהַן The word means to ,כָּהַן ,position of priest as mediator between God and man. This word act or to serve as a priest, hence, the NASB translates it to “minister as priest.” One is the noun and one is the verb. -
Joshua the High Priest and the Interpretation of Zechariah 3
Joshua the High Priest and the Interpretation of Zechariah 3 JAMES C. VANDERKAM University of Notre Dame Notre Dame, IN 46556 TkE PROPHECIES OF ZECHARIAH are one of the most important sources for reconstructing the status of the high priest at the time of the return to Zion. Joshua, the first to hold the office after the exile, is mentioned in Ezra as a leader of the first group that returned to Jerusalem (2:2 = Neh 7:7; 1 Esdr 5:5, 8). Ezra 3:2 further identifies him as a son of Jozadak, who was in turn the son of the last reigning high priest of the first temple (2 Kgs 25:18; 1 Chr 6:15; Jer 52:24). Joshua himself is never given the title high priest in Ezra—a fact which is in harmony with the tendency of the book to avoid titles.1 Among the activities of Joshua, the book notes that he participated in constructing the altar, that he offered sacrifices on it, joined in starting construction of the second temple, and played a role at least at the beginning of the successful drive to complete the structure (3:1-13; 5:1-2; 1 Esdr 5:47-58; 6:1-2). Strangely, he does not figure in the celebratory passage about the dedication of the temple (6:15-22; 1 Esdr 7:4-15). His only other appearance in Ezra is in 10:18 (1 Esdr 9:19), where it is reported that some of his descendants married foreign women whom they agreed to expel under heavy pressure from Ezra. -
EZRA and NEHEMIAH 1Lonbott: C
~bt C:antbrtbgc 1Stblt for i:cboolu anb <tollcgtu. THE BOOKS OF EZRA AND NEHEMIAH 1Lonbott: c. J. CLAY AND SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, AVE MARIA LANE. Ol:antbtl1:ig1: DEIGHTON, BELL, AND CO. ~1iJJ,ig: F. A. BROCKHAUS. ffetb:J '!!!orlt: MACMILLAN AND CO, 32° 36° 480 - .. - ' .., (J , • • l frt, '·- t' .......... --. ' l' " ... , , ' • ' ' • I '\ ~ ui ' I - ·-- \ -~ ~- I - -- - - .... ' ' ---,: • r,q , I NE.DI I 'l'ERR.ANE.AN S E .A I • 8 • E ,,,. 0 '' ~ • " • ~ < r~---· 0 I 1f )..z . A \ . ""'- • ~ 0 A A B I A ,• .' V""..., .,. ~ • - ,,. • WESTERN ASIA I to .ill,atrate THE CAPTIVITY OF J UDAH 28 u B:.f"~• lM •••• p p :r • ''BED SE.A _, ... 32° 36° 48• Sw.nlord ~bt ctambrtbgt titbit fur §,ci)oolu anb €.olltgtu. GENERAL EDITOR :-J. J. s. PEROWNE, D.D. J3ISHOP OF WORCESTER, THE BOOKS OF EZRA AND NEHEMIAH WITH INTRODUCTION, NOTES AND MAPS BY HERBERT EDWARD RYLE, B.D. HULSEAN PROFESSOR OF DIVINITY, PROFESSORIAL FELLOW OF KING'S COLLEGE, CAMBRIDGE; AND EXAMINING CHAPLAIN TO THE LORD BISHOP OF RIPON, EDITED FOR THE SYNDICS OF THE UNIVERSITY PRESS. CAMBRIDGE: AT THE UNIVERSITY PRESS. 1893 [All Rights reserved,] (!t:ambtibge PRINTED MV C. J. CLAY M,A. ANU S.ONS AT THE UNIVERSITY PRE~S PREFACE DY THE GENERAL EDITOR. THE General Editor of Tlte Cambridge Bible for Schools thinks it right to say that he does not hold himself responsible either for the interpretation of particular passages which the Editors of the several Books have adopted, or for any opinion on points of doctrine that they may have expressed. -
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https://theses.gla.ac.uk/ Theses Digitisation: https://www.gla.ac.uk/myglasgow/research/enlighten/theses/digitisation/ This is a digitised version of the original print thesis. Copyright and moral rights for this work are retained by the author A copy can be downloaded for personal non-commercial research or study, without prior permission or charge This work cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Enlighten: Theses https://theses.gla.ac.uk/ [email protected] COMMUNITY AND DISCIPLINE Some early stages of community discipline in the Old Testament: the Priestly Writer’s attempt to control the Israelite community in the sixth Century B.C. by means of the Aaronide manifesto by Derek John Fraser A Thesis for the Doctor of Philosophy Degree in the Faculty of Divinity April 1988 "c. Fraser 1988” ProQuest Number: 10970831 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10970831 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. -
Visionary Ascents of Moses in Pseudo-Philo's Liber Antiquitatum Biblicarum: Apocalyptic Motifs and the Growth of Visionary Moses Tradition
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects Visionary Ascents of Moses in Pseudo-Philo's Liber Antiquitatum Biblicarum: Apocalyptic Motifs and the Growth of Visionary Moses Tradition Kristine Johnson Ruffatto Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ruffatto, Kristine Johnson, "Visionary Ascents of Moses in Pseudo-Philo's Liber Antiquitatum Biblicarum: Apocalyptic Motifs and the Growth of Visionary Moses Tradition" (2010). Dissertations (1934 -). 84. https://epublications.marquette.edu/dissertations_mu/84 VISIONARY ASCENTS OF MOSES IN PSEUDO-PHILO’S LIBER ANTIQUITATUM BIBLICARUM : APOCALYPTIC MOTIFS AND THE GROWTH OF VISIONARY MOSES TRADITION by Kristine J. Ruffatto, B.A., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2010 ABSTRACT VISIONARY ASCENTS OF MOSES IN PSEUDO-PHILO’S LIBER ANTIQUITATUM BIBLICARUM : APOCALYPTIC MOTIFS AND THE GROWTH OF VISIONARY MOSES TRADITION Kristine J. Ruffatto, B.A., M.Div. Marquette University, 2010 This dissertation explores the development of visionary Moses tradition from its origins in the Hebrew Bible through pro-Mosaic Second Temple literature and rabbinic texts. It demonstrates that throughout this variegated literature, there is a developing tendency to portray Moses as an apocalyptic seer. In the non-biblical Mosaic texts that were analyzed, Moses’ revelation on Sinai and Nebo is increasingly invested with esoteric content, and Moses’ ascents are often depicted as heavenly journeys. These revelatory developments have conceptual roots in alternative visionary traditions, notably Enochic lore. -
