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Inner Healing and Deliverance As an Essential Component of The
Digital Commons @ George Fox University Doctor of Ministry Theses and Dissertations 1-1-2017 Inner Healing and Deliverance as an Essential Component of the Discipleship Structure of the Local Church Jonathan Lee Shoo Chiang George Fox University, [email protected] This research is a product of the Doctor of Ministry (DMin) program at George Fox University. Find out more about the program. Recommended Citation Shoo Chiang, Jonathan Lee, "Inner Healing and Deliverance as an Essential Component of the Discipleship Structure of the Local Church" (2017). Doctor of Ministry. 234. http://digitalcommons.georgefox.edu/dmin/234 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Digital Commons @ George Fox University. It has been accepted for inclusion in Doctor of Ministry by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. GEORGE FOX UNIVERSITY INNER HEALING AND DELIVERANCE AS AN ESSENTIAL COMPONENT OF THE DISCIPLESHIP STRUCTURE OF THE LOCAL CHURCH A DISSERTATION SUBMITTED TO THE FACULTY OF PORTLAND SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY JOHNATHAN LEE SHOO CHIANG PORTLAND, OREGON OCTOBER 2017 CERTIFICATE OF APPROVAL DMIN DISSERTATION This is to certify that the DMIN Dissertation of Johnathan Lee Shoo Chiang Has been approved by The Dissertation Committee on October 6, 2017 For the degree of Doctor of Ministry in Leadership and Spiritual Formation Dissertation Committee: Primary Advisor: Dr. Leah Payne Secondary Advisor: Dr. Mark Chironna Expert Advisor: Dr. Aida Ramos Copyright 2017© Johnathan Lee Shoo Chiang All rights reserved ii CONTENTS ACKNOWLEDGMENTS ....................................................................................... -
The Virgin Mary As Mediatrix Between Christians and Muslims in the Middle East
Marian Studies Volume 47 Marian Spirituality and the Interreligious Article 10 Dialogue 1996 The irV gin Mary as Mediatrix Between Christians and Muslims in the Middle East Otto F. A. Meinardus Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Meinardus, Otto F. A. (1996) "The irV gin Mary as Mediatrix Between Christians and Muslims in the Middle East," Marian Studies: Vol. 47, Article 10. Available at: https://ecommons.udayton.edu/marian_studies/vol47/iss1/10 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Meinardus: Mediatrix between Christians and Muslims THE VIRGIN MARY AS MEDIATRIX BETWEEN CHRISTIANS AND MUSLIMS IN THE MIDDLE EAST Otto E A. Meinardus, Ph.D.* In spite of deep-seated christological and soteriological dif ferences between Orthodox Christianity and Islam, there are some areas in which Christian and Muslim prayer converge which could be the basis of dialogue. In the popular piety of the Egyptians, the Virgin Mary, mother ofJesus, can play the role of mediatrix between Muslims and Christians. The subject is di verse and voluminous, so I will limit myself to a few aspects of the theme.Because of my long stay in the Middle East, especially in Egypt, I can describe some of the ways in which a devotion to the Virgin Mary brings together Christians and Muslims. The profound and deep esteem of the Orthodox Christians in the East for the Virgin Mary is well known.Their devotion to her as the Theotokos constitutes an integral part of their litur gical life and popular piety. -
Holy Land with Father John Klevence Pastor of St
