The Neolithic Demographic Transition in Mesoamerica
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Cambridge University Press 978-1-108-47899-1 — Human Figuration and Fragmentation in Preclassic Mesoamerica Julia Guernsey Index More Information
Cambridge University Press 978-1-108-47899-1 — Human Figuration and Fragmentation in Preclassic Mesoamerica Julia Guernsey Index More Information Index Note: Page entries in italics refer to illustrations. absence, representational, 48, 66, 148–149 bench figures, 153, 154, 155, 157, 163 Monument 2, 42–43 Achaemenid palace reliefs, 158 Benjamin, Walter, 85 Monument 16, 34 adornment, personal, 49, 54, 60, 79–80, Berdan, Frances, 100 Monument 17, 33,34 127–128 Bilbao. See Cotzumalguapa Monument 21, 33, 33 Afanador-Pujol, Angélica, 62 Blackman Eddy, Belize, 56, 82 Water Dancing Group (Monuments 11, 8, Aguateca, 83 Blomster, Jeffrey, 45, 48, 52–53, 60, 65, 14, 15, 6, and 7), 32, 32,42 Ajú Álvarez, Gloria, 121 95–96, 101, 121–122 Chalchuapa, 102 Aldana, Gerardo, 130 Boggs, Stanley, 39 figurines at, 82, 121 Altar de Sacrificios, 119 Borgia Codex, 129 sculpture at, 146 Alvaro Obregón sculpture, 23–24 Borhegyi, Stephan de, 152 Monument 12, 38,39 ancestors and lineage formation, 52, 72, 137, Borić,Dušan, 77 Chapman, John, 96, 104 149–150 Bourdieu, Pierre, 16, 62, 123 Cheetham, David, 49–50, 56, 59 Angulo, Jorge, 32, 34, 43 Bove, Frederick, 119 Chesson, Meredith, 45 animal spirit companion. See human–animal Braakhuis, H. E. M., 88, 92, 128 Chiapa de Corzo, 54, 130 relationship Bradley, Richard, 129 figurines at, 57–58, 93 animals, representation of breath and vocalization Chichén Itzá, 103 birds, 30, 51, 74, 76,77 in iconography of animals, 72–74 Chilam Balam book of Maní, 89 coatimundi, 148, 152 mouths as site of, 19, 40, 62–63, 70–72, Chilam Balam of Chumayel, 88 dogs, 30, 76,77 73–74 China, 132, 134 felines, 76, 80, 81 Brittain, Marcus, 104, 106 Chinchilla, Oswaldo, 103, 110 on pedestal sculpture, 150–152, 154, 156 Bronson, Bennet, 134 Chocolá, Monument 1, 89, 91 on pottery, 77–79 Broom, Donald, 165 Christenson, Allen, 91, 100, 108, 129 serpents, 30 Brown, M. -
Una Revision Preliminar De La Historia De Abaj Takalik
Popenoe de Hatch, Marion y Christa Schieber de Lavarreda 2001 Una revisión preliminar de la historia de Tak´alik Ab´aj, departamento de Retalhuleu. En XIV Simposio de Investigaciones Arqueológicas en Guatemala, 2000 (editado por J.P. Laporte, A.C. Suasnávar y B. Arroyo), pp.990-1005. Museo Nacional de Arqueología y Etnología, Guatemala (versión digital). 77 UNA REVISIÓN PRELIMINAR DE LA HISTORIA DE TAK´ALIK AB´AJ, DEPARTAMENTO DE RETALHULEU Marion Popenoe de Hatch Christa Schieber de Lavarreda Nuestras recientes investigaciones en Tak´alik Ab´aj se han dirigido hacia resolver una serie de preguntas que nos han interesado por largo tiempo. Este año hemos dirigido nuestra atención a la pregunta más intrigante de todas. En algún momento durante la historia de Tak´alik Ab´aj ocurrió un incidente violento. Muchos de los monumentos de gran tamaño, especialmente los esculpidos en estilo Maya, fueron tirados y destruidos. ¿Quién fue responsable de la violencia en Tak´alik Ab´aj, destruyendo deliberadamente los monumentos, y cuándo ocurrió este evento? Creemos que tenemos la respuesta a esta pregunta y presentaremos el argumento en breve. Otras preguntas que hemos tenido son las siguientes: ¿Quiénes fueron los primeros habitantes de Tak´alik Ab´aj?; ¿Por qué fundaron el sitio en el lugar donde se encuentra?; ¿Cuál era la función de Tak´alik Ab´aj?; ¿Cuántos complejos cerámicos, que representan distintas poblaciones, pueden identificarse a lo largo de la historia de Tak´alik Ab´aj y qué papel jugaron?; ¿Qué cerámica está asociada con las esculturas Olmecas y cuál corresponde a las esculturas Mayas?; ¿Qué relaciones mantuvo Tak´alik Ab´aj con otras regiones a lo largo del tiempo?; ¿Cómo se manifiestan los periodos Preclásico, Clásico y Postclásico en Tak´alik Ab´aj, y cómo están relacionados? Hace un año en este Simposio (Popenoe de Hatch et al. -
