The Dynasty of Kohath
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Christ in the Molten Sea Text: 2 Chronicles 4: 2-6, 10 Date: October 9, 2014 Place: SGBC, New Jersey
Series: Types of Christ Title: Christ in the Molten Sea Text: 2 Chronicles 4: 2-6, 10 Date: October 9, 2014 Place: SGBC, New Jersey For you who do not have a heart to rejoice in Christ, you think the gospel does not relate to you. But everything about the gospel relates to you. You will either be a vessel of mercy to glorify Christ or a vessel of wrath to glorify Christ. Every smallest detail of your life is being worked together by God—in mercy or wrath—for the glorification of his Son and the good of his people. One of the ways we see that God uses every detail to bring glory to his Son is in the way God used even every piece of furniture in the temple to glorify Christ. In our text, we will see that thousands of years before Christ came, God used one piece of furniture in Solomon’s temple, to declare the glory of Christ and the work he accomplishes for his people on the cross and in his people through the preaching of the gospel. This ought to make us see how God is working in every small detail in history and in our own lives to glorify his Son. It ought to make you pay attention to my gospel and to seek Christ while he may be found. Our subject is Christ in the Molten Sea 2 Chronicles 4: 2: Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about. -
The Reasons Why This Book, 'Lord Yeshua'
THE REASONS WHY THIS BOOK, ‘LORD YESHUA’ BORN THE FULFILLMENT OF THE SEED OF HIGH PRIEST ZADOK … IS A MUST FOR YOU TO READ! 25% of the knowledge concerning our LORD Yeshua is not being taught . He is King of heaven and He is High Priest of heaven. He is the fulfillment of the family of king David and also the family of high priest Zadok of the Aaronic Priesthood. Learn just how Yeshua fulfilled the Aaronic Priesthood in the flesh at His first coming; and what were these Old Testament prophesies … Learn more about the real mysteries that existed between Miriam, Yeshua’s mother from the family of David (Judah), and her close relative Elisheva of Aaron; learn their family secret … Learn how Zechariah and his son Yochanan were the last of the mystery Zadok high priests of the Aaronic Priesthood … Learn more about the real mystery existing between Yeshua and His cousin Yochanan, sent to prepare the Way of the LORD; and why did Yeshua say, “Permit it to be so now to fulfill all Righteousness!” Gain greater insights regarding the mysteries carried in the Blood of Yeshua; to help experience more of the Blood’s full Power … Learn greater biblical knowledge needed for sharing the Salvation message of Yeshua with the Orthodox religious Jews, for God said that He would only accept the blood of Atonement offering made by a priest who is from the sons of the Zadok high priest family … The Jerusalem Temple will soon be built by the Orthodox religious Jews, who need priests to serve who are sons of Zadok. -
SA-SIG-Newsletter June 2005
S. A. SIG http://www.jewishgen.org/SAfrica/ Editor: Bubbles Segall [email protected] Southern African Jewish Genealogy Special Interest Group Newsletter Vol. 6, Issue 1 September 2005 In this Issue President’s Message – Saul Issroff 2 Editorial – Bubbles Segall 3 Meeting of the SA-SIG at the Las Vegas 2005 Symposium – Roy Ogus 4 SA-SIG Treasurer’s Report – Mike Getz 6 The Lost and Found Family – Sue and Elliot Axel 7 Plungyan of yesterday and Plunge today – Abel Levitt 10 19,234,000,000,000,000 bytes – Gary Mokotoff 13 Memories of Habonim in Port Elizabeth during the Thirties – Phyllis Sachar 14 Mendele Mocher Sforim – Manfred Schwartz 14 Zadok and Sara Bluma Zilber – Dov Sidelsky 17 © 2005 SA-SIG. All articles are copyright and are not to be copied or reprinted without the permission of the author. The contents of the articles contain the opinions of the authors and do not