Holy Land with Father John Klevence Pastor of St. Ann’s Parish, Bethany Beach & Deacon Dennis Hayden February 3-12, 2020 | 10 Days Walk where Jesus Walked About the pilgrimage... Join Father Klevence, pastor of St. Ann Parish, and Deacon Dennis Hayden on a special pilgrimage to the land of our Lord and Savior. Walk where Jesus walked on a pilgrimage filled with blessings and grace. Breakfast, lunch and dinner each day, daily Mass at our most sacred sites, breathtaking scenery, time for spiritual reflection and so much more is included. All are invited to journey on this very special pilgrimage to the Holy Land with Father Klevence in celebration of his 35th anniversary! Inclusions: Sea of Galilee Airport transfers from Bethany to Philadelphia International Airport Roundtrip flights including all taxes, fuel surcharges and fees Pre-pilgrimage gatherings with Father Klevence & Deacon Hayden to prepare for the pilgrimage 8 Nights first class hotel accommodations Daily touring and transfers in an air-conditioned motor coach English speaking guide Entrance fees Israel: Magdala, Capernaum, Tel Jericho, Pater Noster, St. Peter in Gallicantu, St. Anne & Ecce Homo, Ascension, Boat Ride and Jesus Boat Museum, Israel Museum, Mt. Tabor Taxi, Caesarea National Park, Masada National Park and the cable car, Qumran National Park Golden Dome of the Rock & Wailing Wall Breakfast, lunch and dinner daily Farewell Dinner at Cheese & Wine Restaurant, Notre Dame of Jerusalem Center Wine at Dinners (1 glass per person) Portage Included at all hotels -
MS-603: Rabbi Marc H
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series A: Writings and Addresses. 1947-1991 Box 7, Folder 8, Miscellaneous commentaries INC 18-118], Undated. 3101 Clifton Ave , Cincinnati, Ohio 45220 (513) 221·1675 phone. (513) 221·7612 fax americanjewisharchives.org nc. / ~ TITLE OF BOOK (To be Choeen) hy Marc H. Tanen~aum priest's / '. TURNING POINT8 IN JEIHSH_CHRI5TIAN_MU8LIM RELATIONS hi. xxxxxxxxxxxx~xxxx I _ FROM DIMIDIVKA TO VA!ICAN CITY My; first ex?osure to Christiane and to Chr.le,tlan theology "'~ .~Dn . at shout agp. four. In our poer, nevout home '1n .South Baltl111ore ,' it Was a family practice thqt no Sa~~ath aft~rnoon8 my fath~r would Bit with my ~rother, my sister nnd myself and would review with us stories 1n the weekly portlo~ of thp. Bl~le, mixed with rBminiacencea of the lIold countrylt. 8p.fore com1ng to k~r1ca in the early lQ20s, he had 11vena. a child with his family 1n Dlmldlvka, an . 11t;~(J'Verlsh6d J~'i'lRh villAge 1n the Ukraine. On the Snb .... ath "'"fnre Passover. wh~n anticipations ,....f" Passover an1 Easter were 1n the air of Baltimore, our fathp.r felt a compuledlon to un8urden himself with this Btory. It . happi!ned on Good Friday in D1m1d1vka. Down. the mudd~ roan from my father's v 1llaR::8, there 9tood a Ruee1an Ortho(tox ehul"c" During the Good Friday liturgy in wh10h the CD1ro1f1x1nn of Christ Was recounted, the Orthodox pr1eat apparently ~eo9me 80 enraged OVer the role of lithe Jews" as Chr1et-k11lp.rs", that , he worked his co!'gregaUonll of Russian peasant·. -
Special History Study, Jimmy Carter National Historic Site and Preservation District, 29
special history study november 1991 by William Patrick O'Brien JIMMY CARTER NATIONAL HISTORIC SITE AND PRESERVATION DISTRICT • GEORGIA UNITED STATES DEPARTMENT OF THE INTERIOR / NATIONAL PARK SERVICE TABLE OF CONTENTS ACKNOWLEDGMENTS v PREFACE vii INTRODUCTION 1 VISION STATEMENT 2 MAP - PLAINS AND VICINITY 3 PART ONE: BACKGROUND AND HISTORY BACKGROUND AND HISTORY 7 SOUTHWEST GEORGIA - REGION AND PLACE 9 SOUTHWEST GEORGIA - PEOPLE (PRE-HISTORY TO 1827) 11 SOUTHWEST GEORGIA, SUMTER COUNTY AND THE PLAINS OF DURA (1827-1865) 14 FROM THE PLAINS OF DURA TO JUST PLAIN "PLAINS" (1865-1900) 21 THE ARRIVAL AND PROGRESS OF THE CARTERS (1900-1920) 25 THE WORLD OF THE CARTERS AND JIMMY'S CHILDHOOD (1920-1941) 27 THE WORLD OUTSIDE OF PLAINS (1941-1953) 44 THE END OF THE OLD ORDER AND THE BEGINNING OF THE NEW: RETURN TO PLAINS (1953-1962) 46 ENTRY INTO POLITICS (1962-1966) 50 CARTER, PLAINS AND GEORGIA: YEARS OF CHANGE AND GROWTH - THE RISE OF THE NEW SOUTH (1966-1974) 51 PRESIDENTIAL VICTORY, PRESIDENTIAL DEFEAT (1974-1980) 55 THE CHRISTIAN PHOENIX AND THE "GLOBAL VILLAGE" - CARTER AND PLAINS (1980-1990) 58 CONCLUSION 63 PART TWO: INVENTORY AND. ASSESSMENT OF CULTURAL RESOURCES - JIMMY CARTER NATIONAL HISTORIC SITE AND PRESERVATION DISTRICT INTRODUCTION 69 EXTANT SURVEY ELEMENTS - JIMMY CARTER NATIONAL HISTORIC SITE AND PRESERVATION DISTRICT 71 I. Prehistory to 1827 71 II. 1827-1865 72 III. 1865-1900 74 IV. 1900-1920 78 V. 1920-1941 94 VI. 1941-1953 100 iii VII. 1953-1962 102 VIII. 1962-1966 106 IX. 1966-1974 106 X. 1974-1980 108 XI. 1980-1990 109 RECOMMENDATIONS FOR ADDITIONAL SURVEY ELEMENTS PLAINS, GEORGIA . -