Revisiting the Postclassic Burials at Lamanai, Belize: a Second Look at the Unique Ventrally Placed, Legs Flexed Burials
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2018 Revisiting the Postclassic Burials at Lamanai, Belize: A Second Look at the Unique Ventrally Placed, Legs Flexed Burials. Victoria Izzo University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Izzo, Victoria, "Revisiting the Postclassic Burials at Lamanai, Belize: A Second Look at the Unique Ventrally Placed, Legs Flexed Burials." (2018). Electronic Theses and Dissertations, 2004-2019. 6024. https://stars.library.ucf.edu/etd/6024 REVISITING THE POSTCLASSIC BURIALS AT LAMANAI, BELIZE: A SECOND LOOK AT THE UNIQUE VENTRALLY PLACED, LEGS FLEXED BURIALS by VICTORIA STUART ROSE IZZO B.A., Northern Arizona University, 2016 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Summer Term 2018 ABSTRACT Analysis of unique mortuary patterns is often used to evaluate the social lives of the deceased and also those of the living who placed them there. The Ventrally Placed, Legs Flexed (VPLF) burials at the site of Lamanai in Belize, dating to the Postclassic period (1000 - 1544), have been recorded as a Maya mortuary pattern since the late 1970’s. -
Comprehensive Digital Documentation and Preliminary Structural Assessment of Satunsat: a Unique Maya Architectural Labyrinth at Oxkintok, Yucatan, Mexico
The International Archives of the Photogrammetry, Remote Sensing and Spatial Information Sciences, Volume XLII-2/W15, 2019 27th CIPA International Symposium “Documenting the past for a better future”, 1–5 September 2019, Ávila, Spain COMPREHENSIVE DIGITAL DOCUMENTATION AND PRELIMINARY STRUCTURAL ASSESSMENT OF SATUNSAT: A UNIQUE MAYA ARCHITECTURAL LABYRINTH AT OXKINTOK, YUCATAN, MEXICO D. Rissolo a*, M. R. Hess a, J. Huchim Herrera b, E. Lo a, V. Petrovic a, F. E. Amador c, and F. Kuester a a Cultural Heritage Engineering Initiative, University of California, San Diego - (drissolo, mrhess, eklo, vid, fkuester)@ucsd.edu b Instituto Nacional de Antropología e Historia, Mexico - [email protected] c Fundación OLAS, Washington, DC - [email protected] Commission II, WG II/8 KEY WORDS: Maya, Yucatan, architecture, laser scanning, photogrammetry, structural analysis ABSTRACT: Located in the Puuc region of Yucatan, Mexico, the Labyrinth of Oxkintok, also known as Satunsat, is one of the most enigmatic ancient structures in the northern Maya lowlands. Inside this otherwise unremarkable terraced building platform is a series of interconnected vaulted passageways and horizontal ducts that spans three levels. In 2016, we conducted a comprehensive digital documentation of the exterior and interior surfaces and spaces of Satunsat via terrestrial laser scanning (TLS) and structure-from- motion (SfM) photogrammetry. The result is a fused, geometrically accurate, full coverage model with exceptional color and texture fidelity. These data enabled a preliminary structural health assessment and evaluation of the varied masonry techniques employed in the construction of Satunsat and can inform future studies related to the structure’s function and meaning. 1. -
