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The Ministry of Jesus the Messiah” 3-13-16 Joel Breidenbaugh (Luke 3-21) Intro
FBS “The Ministry of Jesus the Messiah” 3-13-16 Joel Breidenbaugh (Luke 3-21) Intro. Today we begin a 4-part series entitled “Jesus the Messiah” from the Gospel of Luke. It will take us just past Easter as our main focus will be the crucifixion & resurrection of Jesus the Messiah (hence, the cross & tomb up here on stage). To help set that context, I want to do an overview of Luke 3-21 on “The Ministry of Jesus the Messiah.” When you think about ministry, it is quite common to think of ministers. I heard about how a group of ministers and a salesman’s organization were holding conventions in the same hotel, and the catering department had to work at top speed serving dinners to both. The salesmen were having spiked watermelon for dessert. But the chef discovered that it was being served to the ministers by mistake. “Quick!” he commanded a waiter. “Bring it back!” The waiter returned, reporting that it was too late. The ministers were already eating the liquor-spiced treat. “Do they like it?” asked the chef. “Don’t know,” replied the waiter, “but they’re putting the seeds in their pockets” (Quoted Magazine). Ministry can be wearisome enough that one might turn to such things to dull the pain, but the high mark of ministry is in following in our Lord’s footsteps. Let’s read a few select passages to set the stage for “The Ministry of Jesus the Messiah.” Theme: Christ’s ministry Background: You know the first couple of chapters of Luke better than these chapters we’re looking at today—news about the births of John the Baptist & Jesus, Jesus’ presentation in the temple & teaching to astound the religious leaders at the age of twelve. -
Muhammad Speaking of the Messiah: Jesus in the Hadīth Tradition
MUHAMMAD SPEAKING OF THE MESSIAH: JESUS IN THE HADĪTH TRADITION A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Fatih Harpci (May 2013) Examining Committee Members: Prof. Khalid Y. Blankinship, Advisory Chair, Department of Religion Prof. Vasiliki Limberis, Department of Religion Prof. Terry Rey, Department of Religion Prof. Zameer Hasan, External Member, TU Department of Physics © Copyright 2013 by Fatih Harpci All Rights Reserved ii ABSTRACT Much has been written about Qur’ānic references to Jesus (‘Īsā in Arabic), yet no work has been done on the structure or formal analysis of the numerous references to ‘Īsā in the Hadīth, that is, the collection of writings that report the sayings and actions of the Prophet Muhammad. In effect, non-Muslims and Muslim scholars neglect the full range of Prophet Muhammad’s statements about Jesus that are in the Hadīth. The dissertation’s main thesis is that an examination of the Hadīths’ reports of Muhammad’s words about and attitudes toward ‘Īsā will lead to fuller understandings about Jesus-‘Īsā among Muslims and propose to non-Muslims new insights into Christian tradition about Jesus. In the latter process, non-Muslims will be encouraged to re-examine past hostile views concerning Muhammad and his words about Jesus. A minor thesis is that Western readers in particular, whether or not they are Christians, will be aided to understand Islamic beliefs about ‘Īsā, prophethood, and eschatology more fully. In the course of the dissertation, Hadīth studies will be enhanced by a full presentation of Muhammad’s words about and attitudes toward Jesus-‘Īsā. -
Finding-And-Following-Jesus-عليه-السلام-The-Muslim-Claim-To-The
f j ii d The Muslim Claim to the Messiah :ﻋﻠﯿﻪ اﻟﺴﻼم Finding and Following Jesus | 2 Author Biography Dr. Shabbir Akhtar is a philosopher trained at Cambridge University. He has published widely on pluralism and race relations in Britain and on Islam’s and Christianity’s differing responses to modern secularism. His books include The Light in the Enlightenment (1990) and Be Careful with Muhammad! (1989), a classic critique of Salman Rushdie, as well as The Quran and the Secular Mind (2007) and Islam as Political Religion (2010). He has also published three volumes of poetry in English. In 2018, he published the first of a three-volume commentary on the Greek New Testament: The New Testament in Muslim Eyes: Paul's Letter to the Galatians (Routledge). He is currently a member of the Faculty of Theology and Religions at Oxford University. Disclaimer: The views, opinions, findings, and conclusions expressed in these papers and articles are strictly those of the authors. Furthermore, Yaqeen does not endorse any of the personal views of the authors on any platform. Our team is diverse on all fronts, allowing for constant, enriching dialogue that helps us produce high-quality research. Copyright © 2018. Yaqeen Institute for Islamic Research The Muslim Claim to the Messiah :ﻋﻠﯿﻪ اﻟﺴﻼم Finding and Following Jesus | 3 and the House of Abraham Divided ﻋﻠﯿﻪ اﻟﺴﻼم I. Jesus Christians do not care much when Muslims tell them that the prophets of the Old Testament (Hebrew Bible) are also prophets of Islam. They care a great deal when ﻋﻠﯿﻪ اﻟﺴﻼم they find out that Jesus , their special savior, is a revered prophet in the Qur’an. -
