Politics and Judicial Decision-Making in Namibia: Separate Or Connected Realms? Peter Vondoepp1
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November, 2019 INSIDE SADC Newsletter
COMOROS Inside Moroni SADC SADC SECRETARIAT MONTHLY NEWSLETTER ISSUE 11, NOVEMBER 2019 PAGE 5 PAGE 6 PAGE 7 AUC & SADC COMMITTED TO COOPERATION CALLS FOR UNITED FRONT FOR REGIONAL HEALTH SEXUAL VIOLENCE HAS NO PLACE IN SOCIETY H.E Geingob & Hon. Jugnauth win elections President of the Republic of Namibia, H.E Dr. Hage G. Geingob (left) and Prime Minister of the Republic of Mauritius, Right Honourable Pravind Jugnauth Stories on page 3 - 5 16 DDays of Activism Against Gender-BasedGen Violence 25 November to 10 December Inside Condolences on the passing on SADC of H.E. Robert Gabriel Mugabe ABOUT SADC. VISION. MISSION.(Former PresidentVALUES of Zimbabwe) HISTORY The Southern African Development Coordinating Conference (SADCC) was formed to advance the cause of national political liberation in Southern Africa, and to reduce dependence particularly on the then apartheid era South Africa; through effective coordination of utilisation of the specific characteristics and strengths of each country and its resources. SADCC objectives went beyond just dependence reduction to embrace basic development and regional integration. SADC Member States are; Angola, Botswana, Union of Comoros, DR Congo, Eswatini, Lesotho, Madagascar, Malawi, Mauritius, Mozambique, Namibia, Seychelles, South Africa, Tanzania, Zambia and Zimbabwe. SADC SECRETARIAT VISION TREATY SADCC, established on 1 April 1980 was the precursor of the Southern African A reputable, efficient and responsive Development Community (SADC). The SADCC was transformed into the SADC on 17 enabler of regional integration and August 1992 in Windhoek, Namibia where the SADC Treaty was adopted, redefining the sustainable development. basis of cooperation among Member States from a loose association into a legally binding arrangement. -
Multiparty Democracy and Elections in Namibia
MULTIPARTY DEMOCRACY AND ELECTIONS IN NAMIBIA ––––––––––––– ❑ ––––––––––––– Published with the assistance of NORAD and OSISA ISBN 1-920095-02-0 Debie LeBeau 9781920 095024 Edith Dima Order from: [email protected] EISA RESEARCH REPORT No 13 EISA RESEARCH REPORT NO 13 i MULTIPARTY DEMOCRACY AND ELECTIONS IN NAMIBIA ii EISA RESEARCH REPORT NO 13 EISA RESEARCH REPORT NO 13 iii MULTIPARTY DEMOCRACY AND ELECTIONS IN NAMIBIA BY DEBIE LEBEAU EDITH DIMA 2005 iv EISA RESEARCH REPORT NO 13 Published by EISA 2nd Floor, The Atrium 41 Stanley Avenue, Auckland Park Johannesburg, South Africa 2006 P O Box 740 Auckland Park 2006 South Africa Tel: 27 11 482 5495 Fax: 27 11 482 6163 Email: [email protected] www.eisa.org.za ISBN: 1-920095-02-0 EISA All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of EISA. First published 2005 EISA is a non-partisan organisation which seeks to promote democratic principles, free and fair elections, a strong civil society and good governance at all levels of Southern African society. –––––––––––– ❑ –––––––––––– Cover photograph: Yoruba Beaded Sashes Reproduced with the kind permission of Hamill Gallery of African Art, Boston, MA USA EISA Research Report, No. 13 EISA RESEARCH REPORT NO 13 v CONTENTS List of acronyms viii Acknowledgements x Preface xi 1. Background to multiparty democracy in Namibia 1 Historical background 1 The electoral system and its impact on gender 2 The ‘characters’ of the multiparty system 5 2. -
Swapo Forever? Prospect for Liberal Democracy Or Prolonged One-Party
Journal of Namibian Studies, 21 (2017): 27 – 54 ISSN: 2197-5523 (online) Swapo forever? Prospect for liberal democracy or prolonged one -party dominance in Namibia Markus Bayer* Abstract Like most other National Liberation Movements (NLM), the Namibian South West African People’s Organization (SWAPO) was transformed after independence and went on to become Swapo party (Swapo) and take power in 1990. Since then, Swapo has ruled Namibia with its support growing and its position as dominant party unchallenged. Following on from Roger Southall’s prediction of the slow death of liberation movements, this article investigates whether SWAPO as a movement is dying and, if so, what this means for Swapo. Will Namibia soon take the road towards a more liberal democracy or will Swapo continue to dominate? Recurring to the literature on dominant party systems and competitive authoritarianism and based on expert interviews, the article finds Swapo’s dominance to be Janus-faced: On the one hand, its electoral dominance and consequently its control of state resources is ensuring its further dominance. On the other hand, its clientelistic use of its power is alienating growing sections of society, especially the younger generation, and is contributing to its slow death as an NLM and dominant party. Introduction As was the case with most other National Liberation Movements (NLM) in their respective countries, the South West Africa People’s Organisation (SWAPO), which was transformed into Swapo Party (Swapo) in 1989, has dominated domestic politics in Namibia since independence. 1 On the occasion of the last national and presidential elections in 2014 it won stunning 80% of the total votes. -
