DOCSLIB.ORG

The Praying Church 1

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Praying Church 1 THE PRAYING CHURCH 1 THE PRAYING CHURCH 2 THE PRAYING CHURCH TOM GROSSMAN SR. 3 THE PRAYING CHURCH Published by: www.prayingchurchinstitute.org The Praying Church ISBN: 978-1-62847-183-0 Copyright © 2013 by Tom Grossman Sr. All rights reserved. Unless otherwise indicated, Scripture taken from the Holy Bible: English Standard Version 4 THE PRAYING CHURCH THE PRAYING CHURCH Foreword. 7 Introduction. 17 Part I - Laying the Foundation. .27 Chapter 1: A New Path for Discipleship. .29 Chapter 2: It Happens Every Sunday. 43 Chapter 3: Origins of Worship-Based Prayer. 61 Chapter 4: The Great Commandment and the Great Commission. .91 Chapter 5: Expectations for the House of Prayer. 101 Part II -Implementation Strategies. .107 Building a Worship-Based Prayer Leadership Team. 110 Prayer Leader Directions. 115 Worship Leader Directions. 122 The Worship-Based Prayer Model. 125 The Praying Church Institute. .126 5 6 THE PRAYING CHURCH FOREWORD PASTORS AND PRAYER LEADERS I almost gave up several times while attempting to write a book about the Praying Church. I thought, “Surely, Lord, You have someone more qualified, articulate and competent to tell this story.” Yet, my ministry friends kept encouraging me, so what I offer will be one small piece of a giant puzzle that the Lord is putting together to prepare His church for the return of Christ. The subject of prayer is on the hearts of many in church lead- ership. There is longing for authenticity in church life which is really a cry for God’s presence. Jesus is determined to have a church after His own heart, what He calls His “house of pray- er”. This book is not about the duty and obligation we have as Christians to pray. It is also not about praying over lists or binding the devil. On the contrary, this book is about God’s incredible heart of love for His people and how we can better experience that love through what we call Worship-Based Prayer. I pray that a new vision for enjoyable, sustainable, worship- filled prayer will emerge in your heart. I pray that you will begin to experience more of God’s presence and power in your church community day after day. Jesus said, “My church will be called a house of prayer.” In this statement, Jesus gave a simple and easy to understand di- 7 THE PRAYING CHURCH rection for church leaders for every age. When you combine this mandate with the Great Commandment, to love God wholeheartedly, we have the way and means to change lives and see genuine discipleship that will fuel fulfillment of the Great Commission. Before we start the book let me address a few key points. The statistics below are not the reason we need to pray; on the con- trary, they are the fruit of prayer-less-ness. Without the spir- itual power and satisfaction we receive from the Lord in pray- er, the church has become easy prey for our great enemy. Here are some well-known statistics: 1. 1500 senior pastors a month are quitting the ministry disillusioned and burned out. 2. There is a steady flow of good people walking out the back door of the church. 3. Only one U.S. denomination is experiencing positive growth (1% per year). 4. Over 70% of youth upon graduating high school drop out of church. 5. Christian youth and young adults increasingly accept homosexuality as normal and acceptable. 6. The Southern Baptist Association in Texas has figured that it now costs over $30,000 to win and baptize one adult! In addition: 7. “Never before in the history of telecommunications media in the United States has so much indecent (and obscene) material been so easily accessible by so many 8 THE PRAYING CHURCH minors in so many American homes with so few re- strictions.” U.S. Department of Justice “We are seeing an escalation of the problem in both men and women who regularly attend church,” said ChistiaNet.com president Bill Cooper. “The most recent studies available suggest that one out of every two people - that's 50 percent of the peo- ple sitting in our pews, are looking at and/or could be addicted to Internet pornography. Truth be told, that statistic could be even higher” (Insight for Living Website, Chuck Swindoll) Jesus mentioned days like this: “And because lawlessness will be increased, the love of many will grow cold.” (Matt 24:12, ESV) Another version says it like this: “Sin will be rampant everywhere, and the love of many will grow cold.” (Matt 24:12, NLT) But, here is the good news! Those who thirst for God’s mercy will discover that God is more than willing to pour out His presence on our thirsty hearts if we would simply take the time to ask. God is already pouring His Spirit out on thirsty hearts around the world and has promised His church in the last days the same power and presence that was available to the early church. 