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The Ministry of Jesus the Messiah” 3-13-16 Joel Breidenbaugh (Luke 3-21) Intro
FBS “The Ministry of Jesus the Messiah” 3-13-16 Joel Breidenbaugh (Luke 3-21) Intro. Today we begin a 4-part series entitled “Jesus the Messiah” from the Gospel of Luke. It will take us just past Easter as our main focus will be the crucifixion & resurrection of Jesus the Messiah (hence, the cross & tomb up here on stage). To help set that context, I want to do an overview of Luke 3-21 on “The Ministry of Jesus the Messiah.” When you think about ministry, it is quite common to think of ministers. I heard about how a group of ministers and a salesman’s organization were holding conventions in the same hotel, and the catering department had to work at top speed serving dinners to both. The salesmen were having spiked watermelon for dessert. But the chef discovered that it was being served to the ministers by mistake. “Quick!” he commanded a waiter. “Bring it back!” The waiter returned, reporting that it was too late. The ministers were already eating the liquor-spiced treat. “Do they like it?” asked the chef. “Don’t know,” replied the waiter, “but they’re putting the seeds in their pockets” (Quoted Magazine). Ministry can be wearisome enough that one might turn to such things to dull the pain, but the high mark of ministry is in following in our Lord’s footsteps. Let’s read a few select passages to set the stage for “The Ministry of Jesus the Messiah.” Theme: Christ’s ministry Background: You know the first couple of chapters of Luke better than these chapters we’re looking at today—news about the births of John the Baptist & Jesus, Jesus’ presentation in the temple & teaching to astound the religious leaders at the age of twelve. -
MUSLIMS in BERLIN Muslims in Berlin
berlin-borito-10gerinc-uj:Layout 1 4/14/2010 5:39 PM Page 1 AT HOME IN EUROPE ★ MUSLIMS IN BERLIN Muslims in Berlin Whether citizens or migrants, native born or newly-arrived, Muslims are a growing and varied population that presents Europe with challenges and opportunities. The crucial tests facing Europe’s commitment to open society will be how it treats minorities such as Muslims and ensures equal rights for all in a climate of rapidly expanding diversity. The Open Society Institute’s At Home in Europe project is working to address these issues through monitoring and advocacy activities that examine the position of Muslims and other minorities in Europe. One of the project’s key efforts is this series of reports on Muslim communities in the 11 EU cities of Amsterdam, Antwerp, Berlin, Copenhagen, Hamburg, Leicester, London, Marseille, Paris, Rotterdam, and Stockholm. The reports aim to increase understanding of the needs and aspirations of diverse Muslim communities by examining how public policies in selected cities have helped or hindered the political, social, and economic participation of Muslims. By fostering new dialogue and policy initiatives between Muslim communities, local officials, and international policymakers, the At Home in Europe project seeks to improve the participation and inclusion of Muslims in the wider society while enabling them to preserve the cultural, linguistic, and religious practices that are important to their identities. OSI Muslims in Berlin At Home in Europe Project Open Society Institute New York – London – Budapest Publishing page OPEN SOCIETY INSTITUTE Október 6. Street 12. 400 West 59th Street H-1051 Budapest New York, NY 10019 Hungary USA OPEN SOCIETY FOUNDATION 100 Cambridge Grove W6 0LE London UK TM a Copyright © 2010 Open Society Institute All rights reserved AT HOME IN EUROPE PROJECT ISBN Number: 978-1-936133-07-9 Website www.soros.org/initiatives/home Cover Photograph by Malte Jäger for the Open Society Institute Cover design by Ahlgrim Design Group Layout by Q.E.D. -
Finding-And-Following-Jesus-عليه-السلام-The-Muslim-Claim-To-The
f j ii d The Muslim Claim to the Messiah :ﻋﻠﯿﻪ اﻟﺴﻼم Finding and Following Jesus | 2 Author Biography Dr. Shabbir Akhtar is a philosopher trained at Cambridge University. He has published widely on pluralism and race relations in Britain and on Islam’s and Christianity’s differing responses to modern secularism. His books include The Light in the Enlightenment (1990) and Be Careful with Muhammad! (1989), a classic critique of Salman Rushdie, as well as The Quran and the Secular Mind (2007) and Islam as Political Religion (2010). He has also published three volumes of poetry in English. In 2018, he published the first of a three-volume commentary on the Greek New Testament: The New Testament in Muslim Eyes: Paul's Letter to the Galatians (Routledge). He is currently a member of the Faculty of Theology and Religions at Oxford University. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2018. Yaqeen Institute for Islamic Research The Muslim Claim to the Messiah :ﻋﻠﯿﻪ اﻟﺴﻼم Finding and Following Jesus | 3 and the House of Abraham Divided ﻋﻠﯿﻪ اﻟﺴﻼم I. Jesus Christians do not care much when Muslims tell them that the prophets of the Old Testament (Hebrew Bible) are also prophets of Islam. They care a great deal when ﻋﻠﯿﻪ اﻟﺴﻼم they find out that Jesus , their special savior, is a revered prophet in the Qur’an. -
