Messiah, the Healer of the Sick. a Study of Jesus As the Son of David
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The Ministry of Jesus the Messiah” 3-13-16 Joel Breidenbaugh (Luke 3-21) Intro
FBS “The Ministry of Jesus the Messiah” 3-13-16 Joel Breidenbaugh (Luke 3-21) Intro. Today we begin a 4-part series entitled “Jesus the Messiah” from the Gospel of Luke. It will take us just past Easter as our main focus will be the crucifixion & resurrection of Jesus the Messiah (hence, the cross & tomb up here on stage). To help set that context, I want to do an overview of Luke 3-21 on “The Ministry of Jesus the Messiah.” When you think about ministry, it is quite common to think of ministers. I heard about how a group of ministers and a salesman’s organization were holding conventions in the same hotel, and the catering department had to work at top speed serving dinners to both. The salesmen were having spiked watermelon for dessert. But the chef discovered that it was being served to the ministers by mistake. “Quick!” he commanded a waiter. “Bring it back!” The waiter returned, reporting that it was too late. The ministers were already eating the liquor-spiced treat. “Do they like it?” asked the chef. “Don’t know,” replied the waiter, “but they’re putting the seeds in their pockets” (Quoted Magazine). Ministry can be wearisome enough that one might turn to such things to dull the pain, but the high mark of ministry is in following in our Lord’s footsteps. Let’s read a few select passages to set the stage for “The Ministry of Jesus the Messiah.” Theme: Christ’s ministry Background: You know the first couple of chapters of Luke better than these chapters we’re looking at today—news about the births of John the Baptist & Jesus, Jesus’ presentation in the temple & teaching to astound the religious leaders at the age of twelve. -
Handel's Oratorios and the Culture of Sentiment By
Virtue Rewarded: Handel’s Oratorios and the Culture of Sentiment by Jonathan Rhodes Lee A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Music in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Davitt Moroney, Chair Professor Mary Ann Smart Professor Emeritus John H. Roberts Professor George Haggerty, UC Riverside Professor Kevis Goodman Fall 2013 Virtue Rewarded: Handel’s Oratorios and the Culture of Sentiment Copyright 2013 by Jonathan Rhodes Lee ABSTRACT Virtue Rewarded: Handel’s Oratorios and the Culture of Sentiment by Jonathan Rhodes Lee Doctor of Philosophy in Music University of California, Berkeley Professor Davitt Moroney, Chair Throughout the 1740s and early 1750s, Handel produced a dozen dramatic oratorios. These works and the people involved in their creation were part of a widespread culture of sentiment. This term encompasses the philosophers who praised an innate “moral sense,” the novelists who aimed to train morality by reducing audiences to tears, and the playwrights who sought (as Colley Cibber put it) to promote “the Interest and Honour of Virtue.” The oratorio, with its English libretti, moralizing lessons, and music that exerted profound effects on the sensibility of the British public, was the ideal vehicle for writers of sentimental persuasions. My dissertation explores how the pervasive sentimentalism in England, reaching first maturity right when Handel committed himself to the oratorio, influenced his last masterpieces as much as it did other artistic products of the mid- eighteenth century. When searching for relationships between music and sentimentalism, historians have logically started with literary influences, from direct transferences, such as operatic settings of Samuel Richardson’s Pamela, to indirect ones, such as the model that the Pamela character served for the Ninas, Cecchinas, and other garden girls of late eighteenth-century opera. -
Finding-And-Following-Jesus-عليه-السلام-The-Muslim-Claim-To-The
