St. Demetrios Greek Orthodox Israel Pilgrimage May 9
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The Virgin Mary As Mediatrix Between Christians and Muslims in the Middle East
Marian Studies Volume 47 Marian Spirituality and the Interreligious Article 10 Dialogue 1996 The irV gin Mary as Mediatrix Between Christians and Muslims in the Middle East Otto F. A. Meinardus Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Meinardus, Otto F. A. (1996) "The irV gin Mary as Mediatrix Between Christians and Muslims in the Middle East," Marian Studies: Vol. 47, Article 10. Available at: https://ecommons.udayton.edu/marian_studies/vol47/iss1/10 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Meinardus: Mediatrix between Christians and Muslims THE VIRGIN MARY AS MEDIATRIX BETWEEN CHRISTIANS AND MUSLIMS IN THE MIDDLE EAST Otto E A. Meinardus, Ph.D.* In spite of deep-seated christological and soteriological dif ferences between Orthodox Christianity and Islam, there are some areas in which Christian and Muslim prayer converge which could be the basis of dialogue. In the popular piety of the Egyptians, the Virgin Mary, mother ofJesus, can play the role of mediatrix between Muslims and Christians. The subject is di verse and voluminous, so I will limit myself to a few aspects of the theme.Because of my long stay in the Middle East, especially in Egypt, I can describe some of the ways in which a devotion to the Virgin Mary brings together Christians and Muslims. The profound and deep esteem of the Orthodox Christians in the East for the Virgin Mary is well known.Their devotion to her as the Theotokos constitutes an integral part of their litur gical life and popular piety. -
Holy Land with Father John Klevence Pastor of St
Holy Land with Father John Klevence Pastor of St. Ann’s Parish, Bethany Beach & Deacon Dennis Hayden February 3-12, 2020 | 10 Days Walk where Jesus Walked About the pilgrimage... Join Father Klevence, pastor of St. Ann Parish, and Deacon Dennis Hayden on a special pilgrimage to the land of our Lord and Savior. Walk where Jesus walked on a pilgrimage filled with blessings and grace. Breakfast, lunch and dinner each day, daily Mass at our most sacred sites, breathtaking scenery, time for spiritual reflection and so much more is included. All are invited to journey on this very special pilgrimage to the Holy Land with Father Klevence in celebration of his 35th anniversary! Inclusions: Sea of Galilee Airport transfers from Bethany to Philadelphia International Airport Roundtrip flights including all taxes, fuel surcharges and fees Pre-pilgrimage gatherings with Father Klevence & Deacon Hayden to prepare for the pilgrimage 8 Nights first class hotel accommodations Daily touring and transfers in an air-conditioned motor coach English speaking guide Entrance fees Israel: Magdala, Capernaum, Tel Jericho, Pater Noster, St. Peter in Gallicantu, St. Anne & Ecce Homo, Ascension, Boat Ride and Jesus Boat Museum, Israel Museum, Mt. Tabor Taxi, Caesarea National Park, Masada National Park and the cable car, Qumran National Park Golden Dome of the Rock & Wailing Wall Breakfast, lunch and dinner daily Farewell Dinner at Cheese & Wine Restaurant, Notre Dame of Jerusalem Center Wine at Dinners (1 glass per person) Portage Included at all hotels -
SOCIETAS OECUMENICA CONSULTATION 2018 WEEK SCHEDULE Thursday, 23 August 14:00 Registration Open
