Albinus Introduction to the Dialogues of Plato
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The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the D
The Politics of Roman Memory in the Age of Justinian DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Marion Woodrow Kruse, III Graduate Program in Greek and Latin The Ohio State University 2015 Dissertation Committee: Anthony Kaldellis, Advisor; Benjamin Acosta-Hughes; Nathan Rosenstein Copyright by Marion Woodrow Kruse, III 2015 ABSTRACT This dissertation explores the use of Roman historical memory from the late fifth century through the middle of the sixth century AD. The collapse of Roman government in the western Roman empire in the late fifth century inspired a crisis of identity and political messaging in the eastern Roman empire of the same period. I argue that the Romans of the eastern empire, in particular those who lived in Constantinople and worked in or around the imperial administration, responded to the challenge posed by the loss of Rome by rewriting the history of the Roman empire. The new historical narratives that arose during this period were initially concerned with Roman identity and fixated on urban space (in particular the cities of Rome and Constantinople) and Roman mythistory. By the sixth century, however, the debate over Roman history had begun to infuse all levels of Roman political discourse and became a major component of the emperor Justinian’s imperial messaging and propaganda, especially in his Novels. The imperial history proposed by the Novels was aggressivley challenged by other writers of the period, creating a clear historical and political conflict over the role and import of Roman history as a model or justification for Roman politics in the sixth century. -
Kratylos ; Parmenides Gratis Epub, Ebook
PLATOON VERZAMELD WERK 7: KRATYLOS ; PARMENIDES GRATIS Auteur: Plato Aantal pagina's: 222 pagina's Verschijningsdatum: none Uitgever: none EAN: 9789060304280 Taal: nl Link: Download hier PLATOON VERZAMELD WERK. Plato - Politeia Oxford: Clarendon Press, Edited by John Burnet. Red cloth with gilt titles to spine. Slightly bumped to top of spine. Somewhat rubbed to edges. Heavily annotated to a small number of pages. George Bell and Sons, The Doubtful Works literally translated by George Burges. Rubbed and bumped. Minor marks to dark blue cloth. Text is clean. Edinburgh: Sphere, Edited by R. Hare and D. Pencil note to prelim. Pages are lightly tanned. Rubbed to edges. Good copy.. London, William Heinemann. Used - Good. VG hardback in VG dust jacket. Plaats een gratis advertentie bij www. Wilt u op de hoogte blijven van deze zoekopdracht? Registreer nu! U ontvangt een bericht als er een verandering wordt geconstateerd. Uitgebreid zoeken. Afbeelding: Alleen tonen met afbeelding. Van: Afgelopen week. Zoeken Meer opties Reset filters. Niet gevonden wat u zocht? Sla laatste zoekopdracht op. Alle rechten voorbehouden. Switch language Algemene voorwaarden Privacy en cookies Contact. Platoon: Politeia [Platoon Verzameld Werk 10] wat is rechtvaardigheid? Boekhandel Shambala. Sofist; Staatsman Platoon Verzameld werk 8 meer info. Charmides - Lysis - Laches - Menoon - Hippias. Vertaald uit het Grieks meer info. Dick Zandbergen. Xenophoon - Phaidros - Symposion. Kratylos Parmenides Platoon Verzameld werk 7 meer info. Xenophoon - Phaidros Symposion Platoon Verzameld werk 1 meer info. Het commentaar is opgedragen aan en gericht tot Lorenzo de' Medici, die Ficino's pupil is geweest. Marcilio Ficino is de eerste geweest die het volledige werk van Platoon in een Latijnse vertaling weer toegankelijk heeft gemaakt voor de Westerse denkwereld. -
Searching for Statesmanship: a Corpus-Based Analysis of a Translated Political Discourse
