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Religions of the Far East Fall, 2010
REL 350: Religions of the Far East Fall, 2010 Instructor: David M. Reis Class: MWF 2:00-2:50 Classroom: Bowman 319 Office: Bowman 210B Phone: (540) 515-3768 Email: [email protected] Webpage: http://www.bridgewater.edu/~dreis Office Hours: MW 10:30-11:00; 1:00-2:00; 3:00-3:30; F 1:00-2:00 and by appointment COURSE DESCRIPTION The religious traditions of the East represent some of the oldest reflections on the nature of divinity and the human condition. This course will survey the diversity of insights on these topics through an analysis of historical development and spiritual beliefs and practices of these faiths. Specific attention will be given to examining the academic study of religion and the character of Eastern religious life in contemporary America, exploring the religions of India, China, and Japan, and assessing their views on contemporary social, political, and spiritual issues. COURSE OBJECTIVES Upon successful completion of this course, the student will be able to: 1. understand the principles of the academic study of religion 2. appreciate the influence of Eastern religions in the United States 3. demonstrate knowledge of the major figures, teachings, and practices of Eastern religions 4. understand how Eastern religions approach contemporary social, political, and spiritual issues COURSE TEXTS Coward, Harold, et al., eds. Readings in Eastern Religions. 2nd ed. Waterloo, Ontario: Wilfrid Laurier Press, 2007. Fisher, Mary Pat. Living Religions. 7th ed. Upper Saddle River, NJ: Prentice Hall, 2008. LEARNING COMPONENTS 1. Readings Each week the class will examine primary (e.g. The Analects) and secondary (e.g. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Compassion for Living Creatures in Indian Law Courts
religions Article Compassion for Living Creatures in Indian Law Courts Gilles Tarabout Director of Research (Emeritus), National Centre for Scientific Research, 75016 Paris, France; [email protected] Received: 27 March 2019; Accepted: 10 June 2019; Published: 14 June 2019 Abstract: The Constitution of India through an amendment of 1976 prescribes a Fundamental Duty ‘to have compassion for living creatures’. The use of this notion in actual legal practice, gathered from various judgments, provides a glimpse of the current debates in India that address the relationships between humans and animals. Judgments explicitly mentioning ‘compassion’ cover diverse issues, concerning stray dogs, trespassing cattle, birds in cages, bull races, cart-horses, animal sacrifice, etc. They often juxtapose a discourse on compassion as an emotional and moral attitude, and a discourse about legal rights, essentially the right not to suffer unnecessary pain at the hands of humans (according to formulae that bear the imprint of British utilitarianism). In these judgments, various religious founding figures such as the Buddha, Mahavira, etc., are paid due tribute, perhaps not so much in reference to their religion, but rather as historical icons—on the same footing as Mahatma Gandhi—of an idealized intrinsic Indian compassion. Keywords: India; animal welfare; compassion; Buddhism; court cases In 1976, the 42nd Amendment to the Constitution of India introduced a new section detailing various Fundamental Duties1 that citizens were to observe. One of these duties is ‘to protect and improve the natural environment including forests, lakes, rivers and wild life, and to have compassion for living creatures’ (Constitution of India, Part IV-A, Art. -
Dhaja, Symbol, Temple.Pub
4th Annual Hindu Mandir Executives’ Conference Sustaining Dharma Through Mandirs Hindu Temple of Atlanta, Riverdale, GA Gurdwara Sahib Charlotte, Charlotte, NC The Jain Mandir , St. Louis, MO Wat Florida Dhammaram, Kissimmee, FL Linthicum, Maryland September 11-13, 2009 DURGA TEMPLE 8400 Durga Place, Fairfax Station, VA 22039 http://www.durgatemple.org/ Sri Siva Vishnu Temple 6905 Cipriano Road, Lanham MD-20706 http://www.ssvt.org/ Shri Mangal Mandir 17110 New Hampshire Ave., Silver Spring, MD 20905 http://www.mangalmandir.org/ M A N D I R V A N I HMEC Souvenir Issue Number IV (2009) Vikram Samvat 2066 HINDU MANDIR EXECUTIVES’ CONFERENCE September 11 –13, 2009 Holiday Inn BWI Airport, Linthicum, Maryland Editorial Board Surendra Nath Pandey –Chief Editor Amit Mehta Tej Pandey Ashok Sinha Shardanand Umesh Shukla Cover Design Kalpita Abhyankar Aesha Mehta HMEC Serving Mandirs Of America Vishwa Hindu Parishad of America, Inc. P.O. Box 611, Iselin, NJ 08830 Notes: http://vhp-america.org 1. The views expressed in the articles included in Mandir Vani are those of the authors, and do not necessarily represent the views of the organizers of HMEC 2. ‘Hindu’ and ‘Mandir’ in HMEC are used in the broader context and include all religious places and spiritual organizations of the philosophies that have originated in Bharat. Thus HMEC is for the executives of Sanatan Dharma Mandirs, Jain Derasars, Buddhist Mandirs, Sikh Gurudwaras and Spiritual Organizations. - i - Table of Contents Editorial ... ... ... 1 Convention Program ... ... ... 2-6 Message from Shri Jotish Parekh, VHPA President ... ... 7 Message from the Convener, Umesh Shukla ... ... 8 Message from the Host Temples .. -