reflect those of the Editor, or of the members of the SA-SIG Board. The Editor has the right to accept or reject any material submitted, or edit as might be appropriate. PRESIDENT’S MESSAGE My grandson's imminent bar mitzvah in New York The Southern Africa Jewish has focussed me on the sorts of life milestone events Genealogy Special Interest Group where we have little or no records from past (SA-SIG) generations. The Southern Africa Jewish Genealogy Special Although we genealogists are adept at getting birth, Interest Group (SA-SIG) was created to provide a marriage, and death records, we seldom see records forum for a free exchange of ideas, research tips, and of a bris milah, a pidyon haben, a bat or bar information of interest to those researching Jewish mitzvah. -
The Priestly Covenant
1 THE PRIESTLY COVENANT THE SETTING OF THE PRIESTLY COVENANT Numbers begins with God commanding Moses to take a census of the people a little over a year after the Exodus The people have left Mt. Sinai and have begun their journey toward the promised land Numbers covers a period of time known as the wilderness wanderings, the time from when Israel departed Mt. Sinai to when they were about to enter the promised land (a period which lasted 38 years, 9 months and 10 days) The book is called “Numbers” because of the two censuses taken in Numbers 1 and 26 God told them how to arrange themselves as tribes around the tabernacle when camped (Num 2) The Levites were given instructions regarding their special role (Num 3, 4, 8) The people were given instructions regarding defilement and ceremonial uncleanness (Num 5) Instructions regarding the Nazirites were given (Num 6) The people complained after leaving Sinai about their lack of meat so God provided quail (Num 11) Miriam and Aaron rebelled against Moses (Num 12) The 12 spies went into the land and brought back a report which led the people to rebel (Num 13-14) Korah led a rebellion of 250 leaders against Moses (Num 16) Moses and Aaron were told they would not enter the promised land due to Moses’ disobedience (Num 20) God sent a plague amongst the camp for their complaining and then provided the bronze serpent; they defeated Sihon and Og (Num 21) Balak, king of Moab, heard of this great conquering hoard, and sought for Balaam, a seer, to bring a curse on them (Num 22-24) But Balaam blessed Israel 3 different times instead of cursed them 2 “Balaam has spoken God’s word, and God has said that the promises of heir, covenant and land will indeed be fulfilled. -
A Migrant Labourer (Internet Posting of 2015)
a migrant labourer (internet posting of 2015) …three briefs herein may help you see… brief… … covering … Personal .1. Mindfulness; Shabbat Rests; Speaking, Vows and Nazir; Grooming, Marks and Mutiliations; Relations with Parents, Wives and Children; Calendars and Festivals, Tithes and Offerings; Money, Usury and Remission of Debts; Servants and Slaves National .2. Borders and Land Allotments; HOLY War; Kings; Census; Righteousness, Judges and Courts; Agricultural Calendar; Standard Weights and Measures; Building Codes and Safety Precautions Intercessors .3. the HOLY Name; Divine Judgment and Intercessors; Altars and Offerings; HIS Sanctuary and the Ark of Covenant; Incense, Oils and Lamps; Priests, Vestments and Service Cycles …with numerous references to the book Delta… three briefs herein may help you see more clearly One Reality do you know the One Reality? embrace a servant’s obscurity the One that only HE can see? shape your eternal maturity HE made and Owns the universe1 this greatest effort you ever tried but cares enough for you and me… the greatest care that you can provide to send HIS Son, the Righteous Light commandments, statutes from of old to call us out from darkest night deliberate caution? deliberately bold! setting soon upon the face while others exult in their noisiness of Earth, HIS Footstool, HIS by Right2 keep quietly to your reverence here is found no place for pride so small, those rebels, trying to take let these in you be exemplified all that we own, and make us quake as if they were above it all my fellow students, -
