DOCSLIB.ORG

The Holy Land

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Holy Land The Holy Land - SPECIAL January 9 to 18, 2017 $2,299.00 PER PERSON* fNCLUDES Mandatory Airfare Taxes and Fees Nazareth- Galilee Depart New York (JFK) Airport Basilica of the Annunciation Mount of Beatitudes Promoter: Fr. Ronald Giannone, OFM Cap. Day 7 JERUSALEM Afterbreakfast, you are free to explore the city on your own. Day 1 USA to Tel Aviv, Israel. Perhaps you'll choose to take an optional excursion (Approx. Travel to the Holy Land on an inspirational journeythat visits Cost: $1 OOpp min I 0) to the Dead Sea to discover where the some of the most ancient sites in the world. Dead Sea Scrolls were found,visit Masada and perhaps even floaton the Salty waters of the Dead Sea. Later today, gather Day 2 TEL AVIV, ISRAEL with your fellow travelers to celebrate Mass. Dinner and Arrive Ben Gurion Airport in Tel Aviv. Our representative will overnightin Jerusalem. (B,D) help you through customs and take you to the bus where you Day 8 JERUSALEM -WESTERN WALL will meet your guide. Transfer to our hotel. Tonight, welcome Your day begins with a visit to the Western Wall of the dinner at the hotel and overnight in Tel Aviv. (D) Temple. Then, followthe Via Dolorosa, the Way of the Cross, walked by Our Lord on the way to His crucifixion. Afterwards, Day 3 TEL AVIV -JAFFA -CAESAREA-ACRE­ pass through St. Stephen's Gate where St. Stephen, the first NAZARETH -CANA - TIBERIAS Christian martyr, was stoned to death. Continue to the Church Afterbreakfast journeyto the ancient port city of Jaffa for a of St. Anne marking the place where the parents of the Blessed leisurely stroll through the winding alleys of the historic area. Mother lived. Visit the nearby Pools of Bethesda, where Jesus Celebrate Mass at St. Peter's Church. Travel to the walled city healed the paralytic, and see the Ecce Homo Arch, the site and Roman ruins of Caesarea. Next, stop in Acre. a UNESCO where Pontius Pilate presented Our Lord to the crowds. World Heritage site. On to Cana, the site of Our Lord·s first Celebrate Mass at the Church of the Holy Sepulcher, the site of Miracle, at the wedding feast where you can renew your His crucifixion, burial and resurrection. Next, visit the Church marriage vows. Enjoy a Falafel lunch in Cana. Drive to of the Dormition, commemorating Our Lady's Assumption, Nazareth. Visit St Joseph Carpentry workshop. Dinner and and the nearby Hall of the Last Supper. Dinner on your own. overnight in Tiberias. (B,L,D) Overnight in Jerusalem. (B) Day 4 TIBERIAS -SEA OF GALILEE -T ABGHA - Day 9 JERUSALEM CAPERNAUM -TIBERIAS After breakfast. check out of hotel. Visit Israeli Museum by This mornine.. take a boat ride on the Sea of Galilee. Travel to tram. Attend our last Mass, followedby a Farewell Dinner. nearby Tabgha and visit the Church of the Multiplication of the Depart after dinnerfor the airport. (B,D) Loaves and Fishes. Stop at the Mount of Beatitudes. Continue to the Church of the Primacy of St. Peter where Our Lord Day 10 USA Arrive back home. appeared to the apostles after His resurrection. In Capernaum, visit the church built over the ruins of St. Peter's house. After •!• Airfare: Roundtrip from New York JFK Airport lunch featuring.. St. Peter's Fish", cross the Jordan River to INCLUDED•!• Accommodations: HIGHLIGHTS: 10 days/ 7 nights Superior Tourist Class visit the Golan Heights. Finally, visit Yardenit, the Jordan Hotels (3 star hotels) River baptismal site. (B,L,D) •!• Meals: 7 Breakfasts, 2 Lunches & 7 Dinners. •!• Sightseeing: As indicated in the itinerary. Day 5 TIBERIAS- MOUNT TABOR - BETHLEHEM - •!