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ZIARAT IN IRAN Name : ZIARAT IN IRAN Publisher : As-Serat Tours Quantity : 1000
Compiled and Published by : Published : January 2005 AS-SERAT TOURS Address : Hazrat Abbas (a.s.) street, dongri, Mumbai - 9 www.asserattours.com 8. Method of Ziarat 100 INDEX 9. Ziarat of Imam Zadah Janab 110 1. History of the Shrine of 1 Hamzah. Imam Ali Reza (a.s.) 10. Ziarat of Imam Zadah Tahir. 125 2. Ziarat of Hazrat Imam Ali 31 Reza (a.s.) 3. Farewell (Wida) 81 4. Ziarat of Janab 83 Masooma-e-Qum (a.s.) 5. Method of Ziarat 83 6. Masjid-e-Jamkaran 94 7. Ziarat of Janab Abdul 99 Azeem Hasani (a.r.)
Al-Reza. Astan-e- Qods-Razavi (the name History of the shrine of given to the physical buildings comp rising Imam Ali Reza (a.s.) the Haram) is one of the most beautiful and glorious religious places in Iran. The best of Islamic art and architecture can be seen in The History of Mashad the unique and significant monuments where Mashad is the capital of Khorasan Islamic art and faith is embedded. province in the North East of Iran, 892 km away from Tehran. History of the construction of It is located at the alt it ude of 985 Astan-Qods-Razavi Meter occupying an area of 204 sq. Km. Hamza ibne Qahtabah, the Abbasid and has a population of about 1.5 million. army commander who had led the war Mashad grew from a small village against the Ommayids was appointed by called Sanabad, 24 km away from T us. Mansur and Al-Mahdi, the Abbasid caliphs After the martyrdom of Imam Ali ibn Musa as the Governor of Khorasan. He made a Al-Reza and his burial there in 203 AH, the big garden between Noughan and Sanadan place came to be known as Mashad and erected a palace which stood up to the
1 2 beginning of the 4th century AH. Haroon, Saboktakin, a Ghaznavid king. But his son, who had come t o Tus t o supp ress t he Sultan Mahmoud ordered the shrine to be Khorasan rebellion, became ill and resided repaired and expanded in 428 AH. During in the garden during his ailment. But he died the invasion of Changis and his son, Tooly, in 193 H. And was buried inside the palace. the holy shrine was ruined again. Sultan Upon his tomb a shrine was built. Mohamed Khoda-Banda, a Shiite king of In 203 AH, Imam Al-Reza, peace be Moghol dynasty, who reigned from 703 to upon him, was poisoned by Mamoun, the 716 AH, had the holy shrine rebuilt. son of Haroon and Imam was buried Since the time of Safavids, Afshars alongside with Haroon. Since the and Qajars to date many of the martyrdom of Imam, his holy shrine became Astane-Qods buildings have been a place of pilgrimage for the world's Shias expanded. and the city spread so far as Noughan and Sanabad were annexed to it to become BASTS (Places of Refuge) Mashad Al-Reza, short ened over time to Basts were places of refuge from the Mashad. tyranny of dictators and provided the best The holy shrine was ruined by refuge for the people under persecution. In
