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The Role of Ishak Khan Ibrat School in Namangan

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The Role of Ishak Khan Ibrat School in Namangan NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 7, ISSUE 4, Apr. -2021 THE ROLE OF ISHAK KHAN IBRAT SCHOOL IN NAMANGAN LITERARY AND EDUCATIONAL LIFE Mukaddas Avazbek qizi Lutfullaeva 2nd year Master of History of Uzbekistan at Namangan state university ABSTRACT: cultural and technical innovations to our The article provides information country" [1]. about the role and importance of the school of Ishakhan Ibrat in literary and MAIN BODY: educational life of Namangan. Indeed, if we look at the life of Ibrat, we can see that he was truly a mature and Key words: Turan, Namangan, thinker, enlightened man of his time. Ibrat was born in school, library, publishing house, jadid 1862 (1279 AH) in Turakurgan. His parents, schools, Ibrat's garden, education. Junaidullah and Khuribibi, were educated men of their time. We must particularly emphasise INTRODUCTION: the role of his mother Khuribibi in Ibrat's Many sages, scholars and scientists for literacy and education from a young age. centuries were born and grew up in our Ishakhan originally attended a hijab school in country called Turan, and the profound way of the neighbourhood, but was educated by his life and brilliant scientific and literary activities mother. Khuribibi was a schoolgirl, and in her of each of these great men have been deeply school she taught girls not only dry studied. This is an important task for each of memorisation, but also writing and calligraphy. us, especially for those of us historians. After finishing school, Ishaq Khan came to Namangan has long been a godsend for many Kokand, where he studied at the Madrasah of talented people. The umbilical blood of dozens Muhammad Siddiq Tungotar (1878–1886). In of our thinkers was shed in this ancient land, Kokand, Ibrat was in close contact with and it was in this country that they grew up as prominent figures of Uzbek literature and perfect individuals. One of them is the well- culture of that time such as Mukimi, Zavkiy, known Ishak Khan Tora Ibrat. Furkhat, Nodim and Khazini. Ishak Khan Ibrat, a great thinker, After graduating from the madrasah scholar, poet, teacher, printer and the most Ibrat in 1886, he returned to Turakurgan and influential of the Jadis, is a son of Namangan. In began his educational activities in the village, this regard, President Mirziyoyev's view of this and in the same year opened a school in the great man is remarkable: "We all know that this village. It should also be noted that the first uniquely gifted man, who was born and raised school of the new method in the Fergana region in the 19th century in the land of Turakurgan, was opened in Namangan by Ishak Khan is an Arab. He is fluent in Persian, Russian, Junaydullohoja oglu (Ibrat). [2] His school was Hindi, Urdu, English and French. He also very different from the "usuli qadim" (old studied ancient Phoenician, Hebrew, Syriac and method), the "usuli tahajji ", that is, schools Greek letters. He has visited many countries of based on the hijra method. While studying in the world, he has become acquainted with the Kokand, Ibrat sensed that the methods of science, culture and art of the East and of teaching in Russian schools in the country were Europe, and he strives to bring advanced superior to the hijab and dry memorization 301 | P a g e NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 7, ISSUE 4, Apr. -2021 methods prevalent in local schools. That's why a printing house in Namangan. In that year he he uses the sound method (savtiya), which is opened a library called "Kutubkhonayi considered more advanced than his school. But Ishaqiya" and borrowed books in Turkish, the school did not last long. Fanatics managed Tatar, Uzbek and other languages. The time has to shut it down. In 1907 he opened a second come to publish a newspaper. Sincerely wish school, which also taught European languages you success" [5]. [3]. Ibrat taught 30 village children in this The list of books in the library archive school. He taught according to his own confirms that the library had many books on curriculum. The school was housed in a large education and teaching written in Uzbek, room with bright windows and was equipped Turkish, Tatar, Russian and Persian-Tajik. In with new teaching aids. Ibrat invited Hussein the section of the library devoted to Makayev, a teacher familiar with new teaching schoolchildren were "Khojai Sibyon" Ismail methods, to his school. Hussain Makayev and Gaspirali, Saidrasul Saidazizov's "Ustodi avval", his wife Fatima Makayeva worked as teachers Munavvarkori's "Adibi avval", "Adibi soni", at Ishak Khan Ibrat School. Mahmudhodja Behbudi's "Asbobi ta’limi savod" Ishak Khan Ibrat, along with the Jadids, and "Kitobat-ul aftol", educational booklets that is well aware that the cradle of