• Also included: Daily Mass, Airport-hotel transfers, hotel JERUSALEM tips & taxes. baggage handling at hotels (I piece per person). Touring by Private Air-Conditioned Motorcoach, Travel to Mount Tabor, the site of the Transfiguration. Proceed Services of a Professional Tour Escort. to Bethlehem and enjoy a stop at Shepherds' Field, where the *Price is per person based on double occupancy. Travel Protection Plan is not angels appeared on the first Christmas night. Celebrate Mass at included with these tours. Travel Protec/Ion Plan 1s avQJ/able upon request. the Church of the Nativity, built on the birth site of Our Lord. There are a ltmued number of single rooms available. Later, arrive in Jerusalem. Dinner and overnight in Jerusalem. Single Supplement: $600.00 (B,D) Land Only is NOT AVAILABLE on these tours. Price is based on a minimum of20 passengers foreach departure. ••Price does NOT include tips to drivers and guides or any items not specified. Day 6 JERUSALEM, the OLD CITY Your visit to Jerusalem begins with a visit to the Mount of Olives and the site where Our Lord wept over the city. now known as Dominus Flevit. Afterwards, visit the Church of All FOR FURTHER INFORMATION CALL Nations built over the rock on which Our Lord prayed the night Debbe Philips at 302-516-1061 before He was crucified. Continue to the Church of the Paternoster built on the traditional site where Jesus taught His Or Email: [email protected] disciples the Lord's Prayer; its name refers to the "Our Father .. prayer. Nearby is the tomb of the Virgin Mary and the Garden Or Call of Gethsemane, the site of Christ's betrayal by Judas. Travel to THE CATHOLIC TOUR Galicantu where St. Peter once denied Our Lord. This TOLL FREE AT 1-877-627-4268 afternoon, travel to Ein Karem to visit the Church of St. John the Baptist, built over the Grotto of his birthplace, and Or email: [email protected] celebrate Mass. Dinner and overnight in Jerusalem. (B,D) The Catholic Tour I CHT Relieious Division - Cleveland CST #211307450 .
Load more

Recommended publications
  • The Virgin Mary As Mediatrix Between Christians and Muslims in the Middle East
    Marian Studies Volume 47 Marian Spirituality and the Interreligious Article 10 Dialogue 1996 The irV gin Mary as Mediatrix Between Christians and Muslims in the Middle East Otto F. A. Meinardus Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Meinardus, Otto F. A. (1996) "The irV gin Mary as Mediatrix Between Christians and Muslims in the Middle East," Marian Studies: Vol. 47, Article 10. Available at: https://ecommons.udayton.edu/marian_studies/vol47/iss1/10 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Meinardus: Mediatrix between Christians and Muslims THE VIRGIN MARY AS MEDIATRIX BETWEEN CHRISTIANS AND MUSLIMS IN THE MIDDLE EAST Otto E A. Meinardus, Ph.D.* In spite of deep-seated christological and soteriological dif­ ferences between Orthodox Christianity and Islam, there are some areas in which Christian and Muslim prayer converge which could be the basis of dialogue. In the popular piety of the Egyptians, the Virgin Mary, mother ofJesus, can play the role of mediatrix between Muslims and Christians. The subject is di­ verse and voluminous, so I will limit myself to a few aspects of the theme.Because of my long stay in the Middle East, especially in Egypt, I can describe some of the ways in which a devotion to the Virgin Mary brings together Christians and Muslims. The profound and deep esteem of the Orthodox Christians in the East for the Virgin Mary is well known.Their devotion to her as the Theotokos constitutes an integral part of their litur­ gical life and popular piety.
