LIBERTARIAN PAPERS VOL. 4, NO. 2 (2012) LIBERTARIANISM, FEMINISM, AND NONVIOLENT ACTION: A SYNTHESIS GRANT BABCOCK* I. Introduction MURRAY ROTHBARD’S CONTRIBUTION to libertarian ethics was to outline a theory prohibiting aggressive violence (1978, p. 27-30). The influence of Rothbard’s ethics,1 combined with a decades-long political alliance with conservatives based on anticommunism, has produced a debate within libertarian circles about whether libertarians qua libertarians must take positions against certain forms of repression that do not involve aggressive violence. The non-aggression principle is as good a libertarian litmus test as has been suggested. Often, the voices who levy allegations of non-aggressive (or at least not exclusively aggressive) oppression come from the political left, and have un-libertarian (read: aggressive) solutions in mind, even if they do not conceive of those solutions as violent. Despite these considerations, I do believe that libertarians qua libertarians are obligated to say something about the kind of non-aggressive oppression that these voices from the left have raised regarding issues including, but not limited to, race, class, gender, and sexual orientation. Making the case that libertarians have these obligations irrespective of their * Grant Babcock (
[email protected]) is an independent scholar. My thanks to Robert Churchill, Matthew McCaffrey, Ross Kenyon, and two anonymous referees for their help and encouragement. The paper’s merits are largely a result of their influence; any remaining errors are my own. CITATION INFORMATION FOR THIS ARTICLE: Grant Babcock. 2012. “Libertarianism, Feminism, and Nonviolent Action: A Synthesis.” Libertarian Papers. 4 (2): 119-138. ONLINE AT: libertarianpapers.org.