progress is the were used not only by him, but also by school. Isahan Ibrat, who is based in Athens, villagers. Sofia, Rome and Istanbul, as well as in the Ishak Khan Ibrat took 10-15 copies of almost countries of the East, has made great efforts to all textbooks published in Tashkent to the ensure the development of Western spirituality school library and gave them to schoolchildren. and science He stresses in his article that moral Notably, almost all of these textbooks were education is the duty of the clergymen: "In our actually printed on paperback and replaced by opinion, the clergymen are committed to hardboard at Matbai Ishakiya's cover shop. reforming it by preaching from the pulpit of the This created the possibility of long-term holy temple and proclaiming the rules of storage of the textbooks. Shariah to the people. In the ruling, in mosques For many years the library was headed and mosques, the mornings and evenings by Mullah Iskandar domla Abdulwahob oglu commandments are known and people are not (1880–1969), a disciple of Ishakhan Tora [6]. ignorant, and even if they are advised in a The library also had notebooks of participants language that people understand, it is always for receiving and passing on books, and Ishaq different from the daily prayers. fajr and daily Khan himself supervised the reading of books prayers fajr. In particular, a sermon recited in a by the youth. "Matbaai Ishaqia" played a holy mosque will touch the heart of every significant role in the annual growth of the believer" [4] library's book collection. The periodicals of the A special feature of the Ibrat school is library included: "Turkestan viloyatining that Ishaq Khan distributed textbooks to the gazeti", "Turkestanskie vedomosti", pupils of his school. In 1910 Ibrat opened a "Tarjimon", "Vaqt", "Oyina" by Mahmukhodja large library called “Kutubxonai Ishoqiya”. A Behbudi, magazines by Rizo Fakhriddin newspaper known in the Turkic world, Fatih "Shuro" [7]. Unfortunately, many rare editions Karimi's “Vaqt”, published in Orenburg, wrote: of this library were destroyed during the "Namangan. Judge Ishak of Mutabarindin massacres of 1918–1920, during the mass demanded the publication of a newspaper repression of 1937, and the rest were sent to called Altijor an-Namangan. In 1908 he opened 302 | P a g e NOVATEUR PUBLICATIONS JournalNX- A Multidisciplinary Peer Reviewed Journal ISSN No: 2581 - 4230 VOLUME 7, ISSUE 4, Apr. -2021 the Andijan prison together with Ibrat Munavvar Khori and for several months visited Ishakhan. the Methodist Jadid schools in the city, as well It is noteworthy that Ishakhan Ibrat worked as Methodist schools, including the school of closely with a number of Jadids to develop a Mullah Khusankhoja, where he was introduced new method of education, visited schools to his work. The discussion between Mullah founded by several Jadids, and became Khusankhoja and Ibrat was published in the acquainted with their activities. In particular, at Turkestan regional newspaper. Mullah the invitation of Munawwarkuri, he Khusankhodzha, a teacher, slightly reformed participated several times in the examinations his school, declaring it a "Jadid school" and of his school in Tashkent. In 1907 Munawarara encouraging the children of his people to wrote a letter of invitation to Ishak Khan: attend his school. "Dear Mr. Ishak Khan! Mullah Husankhoja did not "reform" his In May 1907 the annual examinations of school and did not make many positive the pupils at the "Khonia" School of changes. At the same time that Saidrasul Tarnovboshi mahalla in Tashkent began. We Saidazizov's textbooks Ustodi Avwal and respectfully assure you that teachers and Munavwarkori's Adibi Avwal were published pupils would be pleased if you would attend on the basis of the "savtiya" method, very the examinations with the principals of the popular in the education of children of the Jadid schools of your penitential method. people, this teacher taught the psychology and psychology of young children. He teaches YOUR BELOVED ENLIGHTENED ONE. MARCH books such as "Haftiyak", "Kalomi Sharif", 15, 1907: "Chor Kitab", "Islamic faith", which are not According to this proposal, Ishak Khan suitable for his level and age. Understanding Ibrat will be in Tashkent for a few months with the essence of this school, which is not his relatives, the advanced teachers Hussein significantly different from the old scholastic Makayev, the teacher of Mullah Iskandar schools, Ishak Khan Ibrat is very angry at the Abduvahob oglu. They will be in Tashkent not "jadid maktabdor " (serious schoolmaster) only in Methodist schools but also in ancient Mullah Husankhodja, who sees his school as Methodist schools. The newspaper one open to deceive the children of the people “Turkestanskie novosti” published a series of and attract more people. children and earn articles about the "Usuli Jadid" and "Usuli more money.
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