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Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
Regulations and the Rule of Law: a Look at the First Decade of Israel
Keele Law Review, Volume 2 (2021), 45-62 45 ISSN 2732-5679 ‘Hidden’ Regulations and the Rule of Law: A Look at the First decade of Israel Gal Amir* Abstract This article reviews the history of issuing regulations without due promulgation in the first decade of Israel. ‘Covert’ secondary legislation was widely used in two contexts – the ‘austerity policy’ and ‘security’ issues, both contexts intersecting in the state's attitude toward the Palestinian minority, at the time living under military rule. This article will demonstrate that, although analytically the state’s branches were committed to upholding the ‘Rule of Law’, the state used methods of covert legislation, that were in contrast to this principle. I. Introduction Regimes and states like to be associated with the term ‘Rule of Law’, as it is often associated with such terms as ‘democracy’ and ‘human rights’.1 Israel’s Declaration of Independence speaks of a state that will be democratic, egalitarian, and aspiring to the rule of law. Although the term ‘Rule of Law’ in itself is not mentioned in Israel’s Declaration of Independence, the declaration speaks of ‘… the establishment of the elected, regular authorities of the State in accordance with the Constitution which shall be adopted by the Elected Constituent Assembly not later than the 1st October 1948.’2 Even when it became clear, in the early 1950s, that a constitution would not be drafted in the foreseeable future, courts and legislators still spoke of ‘Rule of Law’ as an ideal. Following Rogers Brubaker and Frederick Cooper, one must examine the existence of the rule of law in young Israel as a ‘category of practice’ requiring reference to a citizen's daily experience, detached from the ‘analytical’ definitions of social scientists, or the high rhetoric of legislators and judges.3 Viewing ‘Rule of Law’ as a category of practice finds Israel in the first decades of its existence in a very different place than its legislators and judges aspired to be. -
Introduction
Notes Introduction 1. The exact Hebrew name for this affair is the “Yemenite children Affair.” I use the word babies instead of children since at least two thirds of the kidnapped were in fact infants. 2. 1,053 complaints were submitted to all three commissions combined (1033 complaints of disappearances from camps and hospitals in Israel, and 20 from camp Hashed in Yemen). Rabbi Meshulam’s organization claimed to have information about 1,700 babies kidnapped prior to 1952 (450 of them from other Mizrahi ethnic groups) and about 4,500 babies kidnapped prior to 1956. These figures were neither discredited nor vali- dated by the last commission (Shoshi Zaid, The Child is Gone [Jerusalem: Geffen Books, 2001], 19–22). 3. During the immigrants’ stay in transit and absorption camps, the babies were taken to stone structures called baby houses. Mothers were allowed entry only a few times each day to nurse their babies. 4. See, for instance, the testimony of Naomi Gavra in Tzipi Talmor’s film Down a One Way Road (1997) and the testimony of Shoshana Farhi on the show Uvda (1996). 5. The transit camp Hashed in Yemen housed most of the immigrants before the flight to Israel. 6. This story is based on my interview with the Ovadiya family for a story I wrote for the newspaper Shishi in 1994 and a subsequent interview for the show Uvda in 1996. I should also note that this story as well as my aunt’s story does not represent the typical kidnapping scenario. 7. The Hebrew term “Sephardic” means “from Spain.” 8. -
Jewish-Israeli Identity in Naomi Shemer's Songs: Central
JEWISH-ISRAELI IDENTITY IN NAOMI SHEMER’S SONGS: CENTRAL VALUES OF THE JEWISH-ISRAELI IMAGINED COMMUNITY La identidad judía israelí en las canciones de Naomi Shemer: principales valores de la «comunidad imaginada» judía israelí MICHAEL GADISH Universidad de Barcelona BIBLID [1696-585X (2009) 58; 41-85] Resumen: El presente artículo analiza una selección de las canciones más populares de la prolífica cantautora israelí Naomi Shemer, con el objetivo de reconocer y señalar las pautas de pensamiento más repetidas en sus canciones. La primera parte del artículo expone brevemente la importancia de las canciones de Naomi Shemer para la identidad Judeo-Israelí y argumenta por qué las pautas de pensamiento que encontramos en ellas se pueden considerar relevantes para la comprensión de la identidad Judeo-Israelí en general. El análisis de las letras seleccionadas expone algunos elementos contradictorios en el núcleo