Republic of Namibia
REPUBLIC OF NAMIBIA ACCEPTANCE SPEECH BY HIS EXCELLENCY DR. HAGE G. GEINGOB, PRESIDENT OF THE REPUBLIC OF NAMIBIA, ON THE OCCASION OF THE 38TH SADC SUMMIT OF HEADS OF STATE AND GOVERNMENT AUGUST 17, 2018 WINDHOEK Your Excellency Cyril Ramaphosa, President of the Republic of South Africa and Chairperson of SADC; Your Excellency João Lourenço, President of the Republic of Angola and Chairperson of the Organ; Your Excellency Paul Kagame, Chairperson of the African Union; Your Excellency Moussa Faki Mahamat, Chairperson of the African Union Commission; Your Excellencies Heads of State and Government; Your Excellency Nangolo Mbumba, Vice President of the Republic of Namibia; Esteemed First Spouses; Your Excellencies Former Heads of State and Government; Right Honourable Saara Kuugongelwa-Amadhila, Prime Minister of the Republic of Namibia; Her Excellency Dr. Stergomena Lawrence Tax, Executive Secretary of SADC; Honourable Ministers; Honourable Speakers of the Parliaments of Angola and South Africa; Honourable Members of Parliament; Distinguished Delegates; Esteemed Invited Guests; Media Fraternity; Ladies and Gentlemen On behalf of the Government and people of the Republic of Namibia, I am delighted to accept the Chairmanship of SADC at a time when a New Africa, The Africa We Want, is on the rise. Africa is on the march, driven by unity of purpose, the pursuit of common objectives and an unwavering determination to bring about shared prosperity. I have accepted this responsibility knowing well that the leaders of the SADC nations have bestowed full confidence in Namibia to steer the work of this esteemed organisation to greater heights. 1 We are privileged to host the 38th Ordinary Summit here in Windhoek, the birthplace of SADC, where the SADC Treaty was adopted in 1992. -
Promoting Democracy and Good Governance
State Formation in Namibia: Promoting Democracy and Good Governance By Hage Gottfried Geingob Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Politics and International Studies March 2004 The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. encourage good governance, to promote a culture of human rights, and to build state institutions to support these policies have also been examined with a view to determining the nature of the state that evolved in Namibia. Finally, the study carries out a democratic audit of Namibia using Swedish normative tools. 1 Acknowledgements The last few years have been tumultuous but exciting. Now, the academic atmosphere that provided a valuable anchor, too, must be hauled up for journeys beyond. The end of this most enjoyable academic challenge has arrived, but I cannot look back without a sense of loss - loss of continuous joys of discovery and academic enrichment. I would like to thank my supervisor, Lionel Cliffe, for his incredible support. In addition to going through many drafts and making valuable suggestions, Lionel helped me endure this long journey with his sustained encouragement. I also thank Ray Bush for going through many drafts and making valuable comments. He has an uncanny ability to visualize the final outcome of research effort. -
Access to Justice in Namibia
i Access to justice is both an independent human right and a crucial means to enforce other substantive rights. Namibia has a progressive, modern constitution, guaranteeing an impressive set of rights for the individual. Yet without a realistic means to enforce those rights, substantive guarantees can far too easily become merely a set of empty promises. The Constitution of Namibia guarantees access to justice. But some legal procedures limit the ability of individuals, particularly marginalised populations, to access the courts. In this series of papers, the Legal Assistance Centre examines several discrete access to justice issues, including examples from other jurisdictions and arguments put forward by government, civil society and academia. On the basis of this information, we propose reforms to improve access to justice in Namibia. This series of papers on access to justice covers the following four topics: (1) access to justice as a human right (2) locus standi (standing to bring a legal action) (3) costs and contingency fees (4) amicus curiae participation. The paper on access to justice as human right includes a brief summary of our recommendations on the other three topics. Zoila Hinson is a graduate of Harvard College and Harvard Law School. She served as a clerk to the Honourable Carlos F. Lucero of the US Court of Appeals for the Tenth Circuit from 2009 to 2010, and was based at the Legal Assistance Centre as a Fulbright Scholar in 2011. She is currently an associate with the US law fi rm Jenner & Block and a member of the New York Bar. Dianne Hubbard holds degrees from the University of North Carolina, Harvard Law School and Stellenbosch University. -
Namibia and the African Union* Bience Gawanas**