Nicholas M. Railton Gog and Magog: the History of a Symbol
EQ 75:1 (2003),23-43 Nicholas M. Railton Gog and Magog: the History of a Symbol Dr Nicholas Railton is lecturer in German at the University of Ulster. He has published books on the history of the Evangelical Alliance (The German Evangelical Alliance and the Third Reich, 1998; No North Sea. The Anglo-German Evangelical Network in the Middle of the Nineteenth Century, 2000) and articles on Christian responses to the Third Reich. Key words: Bible; Gog; Magog; symbolism. World politics, like the history of Gog and Magog, are very confused and much disputed. (Winston Churchill, 9 November 1951). Introduction Gog from the land of Magog, one of the great enemies of the people of God to appear at the end of the historical process, has vexed and bewildered exegetes for centuries. The prophet Ezekiel seems to speak of an unrepentant nation and its head and communicates God's impending judgement (Ezekiel 38:1-3, New American Stan- dard Bible) : .. And the word of the Lord came to me saying, 'Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal and prophesy against him and say, "Thus says the Lord God, 'Behold, I am against you, 0 Gog, prince of Rosh, Meshech and Tubal.'"' An examination of the historical development of this eschatologi cal idea, this Feindbild, will introduce us to the never-ending attempts to decipher these millennial foes inhabiting the areas to the far north of Palestine. This brief survey shows how the desire to interpret the signs of the times and understand the period in which one is living can, and usually has entrenched religious believers in an inflexible, nationalistic and self-righteous mind-set. -
Gog and Magog. Ezekiel 38-39 As Pre-Text for Revelation 19,17-21 and 20
Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgegeben von Martin Hengel und Otfried Hofius 135 Sverre B0e Gog and Magog Ezekiel 38 - 39 as Pre-text for Revelation 19,17-21 and 20,7-10 Mohr Siebeck SVERRE B0E, born 1958; studied theology in Oslo (the Norwegian Lutheran School of Theology), besides other studies in USA (Decorah, Iowa), Germany (Celle), and the University of Oslo. 1981-85 part-time preacher in Vestfold, Norway; 1986-99 teacher at Fjellhaug Mission Seminary, Oslo. 1999 Dr. theol. at the Norwegian Lutheran School of Theology, Oslo. From 1999 Associate Professor at Fjellhaug Mission Seminary, Oslo. Die Deutsche Bibliothek - CIP-Einheitsaufhahme B0e, Sverre: Gog and Magog : Ezekiel 38 - 39 as pre-text for Revelation 19,17-21 and 20,7-10 / Sverre B0e. - Tübingen : Mohr Siebeck, 2001 (Wissenschaftliche Untersuchungen zum Neuen Testament : Reihe 2 ; 135) ISBN 3-16-147520-8 © 2001 J.C.B. Mohr (Paul Siebeck), P.O. Box 2040, D-72101 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to repro- ductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tübingen on non-aging paper and bound by Buchbinderei Heinr. Koch in Tübingen. Printed in Germany ISSN 0340-9570 Preface This book is a revised version of my 1999 dissertation with the same title presented to the Norwegian Lutheran School of Theology, Oslo, in 1999. It was prof. Ernst Baasland who introduced me to a scholarly study of the inter-textual relationship between Revelation and Ezekiel. -
God's Purpose for Israel During the Tribulation
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 God's Purpose for Israel During the Tribulation Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "God's Purpose for Israel During the Tribulation" (2009). Article Archives. 122. https://digitalcommons.liberty.edu/pretrib_arch/122 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. GOD’S PURPOSE FOR ISRAEL DURING THE TRIBULATION Tom’s Perspectives by Thomas Ice I recently engaged in a debate (May 26, 2006) against preterist Gary DeMar on the topic of “The Great Tribulation: Past or Future?” One of the points I made in favor of the tribulation as a future time was that one of the biblically defined purposes for that seven-year period, as it relates to Israel, did not occur in the first century. So just what is God’s purpose for Israel during the tribulation? PURGING OUT THE REBEL One of the major Divine purposes for the tribulation in relation to Israel is the conversion of the Jewish remnant to faith in Jesus as their Messiah. This will take place throughout the tribulation, but by the end of the seven-year period the entire number of the elect remnant will become converted to Jesus. That number is likely a third of the Jewish people as noted in Zechariah 13:9. -
United Arab Emirates 2015 International Religious Freedom Report