Central America on a Shoestring 9
©Lonely Planet Publications Pty Ltd Central America on a shoestring Yucatán & Chiapas, Mexico p48 Belize p230 Guatemala p99 Honduras p351 El Salvador p286 Nicaragua p429 Costa Rica p516 Panama p621 THIS EDITION WRITTEN AND RESEARCHED BY Steve Fallon, Bridget Gleeson, Paul Harding, John Hecht, Tom Masters, Tom Spurling, Lucas Vidgen, Mara Vorhees PLAN YOUR TRIP ON THE ROAD Welcome to Central MEXICO’S YUCATÁN Parque Arqueológico America . 6 & CHIAPAS . 48 Takalik Abaj . 166 Champerico . 167 Central America Map . .. 8 The Yucatán . 50 Santa Lucía Central America’s Cancún . .. 50 Cotzumalguapa . 167 Top 16 . 10 Isla Mujeres . .. 56 La Democracia . 168 Need to Know . .18 Puerto Morelos . 58 Sipacate . 169 First Time Playa Del Carmen . 59 Escuintla . 169 Central America . 20 Isla Cozumel . 64 Monterrico . 169 If You Like… . 22 Tulum . 66 Central Guatemala . .. 172 Month by Month . 25 Cobá . 68 Salamá & Around . 172 Itineraries . 28 Laguna Bacalar . 69 Biotopo del Quetzal . 172 Mahahual . 70 Big Adventures, Cobán . 173 Valladolid . 70 Small Budgets . 36 El Oriente . 179 Chichén Itzá . 72 Outdoor Activities . 39 Chiquimula . 179 Mérida . 74 Countries at a Glance . 44 Esquipulas . 180 Campeche . 79 Quiriguá . 183 Chiapas . 82 Lago de Izabal . 184 San Cristóbal TUUL & BRUNO MORANDI/GETTY IMAGES © IMAGES MORANDI/GETTY BRUNO & TUUL Puerto Barrios . 188 de las Casas . 82 Punta de Manabique . 189 Lagos de Montebello . 88 Lívingston . 189 Yaxchilán . 88 El Petén . 193 Palenque . 89 Sayaxché . 193 Agua Azul & Misol-Ha . 93 Ceibal . 193 Understand Mexico’s Yucatán & Chiapas . 94 Finca Ixobal . 195 Survival Guide . 95 Flores & Santa Elena . 196 El Remate . 201 Tikal . 202 GUATEMALA . -
A New Reading Proposal for the Water Scroll Sign T579 As YAM
Glyph Dwellers Report 63 November 2019 A New Reading Proposal for the Water Scroll Sign T579 as YAM Jens Rohark Cancún, Mexico The hieroglyph listed as T579 (Fig. 1a) in the Thompson (1962) catalog and ZUP in the catalog of Macri and Looper ( 2003), is only seldom attested in Maya hieroglyphic writing. Basically, it occurs in only few secure contexts: 1) as part of the emblem glyph of Altun Ha and its place name (Fig. 1b-d); 2) as part of the emblem glyph of Topoxte (Fig. 1.f), 3) in context of a female nominal phrase with the logogram EK' (Fig. 1g), 4) designating the name of a mountain, SAK-T579-wi-WITZ, (Fig. 1h), and 5) as part of the nominal phrase of a wahy being formerly known as "water-jaguar" (Fig. 1i). There are also some examples of T579 in fragmentary inscriptions, where the contexts are, however, not clear (Fig. 1j, k). So far, the most comprehensive study about the glyph T579, which is also known as the 'Water Scroll' Sign, has been published by Helmke, Guenter, and Wanyerka (2018). Their excellent article focuses on the appearances of the Water Scroll emblem glyph, which is associated with the Altun Ha royal family, and, as they argue, stresses the importance of Altun Ha despite of the seemingly small size of that site. The authors briefly mention the possible phonetic reading of the glyph as follows: "... in the absence of a fuller understanding of the semantics of this sign, we are not yet closer to proposing a decipherment. Yet, the iconography does, however, make it clear that the sign marks bodies of water, perhaps specifically freshwater, and may, in fact, represent a wave" (Helmke, Guenter and Wanyerka 2018: 115). -