9 THE PRAYING CHURCH “And in the last days it shall be, God declares, that I will pour out my Spirit on all flesh, and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams; even on my male servants and female servants in those days I will pour out my Spirit, and they shall prophesy.” (Acts 2:17-18, ESV) There is a line in a song that says, “I don’t want to talk about You (God) like You’re not in the room.” As we set our eyes on becoming a praying church, we are asking the Almighty, All Present and All Knowing God to have His way. We cannot talk about prayer without understanding that prayer involves a two way relationship with God Himself. The God of Genesis Chapter One wants to draw near to us and reveal Himself. As you read this book, I hope that this will be like no other book on prayer that you’ve ever read. Why? I don’t want you to read another book and put it on your bookshelf. My heart is that you will say, “Our church can do this.” Shouldn’t heart to heart prayer and worship be normal Christianity? “As the Father has loved me, so have I loved you. Abide in my love.” (John 15:9) This book is not about grueling labor and duty. It is not about guilt and law. On the contrary, this book is about God’s in- credible heart of love for His people and how we can better experience that love through what we call Worship-Based Prayer. 10 THE PRAYING CHURCH I pray that a new vision for enjoyable, sustainable, worship filled prayer will emerge in your heart. I pray that you will begin to experience more of God’s presence and power in your church community day after day. MESSAGE TO SENIOR PASTORS AND PRAYER LEADERS This book is written to senior pastors and prayer leaders so that working together with the Lord they can build a praying church. As a house of prayer director, leader and teacher since January 2000, I have seen incredible success in building enjoyable prayer when there is clear vision, leadership and communication. On the other hand, I have witnessed many needless misunderstandings and miscommunications among church leaders that have stifled what otherwise could have been a powerful ministry. The pastor need not be at all of the meetings for this ministry to be successful. At the same time it will be difficult for the pastor to promote something effectively without some firsthand knowledge. My own church, Grace Community in Arlington, TX, has a senior pastor that is shamelessly promoting prayer. Pastor Gary Hutchison is convinced that the church is only limited by our prayer effort. At this time we have 64 Worship-Based Prayer meetings per month in our church’s prayer room. Pas- tor Gary leads two of these meetings per week. Both pastor and prayer leader can start by reading this book and being willing to have conversations about their concerns. In addition, they can visit a ministry like ours for a few days to 11 THE PRAYING CHURCH get some personal experience. Why? Because Worship- Based Prayer is as much caught as taught. Prayer leaders need to understand a few things about their pas- tor. Senior pastors wear many hats. They preach and teach; they give guidance, marry and bury, visit and pray for the sick. They deal with incredibly difficult marriage counseling issues. They also oversee various ministries, pay the bills, recruit, promote and envision others. Of course, pastors must also find time to study and pray, as well as take care of their fami- lies. If we were to expect the pastor to also become the prayer director for the church it would be too much for him to bear. Instead the pastor must have a reliable prayer leader that can serve the pastor’s vision for prayer. THE NEED FOR TRAINED, COMPETENT PRAYER LEADERS IS IMMENSE Before a prayer leader can be used in ministry he needs to un- derstand these additional roles that pastors have. The senior pastor is the head Watchman and Gatekeeper for the congre- gation. In Bible times watchmen worked in shifts walking along the walls of the city at night looking for those who would try to sneak into the city without permission. This could be an invading army or bandits with bad intentions. If trouble was coming the watchman had the best vantage point to see it coming.