UNITED ARAB EMIRATES 2015 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution designates Islam as the official religion. It guarantees freedom of worship as long as this does not conflict with public policy or morals, and states all persons are equal before the law. The law prohibits blasphemy, proselytizing by non-Muslims, and conversion from Islam. A new antidiscrimination law includes prohibitions on religious discrimination, but also criminalizes acts the government interprets as provoking religious hatred or insulting religions. The government reportedly arrested and prosecuted citizens it considered extremist. According to media accounts, the government revoked residency permits for more than 100 noncitizen Shia Muslims, mostly of Iranian and Syrian nationality, during the year, primarily out of security concerns. Sources reported at least one case of an expatriate Christian deported for discussing his faith with other persons. Some prison sentences reportedly were reduced if a non-Muslim converted to Islam. The General Authority of Islamic Affairs and Endowments (Awqaf) continued to provide guidance for the content of sermons in Sunni mosques. Individuals belonging to non-Islamic faiths said they could worship in private without government interference but faced restrictions on practicing their religion in public. Government-controlled internet service providers blocked access to websites critical of Islam or supportive of views the government considered extremist. The government issued statements to promote religious tolerance and to counter what it termed extremism. Christian churches and Hindu and Sikh temples serving the noncitizen population operated on land donated by the ruling families, who donated additional land to build more churches and a Hindu temple. -
Mapping the Global Muslim Population
MAPPING THE GLOBAL MUSLIM POPULATION A Report on the Size and Distribution of the World’s Muslim Population October 2009 About the Pew Forum on Religion & Public Life This report was produced by the Pew Research Center’s Forum on Religion & Public Life. The Pew Forum delivers timely, impartial information on issues at the intersection of religion and public affairs. The Pew Forum is a nonpartisan, nonadvocacy organization and does not take positions on policy debates. Based in Washington, D.C., the Pew Forum is a project of the Pew Research Center, which is funded by The Pew Charitable Trusts. This report is a collaborative effort based on the input and analysis of the following individuals: Pew Forum on Religion & Public Life Communications and Web Publishing Luis Lugo, Director Erin O’Connell, Associate Director, Communications Oliver Read, Web Manager Research Loralei Coyle, Communications Manager Alan Cooperman, Associate Director, Research Robert Mills, Communications Associate Brian J. Grim, Senior Researcher Liga Plaveniece, Program Coordinator Mehtab S. Karim, Visiting Senior Research Fellow Sahar Chaudhry, Research Analyst Pew Research Center Becky Hsu, Project Consultant Andrew Kohut, President Jacqueline E. Wenger, Research Associate Paul Taylor, Executive Vice President Kimberly McKnight, Megan Pavlischek and Scott Keeter, Director of Survey Research Hilary Ramp, Research Interns Michael Piccorossi, Director of Operations Michael Keegan, Graphics Director Editorial Alicia Parlapiano, Infographics Designer Sandra Stencel, Associate Director, Editorial Russell Heimlich, Web Developer Andrea Useem, Contributing Editor Tracy Miller, Editor Sara Tisdale, Assistant Editor Visit http://pewforum.org/docs/?DocID=450 for the interactive, online presentation of Mapping the Global Muslim Population. -
1.3.3.1 Parousia Prophecies
The Need for Teaching the Eschatological Gospel of Both Comings of Jesus Christ in the 21st Century . 1.3.3.1 Parousia Prophecies Two of the Parousia prophecies were highlighted by Justin Martyr in his Dialogue with Trypho, a Jew (Falls 1965; Hebert 2004a). In roughly half of this document, Justin tries to prove that Jesus Christ was the Messiah that the Jews were anticipating. He addresses “Elijah coming first” in Malachi 3:1 and 4:5 as two separate comings/advents. Malachi 3:1, corresponding to Isaiah 40:1-17, speaks about John the Baptist (confirmed by Jesus Himself in Matt 11:7-11; 17:10-13). Malachi 4:5 speaks of another messenger (maybe one of the two witnesses of Rev 11:3-12) coming prior to the Parousia. Justin Martyr then continues on with the thought of the Messiah‟s two advents by quoting Genesis 49:8-12, Jacob‟s (Israel‟s) prophetic statement about Judah and his descendents. He points out that the scepter or ruler‟s staff (kingship) will not depart until “Shiloh” comes, then “He ties the foal to the vine and donkey‟s colt to the choice vine and washes his garments in wine and his robes in the blood of grapes.” He goes on to explain that Jesus is Shiloh, the last king, and there will be no more Old Testament type kings until the Second Advent. The Gentiles are the foal, accepting Jesus as the Christ. Jesus came as a donkey‟s colt without the yoke of the Law, as symbolized by His riding a donkey‟s colt into Jerusalem (prophesied by Zech 9:9). -
The Eschatology of the Dead Sea Scrolls