Polis, The Journal for Ancient Greek AND ROMAN Political Thought 36 (2019) 216-241 brill.com/agpt Searching for Statesmanship: a Corpus-Based Analysis of a Translated Political Discourse Henry Jones University of Manchester, UK [email protected] Abstract With its connotations of superior moral integrity, exceptional leadership qualities and expertise in the science of government, the modern ideal of statesmanship is most commonly traced back to the ancient Greek concept of πολιτικός (politikos) and the work of Plato and Aristotle in particular. Through an analysis of a large corpus of modern English translations of political works, built as part of the AHRC Genealogies of Knowledge project (http://genealogiesofknowledge.net/), this case-study aims to explore patterns that are specific to this translated discourse, with a view to under- standing the crucial role played by translators in shaping its development and reception in society. It ultimately seeks to argue that the model of statesmanship pre- sented in translations from ancient Greek is just as much a product of the receiving culture (and the social anxieties of Victorian Britain especially) as it is inherited from the classical world. Keywords translation – statesmanship – democracy – Plato – Aristotle – classical Greece 1 Introduction: Defining Statesmanship1 We have a great many politicians in the country, perhaps as many as the country requires. I should not wish to ask for a larger supply of these; but 1 This research was supported by the Arts and Humanities Research Council (Grant number: AH/M010007/1). © Henry Jones, 2019 | doi:10.1163/20512996-12340208 This is an open access article distributed under the terms of the cc-by license.Downloaded from Brill.com10/02/2021 02:09:03PM via free access Searching for Statesmanship 217 there is a wide difference between the politician and the statesman. -
Numenius and the Hellenistic Sources of the Central Christian Doctrine
! Numenius and the Hellenistic Sources ! of the Central Christian Doctrine Marian Hillar Center for Philosophy and Socinian Studies Houston, TX 77004 Paper published in A Journal from the Radical Reformation. A testimony to Biblical Unitarianism. Vol. 14, No.! 1, Spring 2007, pp. 3-31. Quis obsecro, nisi penitus amens logomachias has sine risu toleraret? Nec in Thalmud, nec in Alchoran, sunt tam horrendae blasfemiae. Haec nos hactenus audire ita sumus alsuefacti, ut nihil miremur. Futurae vero generationes stupenda haec iudicabunt. Stupenda sunt vere, plusquam ea daemonum inventa, quae Valentinianis tribuit Irenaeus. I implore you, who in his sane mind could tolerate such logomachias without bursting into laughter? Not in the Talmud, nor in the Qu’ran can one find such horrendous blasphemies. But we are accustomed to hear them to the point that nothing astonishes us. Future generations will judge them obscure. Indeed, they are obscure, much more than the diabolic inventions which Irenaeus attributed to the Valentinians. ! Michael Servetus Christianismi Restitutio, De Trinitate, lib. I. p. 46. Si locum mihi aliquem ostendas, quo verbum illud filius olim vocetur, fatebor me victum. Christianismi Restitutio, If you show me a single passage in which the Son was called the Word, I will give up. Michael Servetus, Christianismi Restitutio, De Trinitate, lib. III p. 108. ! Abstract This paper attempts to explain the sources of the central Christian doctrine about the nature of deity. We can trace a continuous line of thought from the Greek philosophy to the development of the doctrine of the Trinity. The first Christian doctrine was developed by Justin Martyr (114-165 C.E.). -
Early Nineteenth-Century British Drama and the Greek War of Independence
Staging Transcultural Relations: Early Nineteenth-Century British Drama and the Greek War of Independence Alexander Grammatikos, Langara College Abstract Keywords This paper examines two British Romantic dramas written Nineteenth-Century British during the Greek War of Independence and its aftermath: George Drama; Greek War of Burges’s The Son of Erin or the Cause of the Greeks (1823) Independence; British Romantic and John Baldwin Buckstone’s The Maid of Athens; or, the Re- Hellenism; Philhellenism; Lord volt of the Greeks (1829). The paper discusses the plays’ portray- Byron als of transcultural interactions between Greeks and Europeans (Irish and British) and argues that the two dramas encourage audiences to see similarities between themselves and Greeks, while also critiquing British apathy toward the Greeks’ efforts to achieve liberation. Despite Burges’s and Buckstone’s shared support for the Greek war, however, an important difference between