Re-Discovering Our Baptism
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Christopher Upton Phd Thesis
?@A374? 7; ?2<@@7?6 81@7; 2IQJRSOPIFQ 1$ APSON 1 @IFRJR ?TCMJSSFE GOQ SIF 3FHQFF OG =I3 BS SIF ANJUFQRJSX OG ?S$ 1NEQFVR '.-+ 5TLL MFSBEBSB GOQ SIJR JSFM JR BUBJLBCLF JN >FRFBQDI0?S1NEQFVR/5TLL@FWS BS/ ISSP/%%QFRFBQDI#QFPORJSOQX$RS#BNEQFVR$BD$TK% =LFBRF TRF SIJR JEFNSJGJFQ SO DJSF OQ LJNK SO SIJR JSFM/ ISSP/%%IEL$IBNELF$NFS%'&&()%(,)* @IJR JSFM JR PQOSFDSFE CX OQJHJNBL DOPXQJHIS STUDIES IN SCOTTISH LATIN by Christopher A. Upton Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy at the University of St. Andrews October 1984 ýýFCA ýý£ s'i ý`q. q DRE N.6 - Parentibus meis conjugique meae. Iý Christopher Allan Upton hereby certify that this thesis which is approximately 100,000 words in length has been written by men that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. ý.. 'C) : %6 date .... .... signature of candidat 1404100 I was admitted as a research student under Ordinance No. 12 on I October 1977 and as a candidate for the degree of Ph. D. on I October 1978; the higher study for which this is a record was carried out in the University of St Andrews between 1977 and 1980. $'ý.... date . .. 0&0.9 0. signature of candidat I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate to the degree of Ph. D. of the University of St Andrews and that he is qualified to submit this thesis in application for that degree. -
'MELVILLIAN' REFORM in the SCOTTISH UNIVERSITIES James Kirk Τ Think', Wrote Martin Luther in 1520
'MELVILLIAN' REFORM IN THE SCOTTISH UNIVERSITIES James Kirk Τ think', wrote Martin Luther in 1520, 'that pope and emperor could have no better task than the reformation of the universities, just as there is nothing more devilishly mischievous than an unre- formed university'.1 Luther's appeal epitomised the search for a new educational programme—a programme of humanist teaching for the citizen as well as cleric—designed to replace the traditional values of scholasticism. This attack on teaching practice coincided with the assault on religious practice. Accepted beliefs in philos ophy and theology were rigorously re-examined: divine truth no longer seemed amenable to scholastic reasoning. The sixteenth century, as a whole, witnessed this renewed expression of the twin ideals of educational progress and eccle siastical reform. These two themes of renaissance and renewal helped shape the humanist tradition, and they were seen to represent much that was fundamental to the Christian life. These ideals, of course, were shared by Catholics and Protestants alike, though deep and irreconcilable divisions emerged over the differ ent ways through which these ideals should ultimately be attained. In Scotland, good Catholics like Archibald Hay and Archbishop Hamilton in St Andrews, Archbishop James Beaton in Glasgow, Bishop Reid of Orkney and Ninian Winyet, Linlithgow school master, all advocated a reform of morals and practice, and a revi val of learning as part of their reappraisal of Christian values within the existing house of God; and sound Protestants like John Knox, John Douglas in St Andrews, John Row in Perth and George Buchanan, a humanist of European reputation, demanded a far more radical solution in the expectation that this alone would pro vide the necessary firm foundation for the task of reconstructing God's house on earth.2 1 Luther's Pnmary Works, ed. -
John Ogilvie: the Smoke and Mirrors of Confessional Politics
journal of jesuit studies 7 (2020) 34-46 brill.com/jjs John Ogilvie: The Smoke and Mirrors of Confessional Politics Allan I. Macinnes University of Strathclyde [email protected] Abstract The trial and execution of the Jesuit John Ogilvie in 1615 is located within diverse political contexts—Reformation and Counter-Reformation; British state formation; and the contested control of the Scottish Kirk between episcopacy and Presbyterian- ism. The endeavors of James vi and i to promote his ius imperium by land and sea did not convert the union of the crowns into a parliamentary union. However, he pressed ahead with British policies to civilize frontiers, colonize overseas and engage in war and diplomacy. Integral to his desire not to be beholden to any foreign power was his promotion of religious uniformity which resulted in a Presbyterian backlash against episcopacy. At the same time, the Scottish bishops sought to present a united Protes- tant front by implementing penal laws against Roman Catholic priests and laity, which led to Ogilvie being charged with treason for upholding the spiritual supremacy of the papacy over King James. Ogilvie’s martyrdom may stand in isolation, but it served to reinvigorate the Catholic mission to Scotland. Keywords British state formation – ius imperium – penal laws – recusancy – Presbyterians – episcopacy – lingering Catholicism – treason 1 Introduction Constant harassment by the Protestant Kirk in the wake of the Reformation, reinforced by threats of civil sanctions against regular clergy, practicing Ro- man Catholics and those who aided them, certainly restricted the scope for © Allan I. Macinnes, 2020 | doi:10.1163/22141332-00701003 This is an open access article distributed under the terms of the prevailing cc-by-nc-nd 4.0 license. -