Transcendence of God
TRANSCENDENCE OF GOD A COMPARATIVE STUDY OF THE OLD TESTAMENT AND THE QUR’AN BY STEPHEN MYONGSU KIM A THESIS SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE PHILOSOPHIAE DOCTOR (PhD) IN BIBLICAL AND RELIGIOUS STUDIES IN THE FACULTY OF HUMANITIES AT THE UNIVERSITY OF PRETORIA SUPERVISOR: PROF. DJ HUMAN CO-SUPERVISOR: PROF. PGJ MEIRING JUNE 2009 © University of Pretoria DEDICATION To my love, Miae our children Yein, Stephen, and David and the Peacemakers around the world. ii ACKNOWLEDGEMENTS First, I thank God for the opportunity and privilege to study the subject of divinity. Without acknowledging God’s grace, this study would be futile. I would like to thank my family for their outstanding tolerance of my late studies which takes away our family time. Without their support and kind endurance, I could not have completed this prolonged task. I am grateful to the staffs of University of Pretoria who have provided all the essential process of official matter. Without their kind help, my studies would have been difficult. Many thanks go to my fellow teachers in the Nairobi International School of Theology. I thank David and Sarah O’Brien for their painstaking proofreading of my thesis. Furthermore, I appreciate Dr Wayne Johnson and Dr Paul Mumo for their suggestions in my early stage of thesis writing. I also thank my students with whom I discussed and developed many insights of God’s relationship with mankind during the Hebrew Exegesis lectures. I also remember my former teachers from Gordon-Conwell Theological Seminary, especially from the OT Department who have shaped my academic stand and inspired to pursue the subject of this thesis. -
Islam Is Your Birthright
اﻹسﻻم دين الفطرة ISLAM IS YOUR BIRTHRIGHT An open call to the sincere followers of Moses and Jesus, true prophets sent by Allah, to encourage dialogue and understanding amongst people of different faiths in the spirit of tolerance and respect In this book, you will read: Islam‘s basic principles and characteristics Eleven facts about Jesus (may peace be upon him) Nineteen abandoned biblical teachings revived by Islam Twenty arguments refuting the doctrines of ‗original sin‘ and redemption (absolution of sins through Jesus' sacrifice) Twenty six proofs from the Bible of Muhammad's prophethood Compiled by Majed S. Al-Rassi Revised and Expanded 2009 1 Islam is Your Birthright NO DOUBT THIS LIFE IS AN EXAMINATION WHICH NEEDS YOUR FULL CONSIDERATION AS TO WHAT YOU WILL TAKE TO YOUR FINAL DESTINATION ONLY TRUE BELIEF AND GOOD DEEDS ARE YOUR WAY TO SALVATION (Muhammad Sherif) 1 Islam is Your Birthright 2 Contents About the word Lord ............................................................................. 6 Preface ........................................................................................ 7 Introduction ........................................................................................ 9 I. Proof of Allah's Existence ..................................................... 12 II. The Purpose of Creation ....................................................... 15 III. Monotheism, the Message of All Prophets ........................... 18 IV. The Basic Message of Islam ................................................. 21 -
Nicholas M. Railton Gog and Magog: the History of a Symbol
EQ 75:1 (2003),23-43 Nicholas M. Railton Gog and Magog: the History of a Symbol Dr Nicholas Railton is lecturer in German at the University of Ulster. He has published books on the history of the Evangelical Alliance (The German Evangelical Alliance and the Third Reich, 1998; No North Sea. The Anglo-German Evangelical Network in the Middle of the Nineteenth Century, 2000) and articles on Christian responses to the Third Reich. Key words: Bible; Gog; Magog; symbolism. World politics, like the history of Gog and Magog, are very confused and much disputed. (Winston Churchill, 9 November 1951). Introduction Gog from the land of Magog, one of the great enemies of the people of God to appear at the end of the historical process, has vexed and bewildered exegetes for centuries. The prophet Ezekiel seems to speak of an unrepentant nation and its head and communicates God's impending judgement (Ezekiel 38:1-3, New American Stan- dard Bible) : .. And the word of the Lord came to me saying, 'Son of man, set your face toward Gog of the land of Magog, the prince of Rosh, Meshech and Tubal and prophesy against him and say, "Thus says the Lord God, 'Behold, I am against you, 0 Gog, prince of Rosh, Meshech and Tubal.'"' An examination of the historical development of this eschatologi cal idea, this Feindbild, will introduce us to the never-ending attempts to decipher these millennial foes inhabiting the areas to the far north of Palestine. This brief survey shows how the desire to interpret the signs of the times and understand the period in which one is living can, and usually has entrenched religious believers in an inflexible, nationalistic and self-righteous mind-set. -