Living Landscapes
Introduction Yoga and Landscapes This book explores the practice of Yoga in regard to a systematic technique of performing concentration on the five elements. It examines some ideas that also concerned the pre-Socratic philosophers of Greece. Just as Thales mused about water and Heraclitus extolled the power of fire, Indian thinkers, theologians, and liturgists reflected on how the elements interweave with one another and within the human body to create the raw material for the experience of life. In a real and metaphorical sense, according to Indian thought, we live in landscapes and landscapes live in us. For more than 3,500 years, India has identified earth, water, fire, air, and space as the foundational building blocks of external reality. Starting with literary praise of these elements in the Vedas, by the time of the Buddha, the Upaniṣads, and early Jainism, this acknowledgment had grown into a systematic reflection. This book examines both the descriptions of the elements and the very technical training tools that emerged so that human beings might develop regard and consideration for them. Hindus, Buddhists, and Jain Yogis explore the human-earth relationship each in their own way. For Hindus, nature emerges as a theme in the Vedas, the Upaniṣads, the Yoga literature, the epics, and the Purāṇas. The Yogis develop a mental discipline of sustained interiorization, known as pañca mahābhūta dhāraṇā (concentration on the five great elements) and as bhūta śuddhi (purification of the elements). The Buddha himself also taught a sequential meditation on the five elements. The Jains developed their own unique reflections on nature, finding life in particles of earth, water, fire, and air. -
Lemurian-Scrolls.Pdf
W REVIEWS & COMMENTS W Sri Sri Swami Satchidananda, people on the planet. The time is now! Thank you Founder of Satchidananda so much for the wonderful information in your Ashram and Light of Truth book! It has also opened up many new doorways Universal Shrine (LOTUS); for me. renowned yoga master and visionary; Yogaville, Virginia K.L. Seshagiri Rao, Ph.D., Professor Emeritus, Lemurian Scrolls is a fascinating work. I am sure University of Virginia; Editor of the quarterly the readers will find many new ideas concern- journal World Faiths ing ancient mysteries revealed in this text, along Encounter; Chief Editor with a deeper understanding of their impor- of the forthcoming tance for the coming millenium. Encyclopedia of Hinduism Sivaya Subramuniyaswami, a widely recog- Patricia-Rochelle Diegel, nized spiritual preceptor of our times, un- Ph.D, well known teacher, veils in his Lemurian Scrolls esoteric wisdom intuitive healer and concerning the divine origin and goal of life consultant on past lives, for the benefit of spiritual aspirants around the human aura and numerology; Las Vegas, the globe. Having transformed the lives of Nevada many of his disciples, it can now serve as a source of moral and spiritual guidance for I have just read the Lemurian Scrolls and I am the improvement and fulfillment of the indi- amazed and pleased and totally in tune with vidual and community life on a wider scale. the material. I’ve spent thirty plus years doing past life consultation (approximately 50,000 to Ram Swarup, intellectual date). Plus I’ve taught classes, seminars and re- architect of Hindu treats. -
Om: One God Universal a Garland of Holy Offerings * * * * * * * * Viveka Leads to Ānanda
Om: One God Universal A Garland of Holy Offerings * * * * * * * * Viveka Leads To Ānanda VIVEKNANDA KENDRA PATRIKĀ Vol. 22 No. 2: AUGUST 1993 Represented By Murari and Sarla Nagar Truth is One God is Truth . God is One Om Shanti Mandiram Columbia MO 2001 The treasure was lost. We have regained it. This publication is not fully satisfactory. There is a tremendous scope for its improvement. Then why to publish it? The alternative was to let it get recycled. There is a popular saying in American academic circles: Publish or Perish. The only justification we have is to preserve the valuable contents for posterity. Yet it is one hundred times better than its original. We have devoted a great deal of our time, money, and energy to improve it. The entire work was recomposed on computer. Figures [pictures] were scanned