Women, Gender, and the Kirk Before the Covenant
JASON WHITE IRSS 45 (2020) 27 WOMEN, GENDER, AND THE KIRK BEFORE THE COVENANT Jason Cameron White, Appalachian State University ABSTRACT This article explores the ways women interacted with the Scottish kirk in the decades prior to the National Covenant of 1638, mainly focusing on urban areas especially Edinburgh and environs. The written records, especially those of the kirk session, are skewed toward punishing women who engaged in sin, especially sexual sins such as adultery and fornication. Indeed, these records show that while women’s behavior and speech was highly restricted and women were punished more frequently than men for their sexual behavior or for speaking out of turn, there were moments when women had a significant public voice, albeit one that was highly restricted and required male sanctioning. For example, women were often called on to testify before kirk sessions against those who had committed sins, even if the accused sinners were male or social superiors or both. Perhaps the most important moment where women used their male-sanctioned voice to speak out in public came at the Edinburgh Prayer Book Riots of 1637, which was led by women. This article argues that women were given the opportunity to act in public because the church had been characterized by many Scottish male preachers in gendered language – they called the church a “harlot mother” and a “whore” that needed correction. Therefore, the women of the Prayer Book Riot were sanctioned to speak out against a licentious sinner, much in the way women were called on to testify against sinners in front of kirk sessions. -
THE LIFE of JOHN KNOX by Thomas M’Crie
THE LIFE OF JOHN KNOX by Thomas M’Crie Champions of Truth Ministry www.champs-of-truth.com 2 THE LIFE OF JOHN KNOX BY THOMAS M’CRIE 3 PREFACE The Reformation from popery marks an epoch unquestionably the most important in the history of modern Europe. The effects of the change which it produced, in religion, in manners, in politics, and in literature, continue to be felt at the present day. Nothing, surely, can be more interesting than an investigation of the history of that period, and of those men who were the instruments, under Providence, of accomplishing a revolution which has proved so beneficial to mankind. Though many able writers have employed their talents in tracing the causes and consequences of the Reformation, and though the leading facts respecting its progress in Scotland have been repeatedly stated, it occurred to me that the subject was by no means exhausted. I was confirmed in this opinion by a more minute examination of the ecclesiastical history of this country, which I began for my own satisfaction several years ago. While I was pleased at finding that there existed such ample materials for illustrating the history of the Scottish Reformation, I could not but regret that no one had undertaken to digest and exhibit the information on this subject which lay hid in manuscripts, and in books which are now little known or consulted. Not presuming, however, that I had the ability or the leisure requisite for executing a task of such difficulty and extent, I formed the design of drawing up memorials of our national Reformer, in which his personal history might be combined with illustrations of the progress of that great undertaking, in the advancement of which he acted so conspicuous a part. -
Sinclair of Dryden - a Cadet of St Clair of Roslin from Dryden Near Roslin in Midlothian Scotland
Sinclair of Dryden - a cadet of St Clair of Roslin from Dryden near Roslin in Midlothian Scotland William Sinclair 1st of Dryden (b.c1385 – bef. 1468) - third son of Henry St Clair 1st Earl of Orkney & Jean Haliburton . (Note 1) m. Agnes probably Agnes Chisholm (Note 2) A1 Laurence de Driden of Stirling & Perth - heir of Dryden oldest son (bc.1410/15 – d.1467 before his father) Keeper of the King’s accounts and auditor under the Comptroller of the royal household, Burgess of Perth - (Note 3) m. unknown. Possibility of a daughter of John de Fotheringham, Burgess of Perth (Note 4) B1 Agnes Dridane of Perth (bc.1440-1470) daughter & heiress of Laurence Dridane. (Note 5) m. Stephen Jaffray Burgess of Perth (Note 6) A2 Edward Sinclair 2nd of Dryden (d. after July 1496) 2nd son (Note 7) m1. unknown – probably