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Inventory of the William A. Rosenthall Judaica Collection, 1493-2002
Inventory of the William A. Rosenthall Judaica collection, 1493-2002 Addlestone Library, Special Collections College of Charleston 66 George Street Charleston, SC 29424 USA http://archives.library.cofc.edu Phone: (843) 953-8016 | Fax: (843) 953-6319 Table of Contents Descriptive Summary................................................................................................................ 3 Biographical and Historical Note...............................................................................................3 Collection Overview...................................................................................................................4 Restrictions................................................................................................................................ 5 Search Terms............................................................................................................................6 Related Material........................................................................................................................ 5 Separated Material.................................................................................................................... 5 Administrative Information......................................................................................................... 7 Detailed Description of the Collection.......................................................................................8 Postcards.......................................................................................................................... -
1 ETHNICITY and JEWISH IDENTITY in JOSEPHUS by DAVID
ETHNICITY AND JEWISH IDENTITY IN JOSEPHUS By DAVID McCLISTER A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2008 1 © 2008 David McClister 2 To the memory of my father, Dorval L. McClister, who instilled in me a love of learning; to the memory of Dr. Phil Roberts, my esteemed colleague; and to my wife, Lisa, without whose support this dissertation, or much else that I do, would not have been possible. 3 ACKNOWLEDGMENTS I gladly recognize my supervisory committee chair (Dr. Konstantinos Kapparis, Associate Professor in the Classics Department at the University of Florida). I also wish to thank the other supervisory commiteee members (Dr. Jennifer Rea, Dr. Gareth Schmeling, and Dr. Gwynn Kessler as a reader from the Religious Studies Department). It is an honor to have their contributions and to work under their guidance. I also wish to thank the library staff at the University of Florida and at Florida College (especially Ashley Barlar) who did their work so well and retrieved the research materials necessary for this project. I also wish to thank my family for their patient indulgence as I have robbed them of time to give attention to the work necessary to pursue my academic interests. BWGRKL [Greek] Postscript® Type 1 and TrueTypeT font Copyright © 1994-2006 BibleWorks, LLC. All rights reserved. These Biblical Greek and Hebrew fonts are used with permission and are from BibleWorks, software for Biblical -
The Virgin Mary As Mediatrix Between Christians and Muslims in the Middle East
Marian Studies Volume 47 Marian Spirituality and the Interreligious Article 10 Dialogue 1996 The irV gin Mary as Mediatrix Between Christians and Muslims in the Middle East Otto F. A. Meinardus Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Meinardus, Otto F. A. (1996) "The irV gin Mary as Mediatrix Between Christians and Muslims in the Middle East," Marian Studies: Vol. 47, Article 10. Available at: https://ecommons.udayton.edu/marian_studies/vol47/iss1/10 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Meinardus: Mediatrix between Christians and Muslims THE VIRGIN MARY AS MEDIATRIX BETWEEN CHRISTIANS AND MUSLIMS IN THE MIDDLE EAST Otto E A. Meinardus, Ph.D.* In spite of deep-seated christological and soteriological dif ferences between Orthodox Christianity and Islam, there are some areas in which Christian and Muslim prayer converge which could be the basis of dialogue. In the popular piety of the Egyptians, the Virgin Mary, mother ofJesus, can play the role of mediatrix between Muslims and Christians. The subject is di verse and voluminous, so I will limit myself to a few aspects of the theme.Because of my long stay in the Middle East, especially in Egypt, I can describe some of the ways in which a devotion to the Virgin Mary brings together Christians and Muslims. The profound and deep esteem of the Orthodox Christians in the East for the Virgin Mary is well known.Their devotion to her as the Theotokos constitutes an integral part of their litur gical life and popular piety. -