SOCIETAS OECUMENICA CONSULTATION 2018 WEEK SCHEDULE Thursday, 23 August 14:00 Registration Open 16:00-16:30 Coffee 17:00-17:30 Opening Chapel Service Opening Plenary 1 Prof. Dr. Ulrike Link- Wiezcorek, University of Oldenburg (President of Societas Oecumenica) 18:00- 19:00 Nationalism and Migration as Challenges for Ecumenical Theology Chair: Dr. Jelle Creemers (Secretary of Societas Oecumenica) 19:00-21:00 Reception & Dinner Friday, 24th August 07:30- 08:30 Breakfast 08:30-09:00 Morning Devotion Plenary Session 2 Dr. Niko Huttunen, University of Helsinki 09:00-10:30 Eschatological Prophet as Political Realist: Paul, State, and Nations Response: Prof. Dr. Ivana Noble, Charles University Prague Chair: Dr. Minna Hietamäki 10:30-11:00 Coffee Break Paper session 1: ROOM A 1. Christof Picker- Protestantismus und Nationalismus in der Pfalz 2. Stanley Jayakumar- “Transcending all Barriers” – Reflections on Church and Migration in the light of The Church: Towards a Common Vision 3. Christian Henkel- Tour of Photo Exhibition ROOM B 1. Dan Hautakoski- The Russian Orthodox Presence in the Holy Land at the Centennial of the Martyrdom of St. Elizabeth 11:00-12:30 2. Hanne Lamparter- The history of ecumenical worship – A journey of crossing borders? 3. Heidi Zitting- From bare superstition towards an important sign - Influence of the ecumenical movement on concept of apostolic succession in the Lutheran Finland ROOM C 1. Vera La Mela-Brothers (and Sisters) Without Borders 2. Joseph Daniel- Indian Nationalism and the Politics of Othering- A threat to Ecumenism and inter-religiosity 3. Jeremy Worthen- ‘Towards the Centenary of the 1920 Lambeth Appeal to All Christian People: the unity of the church and the strife of nations’ 12:30-13:30 Lunch Visit Heidelberg by bus 14:00-16:00 Plenary Session 3 Prof. -
Calendar of Holidays September 2017 - September 2018
If you have any comments, questions or corrections regarding the below calendar, please contact CSEE at 800.298.4599, or [email protected]. Calendar of Holidays September 2017 - September 2018 September 1 (Begins at sundown on August 31 st) [Moves] Eid al-Adha (Islam) Eid al-Adha is the Festival of Sacrifice held at the conclusion of the Hajj. Those who can afford to do so sacrifice their best domestic animals, such as sheep or cows. This practice recalls Abraham's willingness to sacrifice his son, in obedience to God, and commemorates God's forgiveness. September 1 Church year begins (Orthodox Christianity) This day marks the beginning of the Orthodox Christian liturgical calendar. September 8 Nativity of Mary (Christianity) This feast originates in fifth century Jerusalem and celebrates the birth of the Virgin Mary, mother of Jesus. This is recognized in the Orthodox, Roman Catholic and Anglican Churches. September 12 Ghambar Paitishem (Zoroastrianism) This is the third of the six Ghambar festivals in the Zoroastrian year. This five-day seasonal festival celebrates the creation of the earth, and the summer crop harvest. September 14 Holy Cross Day (Christianity) This day recognizes the Cross as a symbol of triumph in the Christian religion. The date traces back to the dedication of the Church of the Holy Sepulcher on September 14, 335. By order of Saint Helena and her son, the first Christian Roman Emperor Constantine, the church was built over the ruins of the Crucifixion and Burial sites in Israel. According to some traditions, it was also at this site that Helena found the True Cross. -
The Trinitarian Theology of Irenaeus of Lyons
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects The Trinitarian Theology of Irenaeus of Lyons Jackson Jay Lashier Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Lashier, Jackson Jay, "The Trinitarian Theology of Irenaeus of Lyons" (2011). Dissertations (1934 -). 109. https://epublications.marquette.edu/dissertations_mu/109 THE TRINITARIAN THEOLOGY OF IRENAEUS OF LYONS by Jackson Lashier, B.A., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABSTRACT THE TRINITARIAN THEOLOGY OF IRENAEUS OF LYONS Jackson Lashier, B.A., M.Div. Marquette University, 2011 This dissertation is a study of the Trinitarian theology of Irenaeus of Lyons. With the exception of two recent studies, Irenaeus’ Trinitarian theology, particularly in its immanent manifestation, has been devalued by scholarship due to his early dates and his stated purpose of avoiding speculative theology. In contrast to this majority opinion, I argue that Irenaeus’ works show a mature understanding of the Trinity, in both its immanent and economic manifestations, which