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Astane-Qods-Razavi there exist two large (East) upon which lies Naqqareh Khaneh, yards on each side of Sahne Enqelab Sa'at (Clock) (West) upon which is a big (Revolution Court) namely Baste Payeen clock. These balconies which attest to the Khiaban (Lower Bast) and Baste Bala best of archit ect ure are more than three Khiaban (Up per Bast). Today Basts are centuries old. There is a big rectangular used as two entrances to Imam Al-Reza's window in this court made of bronze and Holy Shrine. In recent years two new Basts steel. Tala, the golden balcony was built by have been built namely Baste Sheikh Bahai Amir Alishir Navaiee, Sultan Bighara's wise (between Gowharshad Mosque and Sahne vizier in 872 H. Jamburi Islami) and Baste Tabarsi (between The nort hern Abbasi balcony was the Islamic University and the new building const ruct ed during Shah Abbas's reign in of Astane-Qods Library). 1021 AH. Sahne Enqelab Minarets This is one of the most beautiful and The two golden minaret s of Imam glorious buildings of Astane Qods Razavi. Reza's shrine have been specially built. The The four balconies in this court are Abbasi minarets are usually made on the two sides (North) , Tala (South), Naqqareh Khaneh 5 6 of the dome and near the dome. But these Naqqareh Khaneh (Place of two minarets have been built far from each Kettle Drums) ot her. One, close to the Dome, up on Naderi balcony in the southern section of In 860 H. When Baisonqor Sahne Enqelab and t he ot her far in t he Shahrokh's son came t o Mashad from nort hern section of Sahne Enqelab on Herat to Haram to seek remedy from Imam Abbasi balcony. Although lack of symmetry Reza kettledrums were beaten to announce can be clearly felt , it has been done on his p resence. Since then this practice has purpose so that when pilgrims enter Haram been p erformed every day before sunrise from Imam Reza Avenue they can see the and sunset except mourning period. The minarets and the Dome in the middle. The place where kettledrums are performed is minaret which is close to the Dome was on the eastern balcony of Sahne Enqelab. built by Shah Tahmasb Safavi and has a height of 40.5 meters and a circumference Saqqa Khaneh (Public Drinking of 13 meters. The other minaret on Abbasi Place) balcony was built at the time of Nader There is a public drinking place called Shah. hawze Ismail Talai in the middle of Sahne Enqelab with a gilded inscription belonging 7 8
to the time of Nader Shah Afshar's reign. Republic Court) That is why it is called Naderi drinking This Sahn which is 10,000 square place. The marble pool was brought from meters in size was built in recent years. It Her on Nader Shah's orders. The golden has two minarets at the back of the northern bricks with which the inscription has been and Sout hern gat es. Each minaret is 30 written was made by Ismail, an artist whose met ers high. This Sahn provides one name t he drinking p lace bears. It was approach from Ravaq of Dar-al-Valayeh to rebuilt in 1347 H. the holy Shrine of Imam. T he building Sa'at (the Clock) situated on the eastern part of this Sahn is called Dar-al-Rahmeh. There is a big clock on the western balcony of Sahne Enqelab. It dates back to Sahn Qods the period of M oz affar-al-Din Shah's This Sahn is recently built and 2500 period. Sq. M et ers in siz e is sit uated bet ween Sahne Jamhuri Islami (Islamic Sahne Imam Khomeini and Baste Shaykh Bahai. On the ground floor there are 28 chambers each six met ers high and one
