Decoding the Secrets of the Psalms
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Second Vespers in Ordinary Time E Week I F ST
Second Vespers in Ordinary Time e Week I f ST. JAMES CATHEDRAL SEATTLE Second Vespers WITH BENEDICTION OF THE BLESSED SACRAMENT FOR THE SUNDAYS OF ORDINARY TIME Week I We welcome our visitors to St. James Cathedral and to Sunday Vespers. In keeping with a long tradition in cathedral churches, the Office of Vespers, along with Benediction of the Blessed Sacrament, is prayed each Sunday in the cathedral, linking St. James with cathedral churches throughout the world. We invite your prayerful participation. Lucernarium OFFERING OF LIGHT please stand Cantor: ALL: Procession from the Paschal Candle Cantor: ALL: all make the sign of the cross The cantor proclaims the evening thanksgiving, which ends: ALL: Exposition of the Blessed Sacrament INCENSATION AND SONG please kneel Psalm 141 Domine, clamavi Refrain Hughes Cantor: I have called to you, Lord: hasten to help me! Hear my voice when I cry to you. Let my prayer arise before you like incense, the raising of my hands like an evening oblation. Refrain. Set, O Lord, a guard over my mouth; keep watch at the door of my lips! Do not turn my heart to things that are wrong, to evil deeds with those who are sinners. Refrain Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. Refrain Presider: Let us pray. Collect to Psalm 141 ALL: Amen. Evening Hymn Lead, kindly light lux benigna Text: Cardinal Newman Psalmody From ancient times it has been the custom the pray the Psalms antiphonally. -
II Vespers Solemnity of Pentecost
CATHEDRAL OF ST. PATRICK II Vespers Solemnity of Pentecost Opening Versicle Hymn 1. Come, Creator Spirit, visit the souls of your own; fill with heavenly grace the hearts that you have created. 2. You who are called Paraclete, gift of God most high, the living font, fire, charity, and spiritual annointing; 3. You who are sevenfold in your gift, finger of God's right hand, you who were rightly promised by the Father, enrich our throats in speech. 4. Inflame the light of our senses, pour love into our hearts, the weakness of our bodies strengthen with lasting power. 5. Drive the enemy far back, and at once grant us peace; with you going ahead of us, may we avoid everything harmful. 6. Through you may we know the Father and recognize the Son; and may we always believe that you are the Spirit of them both. Amen. Antiphon I The Spirit of the Lord has filled the whole world, alleluia. PSALM 110:1-5, 7 The Spirit of the Lord has filled the whole world, alleluia. PSALM 110:1-5, 7 The Lord’s revelation to my Master : / “ Sit on my right : * your foes I will put beneath your feet. ” The Lord will wield from Sion your scepter of power : * rule in the midst of all your foes. A prince from the day of your birth on the holy mountains ; * from the womb before the dawn I begot you. The Lord has sworn an oath he will not change. / “ You are a priest for ever, * a priest like Melchizedek of old. -
Psalms Psalm
Cultivate - PSALMS PSALM 126: We now come to the seventh of the "Songs of Ascent," a lovely group of Psalms that God's people would sing and pray together as they journeyed up to Jerusalem. Here in this Psalm they are praying for the day when the Lord would "restore the fortunes" of God's people (vs.1,4). 126 is a prayer for spiritual revival and reawakening. The first half is all happiness and joy, remembering how God answered this prayer once. But now that's just a memory... like a dream. They need to be renewed again. So they call out to God once more: transform, restore, deliver us again. Don't you think this is a prayer that God's people could stand to sing and pray today? Pray it this week. We'll pray it together on Sunday. God is here inviting such prayer; he's even putting the very words in our mouths. PSALM 127: This is now the eighth of the "Songs of Ascent," which God's people would sing on their procession up to the temple. We've seen that Zion / Jerusalem / The House of the Lord are all common themes in these Psalms. But the "house" that Psalm 127 refers to (in v.1) is that of a dwelling for a family. 127 speaks plainly and clearly to our anxiety-ridden thirst for success. How can anything be strong or successful or sufficient or secure... if it does not come from the Lord? Without the blessing of the Lord, our lives will come to nothing. -
LESSON on PSALMS 107-129 September 18, 2019 Book Psalms