Holy Land and Holy See
1 HOLY LAND AND HOLY SEE PAPAL POLICY ON PALESTINE DURING THE PONTIFICATES OF POPES PIUS X, BENEDICT XV AND PIUS XI FROM 1903 TO 1939 PhD Thesis Gareth Simon Graham Grainger University of Divinity Student ID: 200712888 26 July 2017 2 CONTENTS Chapter 1: Introduction – Question, Hypothesis and Methodology Chapter 2: A Saint for Jerusalem – Pope Pius X and Palestine Chapter 3: The Balfour Bombshell – Pope Benedict XV and Palestine Chapter 4: Uneasy Mandate – Pope Pius XI and Palestine Chapter 5: Aftermath and Conclusions Appendix 1.The Roads to the Holy Sepulchre – Papal Policy on Palestine from the Crusades to the Twentieth Century Appendix 2.The Origins and Evolution of Zionism and the Zionist Project Appendix 3.The Policies of the Principal Towards Palestine from 1903 to 1939 Appendix 4. Glossary Appendix 5. Dramatis Personae Bibliography 3 CHAPTER 1: INTRODUCTION – QUESTION, HYPOTHESIS AND METHODOLOGY 1.1. THE INTRIGUING QUESTION Invitation to Dr Theodor Herzl to attend Audience with Pope Pius X On 25 January 1904, the Feast of the Conversion of St Paul, the recently-elected Pope Pius X granted an Audience in the Vatican Palace to Dr Theodor Herzl, leader of the Zionist movement, and heard his plea for papal approval for the Zionist project for a Jewish national home in Palestine. Dr Herzl outlined to the Supreme Pontiff of the Catholic Church the full details of the Zionist project, providing assurances that the various Holy Places in Palestine would be “ex-territorialised” to ensure their security and protection, and sought the Pope’s endorsement and support, preferably through the issuing of a pro-Zionist encyclical. -
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Critical Issues Commentary A BIBLICALLY BASED COMMENTARY ON ISSUES THAT IMPACT YOU July/August 2004 Issue Number 83 found in the Bible. I will claim that CONTEMPORARY CHRISTIAN DIVINATION those who borrow practices from the B Y B OB D E W AAY pagans and try to use them as means to come to God sin in the same manner “Preach the word; be ready in season and out of season; reprove, rebuke, exhort, with Jeroboam sinned. great patience and instruction. For the time will come when they will not endure sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves CAN MAN DECIDE HOW teachers in accordance to their own desires; and will turn away their ears from the TO COME TO GOD? truth, and will turn aside to myths.” (2Timothy 4:2-4) In the previous issue of CIC, I argued that methods are not neutral: either here was a king in Israel who decid- of Aaron’s words. C. F. Keil comments, humans can come to the true God by any ed that he could set up his own “What Jeroboam meant to say by the means that they see fit or God restricts Tway of coming to God. This king’s words, ‘Behold thy God,’ etc., was, ‘this the means by which we can come to story will provide a needed warning for is no new religion, but this was the form Him. This was proven by the fact that those today that do likewise. of worship which our fathers used in the various forms of divination are forbidden The king was Jeroboam. -
The Holy Land