The Aaronic Priesthood Exodus 28:1
THE AARONIC PRIESTHOOD EXODUS 28:1 Man has an inherent knowledge of God (Rom. 1:18-32) and sinfulness (Rom. 2:14-15) and it seems every religion has some sort of priesthood to repre- sent man to God. In the case of Judaism, it was the Aaronic Priesthood. Romans 1:18–19 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteous- ness, 19because that which is known about God is evident within them; for God made it evident to them. Romans 2:14–15 14For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, 15in that they show the work of the Law written in their hearts, their conscience bear- ing witness and their thoughts alternately accusing or else defending them, In Exodus 27:21, we noted the first hint of the appointment of Aaron and his sons to be the priests of Yahweh. In Exodus 28:1, the appointment was offi- cially proclaimed. Exodus 28:1 1“Then bring near to yourself Aaron your brother, and his sons with ,to Me—Aaron [כָּהַן] him, from among the sons of Israel, to minister as priest Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. and it refers to the כֹּהֵן is not the word for priest; that word is כָּהַן The word means to ,כָּהַן ,position of priest as mediator between God and man. This word act or to serve as a priest, hence, the NASB translates it to “minister as priest.” One is the noun and one is the verb. -
1 Kings Chapter 7 Continued
1 Kings Chapter 7 Continued Verses 23-39: The “molten sea” was cast in one bronze piece by Hiram. It was set upon “twelve” bronze “oxen” (or bulls), which were later removed by Ahaz who replaced them with a stone base (2 Kings 16:17). “The sea” took the place of the laver of the tabernacle and was used for the ritual washing of the priests. Five moveable bronze basins stood on either side of the molten sea, which were used for the rinsing of the burnt offerings (Exodus 30:17-21 with 2 Chron. 4:6). The quantity of water held by the molten sea is given here as “two thousand baths,” probably the correct figure in the light of its measurements. The “three thousand baths” (of 2 Chron. 4:5), was probably miscopied. 1 Kings 7:23 "And he made a molten sea, ten cubits from the one brim to the other: [it was] round all about, and his height [was] five cubits: and a line of thirty cubits did compass it round about." “Molten sea”: A huge circular bronze basin corresponding to the laver of the tabernacle. According to (verse 26), this great basin’s capacity was about 12,000 gallons (see note on 2 Chron. 4:5). The sea stood in the courtyard on the temple’s southeast side and provided the priests water to wash themselves and their sacrifices (2 Chron. 4:5). It probably also supplied water for the 10 movable basins (verses 38-39; see note on 2 Chron. 4:2). This is a tremendous brass bowl for water for the oblations. -
The “Molten Sea” Revisited
Vetus Testamentum (2020) 1–12 Vetus Testamentum brill.com/vt The “Molten Sea” Revisited David Shapira Independent scholar [email protected] Abstract According to the biblical account (1 Kgs 7:23–26), in the middle of the courtyard of the temple stood a large water vessel of cast brass. Commentators and researchers have put forward various suggestions as to the form of the Molten Sea and its purpose in the temple. In this article, I argue that the description in 1 Kings offers definitive conclusions בת as to the biblical author’s intent regarding the form of the “Sea” and its volume (in units), and can resolve the outstanding question in the literature as to the equivalent -in modern units of volume measurement. I shall also point to evidence in sup בת of a port of the view of other researchers that the Molten Sea held a purely