Dragomans' Career Change
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Consuls of the Dardanelles and Gallipoli
1 COLLABORATIVE ONLINE RESEARCH PROJECT Consuls of “THE DARDANELLES” and “GALLIPOLI” (Updated Version no: 4 – February 2013) Welcome to a resource being compiled about the consuls and consulates of “The Dardanelles” and “Gallipoli”. This is an ongoing project. In this fourth update, many new details have been added, especially from genealogical sources, and some questions clarified. The information shown here is not complete and may contain errors. For this reason, it may appear rather haphazard in some places. In time, a more coherent narrative will emerge. The project aims to take advantage of the Internet as a source of information and as a means of communication. There is now a vast and increasing amount of information online which allows us access to sources located in various countries. Many sources are quoted verbatim until the content can be confirmed in comparision with other sources. If you are a researcher, family member, or simply interested in some aspect of this topic, you may be able to help by providing additions, corrections, etc., however short. This will help to fill in gaps and present a fuller picture for the benefit of everybody researching these families or this locality. Comments and contributions should be sent to the following e-mail address: (contact[at]levantineheritagefoundation.org) The information here will be amended in the light of contributions. All contributions will be acknowledged unless you prefer your name not to be mentioned. Many different languages are involved but English is being used as the “lingua franca” in order to reach as many people as possible. Notes in other languages have been and will be included. -
Turkish Language As a Politicized Element: the Case of Turkish Nation-Building
GeT MA Working Paper Series No. 15 2018 Turkish Language as a Politicized Element: The Case of Turkish Nation-Building TOLGA SEVIN GeT MA Working Paper Series Department of Social Sciences Humboldt-Universität zu Berlin Unter den Linden 6, 10099 Berlin www.sowi.hu-berlin.de/getma [email protected] TOLGA SEVIN GET MA WP 15/2018 GeT MA Working Paper Series Published by the German Turkish Masters Program of Social Sciences (GeT MA), Department of Social Sciences at Humboldt-Universität zu Berlin. Papers in this series are the final theses of GeT MA graduates. Publication in this series does not preclude a later publication elsewhere. The views expressed in the GeT MA Working Paper Series are those of the author(s) and do not necessarily reflect those of the GeT MA Program or of Humboldt-Universität zu Berlin. The copyright stays with the author(s). Copyright for this paper: Tolga Sevin Please cite in the following format: Sevin, Tolga (2018): Turkish Language as a Politicized Element: The Case of Turkish Nation-Building. GeT MA Working Paper No. 15, Department of Social Sciences, Humboldt-Universität zu Berlin. [online] Homepage: Edoc Server Humboldt-Universität zu Berlin. URL: http://edoc.hu-berlin.de/series/getmaseries Corresponding authors: Tolga Sevin, Master of Social Science, German Turkish Masters Program, Institut für Sozialwissenschaften, Humboldt-Universität zu Berlin, Unter den Linden 6, 10099 Berlin. Tolga Sevin, born in Ankara, studied at Bilkent University, Middle East Technical University, and Humboldt- Universität zu Berlin. He lives in Berlin. This thesis is dedicated to Müfit Kulen. -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
Lilo Linke a 'Spirit of Insubordination' Autobiography As Emancipatory