Namibia and the African Union* Bience Gawanas** Introduction It is fair to state that Namibia’s foreign relations have largely been shaped by the history of the liberation struggle, the formative years of transition from colonial occupation and independence, and the relationship between the liberation movements – particularly the South West Africa People’s Organisation (SWAPO) and organisations such as the United Nations (UN), the Organisation of African Unity (OAU, later the African Union/AU), the Southern African Development Community (SADC), the Commonwealth, the Non- aligned Movement, and the Frontline States. There is also no doubt that the post-Cold-War era influenced both the OAU/AU and the Namibian agenda, moving from a focus on conflicts and security to broader development goals. Whereas the OAU concentrated on the decolonisation of Africa, the AU’s main objectives are unity, integration, governance, peace, and development. Against this background, it can be clearly stated that the OAU played a key role in Namibia’s fight for freedom and independence. Consequently, it is a very meaningful task to verify whether Namibia still appreciates these historical bonds and has a special relationship with the OAU’s successor organisation, the AU. In addition, it is important to show Namibia’s stance on multilateralism, especially since the AU is at the highest organisational level within the African context. Last, but not least, the chapter is meaningful because it will illustrate the principles on which Namibian foreign policy rests. The chapter is structured in the following way. First, it looks at the historical background of Namibia’s relationship with the OAU prior to the country’s independence in 1990. -
Constitutional Democracy in Namibia
Constitutional democracy in Namibia A critical analysis after two decades Edited by Anton Bösl, Nico Horn & André du Pisani A This publication would not have been possible without the generous financial support of the Konrad Adenauer Foundation. Please note that the views expressed herein are not necessarily those of the Konrad Adenauer Foundation and of the editors. Konrad Adenauer Foundation P.O. Box 1145 Windhoek [email protected] www.kas.de/namibia © Konrad-Adenauer Stiftung and the Authors 2010 All rights reserved. No reproduction, copy or transmission of this publication may be made without written permission. No paragraph of this publication may be reproduced, copied or transmitted save with written permission. Any person who does any unauthorised act in relation to this publication may be liable to criminal prosecution and civil claims for damages. Cover design: Red Sky and Anton Bösl Content editors: Anton Bösl, Nico Horn & André du Pisani Language editor: Sandie Fitchat Printing: John Meinert Printing (Pty) Ltd Publisher Macmillan Education Namibia PO Box 22830 Windhoek Namibia Tel. (+264 61) 225568 ISBN 978-99916-2-439-6 B Table of contents Foreword .......................................................................................................................iii Peter H Katjavivi Introduction .................................................................................................................... v Anton Bösl, Nico Horn and André du Pisani List of contributors ......................................................................................................xiii -
Constitutional Democracy in Namibia
Constitutional jurisprudence in Namibia since Independence George Coleman and Esi Schimming-Chase Introduction Administrative bodies and administrative officials who are capable of making decisions affecting the citizens should always bear in mind that, by the adoption of the Constitution of Namibia, we have been propelled from a culture of authority to a culture of justification.1 The above is a profound departure from the following:2 Whether or not any legislative measure is calculated to promote or to harm these interests of the inhabitants, would be a matter of policy in the discretion of Parliament, into which our Courts would decline to enquire. These two statements by judges 37 years apart not only reflect the evolution of the legal culture in Namibia since Independence, they also manifest the jurisprudential polarity between a natural law approach and legal positivism.3 According to some South African academics, positivism, as a legal theory, is to blame for the terrible track record of the judiciary in respect of the protection of civil liberties in apartheid South Africa4 (and, by extension, Namibia prior to Independence). This is chillingly demonstrated in R v Sachs, where the following was stated:5 Courts of law do scrutinise such statutes with the greatest care but where the statute under consideration in clear terms confers on the Executive autocratic powers over individuals, courts of law have no option but to give effect to the will of the Legislature as expressed in the statute. Where, however, the statute is reasonably capable of more than one meaning a court of law will give it the meaning which least interferes with the liberty of the individual. -
Nationalist Masculinity in Sam Nujoma's Autobiography