9 10 veranda called Qebleh which is 50 Sq verandas, the most famous of which is Meters in size. At the centre of this Sahn is called Eivan Tala (golden Veranda) that is a newly built public drinking place. adjacent to the am. This veranda was gilded at the time of Nasir-al-Din Shah Qajar. Sahne Ayatullah Khomeini This Sahn is located at the left side of Gowharshad Mosque the Holy Shrine of Imam Reza (a.s.) and This mosque is one of the most faces Imam Reza Avenue. Its area is more reputed in Iran and is situated adjcent to the than 8300 sq Meters. Shaykh Bahai's tomb Holy Shrine of Imam Reza. It was built in is located between this Sahn and Sahne 821 AH. under the orders of Gowharshad Azadi. Khatun, Shahrokh Mirza's wife. Its area is 9410 Sq Meters and includes a courtyard, Sahne Azadi four porches and seven large prayer halls. This Sahn is located east of the Holy Two beautiful minarets, each 40 meters Shrine and dates back t o t he t ime of high, are located on both sides of Maqsureh Fath-Ali Shah Qajar. It is about 85 meters Porch. There is an inscription on the left on long and 54 met ers wide. It has four the margin of the porch written by Baisonqor, one of the best calligraphists of 11 12
the time. The Sahib-al Zaman Pulpit is in next ninety two centimeters are covered by Maqsureh porch. It was built in 1243 H exp ensive tiles known as Sult an Sanjari with walnut wood and wit hout using any tiles. Quranic verses and Ahadiths of the iron or nail. This mosque has a public libray Ahlul Bait (a.s.) have been carved on these with 34,650 volumes. tiles. The important inscription written round the walls is eighty cent imeters wide and Imam Reza (a.s.)'s Tomb writ ten by Ali Reza Abbasi, the famous It is locat ed beneat h t he Golden calligraphist of the Safavid period and bears Dome (The Golden Dome is the most Surah Jumah of the Holy Quran. prominent symbol of the city of Mashad with an alt itude of 31.20 meters) and Dar-al Hoffaz (the place of the surrounded by different porches each Reciters) bearing a separate name. The skilled artists This porch is located south of the have done their best in the creation of this Holy Shrine and northeast of the place. It is square in shape and some 135 Gowharshad mosque. It was built under the sq. meters have been added to its area after orders of Gowharshad Khat oon. The extension works. The walls are covered by pilgrims p ray here seeking permission to marble up to twenty centimeters and the 13 14 ent er the Holy Shrine. Dar-al-Hoffaz is where Imam Rez a (a.s.)'s Tomb can be connected to Haram through a doorway. It seen. has been built for the Quran reciters. Abbas Mirza, Fath-Ali Shah's vicegerent is buried Bala-Sar Mosque in this porch. There is a small mosque attached to the west part of the Haram. It is called Bala Towhid Khaneh (place of Sar (above the head) because pilgrims enter Divine Unity) this mosque from the west side of Imam It is located north of the Holy Shrine Reza (a.s.)' s burial chamber which is and south of Sahne Enqelab. This porch is Bala-Sar of Imam. It is one of the oldest used for ladies prayers. mosques in Mashad and dates back to the time of Sultan Mahmood Ghaznavi. Dar-al-Siyadah Dar-al Rahmah Porch Located in the west ern p art of the Haram, this porch was built under the This p orch has an area of 365 sq. orders of Gowharshad Khatoon. There is a meters and is situated in the eastern part of silver window in its northeastern part from Sahne Jamhuri e Islami. It has been
