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1. Introduction
1. Introduction 1. INTRODUCTION...........................................................................................................................2 ORIGINS OF BUDDHISM .......................................................................................................................2 THE PRACTICE LINEAGES ....................................................................................................................3 The Kagyü Lineage........................................................................................................................3 The Nyingma Lineage.....................................................................................................................5 The Surmang Tradition..................................................................................................................5 VIDYADHARA, THE VENERABLE CHÖGYAM TRUNGPA, RINPOCHE .............................................................6 THE VAJRA REGENT ÖSEL TENDZIN......................................................................................................9 THE SAKYONG, JAMGÖN MIPHAM RINPOCHE .......................................................................................12 RELATED ORGANIZATIONS................................................................................................................14 Nalanda Foundation....................................................................................................................14 Naropa University.......................................................................................................................16 -
Varieties of Buddhist Healing in Multiethnic Philadelphia "2279
religions Article Varieties of Buddhist Healing in Multiethnic Philadelphia † C. Pierce Salguero Division of Humanities, The Abington College of Penn State University, 1600 Woodland Rd., Abington, PA 19001, USA; [email protected] † Portions of this article have appeared in nascent form on the Jivaka Project website, http://www.jivaka.net (all links up to date as of 4 January 2019). I wish to thank my research students and assistants, as well as the project’s advisory board, all of whom are listed on the website’s credits page. I also wish to thank Scott Mitchell, Michael Stanley-Baker, and all the colleagues who have commented on previous oral and written versions of this paper (most memorably at the 2016 AAR annual meeting and the 2018 gathering of the Philadelphia Area Buddhist Studies Working Group). Received: 28 November 2018; Accepted: 10 January 2019; Published: 13 January 2019 Abstract: While an increasing amount of attention has been paid in the last decade to mindfulness meditation, the broader impact of Buddhism on healthcare in the United States, or any industrialized Western countries, is still much in need of scholarly investigation. The current article presents preliminary results from an ethnographic study exploring the impact of a wide range of Buddhist institutions, practices, and cultural orientations on the healthcare landscape of the Philadelphia metropolitan area. By particularly focusing on segments of the population that are non-white and that have limited English language skills, one of the main goals of this project is to bring more diverse voices into the contemporary conversation about Buddhism and wellbeing in America. -
A Secular Buddhist Stephen Batchelor Spoke from Notes at the London SOF Conference but Sent This Text Giving ‘A Sufficiently Clear Idea of My Position’
A Secular Buddhist Stephen Batchelor spoke from notes at the London SOF conference but sent this text giving ‘a sufficiently clear idea of my position’. I am a secular Buddhist. It has taken me years to fully Buddhism has its origins in 5th century BCE India ‘come out,’ and I still feel a nagging tug of insecurity, a and eventually spread throughout the whole of Asia, faint aura of betrayal in declaring myself in these terms. but it was not until the middle of the 19th century that As a secular Buddhist my practice is concerned with Westerners had any inkling at all of what it taught and responding as sincerely and urgently as possible to the stood for. The abrupt discovery that Gotama Buddha suffering of life in this world, in this century (our was an historical figure every bit as real as Jesus Christ, saeculum) where we find ourselves now and future whose influence had spread just as far and wide, came generations will find themselves later. Rather than as a shock to the imperial conceits of Victorian attaining nirvana, I see the aim of Buddhist practice to England. While a tiny handful of Europeans converted be the moment-to-moment flourishing of human life to Buddhism from the late 19th century onwards, it was within the ethical framework of the eightfold path here only in the late 1960s that the dharma started to ‘go on earth. Given what is known about the biological viral’ in the West. In contrast to Christianity, which evolution of human beings, the emergence of self- slowly and painfully struggled to come to terms with awareness -
{PDF EPUB} the Wheel of Time Kalachakra in Context by Lhundub Sopa Kālacakra Tantra