Chichén Itzá 6 Turismo MÉRIDA | 7 Ubicación Se Localiza En El Sureste De La República Mexicana, Geografía En La Parte Norte De La Península De Yucatán
CATÁLOGO DE VENTAS Y U C ATA N EL INICIO DE UN NUEVO BAKTÚN BIENVENIDOS A YUCATÁN El principio y el origen de lo que hoy somos, nace en el Mayab, con la ancestral civilización maya a la que pertenecemos y cuya herencia milenaria nos llena de orgullo. El ser humano del siglo XXI está en la búsqueda de reencontrarse consigo mismo, de reconciliarse con la naturaleza y aprender de sus semejantes; está en la búsqueda de conocer antiguas civilizaciones, nuevos paisajes, nuevos mares, nuevas costumbres, nuevas experiencias… En YUCATÁN ofrecemos esta posibilidad de comunión en virtud de nuestro extraordinario patrimonio, teniendo la oportunidad de dar a conocer, preservar compartir y disfrutar la riqueza cultural , natural y turística que poseemos. En el inicio de un nuevo Baktún, de una nueva cuenta larga, ofrecemos a lo largo y ancho de Yucatán un sinnúmero de opciones de recreación, de esparcimiento, de conocimiento, de quietud, de tranquilidad, de salud, de aventura, de convivencia… YUCATAN es Tierra de Orígenes; es tierra donde todo comienza de nuevo; es tierra prodigiosa al alcance de todos los viajeros del mundo que buscan conocer y convivir con una cultura que está mas viva que nunca: La Cultura Maya. Somos herederos de esta gran riqueza, que debemos, queremos y deseamos compartir con todos ustedes y con las futuras generaciones. BIENVENIDOS A YUCATÁN. Rolando Rodrigo Zapata Bello Gobernador Constitucional del Estado de Yucatán EL GRAN MUSEO DEL MUNDO MAYA 2 Turismo MÉRIDA | 3 CRÉDITOS Rolando Zapata Bello Gobernador Constitucional del Estado de Yucatán Saúl M. Ancona Salazar Secretario de Fomento Turístico Patronato de las Unidades de Servicios Culturales y Turísticos del YUCATÁN Estado de Yucatán Tierra de Orígenes, tierra donde Asociación Mexicana de Hoteles Todo comienza de nuevo… en Yucatán, A.C. -
Ver Documento
UNIVERSIDAD AUTÓNOMA DEL ESTADO DE MÉXICO FACULTAD DE ANTROPOLOGÍA “RITUALIDAD DE DÍA DE MUERTOS EN SAN ANDRÉS MIXQUIC, BARRIO DE LA ALCALDÍA TLÁHUAC EN LA CIUDAD DE MÉXICO.” TESIS QUE PARA OBTENER EL TÍTULO DE LICENCIADA EN ANTROPOLOGÍA SOCIAL P R E S E N T A YUREMA HAYDOLLY ECHEVERRÍA ANTOLÍN DIRECTOR DE TESIS: M.A.S. MAURICIO GARCÍA SANDOVAL TOLUCA, MÉXICO OCTUBRE DE 2019 ÍNDICE INTRODUCCIÓN ..................................................................................................... I CAPÍTULO I ............................................................................................................ 1 CONCEPTOS BÁSICOS ......................................................................................... 1 1.1 CONCEPTOS BÁSICOS ................................................................................ 2 1.1.1 ANTROPOLOGÍA ..................................................................................... 2 1.1.2 RELIGIÓN 8 1.1.3 MANISMO Y ANIMISMO .........................................................................10 1.1.3.1 CULTO MANISTA .............................................................................12 1.1.4 COSMOVISIÓN ......................................................................................18 1.2 PARA ENTENDER LA RITUALIDAD ............................................................19 1.2.1 CULTO 19 1.2.2 RITO 23 1.2.3 RITUAL 26 1.3 RITUALIDAD A LA MUERTE ........................................................................28 1.3.1 COSMOVISIÓN DE LA MUERTE ...........................................................28 -