is occasioned by Valentinianism. Moreover, his Trinitarian theology represents a significant advancement upon that of his sources, the so-called apologists, whose understanding of the divine nature converges in many respects with Valentinian theology. I display this advancement by comparing the thought of Irenaeus with that of Justin, Athenagoras, and Theophilus, on Trinitarian themes. Irenaeus develops Trinitarian theology in the following ways. First, he defines God’s nature as spirit, thus maintaining the divine transcendence through God’s higher order of being as opposed to the use of spatial imagery (God is separated/far away from creation). -
Justin Martyr, Irenaeus of Lyons, and Cyprian of Carthage on Suffering: A
LIBERTY UNIVERSITY JUSTIN MARTYR, IRENAEUS OF LYONS, AND CYPRIAN OF CARTHAGE ON SUFFERING: A COMPARATIVE AND CRITICAL STUDY OF THEIR WORKS THAT CONCERN THE APOLOGETIC USES OF SUFFERING IN EARLY CHRISTIANITY A DISSERTATION SUBMITTED TO THE FACULTY OF THE RAWLINGS SCHOOL OF DIVINITY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY THEOLOGY AND APOLOGETICS BY AARON GLENN KILBOURN LYNCHBURG, VIRGINIA AUGUST 2017 Copyright © 2017 by Aaron Glenn Kilbourn All Rights Reserved ii APPROVAL SHEET JUSTIN MARTYR, IRENAEUS OF LYONS, AND CYPRIAN OF CARTHAGE ON SUFFERING: A COMPARATIVE AND CRITICAL STUDY OF THEIR WORKS THA CONCERN THE APOLOGETIC USES OF SUFFERING IN EARLY CHRISTIANITY Aaron Glenn Kilbourn Read and approved by: Chairperson: _____________________________ Reader: _____________________________ Reader: _____________________________ Date: _____________________________ iii To my wife, Michelle, my children, Aubrey and Zack, as well as the congregation of First Baptist Church of Parker, SD. I thank our God that by His grace, your love, faithfulness, and prayers have all helped sustain each of my efforts for His glory. iv CONTENTS Acknowledgments……………………………………………………………………………ix Abstract……………………………………………………………………………………….x CHAPTER 1: INTRODUCTION…………………………………………………………..1 Personal Interest………………………………………………………………………8 The Need for the Study……………………………………………………………….9 Methodological Design……………………………………………………………….10 Limitations……………………………………………………………………………12 CHAPTER 2: THE CONCEPT OF SUFFERING IN THE BIBLE AND EARLY APOLOGISTS........................................................................................................................14 -
591-4447 Fax (650)
900 Alameda Belmont, CA 94002-1604 (650) 591-4447 fax (650) 508-9846 e-mail [email protected] website www.goholycross.org Dearly Beloved in the Lord, Did you ever stop and wonder what makes one a saint? I am not referring to the ecclesiastical procedures, but the personal, the individual attributes that qualify one as a saint. On the Sunday after Pentecost, we are called to give our attention to building up the Body of Christ – The Church by becoming “saints”! Responding to the interests of many people, the Rev. Fr. Jon Magoulias and I are blessed to announce that we are planning a pilgrimage from October 12 – 26, 2015 entitled: “Saints Alive”! This experience will take us to some of the most famous and revered sites of our Christian Orthodox Faith. It will enable us to learn the lives of saints who were people just like us and journeyed through life to give glory to God. We will visit Constantinople and the Ecumenical Patriarchate where the relics of many saints are venerated; we will travel to Trabzon (Trebizon) on the Black Sea (known as Pontus) to visit sites that have been only been opened to us in recent years. At Trabzon we will visit the famous monastery of Panaghia Soumela, along with other churches and museums. Today the monastery's primary function is as a tourist attraction. It overlooks forests and streams, making it extremely popular for its aesthetic attraction as well as for its cultural and religious significance. As of 2012, the Turkish government has been funding restoration work, and the monastery is enjoying a revival in pilgrimage from Greece, the USA and Russia. -