f j ii d The Muslim Claim to the Messiah :ﻋﻠﯿﻪ اﻟﺴﻼم Finding and Following Jesus | 2 Author Biography Dr. Shabbir Akhtar is a philosopher trained at Cambridge University. He has published widely on pluralism and race relations in Britain and on Islam’s and Christianity’s differing responses to modern secularism. His books include The Light in the Enlightenment (1990) and Be Careful with Muhammad! (1989), a classic critique of Salman Rushdie, as well as The Quran and the Secular Mind (2007) and Islam as Political Religion (2010). He has also published three volumes of poetry in English. In 2018, he published the first of a three-volume commentary on the Greek New Testament: The New Testament in Muslim Eyes: Paul's Letter to the Galatians (Routledge). He is currently a member of the Faculty of Theology and Religions at Oxford University. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2018. Yaqeen Institute for Islamic Research The Muslim Claim to the Messiah :ﻋﻠﯿﻪ اﻟﺴﻼم Finding and Following Jesus | 3 and the House of Abraham Divided ﻋﻠﯿﻪ اﻟﺴﻼم I. Jesus Christians do not care much when Muslims tell them that the prophets of the Old Testament (Hebrew Bible) are also prophets of Islam. They care a great deal when ﻋﻠﯿﻪ اﻟﺴﻼم they find out that Jesus , their special savior, is a revered prophet in the Qur’an. -
Nicholas M. Railton Gog and Magog: the History of a Symbol
EQ 75:1 (2003),23-43 Nicholas M. Railton Gog and Magog: the History of a Symbol Dr Nicholas Railton is lecturer in German at the University of Ulster. He has published books on the history of the Evangelical Alliance (The German Evangelical Alliance and the Third Reich, 1998; No North Sea. The Anglo-German Evangelical Network in the Middle of the Nineteenth Century, 2000) and articles on Christian responses to the Third Reich. Key words: Bible; Gog; Magog; symbolism. World politics, like the history of Gog and Magog, are very confused and much disputed. (Winston Churchill, 9 November 1951). Introduction Gog from the land of Magog, one of the great enemies of the people of God to appear at the end of the historical process, has vexed and bewildered exegetes for centuries. The prophet Ezekiel seems to speak of an unrepentant nation and its head and communicates God's impending judgement (Ezekiel 38:1-3, New American Stan- dard Bible) : .. And the word of the Lord came to me saying, 'Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal and prophesy against him and say, "Thus says the Lord God, 'Behold, I am against you, 0 Gog, prince of Rosh, Meshech and Tubal.'"' An examination of the historical development of this eschatologi cal idea, this Feindbild, will introduce us to the never-ending attempts to decipher these millennial foes inhabiting the areas to the far north of Palestine. This brief survey shows how the desire to interpret the signs of the times and understand the period in which one is living can, and usually has entrenched religious believers in an inflexible, nationalistic and self-righteous mind-set. -
Gog and Magog. Ezekiel 38-39 As Pre-Text for Revelation 19,17-21 and 20
Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgegeben von Martin Hengel und Otfried Hofius 135 Sverre B0e Gog and Magog Ezekiel 38 - 39 as Pre-text for Revelation 19,17-21 and 20,7-10 Mohr Siebeck SVERRE B0E, born 1958; studied theology in Oslo (the Norwegian Lutheran School of Theology), besides other studies in USA (Decorah, Iowa), Germany (Celle), and the University of Oslo. 1981-85 part-time preacher in Vestfold, Norway; 1986-99 teacher at Fjellhaug Mission Seminary, Oslo. 1999 Dr. theol. at the Norwegian Lutheran School of Theology, Oslo. From 1999 Associate Professor at Fjellhaug Mission Seminary, Oslo. Die Deutsche Bibliothek - CIP-Einheitsaufhahme B0e, Sverre: Gog and Magog : Ezekiel 38 - 39 as pre-text for Revelation 19,17-21 and 20,7-10 / Sverre B0e. - Tübingen : Mohr Siebeck, 2001 (Wissenschaftliche Untersuchungen zum Neuen Testament : Reihe 2 ; 135) ISBN 3-16-147520-8 © 2001 J.C.B. Mohr (Paul Siebeck), P.O. Box 2040, D-72101 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to repro- ductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tübingen on non-aging paper and bound by Buchbinderei Heinr. Koch in Tübingen. Printed in Germany ISSN 0340-9570 Preface This book is a revised version of my 1999 dissertation with the same title presented to the Norwegian Lutheran School of Theology, Oslo, in 1999. It was prof. Ernst Baasland who introduced me to a scholarly study of the inter-textual relationship between Revelation and Ezekiel. -