Eruditio Ardescens The Journal of Liberty Baptist Theological Seminary Volume 2 Issue 2 Article 1 February 2016 The Eschatology of the Dead Sea Scrolls J. Randall Price Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/jlbts Part of the Jewish Studies Commons Recommended Citation Price, J. Randall (2016) "The Eschatology of the Dead Sea Scrolls," Eruditio Ardescens: Vol. 2 : Iss. 2 , Article 1. Available at: https://digitalcommons.liberty.edu/jlbts/vol2/iss2/1 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Eruditio Ardescens by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. The Eschatology of the Dead Sea Scrolls J. Randall Price, Ph.D. Center for Judaic Studies Liberty University [email protected] Recent unrest in the Middle East regularly stimulates discussion on the eschatological interpretation of events within the biblical context. In light of this interest it is relevant to consider the oldest eschatological interpretation of biblical texts that had their origin in the Middle East – the Dead Sea Scrolls. This collection of some 1,000 and more documents that were recovered from caves along the northwestern shores of the Dead Sea in Israel, has become for scholars of both the Old and New Testaments a window into Jewish interpretation in the Late Second Temple period, a time known for intense messianic expectation. The sectarian documents (non-biblical texts authored by the Qumran Sect or collected by the Jewish Community) among these documents are eschatological in nature and afford the earliest and most complete perspective into the thinking of at least one Jewish group at the time of Jesus’ birth and the formation of the early church. -
Gog and Magog: Using Concepts of Apocalyptic Enemies in the Hussite Era
PavlínaCermanová Gog and Magog: Using Concepts of Apocalyptic Enemies in the Hussite era Little was certain about Gog and Magog in the Middle Ages. It was generallyagreed that they were distant,evil and inhuman. Interpretations of Gog and Magog pointed both to areal people, however it mayhavebeenethicallydefined,towhich they as- signed geographical coordinates in the then horizon of the world, and an imageof apocalyptic destroyers announcing the fulfilment of history.Medieval society imbued their descriptions with its fears and at the sametime, its boundaries. The story of Gog and Magog was astory of the expectation of aterrible ravaging armywhich would augurthe end of history,and the ultimate enemyofthe Christian world, into which society’sanxieties and fears wereprojected. At the sametime, it wasa story of defining oneself vis-à-vis the unknown, determiningwhat was generally right and what was dangerous and unacceptable. The characteristics ascribed to the Gog and Magog people thereforeincluded cannibalism,infanticide, sexual per- version, and lack of restraint.Gog and Magog represented throughout the Middle Ages ametaphor of danger,anenemyofthe Christian world, at first mainlyexternal, then, as the church reform movement gathered strength, an internal threat.Inthe last case they frequentlymoved from the original periphery of the land to the centre of Christian society. Gog and Magog,enemypeople which will, according to the apocalyptic prophe- cies, destroy the world alongside Antichrist in the last moments of history,posed a thornyinterpretation problem. Even the medieval authors often failed to grasp and name them unambiguously. In the sources the notions of Gog and Magog moved on athin borderlinebetween reality and an allegorical construct.Aspart of the bib- lical text Gog and Magog weresubjected to classic exegetic techniques and herme- neutic interpretations. -
Islam: Belief in Allah 2 A. Malaikah
Year 9 Knowledge Organiser - Islam: Belief in Allah 2 A. Malaikah – angels Malaikah Belief in Angels Shaytan The Devil (Satan) Jibril Angel Gabriel Izra’il Angel of death Mika’il Angel Michael Israfil Angel who will sound trumpet on Last Day B. Akirah – Life after Death Jannah Heaven Jahannam Hell Akirah Belief in the Last Day and life after death Barzakh Time between death and Last Day Yawm ad-din Day of Judgement Yawm al-Qi- Day of resurrection yyamah Book of deed Book that records everyone’s deeds Madhi False Messiah, whose coming is one of the signs of the end of the world Niyyah intentions Munkar Angels who ask the questions on the day of As-Sirat Bridge that you pass over to Jannah (Heaven) Nakir judgment C. Al Qadr – predestination Foreknowledge Knowing about something before it happens Insh Allah If God wills Shi’a Five Roots Usul ad Din Foundation of faith Mi’ad Belief in the day of resurrection and judgement (Al)Adl Belief in Divine Justice Fitra Ability to know difference between good and Adalat Of being Just evil Imamah Belief in the successors of Muhammad Caliph Leader of Islamic community Iman Muslim religious leader D. Malaikah • Angels are real created beings who will eventually die • They are supernatural beings beyond the physical world, who generally hidden from our senses • They are made from light and are servants of Allah • Angels have no free will and MUST obey Allah Jibril – He revealed messages from Allah to the Prophets. “he brings down the revelation to your heart by Allah’s will” He revealed the Qur’an to Mohammad, whilst he was meditating in a cave on Mount Hira, near Makkah during the month of Ramadan in 601 CE.