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Hinduism” and the Problem of Self- Actualisation in the Colonial Era: Critical Reflections
SOUTH ASIA INSTITUTE PAPERS BEITRÄGE DES SÜDASIEN-INSTITUTS HEIDELBERG Amiya P. Sen (Jamia Millia Islamia, New Delhi) “Hinduism” and the Problem of Self- Actualisation in the Colonial Era: Critical Reflections CONTACT South Asia Institute Heidelberg University Im Neuenheimer Feld 330 D-69120 Heidelberg ISSUE 01 2015 P: +49(0)6221-548900 21. 8. 2015 F: +49(0)6221-544998 [email protected] ISSN 2365-399X www.sai.uni-heidelberg.de “Hinduism” and the Problem of Self-Actualisation in the Colonial Era: Critical Reflections Amiya P. Sen This paper is the text of a lecture delivered at the South Asia Institute, Hei- delberg, on May 20, 2015, with footnotes added. It discusses how schol- arly perceptions of colonial Hinduism have visibly shifted trajectory over the years. Relating how Hinduism has moved from being ‘discovered’ in the eighteenth century to be seen as discursively ‘invented’ or ‘imagined’ in the nineteenth, it argues that in colonial India, internally generated debates about the origin and nature of Hinduism paralleled ascriptions originating outside but failed to attract adequate attention. It also seeks to ask if not also to definitively answer certain key theoretical questions. For instance, even allowing for the fact that social and religious identities are always po- rous, does it still make sense to ask if unstable and fluid perceptions of the self too were invested with some meaning? I His Excellency, M. Sevela Naik, Consul General of India at Munich; Prof. Ger- rit Kloss, Dean, Philosophical Faculty; Prof. Stefan Klonner, Executive Direc- tor, SAI; Professor Gita Dharampal Frick, Head, Department of History, SAI; Dr. -
Secret of Shambhala Free
FREE SECRET OF SHAMBHALA PDF James Redfield | 256 pages | 01 Nov 2001 | Little, Brown & Company | 9780446676489 | English | New York, United States The Secret of Shambhala: In Search of the Eleventh Insight - Wikipedia Goodreads helps you keep Secret of Shambhala of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Secret of Shambhala editions. Enlarge cover. Error rating Secret of Shambhala. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Continuing the exciting adventures of The Celestine Prophecy and The Tenth Insight, this new book takes you to the snow-covered Himalayas, in search Secret of Shambhala the legendary Tibetan utopia of Shambhala. As you follow a child's instructions, are pursued by hostile Chinese agents, and look for a lost friend, you will experience a new awareness of synchronicity For Shambhala not only actually exists, but is destined to be found in our time-and will reveal powerful truths that can transform the Secret of Shambhala. Get A Copy. Paperbackpages. Published November 1st by Grand Central Publishing first published More Details Original Title. Celestine Prophecy 3. Other Editions Friend Reviews. To see what your friends thought of this book, please sign up. To ask other readers questions about The Secret of Shambhalaplease sign up. Secret of Shambhala Hi Krishna Kanth, Did you get what you were looking for? See Secret of Shambhala 3 questions about The Secret of Shambhala…. Lists with This Book. Community Reviews. Showing Average rating 4. Rating details. -
The Era of Science Enthusiasts in Bengal (1841-1891): Akshayakumar, Vidyasagar and Rajendralala
Indian Journal of History of Science, 47.3 (2012) 375-425 THE ERA OF SCIENCE ENTHUSIASTS IN BENGAL (1841-1891): AKSHAYAKUMAR, VIDYASAGAR AND RAJENDRALALA ARUN KUMAR BISWAS* (Received 14 March 2012) During the nineteenth century, the Indian sub-continent witnessed two distinct outbursts of scientific enthusiasm in Bengal: one led by Rammohun Roy and his compatriots (1820-1840) and the other piloted by Mahendralal Sircar and Eugene Lafont (1860-1910). The intermediate decades were pioneered by the triumvirate: Akshayakumar, Vidyasagar, Rajendralala and a few others. Several scientific journals such as Tattvabodhinī Patrika–, Vivida–rtha Samgraha, Rahasya Sandarbha etc dominated the intellectual environment in the country. Some outstanding scientific books were written in Bengali by the triumvirate.Vidyasagar reformed the science content in the educational curricula. Akshayakumar was a champion in the newly emerging philosophy of science in India. Rajendralala was a colossus in the Asiatic Society, master in geography, archaeology, antiquity studies, various technical sciences, and proposed a scheme for rendering European scientific terms into vernaculars of India. There was a separate Muslim community’s approach to science in the 19th Century India. Key words: Akshayakumar, Botanical Collection, Geography, Muslim Community approach to Science, Phrenology, Rajendralala, Science enthusiasts (1841-1891), Technical Sciences, Triumvirate, Positivism, Vidyasagar INTRODUCTION It can be proposed that the first science movement in India was chiefly concentrated in the city of Calcutta and spanned the period of approximately quarter of a century (1814-39) coinciding with the entry of *Flat 2A, ‘Kamalini’ 69A, Townshend Road, Kolkata-700026 376 INDIAN JOURNAL OF HISTORY OF SCIENCE Rammohun in the city and James Prinsep’s departure from it. -