A Distinctive Maya Architectural Format: the Lamanai Temple
8 A Distinctive Maya Architectural Format: The Lamanai Temple . H. Stanley Loten Introduction At Lamanai, as at Tikal, the ancient Maya maintained and repeated the same distinctive temple form over a Towering pyramidal temples, arresting dynastic significantly long time span at different locations portraits, fantastic.mythological figures; they leap to within the site. This review outlines the Lamanai our eyes from the forest canopy, from incised stelae example and considers comparable patterns of and from sculptured mask panels. 1l1ese are the great variation in architectural forms of pyramid-temples at signature pieces of Maya artistic production. They other sites in the Maya area. cap the ruins that initially attracted archaeological attention, and they continue to draw world-class As a secondary theme I am concerned with the con tourism to the Maya area. A constant· stream of ceptual role played by the pyramid, and with the vacationers shuffles past these great works, now underlying reasons that impelled the Maya to include cleared and restored. But they are seen merely as such costly and time-consuming features as prominent curiosities touted to sell excursions from Caribbean parts oftheir major temples. It is generally taken more resorts. In ancient times, however, they were certainly or less for granted that Maya pyramids were employed not for holiday amusement; they .were central to the to raise the "temples" at their summits to a civic and political life of Maya communities. Over commanding position of height (see, for example, centuries the Maya invested an enormous amount of Stierlin 1968:96). This view of the structures is time, energy, skill and resources in their production, certainly correct, and the idea has obvious value; I and their functioning is generally acknowledged to suspect, however, that it may not be the whole story. -
Rethinking the Conquest : an Exploration of the Similarities Between Pre-Contact Spanish and Mexica Society, Culture, and Royalty
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 2015 Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty Samantha Billing University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2015 Samantha Billing Follow this and additional works at: https://scholarworks.uni.edu/etd Part of the Latin American History Commons Recommended Citation Billing, Samantha, "Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty" (2015). Dissertations and Theses @ UNI. 155. https://scholarworks.uni.edu/etd/155 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. Copyright by SAMANTHA BILLING 2015 All Rights Reserved RETHINKING THE CONQUEST: AN EXPLORATION OF THE SIMILARITIES BETWEEN PRE‐CONTACT SPANISH AND MEXICA SOCIETY, CULTURE, AND ROYALTY An Abstract of a Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Master of Arts Samantha Billing University of Northern Iowa May 2015 ABSTRACT The Spanish Conquest has been historically marked by the year 1521 and is popularly thought of as an absolute and complete process of indigenous subjugation in the New World. Alongside this idea comes the widespread narrative that describes a barbaric, uncivilized group of indigenous people being conquered and subjugated by a more sophisticated and superior group of Europeans. -
Visualizing Mayan Pre-Colonial Settlement Patterns