Read Ebook {PDF EPUB} The Wheel of Time Kalachakra in Context by Lhundub Sopa Kālacakra Tantra. Much in this tradition revolves around the concept of time and cycles: from the cycles of the planets, to the cycles of our breath and the practice of controlling the most subtle energies within one's body on the path to enlightenment. The Kalachakra deity represents omniscience, as everything is under the influence of time, he is time and therefore knows all. Similarly, the wheel is beginningless and endless. Among the five main Tibetan schools, the Kalachakra practice appears most prominent in the Jonang tradition, although the practice is found in all five schools. The Jonang tradition is not well known due to historic reasons, but very significant for Kalachakra practice. They established Kalachakra as their main system for practice and have preserved a unique lineage of the Kalachakra practice. The Dalai Lamas have had specific interest in the Kalachakra practice, specifically the First, Second, Seventh, Eighth, and the current Fourteenth Dalai Lama. In Tibet, the Kalachakra astrological system forms one of the main building blocks to compose astrological calendars. The astrology in the Kalachakra is not unlike the Western system, where for example, complicated calculations are required to determine e.g. the exact location of the planets. Very often, the phrase 'as it is outside, so it is within the body' can be found in the Kalachakratantra to emphasize similarities between ourselves and the cosmos; the basis for astrology, but also for even more profound connections and interdependence as taught in the Kalachakra literature. -
Understanding Kalachakra Empowerment and Lineage
Understanding Kalachakra empowerment and lineage A Kalachakra initiation requires months of planning and preparation and the services of hundreds of monks, lay people and volunteers. It is one of the most elaborate and costly ($5 million, Washington 2011) blessing ceremonies in Buddhism. Regardless of the enormous effort required, His Holiness the Dalai Lama has given the Kalachakra initiation thirty one times throughout the world and preparations have been underway for a year for the next initiation in Bodhgaya, India (in December) where five to six hundred thousand people are expected to attend. Of the millions of people who have received or attended Kalachakra initiations it is doubtful that many have questioned the true origins, lineage, meaning and relevance of this high tantric teaching. As such, I write this article to explore: 1. a basic definition of Kalachakra 2. why His Holiness the Dalai Lama may choose to give Kalachakra empowerments so often given its cost and complexity 3. the main purpose of receiving Kalachakra initiation 4. if receiving Kalachakra initiation provides an opportunity to pursue the sublime tantric path further 5. after receiving the Kalachakra initiation, who is qualified to guide you on the sublime tantric path The word Kalachakra has a rich, complex definition that is too extensive for an article such as this, however it is possible to provide a basic overview. Kalachakra, a Sanskrit word, literally translates to kala meaning time and chakra meaning wheel, together a simple definition could be ultimate wheel of time. Another way to define Kalachakra briefly is the three Kalachakras: external Kalachakra (outer universe: all phenomena), internal Kalachakra (inner universe: body, speech and mind) and other Kalachakra (other universe: enlightened universe). -
Euthanasia in Shambhala
Euthanasia in Canada: A Shambhala Buddhist Perspective By Nicola Elaine Fendert A Thesis Submitted to Saint Mary’s University, Halifax, Nova Scotia in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Theology and Religious Studies August, 2014, Halifax Nova Scotia Copyright Nicola Fendert, 2014 Approved: Dr. Alec Soucy Professor Approved: Dr. Mary Hale Professor Approved: Dr. Anne Marie Dalton Professor Date: August, 2014 Table of Contents Abstract ............................................................................................................................... i Introduction ........................................................................................................................1 Defining Euthanasia .........................................................................................................2 Methodology ....................................................................................................................4 Chapter Summary .............................................................................................................6 Chapter One: Euthanasia in Canada ...............................................................................8 Canadian Context .............................................................................................................8 Euthanasia Arguments and Ethical Positions .................................................................14 Slippery slope argument ............................................................................................................... -
Shambhala Mountain Center Buddhism | Meditation | Mindful Living | Yoga Fall | Winter