{PDF EPUB} the Wheel of Time Kalachakra in Context by Lhundub Sopa Kālacakra Tantra
Read Ebook {PDF EPUB} The Wheel of Time Kalachakra in Context by Lhundub Sopa Kālacakra Tantra. Much in this tradition revolves around the concept of time and cycles: from the cycles of the planets, to the cycles of our breath and the practice of controlling the most subtle energies within one's body on the path to enlightenment. The Kalachakra deity represents omniscience, as everything is under the influence of time, he is time and therefore knows all. Similarly, the wheel is beginningless and endless. Among the five main Tibetan schools, the Kalachakra practice appears most prominent in the Jonang tradition, although the practice is found in all five schools. The Jonang tradition is not well known due to historic reasons, but very significant for Kalachakra practice. They established Kalachakra as their main system for practice and have preserved a unique lineage of the Kalachakra practice. The Dalai Lamas have had specific interest in the Kalachakra practice, specifically the First, Second, Seventh, Eighth, and the current Fourteenth Dalai Lama. In Tibet, the Kalachakra astrological system forms one of the main building blocks to compose astrological calendars. The astrology in the Kalachakra is not unlike the Western system, where for example, complicated calculations are required to determine e.g. the exact location of the planets. Very often, the phrase 'as it is outside, so it is within the body' can be found in the Kalachakratantra to emphasize similarities between ourselves and the cosmos; the basis for astrology, but also for even more profound connections and interdependence as taught in the Kalachakra literature. -
Understanding Kalachakra Empowerment and Lineage
Understanding Kalachakra empowerment and lineage A Kalachakra initiation requires months of planning and preparation and the services of hundreds of monks, lay people and volunteers. It is one of the most elaborate and costly ($5 million, Washington 2011) blessing ceremonies in Buddhism. Regardless of the enormous effort required, His Holiness the Dalai Lama has given the Kalachakra initiation thirty one times throughout the world and preparations have been underway for a year for the next initiation in Bodhgaya, India (in December) where five to six hundred thousand people are expected to attend. Of the millions of people who have received or attended Kalachakra initiations it is doubtful that many have questioned the true origins, lineage, meaning and relevance of this high tantric teaching. As such, I write this article to explore: 1. a basic definition of Kalachakra 2. why His Holiness the Dalai Lama may choose to give Kalachakra empowerments so often given its cost and complexity 3. the main purpose of receiving Kalachakra initiation 4. if receiving Kalachakra initiation provides an opportunity to pursue the sublime tantric path further 5. after receiving the Kalachakra initiation, who is qualified to guide you on the sublime tantric path The word Kalachakra has a rich, complex definition that is too extensive for an article such as this, however it is possible to provide a basic overview. Kalachakra, a Sanskrit word, literally translates to kala meaning time and chakra meaning wheel, together a simple definition could be ultimate wheel of time. Another way to define Kalachakra briefly is the three Kalachakras: external Kalachakra (outer universe: all phenomena), internal Kalachakra (inner universe: body, speech and mind) and other Kalachakra (other universe: enlightened universe). -
The Sacred Path of the Warrior Chögyam Trungpa Dorje Pradul of Mukpo Synopsis by Mireia I
July 2021 Page !1 of !21 ! Shambhala [TSPOTW] The Sacred Path of the Warrior Chögyam Trungpa Dorje Pradul of Mukpo Synopsis by Mireia I. Negre (Yogimani) July 2021 Page !2 of !21 ! Shambhala [TSPOTW] Book Overview: “In this practical guide to enlightened living, Chögyam Trungpa offers an inspiring vision for our time, based on the figure of the sacred warrior. In ancient times, the warrior learned to master the challenges of life, both on and off the battlefield. He acquired a sense of personal freedom and power--not through violence or aggression, but through gentleness, courage, and self-knowledge. The Japanese samurai, the warrior-kings of Tibet, the knights of medieval Europe, and the warriors of the Native American tribes are a few examples of this universal tradition of wisdom. With this book the warrior's path is opened to contemporary men and women in search of self-mastery and greater fulfillment. Interpreting the warrior's journey in modern terms, Trungpa discusses such skills as synchronizing mind and body, overcoming habitual behaviors, relaxing within discipline, facing the world with openness and fearlessness, and finding the sacred dimension of everyday life. Above all, Trungpa shows that in discovering the basic goodness or human life, the warrior learns to radiate that goodness out into the world for the peace and sanity of others. The Shambhala teachings--named for a legendary Himalayan kingdom where prosperity and happiness reign--thus point to the potential for enlightened conduct that exists within every human being. "The basic wisdom of Shambhala," Trungpa writes, "is that in this world, as it is, we can find a good and meaningful human life that will also serve others. -