    [Show full text]
  • Holy Land with Father John Klevence Pastor of St
    Holy Land with Father John Klevence Pastor of St. Ann’s Parish, Bethany Beach & Deacon Dennis Hayden February 3-12, 2020 | 10 Days Walk where Jesus Walked About the pilgrimage... Join Father Klevence, pastor of St. Ann Parish, and Deacon Dennis Hayden on a special pilgrimage to the land of our Lord and Savior. Walk where Jesus walked on a pilgrimage filled with blessings and grace. Breakfast, lunch and dinner each day, daily Mass at our most sacred sites, breathtaking scenery, time for spiritual reflection and so much more is included. All are invited to journey on this very special pilgrimage to the Holy Land with Father Klevence in celebration of his 35th anniversary! Inclusions: Sea of Galilee Airport transfers from Bethany to Philadelphia International Airport Roundtrip flights including all taxes, fuel surcharges and fees Pre-pilgrimage gatherings with Father Klevence & Deacon Hayden to prepare for the pilgrimage 8 Nights first class hotel accommodations Daily touring and transfers in an air-conditioned motor coach English speaking guide Entrance fees Israel: Magdala, Capernaum, Tel Jericho, Pater Noster, St. Peter in Gallicantu, St. Anne & Ecce Homo, Ascension, Boat Ride and Jesus Boat Museum, Israel Museum, Mt. Tabor Taxi, Caesarea National Park, Masada National Park and the cable car, Qumran National Park Golden Dome of the Rock & Wailing Wall Breakfast, lunch and dinner daily Farewell Dinner at Cheese & Wine Restaurant, Notre Dame of Jerusalem Center Wine at Dinners (1 glass per person) Portage Included at all hotels
    [Show full text]
  • MS-603: Rabbi Marc H
    MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series C: lnterreligious Activities. 1952-1992 Box 46, Folder 2, Stapleton, Ruth Carter, 1978. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org . ~·. .. May .16,, 1978 Mrs. Ruth Carter Stapi'eton ;r.o.B. 53757 Fayetteville, North Carolina 28305 Dear .Hrs. Stapleton, ' . ' I take the llb~~Y of enclosing a copy of a newspaper story which appeared in The New York Post Qf May 15th. As you wil1 see, it reports that you have accepted to address a June 0th "crusade'' of B·,nai Yeshw;t, a group whose primary purpose is proselytizing among Jewish people, especially Jewish young people. ' -· My .purpose in writing ·to you is· to ask for- t he opportunity to mee.t wit.h. you as early'as possible prior to the June Bth date in order to discuss with. .you our concerns ·over your participation ln this pr-oselytizing conference.· ·· would you, therefore, kindly let me know by return mail or by telephone wba~ ~uld be a conv~ient time and place for us to meet? I should like to discuss with you th~ theolog!cai isoues raised by what~ · in our judement, is a .. compietely ~nadequate and defective understanding .. of .so-~alled Hebrew-Christian t'lO'Vements, such as B'nai Yeshua, of the · val~dity of God's eternal cove~ant with Israel. In particUlar, r .·"fish to discuss wl th you i.n all candor and friendship what to us has been the moral offense of thelr methods involving ~he use of sacred Jewish con- .
    [Show full text]
  • Holy Land and Holy See
    1 HOLY LAND AND HOLY SEE PAPAL POLICY ON PALESTINE DURING THE PONTIFICATES OF POPES PIUS X, BENEDICT XV AND PIUS XI FROM 1903 TO 1939 PhD Thesis Gareth Simon Graham Grainger University of Divinity Student ID: 200712888 26 July 2017 2 CONTENTS Chapter 1: Introduction – Question, Hypothesis and Methodology Chapter 2: A Saint for Jerusalem – Pope Pius X and Palestine Chapter 3: The Balfour Bombshell – Pope Benedict XV and Palestine Chapter 4: Uneasy Mandate – Pope Pius XI and Palestine Chapter 5: Aftermath and Conclusions Appendix 1.The Roads to the Holy Sepulchre – Papal Policy on Palestine from the Crusades to the Twentieth Century Appendix 2.The Origins and Evolution of Zionism and the Zionist Project Appendix 3.The Policies of the Principal Towards Palestine from 1903 to 1939 Appendix 4. Glossary Appendix 5. Dramatis Personae Bibliography 3 CHAPTER 1: INTRODUCTION – QUESTION, HYPOTHESIS AND METHODOLOGY 1.1. THE INTRIGUING QUESTION Invitation to Dr Theodor Herzl to attend Audience with Pope Pius X On 25 January 1904, the Feast of the Conversion of St Paul, the recently-elected Pope Pius X granted an Audience in the Vatican Palace to Dr Theodor Herzl, leader of the Zionist movement, and heard his plea for papal approval for the Zionist project for a Jewish national home in Palestine. Dr Herzl outlined to the Supreme Pontiff of the Catholic Church the full details of the Zionist project, providing assurances that the various Holy Places in Palestine would be “ex-territorialised” to ensure their security and protection, and sought the Pope’s endorsement and support, preferably through the issuing of a pro-Zionist encyclical.