Load more

Recommended publications
  • Prayer for the State of Israel 166 Prayer for the Welfare of Israel’S Soldiers 168 Hatikvah
    Edited by Rabbi Tuly Weisz The Israel Bible: Numbers First Edition, 2018 Menorah Books An imprint of Koren Publishers Jerusalem Ltd. POB 8531, New Milford, CT 06776-8531, USA & POB 4044, Jerusalem 9104001, Israel www.menorahbooks.com The Israel Bible was produced by Israel365 in cooperation with Teach for Israel and is used with permission from Teach for Israel. All rights reserved. The English translation was adapted by Israel365 from the JPS Tanakh. Copyright © 1985 by the Jewish Publication Society. All rights reserved. Cover image: © Seth Aronstam - https://www.setharonstam.com/ All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. The Israel Bible is a holy book that contains the name of God and should be treated with respect. Table of Contents iv Credits v Acknowledgements viii Aleph Bet Chart ix Introduction xv Foreward xviii Blessing Before and After Reading theTorah 19 The Book of Numbers 129 Biographies of The Israel Bible Scholars 131 Bibliography 142 List of Transliterated Words in The Israel Bible 157 Photo Credits 158 Chart of the Hebrew Months and their Holidays 161 Map of Modern-Day Israel and its Neighbors 162 List of Prime Ministers of the State of Israel 163 Prayer for the State of Israel 166 Prayer for the Welfare of Israel’s Soldiers 168 Hatikvah iii Credits
    [Show full text]
  • NB-327-Transcript.Pdf
    Naked Bible Podcast Episode 327: The Old Testament Afterlife and the Psalms of Korah Naked Bible Podcast Transcript Episode 327 The Old Testament Afterlife and the Psalms of Korah June 6, 2020 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Episode Summary The Psalms of (or to) the sons of Korah are a small subset of the Psalter. However, their content is significant to the matter of whether the Old Testament has a theology of a positive afterlife, where the righteous are present with the Lord. The sons of Korah were the descendants of the Levite named Korah who rebelled against Moses and Aaron (Numbers 16). When Korah was judged by being swallowed up by the earth into Sheol (the grave in the earth), Numbers 26:1 tells us specifically that the sons of Korah were spared from Sheol. In this episode we discuss how this tradition informs several psalms, which in turn inform us about the afterlife for the righteous. Transcript TS: Welcome to the Naked Bible Podcast, Episode 327: The Old Testament Afterlife and the Psalms of Korah. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey, Mike! How are you doing? MH: Pretty good. Ready to jump into some topical stuff. I just love the topics. I’ll confess here. I like them a lot better than book studies. But that’s just me. Gotta do a little bit of both. TS: Yeah, yeah. Well, since the book study took a year (or thereabouts)… MH: [laughs] Right! TS: …I think we all enjoy these single topics.
    [Show full text]
  • Introduction to the Book of PSALMS
    Psalms Creekside Estates Bible Study Introduction to the book of PSALMS ;(סּכר תהּלים) or Sepher Tehillim ,(תהּלים) The usual Hebrew title of the work is Tehillim literally, “Praises,” or “Book of Praises”—a title which expresses well the general character of the pieces whereof the book is composed, but which cannot be said to be universally applicable ,(תפּלות) to them. Another Hebrew title, and one which has crept into the text itself, is Tephilloth “Prayers,” which is given at the close of the second section of the work (Ps. 72:20), as a general designation of the pieces contained in the first and second sections. The same word appears, in the singular, as the special heading of the seventeenth, eighty-sixth, ninetieth, hundred and second, and hundred and forty-second psalms. But, like Tehillim, this term is only applicable, in strictness, to a certain number of the compositions which the work contains. Conjointly, however, the two terms, which come to us with the greatest amount of authority, are fairly descriptive of the general character of the work, which is at once highly devotional and specially intended to set forth the praises of God. It is manifest, on the face of it, that the work is a collection. A number of separate poems, the production of different persons, and belonging to different periods, have been brought together, either by a single editor, or perhaps by several distinct editors, and have been united into a volume, which has been accepted by the Jewish, and, later on, by the Christian, Church, as one of the “books” of Holy Scripture.
    [Show full text]
  • BLESSED BEFORE GOD Psalm 84
    For the Love of God Blessed Before God Dr. David Platt June 1, 2014 BLESSED BEFORE GOD Psalm 84 If you have His Word, and I hope you do, let me invite you to open with me to Psalm 84. Words really cannot express how much I am enjoying reading, preaching and hearing preached multiple psalms every week during these six weeks. So we’re halfway through our immersion in the Psalms. We have this week and then two more left during which we’re looking at different psalms and different worship gatherings, oftentimes with different preachers. I just had the privilege of preaching and leading us in prayer through Psalm 82, a psalm that pleads for God to show His justice in an unjust world, and we just spent the majority of our time in the 9:00 gathering praying for the poor, and the orphan, and the enslaved, and the persecuted and the unreached. So I want to encourage you to go back and listen, maybe, to the first part of that message. It was actually really short as far as the preaching, and let it lead you into, maybe, some extended time in prayer in your own life, family, this week to plead before God on behalf of those in need around us. And now I have the privilege of opening Psalm 84, a psalm that is pretty well-known among the 150 psalms for its poetic beauty and personal longing for God. This psalm is going to, in a different way, lead us to pray specifically for those who are in need.