Holy Land with Father John Klevence Pastor of St
Holy Land with Father John Klevence Pastor of St. Ann’s Parish, Bethany Beach & Deacon Dennis Hayden February 3-12, 2020 | 10 Days Walk where Jesus Walked About the pilgrimage... Join Father Klevence, pastor of St. Ann Parish, and Deacon Dennis Hayden on a special pilgrimage to the land of our Lord and Savior. Walk where Jesus walked on a pilgrimage filled with blessings and grace. Breakfast, lunch and dinner each day, daily Mass at our most sacred sites, breathtaking scenery, time for spiritual reflection and so much more is included. All are invited to journey on this very special pilgrimage to the Holy Land with Father Klevence in celebration of his 35th anniversary! Inclusions: Sea of Galilee Airport transfers from Bethany to Philadelphia International Airport Roundtrip flights including all taxes, fuel surcharges and fees Pre-pilgrimage gatherings with Father Klevence & Deacon Hayden to prepare for the pilgrimage 8 Nights first class hotel accommodations Daily touring and transfers in an air-conditioned motor coach English speaking guide Entrance fees Israel: Magdala, Capernaum, Tel Jericho, Pater Noster, St. Peter in Gallicantu, St. Anne & Ecce Homo, Ascension, Boat Ride and Jesus Boat Museum, Israel Museum, Mt. Tabor Taxi, Caesarea National Park, Masada National Park and the cable car, Qumran National Park Golden Dome of the Rock & Wailing Wall Breakfast, lunch and dinner daily Farewell Dinner at Cheese & Wine Restaurant, Notre Dame of Jerusalem Center Wine at Dinners (1 glass per person) Portage Included at all hotels -
Copyrighted Material
The Best Full-Day 1 Tours COPYRIGHTED MATERIAL 005_676363-ch01.indd5_676363-ch01.indd 7 66/17/10/17/10 99:55:55 PMPM 005_676363-ch01.indd 8 5 _ 6 7 6 3 6 3 - c h 0 1 D . e i r n e d c E h l d - M Y e a r d i 8 h 8 a o n a The Best Full-Day Tours Es- Previous page:WalkingalongtheWesternWallshafts. The Bestin BBu DDamascusamascus MMawlawiyaawlawiya hiya u SSalahiyaala r Laqlaq 0 1/10 mi MMuslimuslim SSheikhheikh MosqueMosque L GGateate a 8 a EEl-Hamr iy q Church w l CCemeteryemetery LLu’luu’lu la - aw H l -MMawlawiya a EEl-l a h heik q 0 0.1 km MMosqueosque m SSheikh san MMOUNTOUSynagogueNT OOFF r HHasana EEl- SSheikhh a l- bz eik JJabza h RRihan LLion’sion’s GGateate OOLIVESLIVES E ihan Mosque l- SSuq Khanes-Zeit ((St.St. SStephen’stephen’s Gate)Gate) K u a q SShivtei Yisra’el n AAl-Wad h K l a -W i y h v e e a a t s s d e n NNotreotre DDameame sa i e o a 34 lor iyay Y CCHRISTIANHRISTIAN o r s ia D su i - VVia Dolorosa n s CChurchhurch & CCenterenter Z ansuria a M r m - i t e l a n QQUARTERUARTER EEl-M a u i ’ t e h T a l- l tz a -Ru EEl-Tuta NNewew HHatzahanim Er sul 5 sa One Day oloro GGateate EEthiopianthiopian VViaia DDolorosa FFrenchrench N e TTerraerra PPatriarchateatriarchate HHospitalospital w qa han AAl- GGoldenolden G SSanctaancta CChristian Quarter Rd. -
MS-603: Rabbi Marc H
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series C: lnterreligious Activities. 1952-1992 Box 46, Folder 2, Stapleton, Ruth Carter, 1978. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org . ~·. .. May .16,, 1978 Mrs. Ruth Carter Stapi'eton ;r.o.B. 53757 Fayetteville, North Carolina 28305 Dear .Hrs. Stapleton, ' . ' I take the llb~~Y of enclosing a copy of a newspaper story which appeared in The New York Post Qf May 15th. As you wil1 see, it reports that you have accepted to address a June 0th "crusade'' of B·,nai Yeshw;t, a group whose primary purpose is proselytizing among Jewish people, especially Jewish young people. ' -· My .purpose in writing ·to you is· to ask for- t he opportunity to mee.t wit.h. you as early'as possible prior to the June Bth date in order to discuss with. .you our concerns ·over your participation ln this pr-oselytizing conference.· ·· would you, therefore, kindly let me know by return mail or by telephone wba~ ~uld be a conv~ient time and place for us to meet? I should like to discuss with you th~ theolog!cai isoues raised by what~ · in our judement, is a .. compietely ~nadequate and defective understanding .. of .so-~alled Hebrew-Christian t'lO'Vements, such as B'nai Yeshua, of the · val~dity of God's eternal cove~ant with Israel. In particUlar, r .·"fish to discuss wl th you i.n all candor and friendship what to us has been the moral offense of thelr methods involving ~he use of sacred Jewish con- . -
Holy Land and Holy See