Gog and Magog. Ezekiel 38-39 As Pre-Text for Revelation 19,17-21 and 20
Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgegeben von Martin Hengel und Otfried Hofius 135 Sverre B0e Gog and Magog Ezekiel 38 - 39 as Pre-text for Revelation 19,17-21 and 20,7-10 Mohr Siebeck SVERRE B0E, born 1958; studied theology in Oslo (the Norwegian Lutheran School of Theology), besides other studies in USA (Decorah, Iowa), Germany (Celle), and the University of Oslo. 1981-85 part-time preacher in Vestfold, Norway; 1986-99 teacher at Fjellhaug Mission Seminary, Oslo. 1999 Dr. theol. at the Norwegian Lutheran School of Theology, Oslo. From 1999 Associate Professor at Fjellhaug Mission Seminary, Oslo. Die Deutsche Bibliothek - CIP-Einheitsaufhahme B0e, Sverre: Gog and Magog : Ezekiel 38 - 39 as pre-text for Revelation 19,17-21 and 20,7-10 / Sverre B0e. - Tübingen : Mohr Siebeck, 2001 (Wissenschaftliche Untersuchungen zum Neuen Testament : Reihe 2 ; 135) ISBN 3-16-147520-8 © 2001 J.C.B. Mohr (Paul Siebeck), P.O. Box 2040, D-72101 Tübingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to repro- ductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Guide-Druck in Tübingen on non-aging paper and bound by Buchbinderei Heinr. Koch in Tübingen. Printed in Germany ISSN 0340-9570 Preface This book is a revised version of my 1999 dissertation with the same title presented to the Norwegian Lutheran School of Theology, Oslo, in 1999. It was prof. Ernst Baasland who introduced me to a scholarly study of the inter-textual relationship between Revelation and Ezekiel. -
The Muslim Jesus: Dead Or Alive?
Bulletin of SOAS, 72, 2 (2009), 237–258. © School of Oriental and African Studies. Printed in the United Kingdom. The Muslim Jesus: Dead or alive? Gabriel Said Reynolds Notre Dame University [email protected] Abstract According to most classical Muslim commentators the Quran teaches that Jesus did not die. On the day of the crucifixion another person – whether his disciple or his betrayer – was miraculously transformed and assumed the appearance of Jesus. He was taken away, crucified, and killed, while Jesus was assumed body and soul into heaven. Most critical scholars accept that this is indeed the Quran’s teaching, even if the Quran states explicitly only that the Jews did not kill Jesus. In the present paper I con- tend that the Quran rather accepts that Jesus died, and indeed alludes to his role as a witness against his murderers in the apocalypse. The paper begins with an analysis of the Quran’s references to the death of Jesus, continues with a description of classical Muslim exegesis of those references, and concludes with a presentation of the Quran’s conversation with Jewish and Christian tradition on the matter of Jesus’ death. In Richard Burton’s account of his covert pilgrimage to Mecca and Medina, he describes visiting the devotional area outside the chamber (hujra, by tradition ˙ the room of Muhammad’s beloved wife ʿĀ’isha) of the Prophet’s mosque. ˙ The chamber itself, Burton discovered, was kept out of view by an ornate cur- tain. Still he reports that on the other side of the curtain were arranged the tombs of Muhammad, Abū Bakr, and ʿUmar. -
God's Purpose for Israel During the Tribulation
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 God's Purpose for Israel During the Tribulation Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "God's Purpose for Israel During the Tribulation" (2009). Article Archives. 122. https://digitalcommons.liberty.edu/pretrib_arch/122 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. GOD’S PURPOSE FOR ISRAEL DURING THE TRIBULATION Tom’s Perspectives by Thomas Ice I recently engaged in a debate (May 26, 2006) against preterist Gary DeMar on the topic of “The Great Tribulation: Past or Future?” One of the points I made in favor of the tribulation as a future time was that one of the biblically defined purposes for that seven-year period, as it relates to Israel, did not occur in the first century. So just what is God’s purpose for Israel during the tribulation? PURGING OUT THE REBEL One of the major Divine purposes for the tribulation in relation to Israel is the conversion of the Jewish remnant to faith in Jesus as their Messiah. This will take place throughout the tribulation, but by the end of the seven-year period the entire number of the elect remnant will become converted to Jesus. That number is likely a third of the Jewish people as noted in Zechariah 13:9. -