symbolic role, while the practical functions of water for sacrificial purposes were provided by the bases (1 Kgs 7:27). Keywords bath) units – first temple’s vessels – bronze basin – symbols of) בת – Solomon temple El According to the biblical account (1 Kgs 7:23–26), a large water vessel of cast bronze, measuring ten cubits in diameter and five cubits high, stood in the middle of the courtyard of the temple. Although water reservoirs of various kinds appeared in many ancient temples, this “Molten Sea” (1 Kgs 7:23–39; the Bronze Sea,” Jer 52:17)—was“) יָם הַ נְחֹשֶ ת Chron 4:1)—or in Hebrew, simply 2 unique both in form and in composition, insofar as no bronze water reservoir of this sort has been found elsewhere. -
25 the MOZA TEMPLE and SOLOMON's TEMPLE 26 the MOZA TEMPLE and SOLOMON's TEMPLE David SHAPIRA One of the Challenges Facing B
25 THE MOZA TEMPLE AND SOLOMON’S TEMPLE 26 culture and Anatolia. These attempts have not been very fruitful, since none of these regions have provided true paral- lels for Solomon’s Temple in terms of its fundamental attrib- utes. The search then turned to regions closer to Canaan, such as Syria, and the land from which the Temple’s builders and engineers were drawn from—Phoenicia (I Kings 5:32). Elements of Solomon’s Temple have been found in certain temples within the Holy Land—such as those at Beit Shean, Lakhish, and Meggido. These feature a tripartite structure, but unlike Solomon’s Temple, their chambers are not sequen- tial, nor are they of equal width. The uncovering of the tem- ples at Tel Taayinat and at Ain Dara in Syria, sparked excite- ment among researchers, who almost unanimously hailed them as parallels of Solomon’s Temple2)—given that they, too, were built in the Iron Age, were long-room temples with a tripartite structure, and featured two columns at the entrance. Yevin3) argued that evidence of the reconstruction of the First Temple should be sought at sites in northern Mesopotamia, Syria, and Phoenicia. He focused on archeo- logical findings of temples built in the “royal acropolis” style, at Alalakh, Byblos, Ghozan, Dor Sruchkin (Khors- abad), Hamat, Carcamish, and Shmal (Zangrili). He also mentioned the temple at Tel Taayinat, whose description had not yet been fully published when he was writing up his research. Some researchers have adhered to the biblical description, because the Temple was built with the help of THE MOZA TEMPLE the Phoenicians, hence the Temple’s architecture bears Egyp- AND SOLOMON’S TEMPLE tian influences, which the Phoenicians drew from Egypt.4) However, most researchers, as previously noted, see the tem- David SHAPIRA ples of Tel Taayinat and Ain Dara as analogs of Solomon’s Temple as described in the Book of Kings. -
Joshua the High Priest and the Interpretation of Zechariah 3
Joshua the High Priest and the Interpretation of Zechariah 3 JAMES C. VANDERKAM University of Notre Dame Notre Dame, IN 46556 TkE PROPHECIES OF ZECHARIAH are one of the most important sources for reconstructing the status of the high priest at the time of the return to Zion. Joshua, the first to hold the office after the exile, is mentioned in Ezra as a leader of the first group that returned to Jerusalem (2:2 = Neh 7:7; 1 Esdr 5:5, 8). Ezra 3:2 further identifies him as a son of Jozadak, who was in turn the son of the last reigning high priest of the first temple (2 Kgs 25:18; 1 Chr 6:15; Jer 52:24). Joshua himself is never given the title high priest in Ezra—a fact which is in harmony with the tendency of the book to avoid titles.1 Among the activities of Joshua, the book notes that he participated in constructing the altar, that he offered sacrifices on it, joined in starting construction of the second temple, and played a role at least at the beginning of the successful drive to complete the structure (3:1-13; 5:1-2; 1 Esdr 5:47-58; 6:1-2). Strangely, he does not figure in the celebratory passage about the dedication of the temple (6:15-22; 1 Esdr 7:4-15). His only other appearance in Ezra is in 10:18 (1 Esdr 9:19), where it is reported that some of his descendants married foreign women whom they agreed to expel under heavy pressure from Ezra. -