1 HOLY LAND AND HOLY SEE PAPAL POLICY ON PALESTINE DURING THE PONTIFICATES OF POPES PIUS X, BENEDICT XV AND PIUS XI FROM 1903 TO 1939 PhD Thesis Gareth Simon Graham Grainger University of Divinity Student ID: 200712888 26 July 2017 2 CONTENTS Chapter 1: Introduction – Question, Hypothesis and Methodology Chapter 2: A Saint for Jerusalem – Pope Pius X and Palestine Chapter 3: The Balfour Bombshell – Pope Benedict XV and Palestine Chapter 4: Uneasy Mandate – Pope Pius XI and Palestine Chapter 5: Aftermath and Conclusions Appendix 1.The Roads to the Holy Sepulchre – Papal Policy on Palestine from the Crusades to the Twentieth Century Appendix 2.The Origins and Evolution of Zionism and the Zionist Project Appendix 3.The Policies of the Principal Towards Palestine from 1903 to 1939 Appendix 4. Glossary Appendix 5. Dramatis Personae Bibliography 3 CHAPTER 1: INTRODUCTION – QUESTION, HYPOTHESIS AND METHODOLOGY 1.1. THE INTRIGUING QUESTION Invitation to Dr Theodor Herzl to attend Audience with Pope Pius X On 25 January 1904, the Feast of the Conversion of St Paul, the recently-elected Pope Pius X granted an Audience in the Vatican Palace to Dr Theodor Herzl, leader of the Zionist movement, and heard his plea for papal approval for the Zionist project for a Jewish national home in Palestine. Dr Herzl outlined to the Supreme Pontiff of the Catholic Church the full details of the Zionist project, providing assurances that the various Holy Places in Palestine would be “ex-territorialised” to ensure their security and protection, and sought the Pope’s endorsement and support, preferably through the issuing of a pro-Zionist encyclical. -
Answer Key To
Answer Key to Companion to the fully revised edition by ,who will, with any luck , ַח וָּה and ֵא ִל יָּהוּ I dedicate this little book to my little grow up to be able to point out all the errors I have made in writing it. -bwm 2 Contents Guide to the Answer Key ...................................................................... 5 Lesson 2 ............................................................................................ 6 Lesson 3 ............................................................................................ 7 Lesson 4 ............................................................................................ 8 Review and Drill 1.............................................................................. 10 Lesson 5 .......................................................................................... 12 Lesson 6 .......................................................................................... 15 Lesson 7 .......................................................................................... 19 Review and Drill 2.............................................................................. 21 Lesson 8 .......................................................................................... 24 Lesson 9 .......................................................................................... 26 Lesson 10......................................................................................... 28 Review and Drill 3............................................................................. -
The Holy Land
The Holy Land - SPECIAL January 9 to 18, 2017 $2,299.00 PER PERSON* fNCLUDES Mandatory Airfare Taxes and Fees Nazareth- Galilee Depart New York (JFK) Airport Basilica of the Annunciation Mount of Beatitudes Promoter: Fr. Ronald Giannone, OFM Cap. Day 7 JERUSALEM Afterbreakfast, you are free to explore the city on your own. Day 1 USA to Tel Aviv, Israel. Perhaps you'll choose to take an optional excursion (Approx. Travel to the Holy Land on an inspirational journeythat visits Cost: $1 OOpp min I 0) to the Dead Sea to discover where the some of the most ancient sites in the world. Dead Sea Scrolls were found,visit Masada and perhaps even floaton the Salty waters of the Dead Sea. Later today, gather Day 2 TEL AVIV, ISRAEL with your fellow travelers to celebrate Mass. Dinner and Arrive Ben Gurion Airport in Tel Aviv. Our representative will overnightin Jerusalem. (B,D) help you through customs and take you to the bus where you Day 8 JERUSALEM -WESTERN WALL will meet your guide. Transfer to our hotel. Tonight, welcome Your day begins with a visit to the Western Wall of the dinner at the hotel and overnight in Tel Aviv. (D) Temple. Then, followthe Via Dolorosa, the Way of the Cross, walked by Our Lord on the way to His crucifixion. Afterwards, Day 3 TEL AVIV -JAFFA -CAESAREA-ACRE pass through St. Stephen's Gate where St. Stephen, the first NAZARETH -CANA - TIBERIAS Christian martyr, was stoned to death. Continue to the Church Afterbreakfast journeyto the ancient port city of Jaffa for a of St. -
ENCYCLOPAEDIA JUDAICA, Second Edition, Volume 11 Worship