Bowling Green State University ScholarWorks@BGSU 19th Annual Africana Studies Student Research Africana Studies Student Research Conference Conference and Luncheon Feb 24th, 9:00 AM - 9:50 AM Fighting the Lion: Nationalist Masculinity in Sam Nujoma's Autobiography Kelly J. Fulkerson Dikuua The Ohio State University Follow this and additional works at: https://scholarworks.bgsu.edu/africana_studies_conf Part of the African Languages and Societies Commons Fulkerson Dikuua, Kelly J., "Fighting the Lion: Nationalist Masculinity in Sam Nujoma's Autobiography" (2017). Africana Studies Student Research Conference. 2. https://scholarworks.bgsu.edu/africana_studies_conf/2017/001/2 This Event is brought to you for free and open access by the Conferences and Events at ScholarWorks@BGSU. It has been accepted for inclusion in Africana Studies Student Research Conference by an authorized administrator of ScholarWorks@BGSU. Fighting the Lion: Nationalist Masculinity in Sam Nujoma’s Autobiography Abstract Dr. Samuel Nujoma’s autobiography, Where Others Wavered: My Life in SWAPO and My Participation in the Liberation Struggle, documents his life as a pivotal figure in the Namibian war for independence leading to his tenure as the first president of Namibia (1990-2005). Nujoma, known as the “Founding Father” of Namibia, occupies a larger-than-life sphere within the public imagination through monuments, public photographs, placards and street names. Nujoma’s autobiography prescribes a certain type of national citizenship that details a specific construction of masculinity for Namibian men. This paper analyzes his autobiography, arguing that Nujoma constructs a hegemonic masculinity based on four key features: 1. leadership; 2. initiation to manhood; 3. the use of physical strength; 4. -
Namibia's Attitudes Towards Pan-Africanism
Namibia’s attitudes towards pan-Africanism Joseph Diescho* Our [Ghana’s] independence is meaningless unless it is linked up with the total liberation of the African continent! Kwame Nkrumah; Independence Speech, 5 March 1957 Introduction Namibia is a child of pan-Africanism and internationalism. To all intents and purposes, Namibia is both the creation as well as the outcome of a multiplicity of attitudes held at different times by a number of countries in their own responses to the trajectory of the history of Africa’s decolonisation. Such countries were on the African continent and elsewhere as they interacted with one another in international forums. The Western European adventurism and expansionism by way of colonialism – notably the German Reich, the United Kingdom and the Union of South Africa, and, later, a growing number of countries as members of the United Nations (UN) – all led to the creation and acceptance of what is today the Republic of Namibia. Hence, these affirming words came from the first President of Namibia on the occasion of the country’s Independence on 21 March 1990:1 For the past 43 years or so, this land of our forbearers (sic) has been a bone of contention between the Namibian people and the international community on the one hand, and South Africa, on the other. The Namibian problem has been at the centre of bitter international dispute over the last four decades. The United Nations and other international bodies produced huge volumes of resolutions in an attempt to resolve this intractable problem … . This background, and the manner in which Namibia achieved political independence and membership of the Southern African Development Coordination Conference (SADCC),2 * Prof. -
Namibia's Constitution of 1990 with Amendments Through 2014
PDF generated: 26 Aug 2021, 16:40 constituteproject.org Namibia's Constitution of 1990 with Amendments through 2014 This complete constitution has been generated from excerpts of texts from the repository of the Comparative Constitutions Project, and distributed on constituteproject.org. constituteproject.org PDF generated: 26 Aug 2021, 16:40 Table of contents Preamble . 8 CHAPTER 1: The Republic . 8 Article 1: Establishment of the Republic of Namibia and Identification of Its Territory . 8 Article 2: National Symbols . 9 Article 3: Language . 9 CHAPTER 2: Citizenship . 9 Article 4: Acquisition and Loss of Citizenship . 9 CHAPTER 3: Fundamental Human Rights and Freedoms . 12 Article 5: Protection of Fundamental Rights and Freedoms . 12 Article 6: Protection of Life . 12 Article 7: Protection of Liberty . 12 Article 8: Respect for Human Dignity . 12 Article 9: Slavery and Forced Labour . 12 Article 10: Equality and Freedom from Discrimination . 13 Article 11: Arrest and Detention . 13 Article 12: Fair Trial . 13 Article 13: Privacy . 14 Article 14: Family . 14 Article 15: Children's Rights . 15 Article 16: Property . 15 Article 17: Political Activity . 15 Article 18: Administrative Justice . 16 Article 19: Culture . 16 Article 20: Education . 16 Article 21: Fundamental Freedoms . 16 Article 22: Limitation upon Fundamental Rights and Freedoms . 17 Article 23: Apartheid and Affirmative Action . 17 Article 24: Derogation . 18 Article 25: Enforcement of Fundamental Rights and Freedoms . 19 CHAPTER 4: Public Emergency, State of National Defence and Martial Law . 19 Article 26: State of Emergency, State of National Defence and Martial Law . 19 CHAPTER 5: The President . 21 Article 27: Head of State and Government .