LESSON ON PSALMS 107-129 September 18, 2019 Book Psalms for Praying An Invitation to Wholeness by Nan C. Merrill History Israel understood its history to be a life of co-existence with God. It was a partnership with God centered on a historical event (the Exodus). At that time, God entered into a binding covenant relationship with the Israelites. In the course of time, God initiated something new when he made David to be their king. In Scripture we see how historical events (stories) showed God’s continual active presence. Most catastrophic event (end of Israel as a nation) was seen as God coming to judge. It was also interpreted as God coming to renew the people even through their suffering. Israelites were the first to discover the meaning of history as the epiphany of God. Israel was to be a partner with God in these events and to respond to his presence and activity. Emphasis was primarily on the actions of God. Old Testament showed that Israel did not keep silent about the mighty acts of God. People recalled the acts in historical writings and addressed God in a very personal way. People raised hymns of praise, boldly asked questions, and complained in the depths of distress. In this covenant relationship, Israel could converse with God. Finest example we have of this conversation with God is the Book of Psalms. It is a condensed account of the whole drama of the history of Israel. We have already noted that it is impossible to put them in their proper historical periods. -
Called: Trusting God in Tangled Times
Called: Trusting God in Tangled Times You have been called by God for a very special purpose. You have been specially placed in your family at this moment in history. We know that God loves you and has great plans for you! This fall we are going to learn about three people from the Bible: Joseph, David and Esther. God had special plans for them, too. We will learn about their communication with God and how they trusted Him even when life got tangled. The life of Jesus and His love is woven into all of our lessons, but we will especially focus on Him in December. In this book, you'll find lessons for Sunday mornings, activities to do with your family throughout the week and independent pages you can complete each day. When life gets tangled and you fall behind, don't worry! Each page is dated so you can skip ahead and get back on track. In the fall of 2020 you might feel that communication with God is full of static! It's the prayer of the Children and Family Ministry staff that we will all tune our hearts to hear His still, quiet voice. He is calling you. Together, let's learn to trust Him in tangled times. Joseph & his brothers Sunday morning, September 13th Start Here: Read About It: Draw a Picture: Color a coffee filter Genesis 37:1-14* with washable After reading the markers. Use as Jacob gives Joseph a story, draw a picture many colors as you very special coat. of what you heard! can! God communicates to Give each child a Then take a spray Joseph through chance to share their bottle and mist water dreams. -
Prayer for the State of Israel 166 Prayer for the Welfare of Israel’S Soldiers 168 Hatikvah
Edited by Rabbi Tuly Weisz The Israel Bible: Numbers First Edition, 2018 Menorah Books An imprint of Koren Publishers Jerusalem Ltd. POB 8531, New Milford, CT 06776-8531, USA & POB 4044, Jerusalem 9104001, Israel www.menorahbooks.com The Israel Bible was produced by Israel365 in cooperation with Teach for Israel and is used with permission from Teach for Israel. All rights reserved. The English translation was adapted by Israel365 from the JPS Tanakh. Copyright © 1985 by the Jewish Publication Society. All rights reserved. Cover image: © Seth Aronstam - https://www.setharonstam.com/ All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, or otherwise, without the prior permission of the publisher, except in the case of brief quotations embedded in critical articles or reviews. The Israel Bible is a holy book that contains the name of God and should be treated with respect. Table of Contents iv Credits v Acknowledgements viii Aleph Bet Chart ix Introduction xv Foreward xviii Blessing Before and After Reading theTorah 19 The Book of Numbers 129 Biographies of The Israel Bible Scholars 131 Bibliography 142 List of Transliterated Words in The Israel Bible 157 Photo Credits 158 Chart of the Hebrew Months and their Holidays 161 Map of Modern-Day Israel and its Neighbors 162 List of Prime Ministers of the State of Israel 163 Prayer for the State of Israel 166 Prayer for the Welfare of Israel’s Soldiers 168 Hatikvah iii Credits -
PSALMS 90-150 80 Books Four and Five