the two texts exists: while The Son of Erin maintains a relentless attack on the British government for aligning British politics with Ot- toman policies and remaining indifferent toward the Greek war, The Maid of Athens suggests that Britons who take advantage of Greeks’ subjugation misrepresent Britain’s true feelings about the Greek War of Independence. JMH 34 (2019): Special Issue JMH 34 (2019): Special Issue Article: Alexander Grammatikos Introduction In his seminal text, That Greece Might Still Be Free: The Philhellenes in the War of Independence, William St. Clair writes that “[o]ne of the surprising features of the history of philhellenism during the Greek War of Independence is the slowness of the response in Britain. -
1 Duae Patriae
Cambridge University Press 978-0-521-86331-5 - Ethnic Identity and Aristocratic Competition in Republican Rome Gary D. Farney Excerpt More information 1 duae patriae ᨠᨘᨠ 1. Partners in Empire “Because the Romans mixed with themselves Etruscans, Latins, and Sabines and regard there to be one blood from all of these, they have made one body from these various parts and one people composed of 1 all of them.” In this way, the second-century a.d. Roman historian Florus describes the traditional ethnic composition of Rome at the beginning of his chapter on the Social War, Rome’s war with its Italian allies which began in 91 b.c. Although he would judge the actions of the rebels to be criminal, he goes on to criticize Rome for not sharing 2 the citizenship with the deserving peoples of Italy sooner. After all, as a contemporary of Florus would echo in his history, the Italian upper classes had only led the revolt because they had desired to be “partners 3 in empire instead of subjects.” Implicit within these comments is that the Latins, Sabines, and Etruscans had dared to hope this before and had succeeded, and now they were the dominant groups within the Roman state. Their dominance, however, seemed to exclude men from dozens of other groups from a place in the state, notably Rome’s allies that had exerted so much on its behalf. 1 Epit. 2.6.1: quippe cum populus Romanus Etruscos, Latinos Sabinosque sibi miscuerit et unum ex omnibus sanguinem ducat, corpus fecit ex membris et ex omnibus unus est. -
Olympiodorus the Life of Plato
Olympiodorus The Life of Plato Translated by George Burges in The Works of Plato: a new and literal version (London: Henry G. Bohn, 1865), volume VI, pp. 232-240. Some of the translator’s notes have been omitted and there are some changes to the text to facilitate easier reading. This document is in the public domain. platonic-philosophy.org Come then, let us speak of the family of the philosopher, not for the sake of prolixity, but of benefit rather and instruction to those, who betake themselves to him. For he was not “a Nobody,” but rather— To many of mankind he was a care. For Plato is said to have been a son of his father Ariston, the son of Aristocles, from whom he carried up his family to Solon, the law-giver; and hence he wrote, in imitation of his ancestor, the Laws in twelve books, and a Political Constitution in eleven. He came into the world by his mother Perictione, who was descended from Neleus, the son of Codrus. For they say that Apollo in a vision had an intercourse with his mother Perictione, and, appearing in the night to Ariston, ordered him to have no connexion with Perictione until the time of her bringing forth. And so he acted. And his parents taking him after his birth, and when he was still an infant, placed him on Mount Hymettus, intending to make a sacrifice to the deities there, namely, Pan, and the Nymphs, and Apollo, who presides over shepherds. But while he was lying there, bees came and filled his mouth with honey from the comb, in order that it might be said truly of him— From his mouth flow’d a voice than honey far more sweet. -
Alcinous' Reception of Plato