de la identidad Judeo-Israelí que las canciones de Naomi Shemer representan. Abstract: The following article analyzes the lyrics of a selection of the most popular songs by the prolific Jewish-Israeli songwriter Naomi Shemer, in order to recognize and highlight the most repeated patterns of thought in them. The first part of the article briefly explains the importance of Naomi Shemer’s songs for Jewish-Israeli identity and why the patterns of thought found in them can be considered relevant for understanding Jewish- Israeli identity in general. The analysis of the selected lyrics reveals some contradictory elements at the core of the Jewish-Israeli identity as represented by Naomi Shemer’s songs. Palabras clave: Naomi Shemer, canciones, folclore, ritual, cantautor hebreo, Judío-Israelí, sionismo, comunidad imaginada, identidad, nacionalismo. -
Israel in the Occupied Territories Since 1967
SUBSCRIBE NOW AND RECEIVE CRISIS AND LEVIATHAN* FREE! “The Independent Review does not accept “The Independent Review is pronouncements of government officials nor the excellent.” conventional wisdom at face value.” —GARY BECKER, Noble Laureate —JOHN R. MACARTHUR, Publisher, Harper’s in Economic Sciences Subscribe to The Independent Review and receive a free book of your choice* such as the 25th Anniversary Edition of Crisis and Leviathan: Critical Episodes in the Growth of American Government, by Founding Editor Robert Higgs. This quarterly journal, guided by co-editors Christopher J. Coyne, and Michael C. Munger, and Robert M. Whaples offers leading-edge insights on today’s most critical issues in economics, healthcare, education, law, history, political science, philosophy, and sociology. Thought-provoking and educational, The Independent Review is blazing the way toward informed debate! Student? Educator? Journalist? Business or civic leader? Engaged citizen? This journal is for YOU! *Order today for more FREE book options Perfect for students or anyone on the go! The Independent Review is available on mobile devices or tablets: iOS devices, Amazon Kindle Fire, or Android through Magzter. INDEPENDENT INSTITUTE, 100 SWAN WAY, OAKLAND, CA 94621 • 800-927-8733 • [email protected] PROMO CODE IRA1703 The Last Colonialist: Israel in the Occupied Territories since 1967 ✦ RAFAEL REUVENY ith almost prophetic accuracy, Naguib Azoury, a Maronite Ottoman bu- reaucrat turned Arab patriot, wrote in 1905: “Two important phenom- W ena, of the same nature but opposed . are emerging at this moment in Asiatic Turkey. They are the awakening of the Arab nation and the latent effort of the Jews to reconstitute on a very large scale the ancient kingdom of Israel. -
Meaning Making Under the Sacred Canopy: the Role of Orthodox Jewish Marriage Guidebooks
ISSN 1556-3723 (print) Interdisciplinary Journal of Research on Religion __________________________________________________________________ Volume 8 2012 Article 6 __________________________________________________________________ Meaning Making Under the Sacred Canopy: The Role of Orthodox Jewish Marriage Guidebooks Nurit Novis-Deutsch* Goldman Visiting Israeli Professor Berkeley Institute for Jewish Law and Israeli Law, Economy and Society University of California, Berkeley Berkeley, California Ari Engelberg Department of Sociology and Anthropology Hebrew University of Jerusalem Jerusalem, Israel * [email protected] Copyright © 2012 Interdisciplinary Journal of Research on Religion. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. The Interdisciplinary Journal of Research on Religion is freely available on the World Wide Web at http://www.religjournal.com. Meaning Making Under the Sacred Canopy: The Role of Orthodox Jewish † Marriage Guidebooks Nurit Novis-Deutsch Goldman Visiting Israeli Professor Berkeley Institute for Jewish Law and Israeli Law, Economy and Society University of California, Berkeley Berkeley, California Ari Engelberg Department of Sociology and Anthropology Hebrew University of Jerusalem Jerusalem, Israel Abstract Marriage guidebooks for Orthodox Jews in Israel have become increasingly popular over the past few years. Previous research has shown that Jewish Orthodox Israelis are exposed to liberal Western ideals about romantic love and gender egalitarianism while continuing to uphold conservative family values. To gain insight into how leaders of Orthodox Jewish groups deal with these conflicting meaning systems, a representative sample of thirty guidebooks written for Re- ligious Zionist and Ultra-Orthodox Jews in Israel was analyzed by using a qualitative grounded theory analysis. -
9781474451185 Matzpen Intro