EZRA and NEHEMIAH 1Lonbott: C
~bt C:antbrtbgc 1Stblt for i:cboolu anb <tollcgtu. THE BOOKS OF EZRA AND NEHEMIAH 1Lonbott: c. J. CLAY AND SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, AVE MARIA LANE. Ol:antbtl1:ig1: DEIGHTON, BELL, AND CO. ~1iJJ,ig: F. A. BROCKHAUS. ffetb:J '!!!orlt: MACMILLAN AND CO, 32° 36° 480 - .. - ' .., (J , • • l frt, '·- t' .......... --. ' l' " ... , , ' • ' ' • I '\ ~ ui ' I - ·-- \ -~ ~- I - -- - - .... ' ' ---,: • r,q , I NE.DI I 'l'ERR.ANE.AN S E .A I • 8 • E ,,,. 0 '' ~ • " • ~ < r~---· 0 I 1f )..z . A \ . ""'- • ~ 0 A A B I A ,• .' V""..., .,. ~ • - ,,. • WESTERN ASIA I to .ill,atrate THE CAPTIVITY OF J UDAH 28 u B:.f"~• lM •••• p p :r • ''BED SE.A _, ... 32° 36° 48• Sw.nlord ~bt ctambrtbgt titbit fur §,ci)oolu anb €.olltgtu. GENERAL EDITOR :-J. J. s. PEROWNE, D.D. J3ISHOP OF WORCESTER, THE BOOKS OF EZRA AND NEHEMIAH WITH INTRODUCTION, NOTES AND MAPS BY HERBERT EDWARD RYLE, B.D. HULSEAN PROFESSOR OF DIVINITY, PROFESSORIAL FELLOW OF KING'S COLLEGE, CAMBRIDGE; AND EXAMINING CHAPLAIN TO THE LORD BISHOP OF RIPON, EDITED FOR THE SYNDICS OF THE UNIVERSITY PRESS. CAMBRIDGE: AT THE UNIVERSITY PRESS. 1893 [All Rights reserved,] (!t:ambtibge PRINTED MV C. J. CLAY M,A. ANU S.ONS AT THE UNIVERSITY PRE~S PREFACE DY THE GENERAL EDITOR. THE General Editor of Tlte Cambridge Bible for Schools thinks it right to say that he does not hold himself responsible either for the interpretation of particular passages which the Editors of the several Books have adopted, or for any opinion on points of doctrine that they may have expressed. -
Daf Ditty Eruvin 14 Pi, Revised X2
Daf Ditty Eruvin 14: Pi, the Ratio of God “Human beings, vegetables, or cosmic dust, we all dance to a mysterious tune intoned in the distance by an invisible player.” – Albert Einstein “The world isn't just the way it is. It is how we understand it, no? And in understanding something, we bring something to it, no? Doesn't that make life a story?” "Love is hard to believe, ask any lover. Life is hard to believe, ask any scientist. God is hard to believe, ask any believer... be excessively reasonable and you risk throwing out the universe with the bathwater." Yann Martel, Life of Pi 1 The mishna continues: If the cross beam is round, one considers it as though it were square. The Gemara asks: Why do I need this clause as well? Similar cases were already taught in the mishna. The Gemara answers: It was necessary to teach the last clause of this section, i.e., the principle that any circle with a circumference of three handbreadths is a handbreadth in diameter. 2 The Gemara asks: From where are these matters, this ratio between circumference and diameter, derived? Rabbi Yoḥanan said that the verse said with regard to King Solomon: And he made the molten sea of ten cubits from 23 גכ את ַַַויּﬠֶשׂ - ָוּ,מצםיַּה ָ:ק ֶֶﬠשׂ ר אָ בּ מַּ הָ הָ מַּ אָ בּ ר brim to brim, round in compass, and the height thereof תוֹפדשּׂﬠ ְִָמַ - ﬠוֹתְשׂפ סלָגָ ִ,יבָבֹ בּשְׁמחו ַהמֵָּאָ ָ ַהמֵָּאָ בּשְׁמחו ִ,יבָבֹ סלָגָ ﬠוֹתְשׂפ was five cubits; and a line of thirty cubits did compass וֹקמ ,וֹתָ וקוה ו( קְ ָ )ו םיִשׁhְ שׁ אָ בּ מַּ ,הָ סָ י בֹ וֹתֹ א וֹתֹ א בֹ סָ י ,הָ מַּ אָ בּ םיִשׁhְ שׁ )ו ָ קְ ו( וקוה ,וֹתָ וֹקמ .it round about ִי.בָסב I Kings 7:23 “And he made a molten sea, ten cubits from the one brim to the other: It was round all about, and its height was five cubits; and a line of thirty cubits did circle it roundabout” The Gemara asks: But isn’t there its brim that must be taken into account? The diameter of the sea was measured from the inside, and if its circumference was measured from the outside, this ratio is no longer accurate.