PSALMS 90-150 80 Books Four and Five BOOK FOUR (Psalms 90-106) Psalm 102: Prayer in time of distress Psalm 90: God and time In this fifth of seven Penitential Psalms, the psalmist experiences emotional and bodily pain and cries out This psalm, amongst other things, reflects on the to God. Because his worldview is that God is the relationship between God and time and the transience cause of all things, he assumes that God is the cause of human life. (See NAB for more.) of his current pain. (See NAB for more.) Psalm 91: God, my shelter Psalm 103: “Thank you, God of Mercy.” Often used for night prayer, this psalm images God This is a psalm of thanksgiving to the God who is full with big wings in whom we can find shelter in times of mercy for sinners. of danger. Much of the psalm hints at the story of the Exodus and wilderness wandering as it speaks of Psalm 104: Hymn of praise to God pathways, dangers, pestilence, tents, and serpents. As the psalmist sojourns along paths laden with dangers, This psalm is a hymn of praise to God the Creator the sole refuge is the Lord who “will cover you with whose power and wisdom are manifested in the his pinions, and under his wings you will find refuge” visible universe. (Ps 91:4). (See NAB for more.) Psalm 105: Another hymn of praise to God Psalm 92: Hymn of thanksgiving to God for his Like the preceding psalm, this didactic historical fidelity hymn praises God for fulfilling his promise to Israel. -
The Canonic Responsa Reading of Psalm 114 and Its Theological Significance
Amzallag & Avriel, “Psalm 114,” OTE 24/2 (2011): 303-323 303 The Canonic Responsa Reading of Psalm 114 and its Theological Significance NISSIM AMZALLAG AND MIKHAL AVRIEL (I SRAEL ) ABSTRACT The redundancy between vv. 3, 4 and 5, 6 of Ps 114 requires us to ask if it was written to be performed by two choirs singing anti- phonally the same text with a 2-verse delay. Setting Ps 114 in such a canonic responsa fashion yields a highly integrated structure of three composite strophes developing together a theme totally obscured by the linear reading: the future of the pre-Israelite cult of YHWH after the covenant between the god and his new people. All these features, together with the many unresolved problems inherent in the linear reading, suggest that Ps 114 was indeed designed to be performed in a canonic responsa manner. The theological implica- tions of this reading of the psalm are discussed. A INTRODUCTION Psalm 114 is a short poem evoking the Exodus (v. 1), the duality between Judah and Israel (v. 2), the crossing of the sea (v. 3), the supplying of water by YHWH during the sojourn in the desert (v. 8) and the crossing of the Jordan River (v. 3). This is why it is generally approached as a hymn composed for celebrating Passover or another, more archaic renewal feast commemorating the birth of Israel. 1 Arnold Anderson considered it as “a praise of God who has delivered his people from Egypt and has brought them into the Promised land”2, and Artur Weiser, as a hymn of praise composed for the annual “cove- nant festival.” 3 This interpretation fits the Jewish tradition integrating it in the liturgy of the Passover festival.4 However, a simple reading of the psalm reveals a number of problems with such an approach: 1 For discussion about the original “function” of Ps 114, see Willem S. -
Discover a Whole New World in Singapore
Media Release For immediate release DISCOVER A WHOLE NEW WORLD IN SINGAPORE “The Most Extraordinary Spectacle It quickly established itself as one of the biggest new blockbusters in recent years, breaking 14 New In Musical Theatre History” Arts Hub Amsterdam Theatre house records and welcoming close to 10 million people worldwide. SINGAPORE, DECEMBER 17, 2018 This spectacular production boasts a cast of 34 and a The Broadway sensation Aladdin will make its Singapore staggering 337 glittering costumes, which feature premiere at Marina Bay Sands, with performances 1,225 different fabrics, 712 different styles of beads beginning on July 21, 2019. This English-language and almost 500,000 Swarovski crystals. 40 tonnes of production will play its first and only Asian stop at Sands exotic flying scenery and 60 tonnes of automation and Theatre. staging will be transferred to Singapore in more than 30, 40’ sea containers to recreate the fantasy city of Tickets will be available via Marina Bay Sands ticketing Agrabah including the colourful marketplace, the lush and SISTIC from December 17. palace of the Sultan and his princess daughter Jasmine and the legendary Cave of Wonders. Boasting the most lavish sets and spectacular costumes ever to be seen on the Sands Theatre stage, The talented principal cast features Gareth Jacobs in this production is not to be missed. the role of the Genie, Graeme Isaako as Aladdin and Shubshri Kandiah as Jasmine. “A Broadway spectacular… In a league of its own” Fairfax Media For assets, please access: https://bit.ly/2rgtlu7 Based on the Academy Award®- winning animated film, Aladdin made its world premiere to critical acclaim at Broadway’s New Amsterdam Theatre on March 20th, 2014. -
NB-327-Transcript.Pdf