SHAMBHALA MOUNTAIN CENTER BUDDHISM | MEDITATION | MINDFUL LIVING | YOGA FALL | WINTER FALL Learn to Meditate Align Body and Mind Deepen Relationships Explore your Creativity Reconnect with Nature Transform Your Life 2016 – 2017 2016–2017 Program Highlights Meditation Intensives 18 Week-Long Fall Meditation Retreat: The Shape of Awake with Hope Martin 20 Enlightened Society Dathun with Acharya Daniel Hessey 26 Week-long Spring Meditation Retreat with Susan Piver and Lodro Rinzler Mindfulness 16 Mindfulness and Compassion Meditation Retreat with Shastri Janet Solyntjes & David Spound 23 Mindful Self-Compassion Intensive with Megan Leuchars & Michelle Becker 24 Mindful Heart Communication: A Path to Warmth, Dignity and Confidence Acharya Susan Chapman & Gregory Heffron 24 Introduction to Mindfulness-Based Stress Reduction with Janet Solyntjes Personal and Societal Transformation 7 2nd Annual Wisdom in Action with Sakyong Mipham Rinpoche, Venerable Pannavati, Bishop Marc Andrus, Acharya Fleet Maull & more 8 Yoga, Purpose, and Action Leadership Intensive with Seane Corn, Suzanne Sterling & Hala Khouri 19 Dismantling Racism with Meditation: A Workshop for White People with Kara Dansky Buddhism 10 2nd Annual Wisdom Rising: An 14 Making the Most of What We Have: Exploration of the Divine Feminine in Lojong Mind Training Buddhism with Rev. angel Kyodo williams, with Anyen Rinpoche Karma Lekshe Tsomo, Acharya Susan Skjei & Allison Choying Zangmo & Elizabeth Mattis-Namgyel 18 Medicine Buddha and the Fivefold 12 Finding Happiness Within: Path of Mahamudra -
The Sacred Path of the Warrior Chögyam Trungpa Dorje Pradul of Mukpo Synopsis by Mireia I
July 2021 Page !1 of !21 ! Shambhala [TSPOTW] The Sacred Path of the Warrior Chögyam Trungpa Dorje Pradul of Mukpo Synopsis by Mireia I. Negre (Yogimani) July 2021 Page !2 of !21 ! Shambhala [TSPOTW] Book Overview: “In this practical guide to enlightened living, Chögyam Trungpa offers an inspiring vision for our time, based on the figure of the sacred warrior. In ancient times, the warrior learned to master the challenges of life, both on and off the battlefield. He acquired a sense of personal freedom and power--not through violence or aggression, but through gentleness, courage, and self-knowledge. The Japanese samurai, the warrior-kings of Tibet, the knights of medieval Europe, and the warriors of the Native American tribes are a few examples of this universal tradition of wisdom. With this book the warrior's path is opened to contemporary men and women in search of self-mastery and greater fulfillment. Interpreting the warrior's journey in modern terms, Trungpa discusses such skills as synchronizing mind and body, overcoming habitual behaviors, relaxing within discipline, facing the world with openness and fearlessness, and finding the sacred dimension of everyday life. Above all, Trungpa shows that in discovering the basic goodness or human life, the warrior learns to radiate that goodness out into the world for the peace and sanity of others. The Shambhala teachings--named for a legendary Himalayan kingdom where prosperity and happiness reign--thus point to the potential for enlightened conduct that exists within every human being. "The basic wisdom of Shambhala," Trungpa writes, "is that in this world, as it is, we can find a good and meaningful human life that will also serve others. -
Letter from Lady Diana Mukpo - Comment
Shambhala Times Community News Magazine https://shambhalatimes.org/ Search News Search Home Contact Us Log in Home Current Articles Community Articles (657) Featured Stories (638) Dharma Teachings (248) Mandala Projects (226) Scene and Heard (234) Arts and Poetry (236) Video, Audio, Photos (137) Sakyong and Family (237) Northeastern States (23) Pacific Northwest (22) International Programs (107) Opinion Pieces (90) Regional Announcements (28) Regions (24) Uncategorized (42) VCTR Tributes (48) News Shambhala News Service (207) Links Shambhala Network Shambhala Online Shambhala Media Submissions Advertising Feb 19 Tuesday Letter from Lady Diana Mukpo - comment Filed under Community Articles, Opinion Pieces Dear Members of the Shambhala Community, I write to you today with a very heavy heart. This is an incredibly painful time for all of us. However, in many ways, I feel that the situation we find ourselves in as a community was inevitable. The deep dysfunction and unkindness at the heart of our organization has been like a festering boil that finally burst. The revelations that have come to light over the last year have been horrifying. It has been so shocking to hear how women have been harmed. The abuse of power and violation of trust that allowed this to occur is unimaginable. As an organization and as individuals, we need to do whatever we can to support not only the women who have been abused but, as we now know, the men who are victims as well. I have been heartbroken for years as I have watched the expansive vision of the Vidyadhara becoming more and more reduced. He used to say that Shambhala was a vast umbrella that would encompass many different activities and levels of practice. -
Spiritual Materialism