a Crichton & possibly a daughter of Robert Crichton of Sanquhar in Dumfries & Kinnoull in Perth. (Note 8) B1. Sir John Sinclair 3rd of Dryden (bc.1455 – 1535) - Courtier & ambassador for James IV of Scotland & his wife Queen Margaret Tudor . (Note 9) m. (before 1496) Katherine Ramsay – daughter of William Ramsay of Polton, a cadet of Ramsay of Dalhousie (Note 10) C1 Edward Sinclair 4th of Dryden (d.1558-59) – son & heir of Sir John (Note 11) m1. Margaret Ramsay – daughter of David Ramsay of Bangour (Note 12) D1 Marion Sinclair (d. after 1564) only daughter and heir to Margaret Ramsay's portion of the Bangour estates (Note 12) m. John Henderson (b.1524 Fordell Fifeshire) of Bangour, Little Fordell & Dryden - son of George Henderson & Katherine Adamson (Note 13) E1 James Henderson (“apparent of Dryden” 1588) m2 (before 27 September 1529 ) Janet Henryson (Henderson) (d. -
Collected Essays and Reviews of Thomas Graves Law LL.D
COLLECTED ESSAYS AND REVIEWS COLLECTED ESSAYS AND REVIEWS OF THOMAS GRAVES LAW, LL.D. Edited with a Memoir by P. HUM E BROWN, LL.D. FRASER PROFESSOR OF ANCIENT (SCOTTISH) HI8TORY AND PALAEOGRAPHY IN THE UNIVERSITY OF EDINBURGH EDINBURGH PRINTED BY T. AND A. CONSTABLE AT THE UNIVERSITY PRESS 1 9 0 4 CONTENTS PAGE MEMOIR .......... vii 1. THE MANUFACTURE AND DISTRIBUTION OF BOOKS IN THE FOUR TEENTH CENTURY, OR BOOKSELLERS AND LIBRARIANS ONE HUNDRED YEARS BEFORE PRINTING............................................. 1 2 . BIBLICAL STUDIES IN THE MIDDLE AGES .... 20 3. THE LATIN VULGATE AS THE AUTHENTIC VERSION OF THE C H U R C H .......................................................................................... 53 4 . SOME CURIOUS TRANSLATIONS OF MEDI EVAL LATIN . 98 5. JOHN MAJOR, SCOTTISH SCHOLASTIC, I 47O-I55O . 105 6. SHAM IMPRINTS IN THE REIGN OF ELIZABETH . .138 7 . DEVIL-HUNTING IN ELIZABETHAN ENGLAND . 155 8. LETTERS AND MEMORIALS OF CARDINAL ALLEN . 176 9. ENGLISH JESUITS AND SCOTTISH INTRIGUES, 1581-82 . 217 10. THE SPANISH BLANKS AND CATHOLIC EARLS, 1592-94 . 2 44 11. JOHN C R A I G ...........................................................................................2 77 12. FATHER WILLIAM CRICHTON, S.J. ..... 305 13. ROBERT BRUCE, CONSPIRATOR AND SPY .... 3 13 14. COLONEL WILLIAM SEMPILL, THE HERO OF LIERRE . 3 20 15. SIR WILLIAM STEWART OF HOUSTON, A CAPTAIN OF THE KING'S GUARD..................................................................................................... 3 2 7 16. THE LEGEND OF ARCHANGEL LESLIE ..... 3 3 2 17. ARCHANGEL LESLIE OF SCOTLAND : A SEQUEL . 365 18. INTERNATIONAL M O R A L I T Y .........................................................3 7 7 APPENDIX----BIBLIOGRAPHY ...... 3 93 I N D E X ......................................................................................................3 97 764 F o r their kind permission to reproduce the contents of this volume the publishers have to express their cordial thanks to Sir James H. -
The Long Reformation of the Dead in Scotland
Durham E-Theses The Long Reformation of the Dead in Scotland RAEBURN, GORDON,DAVID How to cite: RAEBURN, GORDON,DAVID (2012) The Long Reformation of the Dead in Scotland, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/6926/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk THE LONG REFORMATION OF THE DEAD IN SCOTLAND Submitted by Gordon David Raeburn Department of Theology and Religion, Durham University For the Degree of Doctor of Philosophy 2012 1 Gordon David Raeburn The Long Reformation of the Dead in Scotland Abstract This thesis argues that, although attempts were initially made at the Reformation of 1560 to reform Scottish burial practices, and thereafter further attempts were made fairly consistently throughout the following decades and centuries, it was actually not until the Disruption of 1843 and subsequent events that there was any true measure of success in the reform of Scottish burial practices. -
Over the Years the Fife Family History Society Journal Has Reviewed Many Published Fife Family Histories
PUBLISHED FAMILY HISTORIES [Over the years The Fife Family History Society Journal has reviewed many published Fife family histories. We have gathered them all together here, and will add to the file as more become available. Many of the family histories are hard to find, but some are still available on the antiquarian market. Others are available as Print on Demand; while a few can be found as Google books] GUNDAROO (1972) By Errol Lea-Scarlett, tells the story of the settlement of the Township of Gundaroo in the centre of the Yass River Valley of NSW, AUS, and the families who built up the town. One was William Affleck (1836-1923) from West Wemyss, described as "Gundaroo's Man of Destiny." He was the son of Arthur Affleck, grocer at West Wemyss, and Ann Wishart, and