The Relation of Ezekiel to the Levitical Law
The Relation of Ezekiel to the Levitical Law. BY PROF. FREDERIC-- GARDINER, D. D. In the discussions which have arisen of late years about the origin and date of the Mosaic legislation it has been generally recognized that the book of Ezekiel, especially in its later chapters, has a peculiar importance. The traditional view regards the laws of the Pentateuch as having been given through Moses to the Israelites soon after their Exodus from Egypt, and as having formed in all subsequent ages their more or less perfectly observed standard of ecclesiastical law and religious ceremonial; the view of several modern critics, on the other hand, is that this legislation was of gradual development, having its starting point, indeed, quite far back in the ages of Israel's history; but reaching its full development only in the times succeeding the Babylonian exile. Especially, the exclusive limitation of the func tions of the priesthood to the Aaronic family, and the distinction between the priests and their brethren of the tribe of Levi, as well as the cycle of the feasts and other like matters, are held by these critics to be of post-exilic origin. The writings of a priest who lived during the time of the exile, anrl who devotes a considerable part of his book to an ideal picture of the restored theocracy, its temple, its worship, and the arrangement of the tribes, cannot fail to be of deep significance in i~ bearing upon this question. Certain facts in regard to Ezekiel are admitted by all: he was himself a priest (i. -
The Sacrificial Ritual of Ezekiel 43
The Sacrificial Ritual of Ezekiel 43 Understanding Leviticus chapter 16 has blesssed Bible Students for well over 120 years1 and it is interesting to note that Ezekiel 43 verses 18 through 27 has many of the same symbols and overall tone. We believe it is another picture of the Antitypical Atonement Day sacrifices of the Gospel Age as it is a ritual which takes place immediately before the activation of Ezekiel’s Temple which is a Millennial Age picture. The differences between Ezekiel 43 and Leviticus 16 are particularly interesting. Ezekiel in overview shows: Verse 18 – The offerings for the Altar Verse 19 – The Sons of Zadok offer a Bullock for a Sin-Offering – Day 1 Verse 20 – The procedures for the Bullock’s blood Verse 21 – The Burning of the Bullock outside the Sanctuary Verse 22 – The Goat for a Sin-Offering – Day 2 Verse 23, 24 – The Bullock and Ram for a Burnt Offering Verse 25, 26 – Seven Days of Goats for a Sin-Offering – Days 3 through 8 Verse 27 – At the end, on the 8th day, The Altar is reading to receive the peace offerings of the people. Day 1 The prophecy of Ezekiel’s Temple begin in Ezekiel chapter 40. We are given a great deal of detail regarding the structure itself. It concludes with a description of the great Altar in Ezekiel 43:13-17 where we are given the instruction necessary to put the Altar into service. As is always the case, it is sanctified with sacrifices offered by priests. In this account, the priests that are qualified to do it are the sons of Zadok in verse 19. -
The Work of the Chronicler
THE WORK OF THE CHRONICLER ITS PURPOSE A.ND ITS DATE BY ADAM C. WELCH, D.D. Emeritus Professor of Hebrew and Old Testament Literature New College, Edinburgh THE SCHWEICH LECTURES OF THE BRITISH ACADEMY 1938 LONDON PUBLISHED FOR THE BRITISH ACADEMY BY HUMPHREY MILFORD, OXFORD UNIVERSITY PRESS AMEN HOUSE, E.C. 1939 PREFACE HE author acknowledges the honourwhich theSchweich T Trustees have conferred upon him by inviting him to become their lecturer. He acknowledges even more warmly the opportunity they have put within his reach ofpublishing a study on a somewhat neglected book, which, without their help, would never have seen the light. The chance to con tribute something to the elucidation of a literature to which most of his working life has been devoted is more to the writer than any personal honour, high and highly valued though that is. The lectures have been entirely recast in their new form. The time at the lecturer's disposal as well as the character of the audience made it necessary to present in the lectures no more than the author's results. In the present volume he has offered in full the evidence on which those results are based. Without the evidence the results would have been negligible to his fellow students. It only remains to add that, after the Introduction, the symbols C and K are generally used for the Chronicler and for the author of Kings respectively; and that the Biblical references follow the numbering which appears in the Hebrew text. CONTENTS INTRODUCTION . 1-g I. DAVID IN THE BOOK OF CHRONICLES II.