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decorated wit h gilding, p last er works, One of Shah Abbas's minist ers called mirrors and fret work and was inaugurated Hatam Beik Ordoobadi built it in 1010 AH. in 1371 AH. The other porches are Dar-al-Ekhlas, The Golden Dome Dar-al-Shukr, Dar-al-Salaam and The Golden Dome on top of Imam Dar-al-Zekr. Reza (a.s.)'s tomb is the most prominent sy mbol of Mashad and has a height of Allahverdikhan Dome 31.20 meters. A large inscription has been It is an octagonal dome built on writt en round the Dome by Ali Rez a Allahverdikhan's tomb. He was one of Shah Abbasi. Abbas's generals. It is located in northeast of Haram and decorated with colored tiles Museum of Astaane Quds and beautiful drawings. It is one of the most The Astaane Quds museum is one of valuable artistic works inside Haram. the richest and most exquisite museums of Iran. The building is located in the eastern Hatam Khani Dome quarter of Sahne Imam Khomeini and close This dome is located east of Haram. to Haram square. Some of its objects date
17 18 back to the 6th century AH. The collection of the Astaane Quds. It contains precious of carpets, rugs and golden covers for the manuscripts of the Glorious Quran Tomb are all unique and date back to the att ribut ed to the Holy Imams and some 11 and 13th centuries. Some inscriptions gilded manuscripts. It was opened in 1364 written by Ali Reza Abbasi are among the H. The oldest manuscript attributed to the valuable objects. Among the unique works Holy Imams is in kufi script on deer skin of art in t he museum is Imam's first belonging to the First century AH. tombstone, the inscrip tion of which was carved in kufi relief script belonging to 516 Museum of Stamps H. There are also samples of relief tilework The biggest stamp museum in Iran known as Sanjari glazed tile belonging to was opened by Astaane Quds in 1368 AH. the 6th century H. and a big stone water Some 50000 st amps from Iran and 18 pool made of a piece of blackstone foreign countries from Qajar period to the decorated with the most beautiful present time are on display in this museum. arabesques. Astaane Quds Library Museum of the Holy Quran This library is located in the eastern This museum is located in the vicinity 19 20
part of Sahne Imam Khomeini and was Sheikh Bahaiee est ablished in 681 H. It has a unique The Tomb of Baha-o-din Mohamed treasure of manuscripts. It contains, Ameli, known as Sheikh Bahaiee, is located according to last count done in 1368 AH., between Sahn-e-Imam and Sahn-e-Azadi 257078 volumes of which 28218 are in the Haram Astane Quds. Sheikh Bahaiee manuscripts and 724 photographic copies was born in Baalbak in 953 H. and came to and the materials are in 36 different Iran with his father when he was 7 years languages. The archives of this library are old. His genealogy dat es back to Haret h considered a treasure of documents. Hamadani, the famous disciple of Imam Ali Astane Quds Mehmansara (a.s.). He had a great influence on Shah Abbas King of Iran and Iranian politics and This inn is located in Baste-e Sofla culture and has left behind many scientific and every overseas pilgrim (zair) of Imam works. Reza (a.s.) has a right to one free meal as guest of Imam. Meals are served everyday. Sheikh Hurr Ameli His tomb is in Sahn-e-Enqelab in the Haram-Ast aane Quds. He is one of the