MATZPEN A History of Israeli Dissidence Lutz Fiedler Translated by Jake Schneider 66642_Fiedler.indd642_Fiedler.indd i 331/03/211/03/21 44:35:35 PPMM Edinburgh University Press is one of the leading university presses in the UK. We publish academic books and journals in our selected subject areas across the humanities and social sciences, combining cutting-edge scholarship with high editorial and production values to produce academic works of lasting importance. For more information visit our website: edinburghuniversitypress.com Original version © Vandenhoeck & Ruprecht GmbH & Co. KG, 2017 English translation © Jake Schneider, 2020 Edinburgh University Press Ltd Th e Tun – Holyrood Road 12 (2f) Jackson’s Entry Edinburgh EH8 8PJ Typeset in 11/15 Adobe Garamond by IDSUK (DataConnection) Ltd, and printed and bound in Great Britain A CIP record for this book is available from the British Library ISBN 978 1 4744 5116 1 (hardback) ISBN 978 1 4744 5118 5 (webready PDF) ISBN 978 1 4744 5119 2 (epub) Th e right of Lutz Fiedler to be identifi ed as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act 1988 and the Copyright and Related Rights Regulations 2003 (SI No. 2498). Originally published in German as Matzpen. Eine andere israelische Geschichte (Göttingen, Germany: Vandenhoeck & Ruprecht, 2017) Th e translation of this work was funded by Geisteswissenschaften International – Translation Funding for Work in the Humanities and Social Sciences from Germany, a joint initiative of the Fritz Th yssen Foundation, the German Federal Foreign Offi ce, the collecting society VG WORT and the Börsenverein des Deutschen Buchhandels (German Publishers & Booksellers Association). -
IMAGINING INDEPENDENCE PARK by Oren Segal a Dissertation
IMAGINING INDEPENDENCE PARK by Oren Segal A dissertation submitted in partial fulfillment Of the requirements for the degree of Doctor of Philosophy (Near Eastern Studies) In the University of Michigan 2012 Doctoral Committee: Associate Professor Shachar M Pinsker, Chair Professor David M. Halperin Associate Professor Carol Bardenstein Assistant Professor Maya Barzilai “Doing it in the park, Doing it after Dark, oh, yeah” The Blackbyrds, “Rock Creek Park,” City Life (Fantasy Records, 1975) © Oren Segal All rights reserved 2012 In memory of Nir Katz and Liz Troubishi ii Acknowledgements Most of all, I would like to thank my committee members: Shachar Pinsker, David Halperin, Carol Bardenstein, and Maya Barzilai. They are more than teachers to me, but mentors whose kindness and wisdom will guide me wherever I go. I feel fortunate to have them in my life. I would also like to thank other professors, members of the Jean and Samuel Frankel Center for Judaic Studies at the University of Michigan, who were and are part of my academic and personal live: Anita Norich, Deborah Dash Moore, Julian Levinson, Mikhail Krutikov, and Ruth Tsoffar. I also wish to thank my friends and graduate student colleagues who took part in the Frankel Center’s Reading Group: David Schlitt, Ronit Stahl, Nicholas Block, Daniel Mintz, Jessica Evans, Sonia Isard, Katie Rosenblatt, and especially Benjamin Pollack. I am grateful for funding received from the Frankel Center throughout my six years in Ann Arbor; without the center’s support, this study would have not been possible. I would also like to thank the center’s staff for their help. -
Souvenirs of Conquest: Israeli Occupations As Tourist Events
Int. J. Middle East Stud. 40 (2008), 647–669. Printed in the United States of America doi:10.1017/S0020743808081531 Rebecca L. Stein SOUVENIRS OF CONQUEST: ISRAELI OCCUPATIONS AS TOURIST EVENTS It is perhaps self-evident to suggest that military conquest shares something with tourism because both involve encounters with “strange” landscapes and people. Thus it may not surprise that the former sometimes borrows rhetorical strategies from the latter— strategies for rendering the strange familiar or for translating threatening images into benign ones. There have been numerous studies of this history of borrowing. Scholars have considered how scenes of battle draw tourist crowds, how soldiers’ ways of seeing can resemble those of leisure travelers, how televised wars have been visually structured as tourist events (e.g., the 2003 U.S. invasion of Iraq), and how the spoils of war can function as a body of souvenirs.1 These lines of inquiry expand our understanding of tourism as a field of cultural practices and help us to rethink the parameters of militarism and warfare by suggesting ways they are entangled with everyday leisure practices. This paper considers the ways this entanglement functions in the Israeli case. To be more specific, I am interested in the workings of Israeli tourist practices and discourses during two key moments of Israeli military engagement: the 1967 war and subsequent onset of the Israeli military occupation and the 1982 Israeli invasion of Lebanon. My analysis in both instances focuses on a reading of popular Israeli Hebrew and English- language print media,2 with attention to the ways that Israeli newspapers represented the incursion, occupation, and/or conquest to Israeli publics in the immediate aftermath of the wartime victory (1967) and invasion (1982). -