    [Show full text]
  • Holy Places in Jerusalem Between Christianity, Judaism and Islam
    Sharing Sacred Space: Holy Places in Jerusalem Between Christianity, Judaism, and Islam Ora Limor One of the most intriguing phenomena in the study of sacred space and pilgrimage to holy places is how believers of different faiths may share sanctity. Scholars and historians of religion have not infrequently noticed that the nature of a holy place retains its sanctity when it changes hands. Once a site has been recognized as holy, the sanctity adheres to it, irrespective of political and religious vicissitudes.1 Nowhere else, perhaps, is this rule more applicable than in the Holy Land. Over the past two thousand years, the country has changed hands repeatedly, generally in major wars of conquest that brought new rulers into power. These wars have also changed the offi cial religion of the country. During the fi rst millennium CE, it passed from Jewish to pagan rule, then becoming Christian and Muslim; in the second millennium it was successively Muslim, Christian, again Muslim, and fi nally Jewish. The changing religion of the rulers did not necessarily affect the inhabitants’ faith; in fact, members of different religions were always living side by side, practicing different degrees of coexistence. While some of their holy places and the sacred traditions associated with them are exclusive to one religion, many others are shared by two of the three faiths or even by all three. Unfortunately, only rarely has the sharing of traditions become a foundation for dialogue and amity. For the most part, it has become a bone of contention; dialectically, in fact, the greater the similarity and the reciprocity, the greater the argument, rivalry, and competition, each group of believers straining to confi rm its own exclusivity and prove its absolute right to the tradition and the holy place.
    [Show full text]
  • Byzanz Zwischen Orient Und Okzident 19 (Mainz 2020
    Robert Schick Muslim Pilgrims to Jerusalem in the Ottoman Period Since the start of Muslim history countless Muslims have come charged with looking into the matter, and so he arranged to Jerusalem on pilgrimage. But those Muslim pilgrims are to stop over in Jerusalem during a previously scheduled trip much less well known than the Christian pilgrims who came to Egypt. from Western Europe. Comparatively fewer Muslim pilgrims Along the way to Jerusalem the travel group visited the wrote accounts of their travels and only some of those ac- shrine (mashhad) of Zakariah and John the Baptist in Sebas- counts have been published, while even fewer have been tiya and the mashhad of Maʿadh ibn Jabal, a Companion translated into a Western language. This article seeks to pres- of the Prophet Muhammad, and »the other famous places ent some information about a number of Muslim travelers of enlightenment«. When the group arrived in Jerusalem, who came to Jerusalem in the Ottoman period for religious they stayed the frst night in al-Madrasah al-Ashrafyah, the reasons and who wrote frst-person accounts of their travels in prominent madrasah along the west edge of the Haram. On Arabic – accounts written in Turkish or other languages are not 7 Ramadan / 11 February 1571 the chief judge, accompa- considered here. Also included is coverage of a couple of cases nied by a large crowd of Muslim religious fgures, notables where an author wrote a third-person account of someone and common people, went to investigate the matter of the else’s trip to Jerusalem.
    [Show full text]
  • Jerusalem As Palimpsest the Architectural Footprint of the Crusaders in the Contemporary City
    114 Verhoeven Chapter 5 Jerusalem as Palimpsest The Architectural Footprint of the Crusaders in the Contemporary City Mariëtte Verhoeven Latin Crusaders captured Jerusalem on 15 July 1099, after Pope Urban’s call at the end of 1095 for the First Crusade.1 Latin domination of Jerusalem lasted until 1187 when Sultan Saladin captured the city. Although Latin rule was re- established for short periods between 1229 and 1239, and between 1241 and 1244, it was in the twelfth century that the Crusaders executed an extensive building campaign that aimed at the redefinition of the city’s Christian topog- raphy. Crusader architecture is mostly viewed as an isolated phenomenon with distinguishing stylistic and formal characteristics. In the first studies of the nineteenth and twentieth centuries, Crusader architecture was typified by French scholars as French Romanesque but, later, Byzantine and local Eastern influences were also acknowledged.2 As is often the case in architectural his- tory, research into the Crusader period focuses on the reconstruction of the original shape of buildings and not on their afterlife and continuous transfor- mation. In descriptions of the buildings, later additions and transformations are omitted while the captions of photographs of buildings in their current form mention only the original building dates. In his study on Crusader Jerusa- lem, Adrian Boas remarks that ‘in appearance, the Old City of Jerusalem is still essentially a medieval city[…] with the exception of the Jewish Quarter, which has been largely rebuilt since 1967, the city is very much as it appeared nine hundred years ago and a visitor from the twelfth century would probably not 1 The generic term ‘Crusaders’ refers to a heterogeneous group of Christians from all over Latin Western Europe and from every level of society who participated in the Crusades.