PACIFIC WORLD Journal of the Institute of Buddhist Studies
PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 14 Fall 2012 TITLE iii The Buddhist Sanskrit Tantras: “The Samādhi of the Plowed Row” James F. Hartzell Center for Mind/Brain Sciences (CIMeC) University of Trento, Italy ABSTRACT This paper presents a discussion of the Buddhist Sanskrit tantras that existed prior to or contemporaneous with the systematic translation of this material into Tibetan. I have searched through the Tohoku University Catalogue of the Tibetan Buddhist canon for the names of authors and translators of the major Buddhist tantric works. With authors, and occasionally with translators, I have where appropriate converted the Tibetan names back to their Sanskrit originals. I then matched these names with the information Jean Naudou has uncov- ered, giving approximate, and sometimes specific, dates for the vari- ous authors and translators. With this information in hand, I matched the data to the translations I have made (for the first time) of extracts from Buddhist tantras surviving in H. P. Śāstrī’s catalogues of Sanskrit manuscripts in the Durbar Library of Nepal, and in the Asiatic Society of Bengal’s library in Calcutta, with some supplemental material from the manuscript collections in England at Oxford, Cambridge, and the India Office Library. The result of this research technique is a prelimi- nary picture of the “currency” of various Buddhist Sanskrit tantras in the eighth to eleventh centuries in India as this material gained popu- larity, was absorbed into the Buddhist canon, commented upon, and translated into Tibetan. I completed this work in 1996, and have not had the opportunity or means to update it since. -
Bodh Gayā in the Cultural Memory of Thailand
Eszter Jakab REMEMBERING ENLIGHTENMENT: BODH GAYĀ IN THE CULTURAL MEMORY OF THAILAND MA Thesis in Cultural Heritage Studies: Academic Research, Policy, Management. Central European University CEU eTD Collection Budapest June 2020 REMEMBERING ENLIGHTENMENT: BODH GAYĀ IN THE CULTURAL MEMORY OF THAILAND by Eszter Jakab (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner ____________________________________________ Examiner CEU eTD Collection Budapest Month YYYY REMEMBERING ENLIGHTENMENT: BODH GAYĀ IN THE CULTURAL MEMORY OF THAILAND by Eszter Jakab (Hungary) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest June 2020 REMEMBERING ENLIGHTENMENT: BODH GAYĀ IN THE CULTURAL MEMORY OF THAILAND by Eszter Jakab (Hungary) Thesis submitted to the Department of Medieval Studies, Central European -
N 0 T E S on the Bengal Renaissa-Nce
N 0 T E S on the Bengal Renaissa-nce . People's Publishing House, BOMBAY 4. Publishe·d~ in March, 1946. One Rupee 25334~ 0£ C. 19bo Printed by Sharaf Athar Ali, New Age Printing Press, 190B, Khetwadi Main Road. Bombay 4 and published by him for People's Publishing .House, Raj Bhuvan, Sandhurst Road, Bombay 4. INTRODUCTION This short pamphlet gives no more than the broad frame-work for a study of the Bengal Renaissance from Rammohan Roy to Rabindranath Tagore. The author himself-an eminent Marxist intellectual did not desire its publication at this stage as it is in no sense a detailed study nor is the frame-work indicated here necessarily final or complete. He has agreed to its publication for discussion because at the present crisis in Indian life and thought, it is urgently necessary to uncover the roots of the Bengal Renaissance which moulded the modern Indian mind. Much of that heritage has been lost and forgotten. Much of it has been repudiated and distorted. But it still remains the most powerful influence in moulding current ideas of all schools of social and political thought. We are therefore publishing this pamphlet as a con tribution towards the efforts to bring about a correct and common understanding of the ideas of our own past ideo logical heritage so that we may successfully struggle towards new ideas that will help to liberate our land and build a new life for our people. Bengal was the birth-place of the modern Indian Renaissance. We look to all Bengali intellectuals-irres pective of ideological or political differences-to contribute to the discussion. -
Yoga in the Modern World: the Es Arch for the "Authentic" Practice Grace Heerman University of Puget Sound