ORBIT - Online Repository of Birkbeck Institutional Theses Enabling Open Access to Birkbecks Research Degree output Lilo Linke a ’Spirit of insubordination’ autobiography as emancipatory pedagogy : a Turkish case study http://bbktheses.da.ulcc.ac.uk/177/ Version: Full Version Citation: Ogurla, Anita Judith (2016) Lilo Linke a ’Spirit of insubordination’ auto- biography as emancipatory pedagogy : a Turkish case study. PhD thesis, Birkbeck, University of London. c 2016 The Author(s) All material available through ORBIT is protected by intellectual property law, including copyright law. Any use made of the contents should comply with the relevant law. Deposit guide Contact: email Lilo Linke: A ‘Spirit of Insubordination’ Autobiography as Emancipatory Pedagogy; A Turkish Case Study Anita Judith Ogurlu Humanities & Cultural Studies Birkbeck College, University of London Submitted for the degree of Doctor of Philosophy, February 2016 I hereby declare that the thesis is my own work. Anita Judith Ogurlu 16 February 2016 2 Abstract This thesis examines the life and work of a little-known interwar period German writer Lilo Linke. Documenting individual and social evolution across three continents, her self-reflexive and autobiographical narratives are like conversations with readers in the hope of facilitating progressive change. With little tertiary education, as a self-fashioned practitioner prior to the emergence of cultural studies, Linke’s everyday experiences constitute ‘experiential learning’ (John Dewey). Rejecting her Nazi-leaning family, through ‘fortunate encounter[s]’ (Goethe) she became critical of Weimar and cultivated hope by imagining and working to become a better person, what Ernst Bloch called Vor-Schein. Linke’s ‘instinct of workmanship’, ‘parental bent’ and ‘idle curiosity’ was grounded in her inherent ‘spirit of insubordination’, terms borrowed from Thorstein Veblen. -
Christian Allies of the Ottoman Empire by Emrah Safa Gürkan
Christian Allies of the Ottoman Empire by Emrah Safa Gürkan The relationship between the Ottomans and the Christians did not evolve around continuous hostility and conflict, as is generally assumed. The Ottomans employed Christians extensively, used Western know-how and technology, and en- couraged European merchants to trade in the Levant. On the state level, too, what dictated international diplomacy was not the religious factors, but rather rational strategies that were the results of carefully calculated priorities, for in- stance, several alliances between the Ottomans and the Christian states. All this cooperation blurred the cultural bound- aries and facilitated the flow of people, ideas, technologies and goods from one civilization to another. TABLE OF CONTENTS 1. Introduction 2. Christians in the Service of the Ottomans 3. Ottoman Alliances with the Christian States 4. Conclusion 5. Appendix 1. Sources 2. Bibliography 3. Notes Citation Introduction Cooperation between the Ottomans and various Christian groups and individuals started as early as the beginning of the 14th century, when the Ottoman state itself emerged. The Ottomans, although a Muslim polity, did not hesitate to cooperate with Christians for practical reasons. Nevertheless, the misreading of the Ghaza (Holy War) literature1 and the consequent romanticization of the Ottomans' struggle in carrying the banner of Islam conceal the true nature of rela- tions between Muslims and Christians. Rather than an inevitable conflict, what prevailed was cooperation in which cul- tural, ethnic, and religious boundaries seemed to disappear. Ÿ1 The Ottomans came into contact and allied themselves with Christians on two levels. Firstly, Christian allies of the Ot- tomans were individuals; the Ottomans employed a number of Christians in their service, mostly, but not always, after they had converted. -
1 the Turks and Europe by Gaston Gaillard London: Thomas Murby & Co