    [Show full text]
  • Fig. 11.1: Ṭarṭūs (Tortosa), Latin Cathedral
    Fig. 11.1: Ṭarṭūs (Tortosa), Latin cathedral. Interior, showing the Marian shrine incorporated into the N arcade in a similar manner to the Virgin’s House in the church of the Annunciation in Nazareth. Open Access. © 2021 Denys Pringle, published by De Gruyter. This work is licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. https://doi.org/10.1515/9783110639438-012 Denys Pringle Chapter 11 Scandinavian Pilgrims and the Churches of the Holy Land in the Twelfth and Thirteenth Centuries The accounts of Scandinavian journeys to the Holy Land in the twelfth and thirteenth centuries, whether preserved in sagas, chronicles, itineraries or charters, not only con- stitute a valuable source of information about travel, warfare, politics and the ideology of north European pilgrims and crusaders, but also contribute more specifically to the body of western European literature from this period reflecting the state of the Holy Land and its inhabitants at the time of the Latin Kingdom of Jerusalem. This chapter focuses on just one aspect of the latter: the information that such texts give us about the condition of the Holy Places and their sanctuaries and churches. Historical sources record a number of pilgrimages to Jerusalem from Scandinavian lands in the century before the First Crusade. While some, like that attributed to Olav I Tryggvason (r. 995–1000) following his disappearance during the sea battle of Svoldr in September 1000,1 are purely legendary, others are more securely docu- mented. These include the penitential pilgrimages made in 1052 and 1095 respec- tively by the fratricides Svend Godwinson, cousin of the Danish king Svend II Estridsen (r.
    [Show full text]
  • The Tomb of the Blessed Virgin Mary
    Catechetical Series: What Catholics Believe & Why THE TOMB OF THE BLESSED VIRGIN MARY Behold The Truth Discovering the What & Why of the Catholic Faith beholdthetruth.com Based on the archeological findings of B. Bagatti, M. Piccirillo, and A. Prodomo, O.F.M. as presented in New Discoveries at the Tomb of the Virgin Mary in Gethsemane, L. Sciberras, translator, Jerusalem: Franciscan Printing Press, 1975. The Assumption of the Virgin Mary We believe the Virgin Mary was assumed body and soul into Heaven at the end of her earthly life. Christians have always believed this to be true. In 1950, Pope Pius XII elevated the doctrine of Mary’s Assumption to the level of a dogma, the highest level of Church teaching. The Assumption of the Virgin Mary Saint John, whom Jesus had asked to care for Mary for the remainder of her days on earth, records in the Book of Revelation a vision he received of her dwelling bodily in Heaven: “And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars.” 12:1 The Assumption of the Virgin Mary The Evangelist goes on to explain Mary’s Assumption in conjunction with Christ’s Ascension, writing: “Her child was caught up to God and to his throne, and the woman fled into the wilderness, where she has a place prepared by God, in which to be nourished for one thousand two hundred and sixty days.” Rev. 12:5-6 The Assumption of the Virgin Mary The greatest proof of the Assumption outside of Scripture may be the simple fact that no city in history has ever claimed to have Mary’s mortal remains.
    [Show full text]
  • St. Demetrios Greek Orthodox Israel Pilgrimage May 9
    ST. DEMETRIOS GREEK ORTHODOX ISRAEL PILGRIMAGE MAY 9 – 17, 2017 LAND ONLY RATE PER PERSON IN CAD: $2330 ISRAEL TOUR HOSTED BY WANDA EHALT Mar 26 – APR 6, 2017 For information and registration contact: TOUR PACKAGE INCLUDES LINDA HASAPES Service of Yaffa Tours in Israel Meeting and transfer on arrival Ph: 403 457 1707 Email: [email protected] and departure Guided Sightseeing Tour OMEGA NATIONAL TRAVEL Hotel Accommodations #337 – 17th Avenue, SW, Calgary, AB, Canada T2S 0A5 Breakfast and Dinner daily English speaking Licensed Guide Deluxe Air-Conditioned Bus Admission Fees Day 1 Tue May 9 Departure Final Documents Depart Canada on your way to the Holy land. Overnight en route NOT INCLUDED Return Airfare from Calgary $740 Day 2 Wed May 10 Tel Aviv- Lod-Jaffa- Tel Aviv Departure Taxes $700 Arrive Ben Gurion Airport where you will be met by our Tips $110 USD Paid locally Representative. Once we meet our guide and driver we will settle on Single room supplement $890 our motor coach and begin our tour. We will depart for the Insurance Palestinian city of Lodd Lydda to visit the Church of the Holy Great **Please note Airfare is also Martyr St. George. The church of St. George was built in the place available from other Canadian where the saint was buried after being martyred. After a blessing of our arrival and prayer for our travels by Father Peter, we will cites upon request, please continue to the ancient port of Jaffa from which the Prophet Jonah contact us for more information, embarked. Continue to hotel in Tel Aviv for check in, a welcome Airfare can also be combined dinner and overnight.