Spiritual Materialism What Christians can learn from Buddhists about integration in the inner life Thomas A. Baima Mundelein Seminary March 4, 2019 This academic year had a difficult beginning. The scandals pushed aside virtually everything else. The attractiveness of the priestly and theological vocation was obscured. Consequently, my annual academic address will reflect on the struggles which this year has brought to the seminary, especially as they affect the inner life. I’m not going to rehearse the whole story but let me begin with two quotations. The Washington Post: . recently noted that a major religious organization in North America had revealed serious misconduct by its spiritual leaders, including some at the very highest ranks, that the organization had failed to do adequate background checks on its leaders, mishandled complaints by victims, resisted involving the civil authorities when crimes were reported, hid the problem from their members and the public, refused to remove leaders who were credibly accused and resisted policy changes that would provide accountability.1 1 Kristine Phillips and Amy Wang “‘Pure evil’: Southern Baptist leaders condemn decades of sexual abuse revealed in investigation,” The Washington Post (February 10, 2019) https://www.washingtonpost.com/religion/2019/02/10/pure-evil-southern-baptist-leaders-condemn- decades-sexual-abuse-revealed-investigation/?utm_term=.a1545907a36c 1 The New York Times reported: Late last month, a former [religious leader] released a report alleging that [one of the highest-ranking leaders] had sexually abused and exploited some of his most devoted . followers for years. [There was] drunken groping and forcefully extracted sexual favors. The report said that senior leaders . -
Shambhala - Wikipedia, the Free Encyclopedia
Shambhala - Wikipedia, the free encyclopedia https://en.wikipedia.org/wiki/Shambhala Shambhala From Wikipedia, the free encyclopedia In Tibetan Buddhist and Indian Hindu/Buddhist traditions, Shambhala (also spelled Shambala or Shamballa ; Sanskrit: शंभाल ; Tibetan: đ ; Wylie: bde 'byung , pron. de-jung; Chinese: 香巴拉 ; pinyin: xiāngbālā ) is a kingdom hidden somewhere in Inner Asia. It is mentioned in various ancient texts, including the Kalachakra Tantra [2] and the ancient texts of the Zhang Zhung culture which predated Tibetan Buddhism in western Tibet. The Bön [3] scriptures speak of a closely related land called Olmolungring. Hindu texts such as Vishnu Purana (4.24) mention the village Shambhala as the birthplace of Kalki, the final incarnation of Vishnu who will usher in a new Golden Age (Satya Yuga). [4] Whatever its historical basis, Shambhala gradually came to be seen as a Buddhist Pure Land, a fabulous [1] kingdom whose reality is visionary or spiritual as Kalachakra thangka from Sera Monastery (private much as physical or geographic. It was in this form collection). that the Shambhala myth reached the Western Europe and the Americas, where it influenced non-Buddhist as well as Buddhist spiritual seekers — and, to some extent, popular culture in general. Contents 1 In the Buddhist Kalachakra teachings 2 Western receptions and interpretations 3 See also 4 Footnotes 5 References 6 Further reading 7 External links In the Buddhist Kalachakra teachings Sham-bhala (this is the form found in the earliest Sanskrit manuscripts of Kalachakra texts; the Tibetans usually transliterated this as "Shambhala"; Tib. bde 'byung ) is a Sanskrit term about "tranquil-certain". -
Shambhala and the Prague Thangka: the Myth’S Visual Representation
Photo Essay Shambhala and the Prague Thangka: The Myth’s Visual Representation Luboš Bělka, Masaryk University Bělka, Luboš. 2019. “Shambhala and the Prague Thangka: The Myth’s Visual Representation.” Cross-Currents: East Asian History and Culture Review (e-journal) 31: 257– 262. https://cross-currents.berkeley.edu/e-journal/issue-31/belka. This photo essay addresses the visual aspects of the Shambhala myth in Inner Asia, in particular Mongolia, Amdo, and Buryatia. The last Shambhala kinG, Raudracakrin, is usually depicted in two basic forms: either as a quiet, Nirvanic ruler on the throne in Kalápa, the capital of Shambhala, or as an angry, wrathful, and merciless military commander in the last battle of Shambhala. A Shambhala thangka (figure 1) in the National Gallery in Prague, Czech Republic, represents ninety-eight years of Raudracakrin’s rule (2326–2424) 1 , depicted in Kalápa in the upper part whereas the lower part depicts the last battle prophesied to unfold in the year 2424. The subjects of this analysis are primarily the wrathful forms of Raudracakrin, the last ruler (kalki) of Shambhala, and special attention is paid to his armor, lance, and vajra (ritual weapon). His name literally means “the angry one with the wheel,” and for this reason we must also analyze the wheel, whose nature, as well as Raudracakrin’s, is ambivalent. Its quiet form symbolizes teachinG (Skt. dharma), and its wrathful form represents a weapon, which is used in battle or as an instrument of torture in hell. Drawing on visual sources, some of which have not been published before, this essay provides a cultural-historical analysis of the Shambhala myth in the Tibeto- Mongolian interface with the Prague thangka serving as a focal point.