chapter 10 Alcinous’ Reception of Plato Carl S. O’Brien* I Introduction It is clear now that the author of the Didaskalikos was indeed Alcinous, and the attribution to Albinus should be regarded as an error, resulting from a mis- guided conjecture by Freudenthal.1 Alcinous’ use of Plato can be characterized in terms of three central features. Firstly, his work is a handbook or instruction manual, although the level of instruction at certain points can seem relatively advanced. This suggests that it is not a handbook intended for beginners, but rather those who have already received some instruction in Platonism (pos- sibly as a refresher manual for teachers of Platonism).2 Secondly, Alcinous composed the Didaskalikos during the phase of Platonism identified as Mid- dle Platonic and, as is typical of the period, Aristotelian and Stoic strands and terminology are combined with his Platonic heritage (although one must also note that many of the Aristotelian and Stoic elements which find their way into Middle Platonism often had a Platonic inspiration to begin with). In light of the lack of a distinctive “orthodox” Platonism, a range of opinions was toler- ated and regarded as philosophically acceptable. This is undertaken from the dual perspective of modernizing or updating Plato, as well as claiming sub- sequent Aristotelian and Stoic advances for Plato himself; a good example is logic at Did. 5, which can be claimed to owe its origin to Platonic dialectic, although Plato himself never identified logic as a subdivision of philosophy. Thirdly, Plato is reduced by Alcinous to a series of dogmata or doctrines; he is stripped of his literary character and, although it is clear that Plato’s philoso- phy permeates the Didaskalikos, we do not get the sense of Alcinous drawing upon any dialogue in its entirety. -
This Is for the Person About to Delve (Entunchanesthai) Into the Dialogues of Plato, It Is Appropriate First to Understand This: What a Dialogue Really Is
CHS—How and why to read Plato in the early common era Fowler a. Albinus Introduction to Plato’s Dialogues (Eisagōgē or Prologos) 1 This is for the person about to delve (entunchanesthai) into the dialogues of Plato, it is appropriate first to understand this: what a dialogue really is. b. Plato Sophist 263e Stranger: Well, then, thought (dianoia) and speech (logos) are the same; only the former, which is a silent inner conversation (dialogos) of the soul with itself, has been given the special name of thought (dianoia). Is not that true? c. Lucian Literary Prometheus 6 For one thing, there was no great original connexion or friendship between Dialogue and Comedy; the former was a stay-at-home, spending his time in solitude, or at most taking a stroll with a few intimates; whereas Comedy put herself in the hands of Dionysus, haunted the theatre, frolicked in company, laughed and mocked and tripped it to the flute when she saw good; nay, she would mount her anapaests, as likely as not, and pelt the friends of Dialogue with nicknames--doctrinaires, airy metaphysicians, and the like. […] But Dialogue continued his deep speculations upon Nature and Virtue, till, as the musicians say, the interval between them was two full octaves, from the highest to the lowest note. d. Justin Martyr Dialogue with Trypho 3.3-4 “‘I delight,’ said I, ‘in such walks, where my attention is not distracted, for discussion (dialogos) with myself is uninterrupted; and such places are most fit for philology.’ “‘Are you, then, a philologian (phiologos),’ said he, ‘but no lover of deeds (philergos) or of truth (philalēthēs)? and do you not aim at being a practical man so much as being a sophist?’” e. -
PROBLEMS CONCERNING JUSTIN MARTYR Did Justin Find A
PROBLEMS CONCERNING JUSTIN MARTYR Did Justin find a Certain Continuity between Greek Philosophy and Christian Faith ? BY C. J. DE VOGEL During the last decad Justin Martyr has been the subject of a renewed discussion which, in some respects, went further or was more radical than the preceding ones. In 1966, the same year in which Henry Chadwick's small but highly interesting volume Early Christian Thought and the Classical Tradition appeared at Oxford, N. Hyldahl published quite a substantial study entitled Philosophie und Chyistentum. Eine Interpretation der Einleitung zum Dialog Justins at Copenhagen. In this handsome volume quite a revolutionary picture is given of what Justin's attitude towards Greek philosophy might have been. Briefly summarized Hyldahl's thesis is the following. Justin has