jerusalem worship. Jerome also made various translations of the Books pecially in letter no. 108, a eulogy on the death of his friend of Judith and Tobit from an Aramaic version that has since Paula. In it, Jerome describes her travels in Palestine and takes disappeared and of the additions in the Greek translation of advantage of the opportunity to mention many biblical sites, Daniel. He did not regard as canonical works the Books of Ben describing their condition at the time. The letter that he wrote Sira and Baruch, the Epistle of Jeremy, the first two Books of after the death of Eustochium, the daughter of Paula, serves as the Maccabees, the third and fourth Books of Ezra, and the a supplement to this description. In his comprehensive com- additions to the Book of Esther in the Septuagint. The Latin mentaries on the books of the Bible, Jerome cites many Jewish translations of these works in present-day editions of the Vul- traditions concerning the location of sites mentioned in the gate are not from his pen. Bible. Some of his views are erroneous, however (such as his in Dan. 11:45, which ,( ּ ַ אַפדְ נ וֹ ) The translation of the Bible met with complaints from explanation of the word appadno conservative circles of the Catholic Church. His opponents he thought was a place-name). labeled him a falsifier and a profaner of God, claiming that Jerome was regularly in contact with Jews, but his atti- through his translations he had abrogated the sacred traditions tude toward them and the law of Israel was the one that was of the Church and followed the Jews: among other things, they prevalent among the members of the Church in his genera- invoked the story that the Septuagint had been translated in a tion. -
In the Footsteps of Jesus a Biblical Tour of ISRAEL
Join Revd Laura McWilliams & Revd John Walden In the footsteps of Jesus A biblical tour of ISRAEL Tuesday 12th - Thursday 21st September 2017 Revd Laura McWilliams New Wine Regional Director for the North East & Yorkshire & Senior Leader Billingham Team Ministry [email protected] Revd John Walden from St Andrew’s Starbeck Harrogate Welcome! We are going to have a blessed time of fellowship and worship as we journey through the ‘Life of Jesus’. We break bread on the shores of Galilee and at The Garden Tomb in Jerusalem, We may confirm our baptism promises in the River Jordan and journey across Lake Galilee. Bible reading will no longer be just b/w but in colour as you visit the significant places ‘In The Footsteps of Jesus’. Pause and pray in the Garden of Gethsemane, kneel in the Church of the Nativity and visit and read of His second coming again in the Chapel of the Ascension. All this and more! We are in for a memorable time together. Laura and John Tuesday where Jesus was tried); on these can be seen We leave London on a direct morning flight an engraving known as the King Game, to Tel Aviv, where we will be met on arrival perhaps related to the mocking of Jesus. At for transfer to our hotel in Jerusalem. the Church of the Holy Sepulchre we see the traditional site of Jesus’ crucifixion and Wednesday resurrection. Visit the Taxation Museum. We begin our tour with a visit to the Model We end the afternoon viewing Gordon’s of Jerusalem. -
Holy Places in Jerusalem Between Christianity, Judaism and Islam
Sharing Sacred Space: Holy Places in Jerusalem Between Christianity, Judaism, and Islam Ora Limor One of the most intriguing phenomena in the study of sacred space and pilgrimage to holy places is how believers of different faiths may share sanctity. Scholars and historians of religion have not infrequently noticed that the nature of a holy place retains its sanctity when it changes hands. Once a site has been recognized as holy, the sanctity adheres to it, irrespective of political and religious vicissitudes.1 Nowhere else, perhaps, is this rule more applicable than in the Holy Land. Over the past two thousand years, the country has changed hands repeatedly, generally in major wars of conquest that brought new rulers into power. These wars have also changed the offi cial religion of the country. During the fi rst millennium CE, it passed from Jewish to pagan rule, then becoming Christian and Muslim; in the second millennium it was successively Muslim, Christian, again Muslim, and fi nally Jewish. The changing religion of the rulers did not necessarily affect the inhabitants’ faith; in fact, members of different religions were always living side by side, practicing different degrees of coexistence. While some of their holy places and the sacred traditions associated with them are exclusive to one religion, many others are shared by two of the three faiths or even by all three. Unfortunately, only rarely has the sharing of traditions become a foundation for dialogue and amity. For the most part, it has become a bone of contention; dialectically, in fact, the greater the similarity and the reciprocity, the greater the argument, rivalry, and competition, each group of believers straining to confi rm its own exclusivity and prove its absolute right to the tradition and the holy place.