Temple Israel Library
NEWELAZAR07252011 Introduction TEMPLE ISRAEL LIBRARY Is organized according to the Elazar Classification Scheme The Elazar classification scheme, first drafted in 1952 for use in the Library of the United Hebrew Schools of Detroit, Michigan, passed through several revisions and modifications and was originally published in 1962, The National Foundation for Jewish Culture assisting with the circulation of the incipient draft for comment and criticism. Wayne State University Libraries provided a grant-in-aid which prepared the manuscript for publication. The Second Edition, which was published in 1978, was revised on the basis of comments by the members of the Association of Jewish Libraries of Southern California. Rita B. Frischer and Rachel K. Glasser of Sinai Temple Blumenthal Library, and the Central Cataloging Service for Libraries of Judaica (CCS) in Los Angeles, assisted in the preparation and revision of the Third Edition. (See David H. Elazar, and Daniel J. Elazar, A Classification System for Libraries of Judaica, Northvale, N.J.: Jason Aronson Inc, 1997.) Its use has spread widely throughout the United States, Israel, and other parts of the Jewish world. Libraries of all kinds, in synagogues and community centers, in Hebrew schools. On college campuses and in research institutions, have adopted the scheme and worked with it. The system is structured around The following ten classes: 001-099 Bible and Biblical Studies 100-199 Classical Judaica: Halakhah and Midrash 200-299 Jewish Observance and Practice 300-399 Jewish Education 400-499 Hebrew, Jewish Languages and Sciences 500-599 Jewish Literature (including Fiction and Children‟s Literature) 600-699 The Jewish Community: Society and the Arts 700-799 Jewish History, Geography, Biography 800-899 Israel and Zionism 900-999 General Works ELAZAR CLASSIFICATION SYSTEM 001---099 Bible and Biblical Studies Torah, Apocrypha, Pseudepigrapha 001 Complete Bible .1 Art, Rare, Special Editions .2 Hebrew with translation .5 Polyglot Bibles .8 Combined “Old Testament” and “New Testament” The Holy Scriptures. -
Ministry of Education Culture and Sport Economics and Budgeting Administration
State of Israel Ministry of Education Culture and Sport Economics and Budgeting Administration MINISTRY OF EDUCATION CULTURE AND SPORT FACTS AND FIGURES Written and adapted by: Dalia Sprinzak, Ehud Bar, Yedidia Segev, Daniel Levi-Mazloum Jerusalem, August 2004 Photographs of schools and works of art – from the collection of the School Building Design Division, Ministry of Education Culture and Sport. Page 13 "Ramot Yitzhak" Lower Secondary School, Nesher. Architects: Dina Amar and Abraham Koriel. Page 17 “Shoham” Secondary School. Environmental sculpture project: “Four Trees”. Design: Architects Michael Mikulsky and Ayelet Kal. Page 19 Dror Comprehensive School, Lev Hasharon. Architect: David Nofar. Page 23 Ma’ayan School, Yavneh. "World of the Sea" schoolyard environment, with play and study equipment. Design: Bruce Levin, Architect. Page 25 "Reut" School, Hod Hasharon. Zoological park. Design: Feder Architects. Page 27 MASKAL, Zichron Ya’akov. Hands-on and therapeutic garden for learning the alphabet. Design: Tav Architects. Page 31 "Amal Lakia" Secondary School, Lakia. Ceramic sculpted wall. Artist: Nili Oron. Page 38 Ironi Aleph School, Modi’in. Sculpture at school entrance gate: "Drummer." Artist: Ofra Cymbalista. Page 40 State-Religious School Aleph – "Dorot," Modi’in. Architect: Aviram Rosenberg. Page 76 "Harel" Upper Secondary School, Mevaseret Zion. Design: Architects Esther Levi and Marianne Cohen. Page 97 State Religious School for Sciences, Ashkelon. Architect: David Nofar. Page 105 Ironi Aleph Comprehensive School, Ashkelon. Schoolyard sculpture project: "The Musicians." Artist: Ofra Cymbalista. Page 113 "Amal Lakia" Secondary School, Lakia. Central Patio. Design: Architect Ya’akov Kessler. Page 116 "Hatzav" Lower Secondary School, Alfei Menashe. Environmental sculpture project: "Leaves," and seating area. -
Davar Looks at Jarring Talks • Fi1l11luies Cleaneil Aq4 ~~ Appropriate
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