San Jose State University SJSU ScholarWorks Master's Theses Master's Theses and Graduate Research Fall 2015 Tales of Archaeological Places: Visualizing Mayan Pre-Colonial Settlement Patterns Angela Ivanov San Jose State University Follow this and additional works at: https://scholarworks.sjsu.edu/etd_theses Recommended Citation Ivanov, Angela, "Tales of Archaeological Places: Visualizing Mayan Pre-Colonial Settlement Patterns" (2015). Master's Theses. 4638. DOI: https://doi.org/10.31979/etd.cq9m-8uf8 https://scholarworks.sjsu.edu/etd_theses/4638 This Thesis is brought to you for free and open access by the Master's Theses and Graduate Research at SJSU ScholarWorks. It has been accepted for inclusion in Master's Theses by an authorized administrator of SJSU ScholarWorks. For more information, please contact [email protected]. TALES OF ARCHAEOLOGICAL PLACES: VISUALIZING MAYAN PRE-COLONIAL SETTLEMENT PATTERNS A Thesis Presented to The Faculty of the Department of Geography and Global Studies San José State University In Partial Fulfillment of the Requirements for the Degree Master of Arts by Angela V. Ivanov December 2015 © 2015 Angela V. Ivanov ALL RIGHTS RESERVED The Designated Thesis Committee Approves the Thesis Titled TALES OF ARCHAEOLOGICAL PLACES: VISUALIZING MAYAN PRE-COLONIAL SETTLEMENT PATTERNS by Angela Ivanov APPROVED FOR THE DEPARTMENT OF GEOGRAPHY AND GLOBAL STUDIES SAN JOSÉ STATE UNIVERSITY December 2015 Dr. Kathrine Richardson Department of Geography and Global Studies Dr. Kathryn Davis Department of Geography and Global Studies Mr. Alan Leventhal Department of Anthropology ABSTRACT TALES OF ARCHAEOLOGICAL PLACES: VISUALIZING MAYAN PRE-COLONIAL SETTLEMENT PATTERNS by Angela V. Ivanov In order to visualize ancient Mayan settlement patterns and demography through time, data derived from 26 published archaeological sites were collected and plotted onto three discrete map media. -
Maya Osteobiographies of the Holmul Region, Guatemala
BOSTON UNIVERSITY GRADUATE SCHOOL OF ARTS AND SCIENCES Dissertation MAYA OSTEOBIOGRAPHIES OF THE HOLMUL REGION, GUATEMALA: CURATING LIFE HISTORIES THROUGH BIOARCHAEOLOGY AND STABLE ISOTOPE ANALYSIS By AVIVA ANN CORMIER B.A., Brandeis University, 2009 M.A., Boston University, 2015 Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy 2018 © 2018 by Aviva Ann Cormier All rights reserved Approved by First Reader David M. Carballo, Ph.D. Associate Professor of Archaeology Second Reader Jonathan Bethard, Ph.D. Assistant Professor of Anthropology University of South Florida Third Reader Jane E. Buikstra, Ph.D. Regents’ Professor Arizona State University DEDICATION To my family, my mother, and Chad. iv ACKNOWLEDGMENTS The completion of this dissertation and this stage of my academic journey would not have been possible without so many individuals and institutions. Thank you to my committee- David Carballo, Mac Marston, Jon Bethard, and Jane Buikstra- for their invaluable guidance and advice. Without their patience, encouragement, and inspiration, this dissertation would not have been possible. David and Mac, thank you for welcoming me as your student and providing me with endless support. Jon, thank you for being my mentor and friend and for teaching me the ways of the Dremel. Thank you, Jane, for introducing me to Kampsville and inspiring me to be a better bioarchaeologist. I also wish to thank Bill Saturno for welcoming me to BU and guiding me through the challenging start of my academic career. Thank you, Francisco Estrada-Belli, for the opportunity to work with the Holmul Archaeological Project and your support of my work both in Guatemala and in Boston.