THE TURKS AND EUROPE BY GASTON GAILLARD LONDON: THOMAS MURBY & CO. 1 FLEET LANE, E.C. 1921 1 vi CONTENTS PAGES VI. THE TREATY WITH TURKEY: Mustafa Kemal’s Protest—Protests of Ahmed Riza and Galib Kemaly— Protest of the Indian Caliphate Delegation—Survey of the Treaty—The Turkish Press and the Treaty—Jafar Tayar at Adrianople—Operations of the Government Forces against the Nationalists—French Armistice in Cilicia—Mustafa Kemal’s Operations—Greek Operations in Asia Minor— The Ottoman Delegation’s Observations at the Peace Conference—The Allies’ Answer—Greek Operations in Thrace—The Ottoman Government decides to sign the Treaty—Italo-Greek Incident, and Protests of Armenia, Yugo-Slavia, and King Hussein—Signature of the Treaty – 169—271 VII. THE DISMEMBERMENT OF THE OTTOMAN EMPIRE: 1. The Turco-Armenian Question - 274—304 2. The Pan-Turanian and Pan-Arabian Movements: Origin of Pan-Turanism—The Turks and the Arabs—The Hejaz—The Emir Feisal—The Question of Syria—French Operations in Syria— Restoration of Greater Lebanon—The Arabian World and the Caliphate—The Part played by Islam - 304—356 VIII. THE MOSLEMS OF THE FORMER RUSSIAN EMPIRE AND TURKEY: The Republic of Northern Caucasus—Georgia and Azerbaïjan—The Bolshevists in the Republics of Caucasus and of the Transcaspian Isthmus—Armenians and Moslems - 357—369 IX. TURKEY AND THE SLAVS: Slavs versus Turks—Constantinople and Russia - 370—408 2 THE TURKS AND EUROPE I THE TURKS The peoples who speak the various Turkish dialects and who bear the generic name of Turcomans, or Turco-Tatars, are distributed over huge territories occupying nearly half of Asia and an important part of Eastern Europe. -
Ad Alta Journal of Interdisciplinary Research
AD ALTA JOURNAL OF INTERDISCIPLINARY RESEARCH ANTHROPONYMS OF OLD KIPCHAK LANGUAGE: A NEW VIEW a b SANDYBAY BORANBAEV, LAZZAT USMANOVNA, of their etymology and at the same time proving that the revealed cNURGALI KASHKINBAEV of ancient Kipchaks anthroponyms were a basis of formation of the Kazakh names. Thus, demonstrating that Polovtsian a,cRegional Social and Innovation University, 160005, 4 anthroponomy were closely related to their title and relative, Kurmanbekov Str., Shymkent, Kazakhstanb political, social, economic relationships by clarifying their bSyrdariya University, 160500, 11 M. Auezov Str., Zhetysay, etymology and at the same time proving that identified old Kazakhstan Kipchak anthroponyms were the basis of the formation of the email: [email protected], [email protected], Kazakh names. Here it is important to note that, the elucidation [email protected] of the formation ways of ethnonyms and nicknames of old Kipchak language by the division of Polovtsian names on lexical-semantic groups, based on scientific studies about Abstract: Outlook, the traditions, beliefs, household way, cliff a written heritage language sources should be made on the verbal basis - the main medieval Kipchak are a most valuable source for the definition of etymology many anthroponyms of modern Kazakh language. Therefore, the basic purpose of the given grammatical difference between these anthroponyms from project is the decision of problems, anthroponymy, ethnoponyms, and Kazakh names of other Turkic languages. onomastics by means of definition of etymologies of system old Kipchak of language. The idea of cultural and language continuity old Kipchak of the names in Kazakh onomastics to the system now is urgent. The proof of deep historical continuity of 2 Materials and Methods language ethnomis increases the importance of the put forward project. -
De-Persifying Court Culture the Khanate of Khiva’S Translation Program
10 De-Persifying Court Culture The Khanate of Khiva’s Translation Program Marc Toutant Despite the expansion of Turkish-speaking populations and the efforts of several Turko-Mongol dynasties to promote the use of Chaghatai Turkish after the thir- teenth-century era of the Mongol Empire, Persian remained a favored language all over Central Asia in chanceries and belles-lettres till as late as the nineteenth century.1 Only a small proportion of the literature created in Central Asia was in Chaghatai Turkish (hereafter simply called Turkish), and Persian was the ma- jor medium of learned expression in all parts of the region, as Devin DeWeese’s chapter 4 in this volume reminds us. And as Alfrid Bustanov’s chapter 7 shows, even in distant Tatar villages of the Russian Empire, where there were no native speakers of Persian, the classics of Persian ethical literature were widely copied in local madrasas, where some students even tried to compose their