    [Show full text]
  • Needed Truth Publishing Office, Robot Buildings, Leeds Road, Bradford
    NEEDED TRUTH They read in the book, in the law of God, distinctly; and gave the sense, and caused them, to understand the reading— NEH.8:8 VOLUME LIV (54). January to December,1947 NEEDED TRUTH PUBLISHING OFFICE, ROBOT BUILDINGS, LEEDS ROAD, BRADFORD. 1947-1 JOTTINGS. There are few people more despicable than the sluggard and such did not pass unnoticed by that man of such tremendous mental activity, as Solomon was, who wrote songs and proverbs, and in his botanical knowledge spoke of all the trees of the forest from the cedar of Lebanon to the hyssop. Twice he uses almost the same words about the sluggard:— "The sluggard saith, There is a lion without: I shall be murdered (or slain) in the streets" (Prov.22:13). "The sluggard saith, There is a lion in the way; A lion is in the streets" (Prov.26:13). "The sluggard burieth his hand in the dish, And will not so much as bring it to his mouth again" (Prov.19:24). "The sluggard burieth his hand in the dish; It wearieth him to bring it again to his mouth" (Prov.26:15). The lion was only imaginary. His fear was actually that his own weary frame would have to be moved from one place to another. The most fearsome excuse is conjured up to justify his indolence. Indeed it would have mattered little if a lion had slain such a cumberer of the ground, and so unprofitable a specimen of humanity. Years will in time make the most active slow down; this is a fitting condition in this present earthly life, but such are not sluggards.
    [Show full text]
  • Introduction to Obadiah
    INTRODUCTION TO OBADIAH Pastor William E. Wenstrom Jr. WENSTROM BIBLE MINISTRIES Marion, Iowa 2017 William E. Wenstrom, Jr. Bible Ministries Introduction to Obadiah The book of Obadiah is the shortest book in the Old Testament since it contains only 21 verses. The New Testament does not quote from it. Consequently, especially by modern audiences, this tiny book has been overlooked or totally ignored and to the detriment of the church. It has been ignored also because like Zephaniah it speaks of God’s judgment. Obadiah promises to exact vengeance upon the nation of Edom because they mistreated the southern kingdom of Judah in the sixth century B.C. when they were conquered by Babylon. The Edomites and Israelites were related since the former descended from Esau and the latter from Jacob. Both of whom were brothers. Thus, God was angry because the Edomites mistreated the Israelites who were their blood brothers. Obadiah lived through the final devastating Babylonian war on Judah (587-586 B.C.) and saw how the Edomites took advantage of the people of Judah. His prophecies were given to encourage the disillusioned Jews, who wondered why God did not punish the Edomites for their wicked ways. A further description of how Edom took advantage of the Jews in Jerusalem when the city was destroyed is found in Ezekiel 25, 35, 36, and Psalm 137. Not only did the Edomites mock when Judah fell, but they robbed and killed fleeing Jews, tried to make Judah part of their territory, and spoke arrogantly about God.1 The ESV has the following note, they write “Obadiah wrote this shortest book of the Old Testament probably soon after the armies of Babylon destroyed Jerusalem (586 B.C.).
    [Show full text]
  • The Discourse of Priestly Violence As Refracted Through the Zeal of Phinehas in the Hebrew Bible and in Jewish Literature
    Sacred Slaughter: The Discourse of Priestly Violence as Refracted Through the Zeal of Phinehas in the Hebrew Bible and in Jewish Literature The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Miller, Yonatan S. 2015. Sacred Slaughter: The Discourse of Priestly Violence as Refracted Through the Zeal of Phinehas in the Hebrew Bible and in Jewish Literature. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845464 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Sacred Slaughter: The Discourse of Priestly Violence as Refracted through the Zeal of Phinehas in the Hebrew Bible and in Jewish Literature A dissertation presented by Yonatan S. Miller to The Department of Near Eastern Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Near Eastern Languages and Civilizations Harvard University Cambridge, Massachusetts August 2015 © 2015 Yonatan S. Miller All rights reserved. Dissertation Advisor: Professor Shaye Cohen Yonatan S. Miller Sacred Slaughter: The Discourse of Priestly Violence as Refracted through the Zeal of Phinehas in the Hebrew Bible and in Jewish Literature Abstract The story of Phinehas’ zealous slaying of an Israelite man and the Midianite woman with whom he dared consort in public (Numbers 25) is perhaps the most notorious of a number of famed pentateuchal narratives that are marked with vigilante violence.