Naked Bible Podcast Episode 327: The Old Testament Afterlife and the Psalms of Korah Naked Bible Podcast Transcript Episode 327 The Old Testament Afterlife and the Psalms of Korah June 6, 2020 Teacher: Dr. Michael S. Heiser (MH) Host: Trey Stricklin (TS) Episode Summary The Psalms of (or to) the sons of Korah are a small subset of the Psalter. However, their content is significant to the matter of whether the Old Testament has a theology of a positive afterlife, where the righteous are present with the Lord. The sons of Korah were the descendants of the Levite named Korah who rebelled against Moses and Aaron (Numbers 16). When Korah was judged by being swallowed up by the earth into Sheol (the grave in the earth), Numbers 26:1 tells us specifically that the sons of Korah were spared from Sheol. In this episode we discuss how this tradition informs several psalms, which in turn inform us about the afterlife for the righteous. Transcript TS: Welcome to the Naked Bible Podcast, Episode 327: The Old Testament Afterlife and the Psalms of Korah. I’m the layman, Trey Stricklin, and he’s the scholar, Dr. Michael Heiser. Hey, Mike! How are you doing? MH: Pretty good. Ready to jump into some topical stuff. I just love the topics. I’ll confess here. I like them a lot better than book studies. But that’s just me. Gotta do a little bit of both. TS: Yeah, yeah. Well, since the book study took a year (or thereabouts)… MH: [laughs] Right! TS: …I think we all enjoy these single topics. -
An Evening with Alan Menken a Virtual Fundraising Event Celebrating the Prolific Career of Disney Legend Alan Menken, Featuring Special Guest Lin-Manuel Miranda
PRESS RELEASE The Walt Disney Family Museum presents An Evening with Alan Menken A virtual fundraising event celebrating the prolific career of Disney Legend Alan Menken, featuring special guest Lin-Manuel Miranda San Francisco, July 24, 2020—The Walt Disney Family Museum is delighted to host Oscar®-, Grammy®-, Tony®- and Golden Globe®-winning composer and songwriter Alan Menken for an intimate evening of music and storytelling. Streamed live on Thursday, August 6th, this special event will be presented in two parts—a paid fundraising program followed by a free musical performance. The evening will begin at 5pm PT with a VIP chat, Up Close and Personal with Alan Menken. Menken and his long- time friend and collaborator, music producer Chris Montan, will discuss the milestones and achievements of Menken’s inspiring career. Tickets start at $200 with tiered ticket and sponsorship options and the opportunity to submit questions for Menken, as well as receive exclusive, signed Disney artwork. At 5:30pm PT directly following the program, tune in to a free performance by Menken, showcasing some of his legendary Disney songs, “Under the Sea,” “A Whole New World,” and “Be Our Guest,” and other celebrated classics from his films and Broadway musicals. During the live performance, Menken will be joined by his friend and acclaimed composer and actor, Lin-Manuel Miranda, with whom he is currently writing new music for a live- action reimagining of The Little Mermaid. Event proceeds support The Walt Disney Family Museum's education programs, which provide arts and animation instruction to the next generation of creative talent. -
Introduction to the Book of PSALMS
Psalms Creekside Estates Bible Study Introduction to the book of PSALMS ;(סּכר תהּלים) or Sepher Tehillim ,(תהּלים) The usual Hebrew title of the work is Tehillim literally, “Praises,” or “Book of Praises”—a title which expresses well the general character of the pieces whereof the book is composed, but which cannot be said to be universally applicable ,(תפּלות) to them. Another Hebrew title, and one which has crept into the text itself, is Tephilloth “Prayers,” which is given at the close of the second section of the work (Ps. 72:20), as a general designation of the pieces contained in the first and second sections. The same word appears, in the singular, as the special heading of the seventeenth, eighty-sixth, ninetieth, hundred and second, and hundred and forty-second psalms. But, like Tehillim, this term is only applicable, in strictness, to a certain number of the compositions which the work contains. Conjointly, however, the two terms, which come to us with the greatest amount of authority, are fairly descriptive of the general character of the work, which is at once highly devotional and specially intended to set forth the praises of God. It is manifest, on the face of it, that the work is a collection. A number of separate poems, the production of different persons, and belonging to different periods, have been brought together, either by a single editor, or perhaps by several distinct editors, and have been united into a volume, which has been accepted by the Jewish, and, later on, by the Christian, Church, as one of the “books” of Holy Scripture.