God's Purpose for Israel During the Tribulation
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 God's Purpose for Israel During the Tribulation Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "God's Purpose for Israel During the Tribulation" (2009). Article Archives. 122. https://digitalcommons.liberty.edu/pretrib_arch/122 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. GOD’S PURPOSE FOR ISRAEL DURING THE TRIBULATION Tom’s Perspectives by Thomas Ice I recently engaged in a debate (May 26, 2006) against preterist Gary DeMar on the topic of “The Great Tribulation: Past or Future?” One of the points I made in favor of the tribulation as a future time was that one of the biblically defined purposes for that seven-year period, as it relates to Israel, did not occur in the first century. So just what is God’s purpose for Israel during the tribulation? PURGING OUT THE REBEL One of the major Divine purposes for the tribulation in relation to Israel is the conversion of the Jewish remnant to faith in Jesus as their Messiah. This will take place throughout the tribulation, but by the end of the seven-year period the entire number of the elect remnant will become converted to Jesus. That number is likely a third of the Jewish people as noted in Zechariah 13:9. -
Overture to Handel's Samson & Dead Marches No. 1 and No. 2
Connecticut College Digital Commons @ Connecticut College Historic Sheet Music Collection Greer Music Library 1880 Overture to Handel's Samson & Dead Marches No. 1 and No. 2 George Frideric Handel Follow this and additional works at: https://digitalcommons.conncoll.edu/sheetmusic Recommended Citation Handel, George Frideric, "Overture to Handel's Samson & Dead Marches No. 1 and No. 2" (1880). Historic Sheet Music Collection. 173. https://digitalcommons.conncoll.edu/sheetmusic/173 This Score is brought to you for free and open access by the Greer Music Library at Digital Commons @ Connecticut College. It has been accepted for inclusion in Historic Sheet Music Collection by an authorized administrator of Digital Commons @ Connecticut College. For more information, please contact [email protected]. The views expressed in this paper are solely those of the author. &kt~ Pla-e.1'. ;:· rueJ·.. 3 c NOVELLO'S COLLECTION OF THE FAVORITE ONGS, DUETS, TRIOS, QUARTETTS, & CHORUSESJ COMPOSED BY HANDEL_, HAYDN., & MOZART_, ,vrTH AN ACCOMPANIMENT FOR THE ORGAN OR PIANOFORTE BY J V I N C E N T N O V E L L 0. DUETS, TRIOS, QUARTETTS, AND CHORUSES. 1io Reduced Price. No. • Reduced Price. N ·,8· And the glory of the Lord (Messiah) Chorus I O 40 His body 1s buried in peace (4 Movements) 4 v. 1 o 1 i0s' Tl 1 d Reduced Price. ·r (M · I) Cl o 9 7 H 1ey oat1 1e to drink (Israel) Chorus O 9 19 And he shall puny ess1a 1 , 1orus 10 allelujah. Amen. (Judas) Chorus o 9 119 Th L l'k h (Messi h) Cl r I O 291 H II 1 e ord is my strength ( Israel) Duet s.s. -
Handel Newsletter-2/2001 Pdf
NEWSLETTER of The American Handel Society Volume XV, Number 3 December 2000 MHF 2001 The 2001 Maryland Handel Festival & Conference marks the conclusion of the Festival’s twenty-year project of performing all Handel’s dramatic English oratorios in order of composition. With performances of THEODORA, May 4 and JEPHTHA, May 6 conducted by Paul Traver, we welcome back to the MHF stage soloists from previous seasons including: Linda Mabbs and Sherri Karam, soprano; Lorie Gratis and Leneida Crawford, mezzo-soprano; Derek Lee Ragin, countertenor; Charles Reid, tenor; Philip Collister, bass; with the Smithsonian Chamber Orchestra, Kenneth Slowik, Music Director; the University of Maryland Chorus, Edward Maclary, Music Director; and The Maryland Boys Choir, Joan