Classical Social Theory and the French Revolution of 1848 Author(s): Craig Calhoun Source: Sociological Theory, Vol. 7, No. 2 (Autumn, 1989), pp. 210-225 Published by: American Sociological Association Stable URL: http://www.jstor.org/stable/201896 . Accessed: 23/10/2013 06:37 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact
[email protected]. American Sociological Association is collaborating with JSTOR to digitize, preserve and extend access to Sociological Theory. http://www.jstor.org This content downloaded from 129.12.11.80 on Wed, 23 Oct 2013 06:37:39 AM All use subject to JSTOR Terms and Conditions CLASSICAL SOCIAL THEORY AND THE FRENCH REVOLUTION OF 1848* CRAIGCALHOUN University of North Carolina Three of the classic "founding fathers" of sociology (Comte, Marx and Tocqueville) were contemporary observers of the French Revolution of 1848. In addition, another important theoretical tradition was represented in contemporary observations of 1848 by Pierre-Joseph Proudhon. The present paper summarizes aspects of the views of these theoretically minded observers, notes some points at which more recent historical research suggests revisions to these classical views, and poses three arguments: (1) The revolution of 1848 exerted a direct shaping influence on classical social theory through lessons (some now subject to revision) learned from observation of the revolutionary struggles.