21 22 famous Shiit e theologians and aut hor of 210 H. Wasa'el al-Shia. Khwajeh Rabiee Sheikh Tabarasi Rabiee ben Haytham known as His tomb is in northern square next to Khwajeh Rabiee was famous for his piety. Bagh-e-Rezvan and the avenue next to it His t omb is in t he middle of a garden has been named after him. Fazl-ibne-Hasan bearing a high dome. Its construction dates Tabarasi died 548 H. is the writer of the back to 11th century H. and is considered commentary Majma'-al-Bayan. as a Safavid monument. It is one of the important buildings of Shah Abbas period in Khwajeh Morad Khorasan. His tomb is 14 kilomet ers away in There are two inscriptions written by sout h east M ashad on t he outskirt s of Ali Reza Abbasi inside the shrine. The Binalood mountains (opposite shrine is locat ed at the end of Khwajeh Bahesht-e-Reza cemetery). Herthameh bin Rabiee avenue and one of the great public Ayn, known as Khwajeh Morad was a cemeteries of Mashad lies next to Khwajeh disciple of Imam Reza (a.s.) and he died in Rabiee tomb. His death is recorded as in
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63 H. saddler) Abasalt-e-Heravi's tomb Sheikh Mohammad Aref (died 985 H.) known as Peer-e-Palandooz was one Abasalt, Imam Rez a (a.s.)'s servant of the most pious of his time. He was called died in 236 H and was buried beside the so since he made pack saddles to earn his road to Fariman 10 kilometers from living. His tomb is in front of Baste-Payeen Mashad. which was originally built by Sultan Mohammad Khoda Bandeh and has Gonbad (Dome) Kheshti recently been reconstructed by This dome, located in Tabarasi Astan-e-Qods. avenue, houses the grave of Imamzadeh Mohamed whose genealogy can be traced Gonbade Sabz (Green Dome) to Imam Sajjad (a.s.). T he monument This shrine is located in Khaki avenue belongs to the Safavid period in and its dome has a colour close to architectural style. turquoise. Sheikh Mohammed Mo'men Aref Astrabadi, died 90 H. is buried here. Peer-e Palandooz (the old pack He wrote the medical work Tohfeh Hakim
25 26 Mo'men. T he dome was built by Shah away from Mashad and it is believed that Abbas in 1011 H. the t omb of Gowhart aj, t he sist er of Gowharshad Agha T aimuri is here.The Mosalla Mashad facade of the tower is covered with octagon This monument is located in Payeen bricks and it has a conic dome. Khiaban and has a high p orch and t wo porticos on both sides. According to extant Miami (Imamzadeh Yahya) inscription it was built in 1087 H. during Imamzadeh Yahya was Zaid's son Shah Sulayman period. Its facade is made and grandson of our fourt h Imam Sajjad of bricks and it was p reviously used for (a.s.) His mother Raiteh was the daughter prayers of t he t wo Eids. T he dat e of of Abi Hashem Abdullah ibne Mohamed const ruct ion 1086 H. has been carved Hanifah. He was born in 107 H. and as his inside the Mehrab. The building is life was t hreat ened by Umay yads, he decorated with inscription and glazed tiles. migrat ed from Kerbala t o M adaen and from there to Khorasan. He was martyred Akhanjan Tower at the age of 18 in Jowzjan in 125 H. His This tower is located 22 kilometers tomb is on the Sarakhs road 50 kilometers from M ashad and one kilometer from 27 28