RSOC 154. Winter 2016 Jesus in Islam and Christianity
RSOC 154. Winter 2016 Jesus in Islam and Christianity: A Comparison of Christologies Instructor: Professor D. Pinault Tuesday-Thursday 2.00-3.40pm Classroom: Kenna 310 Prof. Pinault’s Office: Kenna 323 I Telephone: 408-554-6987 Email: [email protected] Office hours: Tuesday & Thursday 4.15- 5.15pm & by appointment NB: This is an RTC level 3 course. Course prerequisites: Introductory- and intermediate-level courses in Religious Studies. RSOC 154. Winter 2016. Jesus in Islam & Christianity. Syllabus. 1 | Page Course description. A prefatory comment: Too often, in my experience, Muslim-Christian dialogue, motivated by a praiseworthy and entirely understandable desire to minimize violence and destructive prejudice, tends to emphasize whatever the two religions share in common. Interfaith gatherings motivated by such concerns sometimes neglect points of substantive difference between the faiths, especially with regard to Islamic and Christian understandings of Jesus. This is regrettable, and certainly not the approach I propose to attempt as you and I undertake this course. Instead, while acknowledging certain similarities between Islam and Christianity, and giving attention to the highly important commonalities they share with Judaism (all three faiths, it should be noted, are given a special shared status in Islamic theology as al-adyan al- samawiyah, “the heavenly religions”), I nonetheless will emphasize the radical differences between Islam and Christianity in their understandings of Jesus. I do this for a specific reason. I believe that highlighting only the similarities between these traditions does a disservice to both, whereas a critical yet sympathetic comparison of Islamic and Christian Christologies allows us to appreciate the distinctive spiritual treasures available in each religion. -
Teaching Christians About Islam : a Study in Methodology, Appendix 5
C CROSS AND CRESCENT: RESPONDING TO THE CHALLENGE OF ISLAM by COL IN CHAPMAN DRAFT MANUSCRIPT OF A BOOK TO BE PUBLISHED BY INTER-VARSITY PRESS Submitted in conjunction with the thesis TEACHING CHRISTIANS ABOUT ISLAM: A STUDY IN METHODOLOGY to the Department of Theology of the University of Birmingham Centre for the Study of Islam and Christian-Muslim Relations, Selly Oak BIRMINGHAM September 1993 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. CROSS and CRESCENT; RESPONDING TO THE CHALLENGE OF ISLAM INTRODUCTION Part 1. RELATING TO OUR MUSLIM NEIGHBOURS 1. Meeting face to face 2. Appreciating their culture 3. Examining our attitudes 4. Visiting a mosque 5. Facing immediate issues 6. Bible Study Part 2. UNDERSTANDING ISLAM 1. The Muslim at prayer 2. Basic Muslim beliefs and practices 3. The Qur'an 4. Muhammad 5. Tradition 6. Law and theology 7. Sub-Groups in Islam 8. Suflsm 9. 'Folk Islam' or 'Popular Islam' 10. The spread and development of Islam TiT Is1 am in the modern world 12. Women in Islam Part 3. ENTERING INTO DISCUSSION AND DIALOGUE 1. -
1.3.3.1 Parousia Prophecies
The Need for Teaching the Eschatological Gospel of Both Comings of Jesus Christ in the 21st Century . 1.3.3.1 Parousia Prophecies Two of the Parousia prophecies were highlighted by Justin Martyr in his Dialogue with Trypho, a Jew (Falls 1965; Hebert 2004a). In roughly half of this document, Justin tries to prove that Jesus Christ was the Messiah that the Jews were anticipating. He addresses “Elijah coming first” in Malachi 3:1 and 4:5 as two separate comings/advents. Malachi 3:1, corresponding to Isaiah 40:1-17, speaks about John the Baptist (confirmed by Jesus Himself in Matt 11:7-11; 17:10-13). Malachi 4:5 speaks of another messenger (maybe one of the two witnesses of Rev 11:3-12) coming prior to the Parousia. Justin Martyr then continues on with the thought of the Messiah‟s two advents by quoting Genesis 49:8-12, Jacob‟s (Israel‟s) prophetic statement about Judah and his descendents. He points out that the scepter or ruler‟s staff (kingship) will not depart until “Shiloh” comes, then “He ties the foal to the vine and donkey‟s colt to the choice vine and washes his garments in wine and his robes in the blood of grapes.” He goes on to explain that Jesus is Shiloh, the last king, and there will be no more Old Testament type kings until the Second Advent. The Gentiles are the foal, accepting Jesus as the Christ. Jesus came as a donkey‟s colt without the yoke of the Law, as symbolized by His riding a donkey‟s colt into Jerusalem (prophesied by Zech 9:9).