never been a student of any school of Greek philos- ophy ; the story told in Dial. 2, of his passing through different philosophers' schools is just a literary fiction, well-known in those days; as to Platonism, Justin never heard any courses of philosophy in some Platonist school of his surroundings, nor did he ever adhere to any such school; what he meant by "true philosophy" was Christian faith, and this he opposed to any form of Greek pl-ilos- ophy,-except in so far as philosophy borrowed certain things from "Moses". For the rest, Hyldahl does grant that Justin had a fairly good idea of what Platonism is like; he knew several passages of Plato's works, either directly or indirectly, and interpreted the Timaeus in the way Albinus did, by identifying the Demiurge with the biblical God-Creator. -
Proceedings Ofthe Danish Institute at Athens IV
Proceedings ofthe Danish Institute at Athens IV Edited by Jonas Eiring and Jorgen Mejer © Copyright The Danish Institute at Athens, Athens 2004 The publication was sponsored by: The Danish Research Council for the Humanities Generalkonsul Gosta Enboms Fond. Proceedings of the Danish Institute at Athens General Editors: Jonas Eiring and Jorgen Mejer. Graphic design and production: George Geroulias, Press Line. Printed in Greece on permanent paper. ISBN: 87 7288 724 9 Distributed by: AARHUS UNIVERSITY PRESS Langelandsgade 177 DK-8200 Arhus N Fax (+45) 8942 5380 73 Lime Walk Headington, Oxford 0X3 7AD Fax (+44) 865 750 079 Box 511 Oakvill, Conn. 06779 Fax (+1)203 945 94 9468 Cover illustration: Finds from the Hellenistic grave at Chalkis, Aetolia. Photograph by Henrik Frost. The Platonic Corpus in Antiquity Jorgen Mejer Plato is the one and only philosopher particular edition which has determined from Antiquity whose writings have not only the Medieval tradition but also been preserved in their entirety. And our modern knowledge of Platonic dia not only have they been preserved, they logues, goes back to the Roman have been transmitted as a single col Emperor Tiberius' court-astrologer, lection of texts. Our Medieval manu Thrasyllus.2 Tarrant demonstrates rather scripts seem to go back to one particu convincingly that there is little basis for lar edition, an archetypus in two vol assuming that the tetralogical arrange umes, as appears from the subscript to ment existed before Thrasyllus, that it is the dialogue Menexenus, which is the possible to identify a philosophical posi last dialogue in the seventh tetralogy: tion which explains the tetralogies, that T8>iog toD JtQcbxou 6i6)dou. -
Plotinus and the Platonic Metaphysical Hierarchy
PLOTINUS AND THE PLATONIC METAPHYSICAL HIERARCHY G.S. BOWE Global Scholarly Publications New York, New York 2003 Published by Global Scholarly Publications Copyright © 2004 by G5. Bowe All rights reserved. No portion of this publication may be dupli cated in any way without the expressed written consent of the publisher, except in the form of brief excerpts or quotations for review purposes. Typeface: Garamond. Greek Typeface: Athenian Library of Congress Cataloging-in-Publication Data G.S. Bowe, 1969- Plotinus and the Platonic Metaphysical Hierarchy / G.S. Bowe. p.cm. Includes bibliographical references and index. ISBN 0-9724918-4-8 1. Plotinus - Metaphysics. 2. Aristotle -- Metaphysics. 3. Plato - Metaphysics. 4. Greek Philosophy. I. Title Distributed by Global Scholarly Publications 220 Madison Avenue, Suite llG New York, New York 10016 www.gsp-online.org [email protected] Phone: (212) 679-6410 Fax: (212) 679-6424 For my buddy jlknur CONTENTS ACKl'lOWLEDGEMENTS INTRODUCTION iii CHAPTER I - THE PLATONIC METAPHYSICAL HIERARCHY CHAPTER II - iVIElliEXlS !li'lD THE PRINCIPLES OF EMj\NATION 33 t Positive Production 37 2. Non Convertibility 44 3. Indexed Unity 47 4. The Priority of the Simple 49 CHAPTER HI - PLOTINUS' RESPONSE TO ARISTOTLE'S UNMOVED MOVER 57 1. The Unmoved Mover as Substance 58 2. The Unmoved Mover as NolIS 69 CHAPTER IV - THE DIDASKAlJKOS AND NUMENIUS 87 1. The Didaskalikos 88 2. Numenius of Apamea 96 CHAPTER V - THE ONE OF PLOTINUS 105 CHAPTER VI - ErvlANATION AND THE SOUL 131 BIBLIOGRAPHY 155 INDEX 163 ACKNOWLEDGEMENTS I should thank a number of people who helped me do this.