The Holy Land - SPECIAL January 9 to 18, 2017 $2,299.00 PER PERSON* fNCLUDES Mandatory Airfare Taxes and Fees Nazareth- Galilee Depart New York (JFK) Airport Basilica of the Annunciation Mount of Beatitudes Promoter: Fr. Ronald Giannone, OFM Cap. Day 7 JERUSALEM Afterbreakfast, you are free to explore the city on your own. Day 1 USA to Tel Aviv, Israel. Perhaps you'll choose to take an optional excursion (Approx. Travel to the Holy Land on an inspirational journeythat visits Cost: $1 OOpp min I 0) to the Dead Sea to discover where the some of the most ancient sites in the world. Dead Sea Scrolls were found,visit Masada and perhaps even floaton the Salty waters of the Dead Sea. Later today, gather Day 2 TEL AVIV, ISRAEL with your fellow travelers to celebrate Mass. Dinner and Arrive Ben Gurion Airport in Tel Aviv. Our representative will overnightin Jerusalem. (B,D) help you through customs and take you to the bus where you Day 8 JERUSALEM -WESTERN WALL will meet your guide. Transfer to our hotel. Tonight, welcome Your day begins with a visit to the Western Wall of the dinner at the hotel and overnight in Tel Aviv. (D) Temple. Then, followthe Via Dolorosa, the Way of the Cross, walked by Our Lord on the way to His crucifixion. Afterwards, Day 3 TEL AVIV -JAFFA -CAESAREA-ACRE pass through St. Stephen's Gate where St. Stephen, the first NAZARETH -CANA - TIBERIAS Christian martyr, was stoned to death. Continue to the Church Afterbreakfast journeyto the ancient port city of Jaffa for a of St. -
Religion and Presidential Elections: from Accusations of Atheism to Proclamations of the Born-Again Katie Browne
Religion and Presidential Elections: From Accusations of Atheism to Proclamations of the Born-Again Katie Browne How does religion function in the political realm? Does it divide or unite, trivialize or universalize? Every aspect of the role of religion in politics is up for considerable debate. But when it comes to American presidential elections, this debate falls into two surprisingly distinct categories. The first asserts that religion and politics have always been intertwined in this arena. The opposing view asserts that religion has only recently emerged as an important factor within the previous decade, a time frame which most commonly parallels the election of born-again evangelical George W. Bush. While neither of these approaches is correct, neither is entirely incorrect. In this paper, I will argue for a more nuanced understanding of religion and presidential elections. Although religion has indeed always been intertwined in presidential elections to a certain extent, at a crucial juncture in political history the relationship was dramatically altered. This occasion was the election of America’s first born-again evangelical, Jimmy Carter, in 1976 and his subsequent defeat by Ronald Reagan in 1980. The lull between the two campaign years represents an all- important transitional period in which religion morphed from an occasionally powerful factor to a necessary tool in presidential elections. Carter’s success in 1976 was the first time a candidate’s personal conversion narrative propelled him to the White House. Reagan’s success represented another milestone, the formulation of a conscious religious strategy that would be necessarily refined and utilized by all successful candidates to follow. -
Holy Places in Jerusalem Between Christianity, Judaism and Islam
Sharing Sacred Space: Holy Places in Jerusalem Between Christianity, Judaism, and Islam Ora Limor One of the most intriguing phenomena in the study of sacred space and pilgrimage to holy places is how believers of different faiths may share sanctity. Scholars and historians of religion have not infrequently noticed that the nature of a holy place retains its sanctity when it changes hands. Once a site has been recognized as holy, the sanctity adheres to it, irrespective of political and religious vicissitudes.1 Nowhere else, perhaps, is this rule more applicable than in the Holy Land. Over the past two thousand years, the country has changed hands repeatedly, generally in major wars of conquest that brought new rulers into power. These wars have also changed the offi cial religion of the country. During the fi rst millennium CE, it passed from Jewish to pagan rule, then becoming Christian and Muslim; in the second millennium it was successively Muslim, Christian, again Muslim, and fi nally Jewish. The changing religion of the rulers did not