    [Show full text]
  • 2 Chronicles 1-9
    1 SECOND CHRONICLES How to Navigate this eBook: On the second page you will see an outline of this Commentary. Please identify the section you wish to read, and then use your reader’s Search/Find feature to navigate to it. Introduction: J. Sidlow Baxter, in EXPLORE THE BOOK, states about Second Chronicles: “As to the unifying idea or emphasis, all who have studied and written on these two book of the Chronicles are unanimous in observing the prominence given to the temple and matters connected with it.” Quoting one of his sources, Baxter writes: “While much contained in the Books of Kings is repeated or restated in the Chronicles, much is omitted because foreign to the author’s purpose. But whatever bears on the temple, its preservation and restoration, the purity of its worship, the regularity and orderliness of its services; whatever makes idolatrous rites or relics hateful, or lifts God to His true throne in the hearts of the people, is here emphasized.” The Pulpit Commentary introduces Second Chronicles with the following: “The Second Book of Chronicles is occupied with the reign, works, and career of Solomon, and with the history of the separate kingdom of Judah, omitting altogether the connected history of that of Israel. It goes down to the memorable proclamation of Cyrus, which authorized the return of the captives and sanctioned the rebuilding of the temple. This book embraces the third and fourth divisions of the whole work, once entitled in its unity Chronicles, according to the very obvious fourfold arrangement of it, observed by so many expositors of this historical portion of the Old Testament.
    [Show full text]
  • The Holy Hush of Ancient Sacrifice: an Analysis of The
    THE HOLY HUSH OF ANCIENT SACRIFICE: AN ANALYSIS OF THE LEGITIMACY OF THE NON-CENTRALIZED CULT IN IRON AGE ISRAEL by ERIC MERLE CARLSON (Under the Direction of David S. Williams) ABSTRACT The present study looks at various cult practices within Iron Age Israel that took place outside the environs of the Temple in Jerusalem. The focus will be on rituals not characterized by syncretism, but which on the whole lie within the parameters of Israelite orthodoxy. Chapters one and two give an overview of the problem and provide a synopsis of the history of research into the Deuteronomist, the biblical writer/editor most responsible for a negative view of the high places. Chapters three through six examine typical non-centralized rites, starting at the domestic setting and moving inward through township and regional practices to those cultic ceremonies performed just outside the Temple precincts. Chapters seven through ten outline the origins of the dominant priestly line and the tensions between that priesthood and the Davidic dynasty, the northern cult, and the Writing Prophets, arising from differences concerning faithfulness to the covenant with YHWH. INDEX WORDS: Cult, Ritual, Purification, Passover, Unleavened Bread, Broken- Necked Heifer, High Places, Red Heifer, Zadokites, Jeroboam I, Josiah’s Reform, Centralization, Prophetic Critique THE HOLY HUSH OF ANCIENT SACRIFICE: AN ANALYSIS OF THE LEGITIMACY OF THE NON-CENTRALIZED CULT IN IRON AGE ISRAEL by ERIC MERLE CARLSON A. A., Black Hawk College, 1978 B. A., Carthage College, 1980 A Thesis Submitted to the Graduate Faculty of the University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2004 © 2004 Eric Merle Carlson All Rights Reserved THE HOLY HUSH OF ANCIENT SACRIFICE: AN ANALYSIS OF THE LEGITIMACY OF THE NON-CENTRALIZED CULT IN IRON AGE ISRAEL by ERIC MERLE CARLSON Approved: Major Professor: David S.