own literary works in Persian. Nevertheless, the status of Persian as lingua franca did not remain unchal- lenged in Central Asia. Over the course of the fifteenth century, cultural patronage under the Timurid rulers brought about the composition of numerous Turkish texts in diverse fields of learning. At the court of the last great Timurid ruler, Husayn Bayqara (r. 1469–70, 1470–1506), one of the most important corpora of Central Asian Turkish literature was written by Mir ‘Ali Shir Nawa’i (1441–1501). Albeit largely based on Persian models, the works of Nawa’i can be regarded as an attempt to forge a culture that was specific to his Turkophone audience. -
Disciplining Language Dragomans and Oriental Philology
Chapter 5 Disciplining Language Dragomans and Oriental Philology What is the use of the Turkish language? Reply: Very little indeed in Theology and Sacred Philology. Unremarkable in Politics. [But] frequent in our dealings with the Ottoman Porte; there the Turkish language matters. —August Pfeiffer1 It is a striking phenomenon that at a time of manifold state connections with the Ottoman Empire, as established already in the fifteenth century by various Western powers, above all by the Venetians, especially in the numerous negotiations of the lagoon city [Venice], France and Austria with the Porte on the affairs of the Venetian War, peace, and commerce, no greater engagement with the Turkish language could be effected beyond these purely practical purposes. —Franz Babinger2 ranz Babinger, arguably the most influential historian of the Ottoman Empire of his generation, was quite perceptive in contrast- F ing early modern Europeans’ widespread ignorance of the Ottoman language with their intense diplomatic engagements with the Ottomans. What is especially telling about Babinger’s formulation, however, might be its passive construction: while “states” are busy “connecting,” “nego- tiating,” and “establishing” diplomatic relations, no one in particular is responsible for “engagement with the Turkish language” (or lack thereof, as the case may be). This agentless absence highlights widespread and enduring European ignorance of Ottoman literature and high culture more 140 Disciplining Language 141 generally. It also points to invisible technicians—chiefly dragomans— whose philological, linguistic, and translation efforts have received far less recognition than those of university-based Oriental philologists and their modern hagiographers and disciplinary heirs, the Orientalists. This and the next two chapters consider how dragomans’ linguistic and translational works served as key sites for the articulation of Ottomanist knowledge in a broader early modern emergent Republic of Letters. -
I TURKEY and the RESCUE of JEWS DURING the NAZI ERA: a RE-APPRAISAL of TWO CASES; GERMAN-JEWISH SCIENTISTS in TURKEY & TURKISH JEWS in OCCUPIED FRANCE
TURKEY AND THE RESCUE OF JEWS DURING THE NAZI ERA: A REAPPRAISAL OF TWO CASES; GERMAN-JEWISH SCIENTISTS IN TURKEY & TURKISH JEWS IN OCCUPIED FRANCE by I. Izzet Bahar B.Sc. in Electrical Engineering, Middle East Technical University, Ankara, 1974 M.Sc. in Electrical Engineering, Bosphorus University, Istanbul, 1977 M.A. in Religious Studies, University of Pittsburgh, 2006 Submitted to the Graduate Faculty of Kenneth P. Dietrich School of Art and Sciences in partial fulfillment Of the requirements for the degree of Doctor of Philosophy in Cooperative Program in Religion University of Pittsburgh 2012 i UNIVERSITY OF PITTSBURGH Dietrich School of Arts and Sciences This dissertation was presented by I. Izzet Bahar It was defended on March 26, 2012 And approved by Clark Chilson, PhD, Assistant Professor, Religious Studies Seymour Drescher, PhD, University Professor, History Pınar Emiralioglu, PhD, Assistant Professor, History Alexander Orbach, PhD, Associate Professor, Religious Studies Adam Shear, PhD, Associate Professor, Religious Studies Dissertation Advisor: Adam Shear, PhD, Associate Professor, Religious Studies ii Copyright © by I. Izzet Bahar 