Macfarland, director. As always, the American Handel Society and Maryland Handel Festival will join forces to present a scholarly conference, which this year brings together internationally renowned scholars from Canada, England, France, Germany, and the United States, and which will consist of four conference sessions devoted to various aspects of Handel studies today. Special events include the Howard Serwer Lecture (formerly the American Handel Society Lecture), to be presented on Saturday May 5 by the renowned HANDEL IN LONDON scholar Nicholas Temperley, the American Handel Society Dinner, later that same evening, and the pre- By 2002 there will be at least six different institutions concert lecture on Sunday May 6. in London involved with Handel: The conference and performances will take place in 1. British Library the new Clarice Smith Performing Arts Center at the University of Maryland; lodgings will once again be located at the Inn and Conference Center, University The British Library, holding the main collection of of Maryland University College, where the Society Handel autographs, is (together with the Royal dinner will also take place. -
1.3.3.1 Parousia Prophecies
The Need for Teaching the Eschatological Gospel of Both Comings of Jesus Christ in the 21st Century . 1.3.3.1 Parousia Prophecies Two of the Parousia prophecies were highlighted by Justin Martyr in his Dialogue with Trypho, a Jew (Falls 1965; Hebert 2004a). In roughly half of this document, Justin tries to prove that Jesus Christ was the Messiah that the Jews were anticipating. He addresses “Elijah coming first” in Malachi 3:1 and 4:5 as two separate comings/advents. Malachi 3:1, corresponding to Isaiah 40:1-17, speaks about John the Baptist (confirmed by Jesus Himself in Matt 11:7-11; 17:10-13). Malachi 4:5 speaks of another messenger (maybe one of the two witnesses of Rev 11:3-12) coming prior to the Parousia. Justin Martyr then continues on with the thought of the Messiah‟s two advents by quoting Genesis 49:8-12, Jacob‟s (Israel‟s) prophetic statement about Judah and his descendents. He points out that the scepter or ruler‟s staff (kingship) will not depart until “Shiloh” comes, then “He ties the foal to the vine and donkey‟s colt to the choice vine and washes his garments in wine and his robes in the blood of grapes.” He goes on to explain that Jesus is Shiloh, the last king, and there will be no more Old Testament type kings until the Second Advent. The Gentiles are the foal, accepting Jesus as the Christ. Jesus came as a donkey‟s colt without the yoke of the Law, as symbolized by His riding a donkey‟s colt into Jerusalem (prophesied by Zech 9:9). -
The Eschatology of the Dead Sea Scrolls
Eruditio Ardescens The Journal of Liberty Baptist Theological Seminary Volume 2 Issue 2 Article 1 February 2016 The Eschatology of the Dead Sea Scrolls J. Randall Price Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/jlbts Part of the Jewish Studies Commons Recommended Citation Price, J. Randall (2016) "The Eschatology of the Dead Sea Scrolls," Eruditio Ardescens: Vol. 2 : Iss. 2 , Article 1. Available at: https://digitalcommons.liberty.edu/jlbts/vol2/iss2/1 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in Eruditio Ardescens by an authorized editor of Scholars Crossing. For more information, please contact [email protected]. The Eschatology of the Dead Sea Scrolls J. Randall Price, Ph.D. Center for Judaic Studies Liberty University [email protected] Recent unrest in the Middle East regularly stimulates discussion on the eschatological interpretation of events within the biblical context. In light of this interest it is relevant to consider the oldest eschatological interpretation of biblical texts that had their origin in the Middle East – the Dead Sea Scrolls. This collection of some 1,000 and more documents that were recovered from caves along the northwestern shores of the Dead Sea in Israel, has become for scholars of both the Old and New Testaments a window into Jewish interpretation in the Late Second Temple period, a time known for intense messianic expectation. The sectarian documents (non-biblical texts authored by the Qumran Sect or collected by the Jewish Community) among these documents are eschatological in nature and afford the earliest and most complete perspective into the thinking of at least one Jewish group at the time of Jesus’ birth and the formation of the early church. -