and inserted. Diacritical marks were provided as far as possible. References to citations were given in certain cases. But when a vessel is already too dirty it is very difficult to clean it even in a dozen attempts. The original was an assemblage of scattered articles written by specialists in their own field. Some were extracted from publications already published. It was issued as a special number of a journal. It needed a competent editor. Even that too was not adequate unless the editor possessed sufficient knowledge of and full competence in all the subject areas covered. One way to make it correct and complete was to prepare a kind of draft and circulate it among all the writers, or among those who could critically examine a particular paper in their respective field. -
ANNEXURE 5.8 (CHAPTER V, PARA 25) FORM 9 List of Applica Ons For
12/2/2020 Form9_AC6_02/12/2020 ANNEXURE 5.8 (CHAPTER V, PARA 25) FORM 9 List of Applicaons for inclusion received in Form 6 Designated locaon identy (where applicaons Constuency (Assembly/£Parliamentary): Avadi Revision identy have been received) From date To date @ 2. Period of applicaons (covered in this list) 1. List number 01/12/2020 01/12/2020 3. Place of hearing* Serial $ Date of Name of Father / Mother / Date of Time of number Name of claimant Place of residence of receipt Husband and (Relaonship)# hearing* hearing* applicaon 1 01/12/2020 Manikandan K Krishnan R (F) 135/8, avadi main road, Paruthipau, , Thiruvallur #20, BOUND STREET, KOVILPATHAGAI, AVADI 2 01/12/2020 PRASANNA E ELANGO R (F) , , Thiruvallur 3 01/12/2020 PRASANNA E ELANGO R (F) #20, BOUND STREET, KOVILPATHAGAI, AVADI, , Thiruvallur NO 6 , 8TH STREET THIRUVALLUVAR 4 01/12/2020 LATHA PARAMASIVAM (H) NAGAR, THIRUMULLAIVOYAL, , Thiruvallur NO 5 PHASE 1, SWATHI NAGAR , KANNADAPALAYAM 5 01/12/2020 BHAVANI S SELVAKUMAR (F) KOVILPATHAGAI AVADI CHENNAI , , Thiruvallur NO 26, 2ND STREET, 4TH CROSS STREET, INDRA 6 01/12/2020 AMANULLAH S SYED MOHAMED (F) NAGAR, CHOLAPURAM, , Thiruvallur NO 72A, SARADHI 7 01/12/2020 RAJAMANI C EAKAMBARAM (F) NAGAR, KARUNAKARACHERI, , Thiruvallur SUBISHANA 8 01/12/2020 DHARMAGURU LAKSHMANAN (F) NO 1, INDRA NAGAR, KOVILPADHAGAI, , Thiruvallur DHARMAGURU NO 72A, SARATHI 9 01/12/2020 C GIRIJA RAJAMANI (H) NAGAR, KARUNAKARACHERI, , Thiruvallur PLOT NO 91, 6 TH STREET THIRUMALAI VASAN NAGAR S 10 01/12/2020 MANU RAMESH R RAMESAN P G (F) M NAGAR POST, -
Historical Timeline of Hinduism in America 1780'S Trade Between
3/3/16, 11:23 AM Historical Timeline of Hinduism in America 1780's Trade between India and America. Trade started between India and America in the late 1700's. In 1784, a ship called "United States" arrived in Pondicherry. Its captain was Elias Hasket Derby of Salem. In the decades that followed Indian goods became available in Salem, Boston and Providence. A handful of Indian servant boys, perhaps the first Asian Indian residents, could be found in these towns, brought home by the sea captains.[1] 1801 First writings on Hinduism In 1801, New England writer Hannah Adams published A View of Religions, with a chapter discussing Hinduism. Joseph Priestly, founder of English Utilitarianism and isolater of oxygen, emigrated to America and published A Comparison of the Institutions of Moses with those of the Hindoos and other Ancient Nations in 1804. 1810-20 Unitarian interest in Hindu reform movements The American Unitarians became interested in Indian thought through the work of Hindu reformer Rammohun Roy (1772-1833) in India. Roy founded the Brahmo Samaj which tried to reform Hinduism by affirming monotheism and rejecting idolotry. The Brahmo Samaj with its universalist ideas became closely allied to the Unitarians in England and America. 1820-40 Emerson's discovery of India Ralph Waldo Emerson discovered Indian thought as an undergraduate at Harvard, in part through the Unitarian connection with Rammohun Roy. He wrote his poem "Indian Superstition" for the Harvard College Exhibition of April 24, 1821. In the 1830's, Emerson had copies of the Rig-Veda, the Upanishads, the Laws of Manu, the Bhagavata Purana, and his favorite Indian text the Bhagavad-Gita. -
The 6Os Communes Messianic Communities) Bus at Bellows Falls) Vermont