Miami village. The construction of the shrine Ferdowsi's monument dates back to the 10th century H. Abul Quasem Ferdowsi (died 411 Nadir's monument H.) is the greatest epic poet who composed Shahnameh in 30 y ears. His shrine is It is located in a beautiful garden and located 22 kilometers northwest of Mashad built by National Monuments Association in alongside Quchan road. The monument is 1958 A.D. Nadir's statute riding horse surounded by a beautiful garden and was holding an axe is on the top of the completed in 1968 A.D.There are still some monument. The height is 5 meters weighing old walls in the end side of the garden and 14000 kilograms. There is a museum of there is a museum in the west part of the weapons, helmets and armours inside the monument. Among the items in the museum monument which was inaugurated in 1342 is a manuscript of Shahnameh weighing 73 H. Nadir Shah ruled from 1148 to 1160 kilogrames. AH.The Allama Tabatabaie public library is May Allah bless us all with the Ziyarat in this monument run by Islamic Guidance of Imam Reza (a.s.) more and more often. I Organisation. trust the above narrative will be of benefit to the pilgrims (zawwar) of Imam Reza (a.s.).
29 30 for the believer who visits it and make Ziarat of Hazrat hell prohibited for him. If a Imam Ali Reza grief-stricken person does the Ziarat, Allah would dispel his grief. If a sinner (a.s.) does the Ziarat, Allah would forgive his sins." It is a matter of great fortune for a person if he get s the op port unit y for the Imam Musa Kazim (a.s.) said, Ziarat of Imam Ali Reza (a.s.). One should "The reward of the Zi arat of Imam pray with all sincerity that one is bestowed Rez a (a.s.) i s equival ent to 70 Hajjs this honour again and again. Although accepted by Allah." peop le are unaware of its greatness and In some other traditions its reward is merits and consider it sufficient to perform mentioned to be equivalent to 1000 Hajjs this Ziarat once only. and Umrahs. The Messenger of Allah (s.a.w.s.) This Ziarat would be useful at three said, important points in the Qiyamat. "A part of my body would be buried in 1. When the scrolls of deeds would be Khorasan. Allah would ensure Paradise handed over t o t heir owners, t he 31 32
scrolls of good people would be given Imam Ali Reza (a.s.), before you begin your in their right hands and those of the journey from home, p erform Ghusl and sinners in their left. while doing to recite the following: 2. On the Sirat Bridge (Pul-e-Sirat) †ø|ûÖôoû û oûæø] ôf×ûø `ôù†ûÖôoûÎ ø `ôù†ûÞôoûæø› ›ø `öÜ Ö³× ]ø 3. On the balance of deeds (Meezan). Where the deeds would be weighed. ø ø ³oÖôŠø³³^ÞôoûÚô‚ûuøj F ³†ûÂø³× qô ø pûæø] ô ‘ø³‚û… It should be clear that there are many Ziarat s for Imam Ali Reza (a.s.). His `öÜ Ö× ø ø] ôe ]ôŸ éøçÎö ø äüŸ ³^ôÞ ø øÊ nûø ³«ðôÂø³× ø³ß æø]Ö% famous Ziarat is only that which is found in ø ø û authentic books and it is related to shaykh ^ð÷! `öçû…÷]æøôË äöÖôoû› ]qûÃø× Muhammad bin Hasan bin waleed. He was ALLAAHUMMA TAHHIRNEE WA HAAHIRLEE a teacher of Shay kh Sadooq. From ibne QALBEE WASH-RAH LEE SADREE WA AJRE Quluwahy's book Al-Mazar it is known that A'LAA LESAANEE MIDHATAKA WAS-SANAAA-E this Ziarat is also related by the Holy Imams A'LAYKA FA INNAHU LAA QUWWATA ILLAA BEKA ALLAAHUMMAJ A'LHO LEE TAHOORAN WA (a.s.). According to the book M anla SHEFAA-A'N Yaz arul Faqih t he Ziarat is as follows: When you begin your journey of When you decide to go for the Ziarat of Ziarat from home recite the following: 33 34 ô ³o]eûà ø ³³o]²ôæø]ôÖ ø ³³^²ôæø]ôÖ ô ]²ôæøe ô Šû³Ü ôe ø ô ßôoûæøe jøÖûç ø aû×ôoûæøÚø^ÖôoûæøÚø^ì ø kö] û³Ë ³× ìø o]²ô øÂø× kö ×û çøÒ ø oø]²öi ô ]²ôuøŠûf ô …ø‰ö³çûÙ ônùgöÚøàû ø möí ø nôùfûßôoûmø^ÚøàûŸ ø ³í iö ¡ø ø ³köÊ û æø$ô³Ï ’ø‚ûlöæøÚø^ ø øÎ nûø `ûköæø]ôÖ çøq ø øi nûø]ôÖ `öÜ Ö× ]ø oFÂø× ôù äü‘øØ ø Úø³àûuø³Ëô³¿ ö ônù³Ä ø mö³– ø …ø]øåüæøŸ ]ø …øûlö! ø ø] ‚øûÂôß ø ¿ô ûvôË ô ßôoûe ¿û ø ‚õæø]uûË ÚövøÛ Ùô ‚õæø Úö³vø³Û BISMILLAAHE WA BILLAAHE WA ELALLAAHE WA û ø ö ø ø ELABNERASOOLILLAAHE HASBEYAL LAAHO kø! Ëô¿ Úøàûì mø–ônûÄ äüŸ ^ôÞ Ê TAWAKKALTO A'LAL LAAHE ALLAAHUMMA ALLAAHUMMA ELAYKA WAJJAHTO WA A'LAYKA ELAYKA TAWAJJAHTO WA ELAYKA QASADTO WA KHALLAFTO AHLEE WA MAALEE WA MAA MAA I'NDAKA ARADTO KHAWWALTANEE WA BEKA WASIQTO FALAA when you reach Mash'hade TOKHAYYIBNEE YAA MAN LAA YOKHAYYEBO Muqaddas first perform Ghusl and recite MAN ARAAADAHU WA LAA YOZAYYE-O' MAN this dua: HAFEZAHU SALLE A'LAA MOHAMMADIN WA AALE MOHAMMADIN WAH-FAZNEE BE HIFZEKA ø ø ø FA-INNAHU LAA YOZEE-O' MAN HAFIZTA ø nû ³oûæøÂø³× ô `û³köæøqû` øæøq nû ]ôÖ `ö³Ü Ö³³× ] when you reach Mash'hade 35 36
Muqaddas safely, and when you decide to ALLAAHUMMA TAHHIRNEE WA HAHHIRLEE perform the Ziayat, first do ghusl and while WASH-RAH LEE SADREE WA AJRENEE A'LAA LESAANEE MIDHATAKA WA MAHABBATAKA doing it recite the following: WAS-SANAAA-A A'LAYKA FA-INNAHU LAA QUWWATA ILLAA BEKA WA QAD A'LIMTO ANNA ³†ø|ûÖôoû û `ôù³†ûÖô³oûæø] ø `ôù³†ûÞô³oûæø› ›ø `ö³Ü Ö³× ]ø QEWAAMA DEENIT TASLEEMO LE AMREKA WAL-ITTEBAA-O' LE SUNNATE NABIYYEKA ø F ø WASH-SHAHAADATO A'LAA JAMEE-E' øæø oÖôŠø^ÞôoûÚô‚ûuøj ÞôoûÂø× ôqû† pûæø] ô ‘ø‚û… KHALQEKA ALLAAHUMMAJ-A'LHO LEE SHE-FAAA-AN WA NOORAN INNAKA A'LAA KULLE ø ôe ]ôŸ éøçÎö ø äüŸ ^ôÞ ø øÊ nûø «ðøÂø× ßø øæø]Ö% jø Úø³vøf SHAY-IN QADEERUN After this wear clean and pure clothes ø ôÚû† ø Šû×ônûÜöŸô ômûßôo]Öj ø Îôçø]Ý áø ‚ûÂø×ôÛûkö] ø æøÎ and remembering Allah, barefoot walk, F ö ø ö ù û towards t he shrine with ease and keep ³o Âø× `ø³^øé øæø]Ö ônùfô ³èôÞ ÖôŠö³ß fø³³^Å ôiô æø]Ÿ reciting this: ø û ø û ø «ð÷æø ôË äöÖoû ]qûÃø× `öÜ Ö× ø] ³Ïô ³× ì ô qø³Ûônû³Ä ]²ö(‰öfûvø^áø]²ô( ³äø]ôŸ F]ôÖ ø fø³†ö(Ÿ Òû ø ³äö] Ö³× ]ø ø ø ù ö F ÷ ö ‚ômû†º! oûðõÎ Øô Ò o øÂø× ]ôÞ çû…] Þ äô vøÛû‚öÖô× Öû]ø
37 38 ALLAAHO AKBARO, LAA ELAAHA ILLALLAAHO, SUBHAANALLAAHE, ALHAMDO LILLAAHE uûnø«ðº ø] Ýö¡ø Üö]ÖŠ ônû` øÂø× ø ø«ñ Ëø×ø ö øæøì ø …ø‰ö³çûÖ Stand at the entrance to the Haram and seek permission in the following words: ^ÚôoûæømøŠûÛøÃöçûáø ø çûáømø†øæûáøÚøÏ ö ømö³†û‡øÎ ³‚ø û Âô³ß ô eûçø]h ø Úôàû] õ Âø×oFeø^h kö û³Ë ø ³oûæøÎ ù]ôÞô `ö³Ü Ö³× ]ø uørøfûkø ø Þø Úôoûæø] ø æûáø‰ø¡ Úô³oûæømø†ö ¡ø Òø ‚û ø nû³äôæøÖô³ä´æøÎ ø øÂø× ö ³çø]i ø ‘ø³× ø ônùôfø eönö³çûlôÞ vû³køeø³^hø jøø Úø`öÜûæøÊ ¡ø ø ‰ø³Ûû³Ãô³³oûÒ Âø³àû kø ×ûÏöø Þôä´Ê û^ôƒ ôe çû]]ôŸ ×ö ö áûmø‚ûì ø ^Œø] ³Ãûkø]Öß ø Úø³ß ømø^ ö ^ƒôÞ ø‰ûj ø oû] ù Üûæø]ôÞô ô ^qø^iô` ø „ômû„ôÚöß ×øô `ûÛôoûe Êø oôù ôf çû]eönöçûlø]Öß ×ö ö ‚ûì iø ø çû]Ÿ öÚøß „ômûàø `ø^]Ö m ø mø³«] ³o]²ö ‘ø× ø ø ƒôáö…ø‰ö³çûÖ û ³³^ ø‰ûj ø] æ Ÿ÷ æ ø ôù] …øh ø Ïô‚öuö†ûÚøè øÂûj øoû] ù]ôÞô `öÜ Ö× ø Üû] ö ³Ó ø áøÖ ƒø û³© áûm ø] ]ôŸ ø ôÚø^Ý û ø]Ÿ jøø ×ônûË ø ^ƒôáöì ø‰ûj ø ^Þôn÷^æø] ø Öôä´$ nûäôæø ø Âø³× nûføjôä´ ø mûÌôÊôoûÆ †ô `ø‚ô]Ö û Ûø û ]]Ö øaF„ gô ‘ø³^uô Úöçû‰øo ô ôùeûà äüÂø×ôo ö ^Âøj ›ø o øÂø× šø ³†öæû û ³Ûø³Ë û]Ö á ø Üö] øÂû× ø †øiôä´æø] û ³Ïô³‚öaø³^Êô³oûuø– øÂûj ø ³Ûø³«] Òø èö ø ³òôÓ ³Ûø³× û æø]Ö Ýö¡ø ³Ûø³³^]ÖŠ ônû` ø ³³^Âø³× ø ôù• ]Ö³³†
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