encourged by letters from the latter's brother, John (Joseph Wiseman) Wishart, the family emigrated to NSW late in October 1854 in the ship, "Nabob," with their children, William and Mary, sole survivors of a family of 13, landing at Sydney on 15 February 1855. The above John Wishart, alias Joseph Wiseman, the son of a Fife merchant, had been convicted of forgery in 1839 and sentenced to 14 years transportation to NSW. On obtaining his ticket of leave in July 1846, he took the lease of the Old Harrow, in which he established a store - the "Caledonia" - and in 1850 added to it a horse-powered mill at Gundaroo some 18 months later. He was the founder of the family's fortunes, and from the 1860s until about 1900 the Afflecks owned most of the commercial buildings in the town. -
The Spirituali Movement in Scotland Before the Reformation of 1560 D
Scottish Reformation Society Historical Journal, 8 (2018), 1-43 ISSN 2045-4570 The spirituali movement in Scotland before the Reformation of 1560 D. W. B. Somerset 1. Introduction he spirituali were members of the Church of Rome in Italy in the Tearlier sixteenth century who held Lutheran or semi-Lutheran views on the doctrine of justifcation by faith but who remained within the bounds of Romanism. Te spirituali movement was a broad one, ranging from crypto-Protestants or Nicodemites,1 at one extreme, to those who believed in the sacrifce of the mass and who were ready to persecute Protestants, at the other. Te movement was strong in the 1530s and 1540s and included several cardinals such as Fregoso, Contarini, Sadoleto, Bembo, Seripando, Pole, and Morone. Twice (Pole in 1549 and Morone in 1565), a spirituali cardinal was almost elected as Pope. Te spirituali movement was bitterly opposed by the zelanti in the Church of Rome; and the setting up of the Roman Inquisition in 1542 was partly aimed at the suppression of the spirituali. Te foremost zelanti were Carafa, who was Pope Paul IV from 1555 to 1559, and Michele Ghislieri, who was Pope Pius V from 1566 to 1572.2 1. Te term ‘Nicodemite’ was introduced by Calvin to describe those of Protestant beliefs in France and Italy in the 1540s who chose to remain in the Church of Rome to avoid persecution; see C. M. N. Eire, War Against the Idols, (Cambridge, 1986), p. 236. Similar conduct was found soon aferwards in Germany (following the Augsburg Interim of 1548) and in England (during the reign of Mary I, 1553-58). -
27660799.Pdf
THE BAPTISTS IN SCOTLAND An Historical Survey. ****************************** CONTE NT S Introduction Principles of the Baptists I Traces of Baptist Doctrine in the Early Scottish Church 7 15 II Baptist Witness During the Coimnonwealth 33 III An Isolated Beginning 35 IV The Scots Baptist Connexion 48 V The Work of the Haldanes 58 VI Churches of the "English" Order 73 VII The Home Missionary Society 81 VIII Decline of the Soots Baptists 88 IX The First Baptist Union 97 [X A Century of Progress 111 XI Ministerial Education IBQ XII The Wider Outlook 130 XIII The Baptist Union of Scotland 141 XIV Churches and The&r Ministers 151 XV Students in the Colleges 154 XVI Literary Works of Scottish Baptists 165 Appendix A. Leith Confession of Faith of 165S. B« Proclamation of Charles II against Quakers and Anabaptists. 167 0. Principles of the Scots Baptists. 168 D. Order of Service in Scots Baptist Church, Edinburgh. 170 E. Principles of First "English" Baptist 170 Church, Glasgow. 178 B ibliography ProQuest Number: 27660799 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 27660799 Published by ProQuest LLO (2019). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLO. -
Komlósi2013.Pdf
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: • This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. • A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. • This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. • The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. • When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. The Dual Aspects of Ministerial Training in Late Sixteenth Century: Edinburgh’s ‘Tounis College’ and the formation of ministers’ early career with special regard to the ‘Exercise’ Péter Attila Komlósi Doctor of Philosophy The University of Edinburgh 2012 ABSTRACT This thesis examines the transformation of the clergy in the late sixteenth- century Scotland in which ministerial training had a crucial role to play both in the academia and in the Kirk. In order to demonstrate this transformation attention will be focused on the training of ministers at the Town College, Edinburgh and then following the unfolding of their ecclesiastical career including the ‘exercise’. The foundation of the ‘Tounis College’ in Edinburgh is placed within the broader context of the expansion of higher education throughout Europe.