2012 iii TURKEY AND THE RESCUE OF JEWS DURING THE NAZI ERA: A RE-APPRAISAL OF TWO CASES; GERMAN-JEWISH SCIENTISTS IN TURKEY & TURKISH JEWS IN OCCUPIED FRANCE I. Izzet Bahar, PhD University of Pittsburgh, 2012 This study aims to investigate in depth two incidents that have been widely presented in literature as examples of the humanitarian and compassionate Turkish Republic lending her helping hand to Jewish people who had fallen into difficult, even life threatening, conditions under the racist policies of the Nazi German regime. The first incident involved recruiting more than one hundred Jewish scientists and skilled technical personnel from German-controlled Europe for the purpose of reforming outdated academia in Turkey. -
A Comparision of the Ideas of Ziya Gökalp and Yusuf Akçura on Turkism
A COMPARISION OF THE IDEAS OF ZİYA GÖKALP AND YUSUF AKÇURA ON TURKISM A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY MERAL YÜNER IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF SCIENCE IN THE DEPARTMENT OF SOCIOLOGY SEPTEMBER 2009 Approval of the Graduate School of Social Sciences Prof.Dr. Sencer AYATA Director I certify that this thesis satisfies all the requirements as a thesis for the degree of Master of Science. Prof. Dr. Cüneyt CAN Head of Department This is to certify that we have read this thesis and that in our opinion it is fully adequate, in scope and quality, as a thesis for the degree of Master of Science. Assoc. Prof. Ceylan TOKLUOĞLU Supervisor Examining Committee Members Prof. Dr. Kurtuluş KAYALI (AU, DTC) Assoc. Prof. Dr. Ceylan TOKLUOĞLU (METU, SOC) Assoc. Prof. Dr. Mustafa ŞEN (METU, SOC) I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last name: Signature : iii ABSTRACT A COMPARISION OF THE IDEAS OF ZİYA GÖKALP AND YUSUF AKÇURA ON TURKISM Yüner, Meral Msc., Department of Sociology Supervisor: Assoc. Prof. Dr. Ceylan Tokluoğlu September 2009, 97 pages The aim of this thesis is to compare the ideas Ziya Gökalp and Yusuf Akçura on Turkism. The idea of nationalism emerged first in Europe in 18th century and then moved to the rest of the world. -
Defining Territories and Empires: from Mongol Ulus to Russian Siberia1200-1800 Stephen Kotkin
Defining Territories and Empires: from Mongol Ulus to Russian Siberia1200-1800 Stephen Kotkin (Princeton University) Copyright (c) 1996 by the Slavic Research Center All rights reserved. The Russian empire's eventual displacement of the thirteenth-century Mongol ulus in Eurasia seems self-evident. The overthrow of the foreign yoke, defeat of various khanates, and conquest of Siberia constitute core aspects of the narratives on the formation of Russia's identity and political institutions. To those who disavow the Mongol influence, the Byzantine tradition serves as a counterweight. But the geopolitical turnabout is not a matter of dispute. Where Chingis Khan and his many descendants once held sway, the Riurikids (succeeded by the Romanovs) moved in. *1 Rather than the shortlived but ramified Mongol hegemony, which was mostly limited to the middle and southern parts of Eurasia, longterm overviews of the lands that became known as Siberia, or of its various subregions, typically begin with a chapter on "pre-history," which extends from the paleolithic to the moment of Russian arrival in the late sixteenth, early seventeenth centuries. *2 The goal is usually to enable the reader to understand what "human material" the Russians found and what "progress" was then achieved. Inherent in the narratives -- however sympathetic they may or may not be to the native peoples -- are assumptions about the historical advance deriving from the Russian arrival and socio-economic transformation. In short, the narratives are involved in legitimating Russia's conquest without any notion of alternatives. Of course, history can also be used to show that what seems natural did not exist forever but came into being; to reveal that there were other modes of existence, which were either pushed aside or folded into what then came to seem irreversible.