University of Puget Sound Sound Ideas Sociology & Anthropology Theses Sociology & Anthropology May 2014 Yoga in the Modern World: The eS arch for the "Authentic" Practice Grace Heerman University of Puget Sound Follow this and additional works at: https://soundideas.pugetsound.edu/csoc_theses Part of the Social and Behavioral Sciences Commons, and the South and Southeast Asian Languages and Societies Commons Recommended Citation Heerman, Grace, "Yoga in the Modern World: The eS arch for the "Authentic" Practice" (2014). Sociology & Anthropology Theses. 5. https://soundideas.pugetsound.edu/csoc_theses/5 This Dissertation/Thesis is brought to you for free and open access by the Sociology & Anthropology at Sound Ideas. It has been accepted for inclusion in Sociology & Anthropology Theses by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Yoga in the Modern World: The Search for the “Authentic” Practice Grace Heerman Asia 489, Independent Research Project Advisor: Prof. Sunil Kukreja 13 April, 2012 Heerman, 2 Introduction Since its early twentieth century debut into Western consciousness, yoga has quickly gained widespread appeal, resonating in the minds of the health-conscious, freedom-seeking American public. Considered to be the “spiritual capital” with which India hoped to garner material and financial support from the West, yoga was originally presented by its Eastern disseminators as “an antidote to the stresses of modern, urban, industrial life” and “a way to reconnect with the spiritual world” without having to compromise the “productive capitalist base upon which Americans [stake] their futures.”1 Though exact practitioner statistics are hard to come by, it is clear that the popularity of yoga in the U.S. -
The National Library of India
THE ~AT I O~AL LIB JCARY tlF INDIA SOUVE:\IR J3 VOLUL\IE 19.5 .'J THE NATIONAL LIBRARY OF INDIA Golden Jubilee .Souvenir Sunday, lst~ebruary,1953 " c!J. do not want m!J houoe to &e waffeJ in on aff oideo and m!J window& to Se otu{{ed. c!J. want cuftureo of aff fando to · te tfown aBout m!J Aouoe a& /reeft; ao poooitle. GJ3ut c!J. re{uoe to 8e tfown o{f ml.J /eet t~J antJ."-MAHATMA GANDHI PRINTED BY THE MANAGER GOVERNMENT OF INDIA PRESS, CALCUTTA, INDIA, 1953 TABLE OF CONTENTS Page Foreword 1. History, growth and future of the National Library I 2. Brief history of Belvedere • '. 5 3. Perspective in time • 6 4. List of Chairmen, members and secretaries 8 S. The National Library forty years ago ., • 11 6. The Bibliography of Indology • 16 7. Towards a Basic Bibliography on Indology 21 8. The Section on ancient Indian history and culture 26 9. The Section on Sanskrit, Pali and Prakri\ 30 10. A short account of the Bubar Library 47. 11. List of Librarians 51 12. The Senior Staff of the National Library .· 51 13. Publications of the Library .51 14. In Memoriam . 52 15. Our Thanks 53 16. An ••tract from the "Englishman", Saturday, January 31st 1903 54 LIST OF ILLUSTRATIONS CoVEll PAGE ! NOilTHERN CoRRIDOR OF THE STACK ROOM FRONTISPIECE :-i _Lo_r~ c'""ur:_on who ln~uguratcd the lmpcrloillbiilrYJ Plate I. Picture of Belvedere Mansion Between pages 10 and 11 .. 2 • Periodical Room .. .. 3. Card Cabinet Room . -
Shambhala and the Prague Thangka: the Myth’S Visual Representation
Photo Essay Shambhala and the Prague Thangka: The Myth’s Visual Representation Luboš Bělka, Masaryk University Bělka, Luboš. 2019. “Shambhala and the Prague Thangka: The Myth’s Visual Representation.” Cross-Currents: East Asian History and Culture Review (e-journal) 31: 257– 262. https://cross-currents.berkeley.edu/e-journal/issue-31/belka. This photo essay addresses the visual aspects of the Shambhala myth in Inner Asia, in particular Mongolia, Amdo, and Buryatia. The last Shambhala kinG, Raudracakrin, is usually depicted in two basic forms: either as a quiet, Nirvanic ruler on the throne in Kalápa, the capital of Shambhala, or as an angry, wrathful, and merciless military commander in the last battle of Shambhala. A Shambhala thangka (figure 1) in the National Gallery in Prague, Czech Republic, represents ninety-eight years of Raudracakrin’s rule (2326–2424) 1 , depicted in Kalápa in the upper part whereas the lower part depicts the last battle prophesied to unfold in the year 2424. The subjects of this analysis are primarily the wrathful forms of Raudracakrin, the last ruler (kalki) of Shambhala, and special attention is paid to his armor, lance, and vajra (ritual weapon). His name literally means “the angry one with the wheel,” and for this reason we must also analyze the wheel, whose nature, as well as Raudracakrin’s, is ambivalent. Its quiet form symbolizes teachinG (Skt. dharma), and its wrathful form represents a weapon, which is used in battle or as an instrument of torture in hell. Drawing on visual sources, some of which have not been published before, this essay provides a cultural-historical analysis of the Shambhala myth in the Tibeto- Mongolian interface with the Prague thangka serving as a focal point.