    [Show full text]
  • Torah Talk for Pinchas 5781 Numbers 25:10-30:1 Num
    Torah Talk for Pinchas 5781 Numbers 25:10-30:1 Num. 26:1 the LORD said to Moses and to Eleazar son of Aaron the priest, 2 “Take a census of the whole Israelite community from the age of twenty years up, by their ancestral houses, all Israelites able to bear arms.” 3 So Moses and Eleazar the priest, on the steppes of Moab, at the Jordan near Jericho, gave instructions about them, namely, 4 those from twenty years up, as the LORD had commanded Moses. The descendants of the Israelites who came out of the land of Egypt were: Num. 26:5 Reuben, Israel’s first-born. Descendants of Reuben: [Of] Enoch, the clan of the Enochites; of Pallu, the clan of the Palluites; 6 of Hezron, the clan of the Hezronites; of Carmi, the clan of the Carmites. 7 Those are the clans of the Reubenites. The persons enrolled came to 43,730. Num. 26:8 Born to Pallu: Eliab. 9 The sons of Eliab were Nemuel, and Dathan and Abiram. These are the same Dathan and Abiram, chosen in the assembly, who agitated against Moses and Aaron as part of Korah’s band when they agitated against the LORD. 10 Whereupon the earth opened its mouth and swallowed them up with Korah—when that band died, when the fire consumed the two hundred and fifty men—and they became an example. 11 The sons of Korah, however, did not die. RASHI: The sons of Korah, however, did not die. They were originally involved in the plan. But when the actual dispute started, thoughts of repentance stirred in their hearts.
    [Show full text]
  • Psalm 45 Background
    Palmetto Baptist Church – March 10, 2019 Anticipating the Royal Wedding – Psalm 45 Background: [a] To the choirmaster: according to Lilies. A Maskil ​ ​ ​ of the Sons of Korah; a love song. ​ ● According to the Lilies – either a poetical title given to this noblest of songs after the ​ Oriental manner, or it may relate to the tune to which it was set, or to the instrument which was meant to accompany it. (Treasury of the Psalms – Charles Spurgeon) ● Of the Sons of Korah – a specific collection of song writers; ironically connected to the ​ man who challenged Moses’ authority in the wilderness and was swallowed alive by the earth (Numbers 16). These Sons of Korah must have disagreed with their father and his friends, Dathan and Abiram, because they (“the sons of Korah”) did not die. [Numbers 26:9-11] 9 The​ sons of Eliab: Nemuel, Dathan, and Abiram. These are the Dathan and Abiram, chosen from the congregation, who contended against Moses and Aaron in the 10 company of Korah, when they contended against the LORD and​ the earth opened its ​ ​ ​ mouth and swallowed them up together with Korah, when that company died, when the 11 fire devoured 250 men, and they became a warning. Bu​ t the sons of Korah did not ​ die. Question: "Who were the sons of Korah in the Old Testament?" https://www.gotquestions.org/sons-of-Korah.html Answer: The story of the sons of Korah in the Old Testament is truly a tale of two fathers and two ​ destinies. The story begins with the Israelites of Moses’ time as they journeyed through the wilderness just after leaving Egypt.
    [Show full text]
  • Torah Portion
    1 Page Shalom Everyone; Here are some Keys on How To Study the Attached Torah Portion. Remember we are doing the 3 Year Torah Cycle and we are only covering the Portion for Year One. I am trying to get these done early in the week so you have plenty of time to study prior to Shabbat. Also since these notes are not 2 sided, you can use the back side to write your personal notes on. #1. Pray that the Ruach will give you a Spirit of Revelation, Wisdom and Knowledge in your Study #2. Read the Torah portion on the sheet and write down anything that stands out to you or speaks to your heart. #3. Related Words are Hebrew words that contain the same ROOT as the Name of the Torah Portion. The Hebrew Root (which usually consists of 2-3 letters) tells you the root meaning of the word. The lists gives words that carry a similar meaning as the name of Torah Portion. This will help build your Hebrew vocabulary #4. Key Words - These are words that I feel are Key to the Torah portion and will also give you deeper insight to Torah portion. Remember the meaning of the Hebrew word depends upon the context of Scripture #3. Parasha Overview - This is a overview of the entire Torah portion, not just the One Year verses #4. Study questions are provided for discussion but also to help you dig more into the Torah teaching and applying #5. Rabbinical Commentary - This is given to give you insight on how the Rabbis interpret certain verses of the Torah Portion.
    [Show full text]