    [Show full text]
  • Holy Land Pilgrimage October 16 ‐ 25, 2017
    Join Fr. Paul Treacy & St. Vincent de Paul Catholic Church on a Holy Land Pilgrimage October 16 ‐ 25, 2017 For more information, contact: Maureen Leesman with Cruise Planners 612‐810‐8253 [email protected] www.travelplannersmn.com Holy Land Pilgrimage October 16 & 17 ‐ USA to the Holy Land October 22 ‐ Mount Tabor, Emmaus & Yad Vashem Your spiritual pilgrimage begins as you depart the USA on an As you stand on Mount Tabor, contemplate what it must have been overnight flight. You will be welcomed to the Holy Land by our like for Saints Peter, James and John to behold the glory of the airport representative and transferred to your Bethlehem hotel. Transfigured Christ (Matt. 17:2). In Emmaus (Time Permitting), you’ll Enjoy dinner before retiring for the night. see the traditional site where Jesus appeared to two disciples after His resurrection. Travel to Ein Karem, the village where John the October 18 ‐ Qasr El Yehud, Wadi Qelt, Jericho, Qumran & Dead Sea Baptist was born and the Virgin Mary visited Elisabeth prior to our Visit the baptismal site of Qasr el Yehud, where tradition says Jesus Lord's birth (Luke 1:26‐40). Visit the Church of St. John, birthplace of was baptized by John the Baptist. Just off the Roman road Jesus John the Baptist, and celebrate Mass. Visit Yad Vashem Holocaust "walked", is the Wadi Qelt gorge, site of the Monastery of St. George. Memorial and be touched by its poignant images before returning to Journey to Jericho (considered the oldest city in the world) to visit the your hotel for dinner.
    [Show full text]
  • Israeli Archaeological Activity in the West Bank 1967–2007
    ISRAELI ARCHAEOLOGICAL ACTIVITY IN THE WEST BANK 1967–2007 A SOURCEBOOK RAPHAEL GREENBERG ADI KEINAN THE WEST BANK AND EAST JERUSALEM ARCHAEOLOGICAL DATABASE PROJECT © 2009 Raphael Greenberg and Adi Keinan Cover: Surveying in western Samaria, early 1970s (courtesy of Esti Yadin) Layout: Dina Shalem Production: Ostracon Printed by Rahas Press, Bar-Lev Industrial Park, Israel Distributed by Emek Shaveh (CPB), El‘azar Hamoda‘i 13, Jerusalem [email protected] ISBN 978-965-91468-0-2 CONTENTS FOREWORD 1 PART 1. HISTORICAL BACKGROUND, ARCHAEOLOGICAL SURVEYS AND EXCAVATIONS IN THE WEST BANK SINCE 1967 Introduction 3 Israeli Archaeology in the West Bank 3 Note on Palestinian Archaeology in the West Bank 7 Israeli Archaeology in East Jerusalem 8 Conclusion 10 PART 2. CONSTRUCTING THE DATABASE A. Surveys 11 Survey Motivation and Design 12 Survey Method 12 Definition of Sites 13 Site Names 14 Dating 14 Survey Database Components 15 B. Excavations 18 Basic Data on Excavations 19 The Excavation Gazetteer 20 Excavated Site Types and Periods 21 C. GIS Linkage and Its Potential 22 Case No. 1: The Iron Age I Revisited 23 Case No. 2: Roman Neapolis 26 Case No. 3: An Inventory of Mosaic Floors 26 D. Database Limitations 28 Concluding Remarks 29 References (for Parts 1 and 2) 30 PART 3. GAZETTEER OF EXCAVATIONS, 1967–2007 33 PART 4. BIBLIOGRAPHY 151 PART 5. INDEX OF EXCAVATED SITES 173 PART 6. DATABASE FILES (on CD only) FOREWORD The authors will be the first to concede that modern been subsumed in a particular view of Jerusalem’s political boundaries—the Green Line, the Separation significance in history.
    [Show full text]