Gog and Magog: Using Concepts of Apocalyptic Enemies in the Hussite Era
PavlínaCermanová Gog and Magog: Using Concepts of Apocalyptic Enemies in the Hussite era Little was certain about Gog and Magog in the Middle Ages. It was generallyagreed that they were distant,evil and inhuman. Interpretations of Gog and Magog pointed both to areal people, however it mayhavebeenethicallydefined,towhich they as- signed geographical coordinates in the then horizon of the world, and an imageof apocalyptic destroyers announcing the fulfilment of history.Medieval society imbued their descriptions with its fears and at the sametime, its boundaries. The story of Gog and Magog was astory of the expectation of aterrible ravaging armywhich would augurthe end of history,and the ultimate enemyofthe Christian world, into which society’sanxieties and fears wereprojected. At the sametime, it wasa story of defining oneself vis-à-vis the unknown, determiningwhat was generally right and what was dangerous and unacceptable. The characteristics ascribed to the Gog and Magog people thereforeincluded cannibalism,infanticide, sexual per- version, and lack of restraint.Gog and Magog represented throughout the Middle Ages ametaphor of danger,anenemyofthe Christian world, at first mainlyexternal, then, as the church reform movement gathered strength, an internal threat.Inthe last case they frequentlymoved from the original periphery of the land to the centre of Christian society. Gog and Magog,enemypeople which will, according to the apocalyptic prophe- cies, destroy the world alongside Antichrist in the last moments of history,posed a thornyinterpretation problem. Even the medieval authors often failed to grasp and name them unambiguously. In the sources the notions of Gog and Magog moved on athin borderlinebetween reality and an allegorical construct.Aspart of the bib- lical text Gog and Magog weresubjected to classic exegetic techniques and herme- neutic interpretations. -
Islam: Belief in Allah 2 A. Malaikah
Year 9 Knowledge Organiser - Islam: Belief in Allah 2 A. Malaikah – angels Malaikah Belief in Angels Shaytan The Devil (Satan) Jibril Angel Gabriel Izra’il Angel of death Mika’il Angel Michael Israfil Angel who will sound trumpet on Last Day B. Akirah – Life after Death Jannah Heaven Jahannam Hell Akirah Belief in the Last Day and life after death Barzakh Time between death and Last Day Yawm ad-din Day of Judgement Yawm al-Qi- Day of resurrection yyamah Book of deed Book that records everyone’s deeds Madhi False Messiah, whose coming is one of the signs of the end of the world Niyyah intentions Munkar Angels who ask the questions on the day of As-Sirat Bridge that you pass over to Jannah (Heaven) Nakir judgment C. Al Qadr – predestination Foreknowledge Knowing about something before it happens Insh Allah If God wills Shi’a Five Roots Usul ad Din Foundation of faith Mi’ad Belief in the day of resurrection and judgement (Al)Adl Belief in Divine Justice Fitra Ability to know difference between good and Adalat Of being Just evil Imamah Belief in the successors of Muhammad Caliph Leader of Islamic community Iman Muslim religious leader D. Malaikah • Angels are real created beings who will eventually die • They are supernatural beings beyond the physical world, who generally hidden from our senses • They are made from light and are servants of Allah • Angels have no free will and MUST obey Allah Jibril – He revealed messages from Allah to the Prophets. “he brings down the revelation to your heart by Allah’s will” He revealed the Qur’an to Mohammad, whilst he was meditating in a cave on Mount Hira, near Makkah during the month of Ramadan in 601 CE.