MS-603: Rabbi Marc H
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series C: lnterreligious Activities. 1952-1992 Box 46, Folder 2, Stapleton, Ruth Carter, 1978. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org . ~·. .. May .16,, 1978 Mrs. Ruth Carter Stapi'eton ;r.o.B. 53757 Fayetteville, North Carolina 28305 Dear .Hrs. Stapleton, ' . ' I take the llb~~Y of enclosing a copy of a newspaper story which appeared in The New York Post Qf May 15th. As you wil1 see, it reports that you have accepted to address a June 0th "crusade'' of B·,nai Yeshw;t, a group whose primary purpose is proselytizing among Jewish people, especially Jewish young people. ' -· My .purpose in writing ·to you is· to ask for- t he opportunity to mee.t wit.h. you as early'as possible prior to the June Bth date in order to discuss with. .you our concerns ·over your participation ln this pr-oselytizing conference.· ·· would you, therefore, kindly let me know by return mail or by telephone wba~ ~uld be a conv~ient time and place for us to meet? I should like to discuss with you th~ theolog!cai isoues raised by what~ · in our judement, is a .. compietely ~nadequate and defective understanding .. of .so-~alled Hebrew-Christian t'lO'Vements, such as B'nai Yeshua, of the · val~dity of God's eternal cove~ant with Israel. In particUlar, r .·"fish to discuss wl th you i.n all candor and friendship what to us has been the moral offense of thelr methods involving ~he use of sacred Jewish con- . -
Romanov Buzz
Romanov News Новости Романовых By Paul Kulikovsky №78 October 2014 150 years since the birth of Holy Martyr Grand Duchess Elisabeth Feodorovna By Paul Kulikovsky Born on 1st of November (old style 20 October) 1864, Her Grand Ducal Highness Princess Elisabeth Alexandra Louise Alice of Hessen and by Rhine, was the second child of Grand Duke Ludwig IV of Hessen and by Rhine and British Princess Alice. Through her mother, she was a granddaughter of Queen Victoria. Princess Alice chose the name "Elisabeth" for her daughter after visiting the shrine of St. Elisabeth of Hungary, ancestress of the House of Hessen. Elisabeth was known as "Ella" within her family. In the autumn of 1878, diphtheria swept through the Hessen household, killing Elisabeth's youngest sister, Marie on 16 November, as well as her mother Alice on 14 December. Elisabeth was considered by many contemporaries as one of the most beautiful women in Europe at that time. Many became infatuated with Elisabeth, but it was Russian Grand Duke Sergei Alexandrovich who ultimately won Elisabeth's heart. Sergei and Elisabeth married on 15 (3) June 1884, at the Chapel of the Winter Palace in St. Petersburg. She became Grand Duchess Elisabeth Feodorovna. “Everyone fell in love with her from the moment she came to Russia from her beloved Darmstadt”, wrote one of Sergei's cousins. The couple settled in the Beloselsky-Belozersky Palace in St. Petersburg, but after Sergei was appointed Governor-General of Moscow by his elder brother, Tsar Alexander III, in 1892, they resided in the Governor palace. During the summer, they stayed at Ilyinskoe, an estate outside Moscow that Sergei had inherited from his mother. -
Holy Land and Holy See
1 HOLY LAND AND HOLY SEE PAPAL POLICY ON PALESTINE DURING THE PONTIFICATES OF POPES PIUS X, BENEDICT XV AND PIUS XI FROM 1903 TO 1939 PhD Thesis Gareth Simon Graham Grainger University of Divinity Student ID: 200712888 26 July 2017 2 CONTENTS Chapter 1: Introduction – Question, Hypothesis and Methodology Chapter 2: A Saint for Jerusalem – Pope Pius X and Palestine Chapter 3: The Balfour Bombshell – Pope Benedict XV and Palestine Chapter 4: Uneasy Mandate – Pope Pius XI and Palestine Chapter 5: Aftermath and Conclusions Appendix 1.The Roads to the Holy Sepulchre – Papal Policy on Palestine from the Crusades to the Twentieth Century Appendix 2.The Origins and Evolution of Zionism and the Zionist Project Appendix 3.The Policies of the Principal