The 6os Communes Messianic Communities) bus at Bellows Falls) Vermont. Photograph by Timothy Miller. TIMOTHY MILLER The 60s Communes Hippies and Beyond Syracuse UniversityPress Copyright © 1999 by Syracuse UniversityPress, Syracuse, New York 13244-5160 AllRights Reserved First Edition 1999 02 03 04 05 06 6 5 4 3 2 The paper used in this publication meets the minimum requirements of American National Standard forInformation Sciences-Permanence of Paper for Printed Library Materials, ANS I z39.48-1984.@ LIBRARY OF CONGRESS CATALOG ING -IN-PUBLICATI ON DATA Miller, Timothy, 1944- The 6os communes : hippies and beyond/ Timothy Miller. p. cm. Includes bibliographical references and index. ISBN 0-8156-2811-0 (cloth: alk. paper) ISBN 0-8156-0601-x (pbk.: alk. paper) I. Communal living-United States. 2. United States-Social conditions- 1960-1980. I. Title. II. Title: Sixties communes. III. Title: Hippies and beyond. HQ97I.M55 1999 307.77'4'0973-dc21 99-37768 Manufactured in the United States of America For Michael) Gretchen) andJeffre y TIMOTHY MILLER is professor of religious studies at the University of Kansas. Among his previous publica tions is The Quest forUt opia in Twentieth-CenturyAm erica: 1900-1960) the first of three volumes on communal life to be published by Syracuse UniversityPress. Contents Acknowledgments IX Introduction xm I. Set and Setting: The Roots of the 196os-Era Communes I 2. The New Communes Emerge: 1960-1965 17 3. Communes Begin to Spread: 1965-1967 41 4. Out of the Haight and Back to the Land: Countercultural Communes after the Summer of Love 67 5. Searching for a Common Center: Religious and Spiritual Communes 92 6. -
INDIAN LITERATURE Stuart Blackburn, Ph.D
INDIAN LITERATURE Stuart Blackburn, Ph.D. Study Guide Description This course covers the literature of south Asia, from early Vedic Ages, and through classical time, and the rise of various empires. It also explores the rise of different religions and convergences of them, and then the transition from colonial control to independence. Students will analyze primary texts covering the genres of poetry, drama, fiction and non-fiction, and will discuss them from different critical stances. They will demonstrate their knowledge and understanding of the works by responding to questions focusing on the works, movements, authors, themes, and motifs. In addition, they will discuss the historical, social, cultural, or biographical contexts of the works‘ production. This course is intended for students who already possess a bachelor‘s and, ideally, a master‘s degree, and who would like to develop interdisciplinary perspectives that integrate with their prior knowledge and experience. About the Professor This course was prepared by Stuart Blackburn, Ph.D., research associate / research fellow, University of London, School of Oriental and African Studies, Department of Languages and Cultures of South Asia. Contents Pre-classical Classical Early Post –classical Late Post-classical Early Modern 19th Century Early 20th Century Late 20th Century © 2017 by Humanities Institute PRE-CLASSICAL PERIOD POETRY Overview Pre-classical Indian literature contains two types of writing: poetry and commentary (which resembles the essay). These ancient texts (dating from about 1200 to 400 BCE) were composed, transmitted and recited in Sanskrit by Brahmin priests. It is poetry, however, that dominates the corpus of Vedic literature and is considered the more sacred style of expression. -
The Emergence of Modern Hinduism
1 Introduction Rethinking Religious Change in Nineteenth-Century South Asia For millennia, one of the most consistent characteristics of Hindu traditions has been variation. Scholarly work on contemporary Hinduism and its premodern antecedents ably captures this complexity, paying attention to a wide spectrum of ideologies, practices, and positions of authority. Studies of religion in ancient India stress doctrinal variation in the period, when ideas about personhood, liberation, the efficacy of ritual, and deities were all contested in a variety of texts and con- texts. Scholarship on contemporary Hinduism grapples with a vast array of rituals, styles of leadership, institutions, cultural settings, and social formations. However, when one turns to the crucial period of the nineteenth century, this complexity fades, with scholars overwhelmingly focusing their attention on leaders and move- ments that can be considered under the rubric “reform Hinduism.” The result has been an attenuated nineteenth-century historiography of Hinduism and a unilin- eal account of the emergence of modern Hinduism. Narratives about the emergence of modern Hinduism in the nineteenth century are consistent in their presumptions, form, and content. Important aspects of these narratives are familiar to students who have read introductory texts on Hinduism, and to scholars who write and teach those texts. At the risk of present- ing a caricature of these narratives, here are their most basic characteristics. The historical backdrop includes discussions of colonialism, Christian missions, and long- standing Hindu traditions. The cast of characters is largely the same in every account, beginning with Rammohan Roy and the Brahmo Samaj, moving on to Dayananda Saraswati and the Arya Samaj, and ending with Swami Vivekananda’s “muscular” Hinduism.