necessarily affect the inhabitants’ faith; in fact, members of different religions were always living side by side, practicing different degrees of coexistence. While some of their holy places and the sacred traditions associated with them are exclusive to one religion, many others are shared by two of the three faiths or even by all three. Unfortunately, only rarely has the sharing of traditions become a foundation for dialogue and amity. For the most part, it has become a bone of contention; dialectically, in fact, the greater the similarity and the reciprocity, the greater the argument, rivalry, and competition, each group of believers straining to confi rm its own exclusivity and prove its absolute right to the tradition and the holy place. -
ON the BARRICADES Manner, He Said, "But Not Always Right Away
Mr. Roberts told viewers he will depend on the Holy Spirit for the healings. God always responds to prayers made in that ON THE BARRICADES manner, he said, "but not always right away. "(AP, September 13, 1983) Polygamy Resurfaces Salt Lake City—Royston Potter, discharged Armageddon and the President that a clergyman is not an employee of his by a suburban Salt Lake City police force church hut "a servant of God. " Commenta- because he is a polygamist, says he took Washington — Five days before the terror- tors said the decision appeared to deprive three wives as a matter of religious ist bombing in Beirut that killed more than clergy of job protection rights. conviction. 200 American troops, President Reagan won- Announcing the ruling, Lord Justice Sir Mr. Potter calls his decision "living the dered aloud if the world wasn't approach- Brian Dillon said a dismissed clergyman principle," and he has filed a lawsuit re- ing "Armageddon, " according to a lobbyist cannot sue any earthly master for compen- viving a century-old dispute in this mostly called by the president.... sation. Mormon state by challenging antipolygamy "You know, I turn hack to your ancient The case involved an appeal by Wart on laws demanded by Congress before Utah prophets in the Old Testament and the signs Parfitt, a former minister of the Methodist entered the Union. foretelling Armageddon, and I find myself Church who lost his ministry in 1980 for "It's not so much that you decide that wondering if—if we're the generation that is unexplained reasons. -
Byzanz Zwischen Orient Und Okzident 19 (Mainz 2020
Robert Schick Muslim Pilgrims to Jerusalem in the Ottoman Period Since the start of Muslim history countless Muslims have come charged with looking into the matter, and so he arranged to Jerusalem on pilgrimage. But those Muslim pilgrims are to stop over in Jerusalem during a previously scheduled trip much less well known than the Christian pilgrims who came to Egypt. from Western Europe. Comparatively fewer Muslim pilgrims Along the way to Jerusalem the travel group visited the wrote accounts of their travels and only some of those ac- shrine (mashhad) of Zakariah and John the Baptist in Sebas- counts have been published, while even fewer have been tiya and the mashhad of Maʿadh ibn Jabal, a Companion translated into a Western language. This article seeks to pres- of the Prophet Muhammad, and »the other famous places ent some information about a number of Muslim travelers of enlightenment«. When the group arrived in Jerusalem, who came to Jerusalem in the Ottoman period for religious they stayed the frst night in al-Madrasah al-Ashrafyah, the reasons and who wrote frst-person accounts of their travels in prominent madrasah along the west edge of the Haram. On Arabic – accounts written in Turkish or other languages are not 7 Ramadan / 11 February 1571 the chief judge, accompa- considered here. Also included is coverage of a couple of cases nied by a large crowd of Muslim religious fgures, notables where an author wrote a third-person account of someone and common people, went to investigate the matter of the else’s trip to Jerusalem.