Towards Palestine from 1903 to 1939 Appendix 4. Glossary Appendix 5. Dramatis Personae Bibliography 3 CHAPTER 1: INTRODUCTION – QUESTION, HYPOTHESIS AND METHODOLOGY 1.1. THE INTRIGUING QUESTION Invitation to Dr Theodor Herzl to attend Audience with Pope Pius X On 25 January 1904, the Feast of the Conversion of St Paul, the recently-elected Pope Pius X granted an Audience in the Vatican Palace to Dr Theodor Herzl, leader of the Zionist movement, and heard his plea for papal approval for the Zionist project for a Jewish national home in Palestine. Dr Herzl outlined to the Supreme Pontiff of the Catholic Church the full details of the Zionist project, providing assurances that the various Holy Places in Palestine would be “ex-territorialised” to ensure their security and protection, and sought the Pope’s endorsement and support, preferably through the issuing of a pro-Zionist encyclical. -
Our Lady of the Lake Roman Catholic Church
Clergy Pastor: Rev. Mark Lomax Parochial Vicar: Rev. Chris Zavackis Deacons: Steve Cohan, Jay Frantz, Our Lady of the Lake Andrew Raspino Sunday Mass Schedule Roman Catholic Church Saturday Vigil March 18, 2018 4:00 PM Church Sunday Fifth Sunday of Lent 7:30 AM Church 9:00 AM Chotin Center with Children’s Liturgy (ages 3-6) 10:30 AM Chotin Center with Children’s Liturgy (ages 3-6) 12 Noon Church 6:30 PM Church LENT with Interpreter for the Deaf Weekday Mass Schedule Monday-Friday 9:00 AM Church Monday-Thursday 5:15 PM Church Saturday 8:00 AM Church Reconciliation Times Monday-Thursday 4:30 - 5:00 PM Saturday 3:00 - 3:45 PM or by appointment A Time Of Parish Life Center Hours Regular Hours Monday-Friday: 9 AM-4 PM Prayer, Fasting Summer (Memorial Day-July) Monday-Friday: 9 AM-1 PM and Almsgiving Adoration Chapel Open 24 hours next to the Church Connect with us Phone: (985) 626-5671 Fax: (985) 626-5422 Our Lady of the Lake Mission Statement Web: www.ollparish.info Email: [email protected] Bound by a unifying love of Christ and one another, Twitter : @ollparish we share the Good News of the Gospel Instagram: @ollparish through prayer, Eucharist, education and service. Facebook: OurLadyoftheLake RomanCatholicChurch www.ollparish.info 312 Lafitte Street, Mandeville, LA 70448 March 18, 2018 5th Sunday of Lent Saved By God’s Love Today’s Readings Because the people broke the old covenant, God promised a new First Reading: I will place my law covenant, not in the blood of oxen and other animals, but in the blood of within them and write it upon their the Son, Jesus Christ. -
Through the Bible Study Jeremiah 24-26
THROUGH THE BIBLE STUDY JEREMIAH 24-26 Most of us love our country, pray for our leaders, support our troops, even pay our taxes… after we’ve exhausted the loopholes. Actually, most Americans are patriotic. We’d take up arms to defend our country! Nathan Hale, an officer in the Continental Army, was captured by the British Redcoats and sentenced to swing from the gallows. Hale’s final words were, "I only regret that I have but one life to lose for my country." Jeremiah was also a patriot! He loved his nation. I’m sure, He was willing to fight to defend his country! Yet rather than fight, God instructed Jeremiah to advocate surrender. Here was the message: judgment is inevitable, fighting is foolish, the enemy is God’s instrument. To oppose Babylon was to resist God’s will. This was a tough message for a patriot to deliver. It went against his every fiber. It was like asking the Joint Chiefs to initiate a unilateral disarmament. Yet this was the message God called Jeremiah to herald… Chapter 24 begins, “The Lord showed me, and there were two baskets of figs set before the temple of the Lord, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim, king of Judah, and the princes of Judah with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon. One basket had very good figs, like the figs that are first "1 ripe; and the other basket had very bad figs which could not be eaten, they were so bad.