Collected Essays and Reviews of Thomas Graves Law LL.D

Total Page:16

File Type:pdf, Size:1020Kb

Collected Essays and Reviews of Thomas Graves Law LL.D COLLECTED ESSAYS AND REVIEWS COLLECTED ESSAYS AND REVIEWS OF THOMAS GRAVES LAW, LL.D. Edited with a Memoir by P. HUM E BROWN, LL.D. FRASER PROFESSOR OF ANCIENT (SCOTTISH) HI8TORY AND PALAEOGRAPHY IN THE UNIVERSITY OF EDINBURGH EDINBURGH PRINTED BY T. AND A. CONSTABLE AT THE UNIVERSITY PRESS 1 9 0 4 CONTENTS PAGE MEMOIR .......... vii 1. THE MANUFACTURE AND DISTRIBUTION OF BOOKS IN THE FOUR­ TEENTH CENTURY, OR BOOKSELLERS AND LIBRARIANS ONE HUNDRED YEARS BEFORE PRINTING............................................. 1 2 . BIBLICAL STUDIES IN THE MIDDLE AGES .... 20 3. THE LATIN VULGATE AS THE AUTHENTIC VERSION OF THE C H U R C H .......................................................................................... 53 4 . SOME CURIOUS TRANSLATIONS OF MEDI EVAL LATIN . 98 5. JOHN MAJOR, SCOTTISH SCHOLASTIC, I 47O-I55O . 105 6. SHAM IMPRINTS IN THE REIGN OF ELIZABETH . .138 7 . DEVIL-HUNTING IN ELIZABETHAN ENGLAND . 155 8. LETTERS AND MEMORIALS OF CARDINAL ALLEN . 176 9. ENGLISH JESUITS AND SCOTTISH INTRIGUES, 1581-82 . 217 10. THE SPANISH BLANKS AND CATHOLIC EARLS, 1592-94 . 2 44 11. JOHN C R A I G ...........................................................................................2 77 12. FATHER WILLIAM CRICHTON, S.J. ..... 305 13. ROBERT BRUCE, CONSPIRATOR AND SPY .... 3 13 14. COLONEL WILLIAM SEMPILL, THE HERO OF LIERRE . 3 20 15. SIR WILLIAM STEWART OF HOUSTON, A CAPTAIN OF THE KING'S GUARD..................................................................................................... 3 2 7 16. THE LEGEND OF ARCHANGEL LESLIE ..... 3 3 2 17. ARCHANGEL LESLIE OF SCOTLAND : A SEQUEL . 365 18. INTERNATIONAL M O R A L I T Y .........................................................3 7 7 APPENDIX----BIBLIOGRAPHY ...... 3 93 I N D E X ......................................................................................................3 97 764 F o r their kind permission to reproduce the contents of this volume the publishers have to express their cordial thanks to Sir James H. Gibson Craig, Bart., and to the Editors of the Nineteenth Century, the Contemporary Review, the New Review, the Edinburgh Review, the Scottish Review, the Scotsman. MEMOIR ' Thomas Graves Law was born at Yeovilton, in Somer­ setshire, on December 4, 1836. He came of a stock long distinguished for intellectual vigour. His paternal great­ grandfather was Edmund Law, Bishop of Carlisle (1703- 1787), a prominent leader of the Latitudinarian party in the Church of England in the eighteenth century. A disciple of Locke, whose works he edited, he was also the patron of Paley, first prebendary and subsequently Archdeacon of Carlisle in Bishop Law’s diocese. Other works by the liberal bishop were an Essay on the Origin of Evil, Inquiries into the Ideas o f Space and Time, Considerations on the State o f the World with regard to the Theory of Religion, and an anonymous pamphlet, entitled Considerations on the Propriety o f requiring Subscription to Articles of Faith—all produc­ tions vigorously advocating liberality of thought equally in politics and religion. The fourth son of the bishop was Edward, first Baron Ellenborough (1750-1818), Lord Chief Justice of England, a member of the Cabinet of * All the Talents,’ and Councillor to the Queen of George hi. during the period of the Regency. As two sons and a son-in-law of the bishop likewise sat on the episcopal bench, and his grandson, Edward Law, first Earl of Ellenborough (1790-1871), was Governor-General of India, Dr. Law thus came of a paternal ancestry equally distinguished in Church and State. In his mother’s family there had been three admirals, one of whom, Thomas, first Baron Graves (1725-1802), grand- viii MEMOIR father of Dr. Law, had won renown under Howe on ‘ the glorious 1st of June ’ 1794. No one was less prone to the ‘ boast of heraldry ’ than Dr. Law, but he had a natural pride in an ancestry which had played such a considerable part in the history of his native country. Thomas Graves was the fourth child and third son of the Honourable William Towry Law, youngest son of the first Lord Ellenborough, and Augusta Champagne Graves, daughter of the first Baron Graves. His father had originally served in the Grenadier Guards, but in 1831 he had taken orders in the Church of England, and at the time of his son’s birth was Rector of Yeovilton and Chancellor of the diocese of Bath and Wells, of which his kinsman Henry Law was bishop. In 1838 he was appointed Vicar of Whitchurch, in Dorsetshire, and two years later to the living of East Brent, in Somerset. On the death of his mother in 1844, Graves, then in his ninth year, was sent to school at Somerton, about seventeen miles from his home, where he had his two elder brothers as companions. The following year his father removed to the living of Harborne, in Staffordshire—the last he was to hold in the Church of England—and Graves was successively sent to St. Edmund’s School, in Birmingham, and (as founder’s kin) to Winchester, then under the charge of Dr. Moberly. In 1851, when he had been four years at Winchester, there happened an event which gave the direction to his whole future career. In that year his father left the Church of England and entered the Church of Rome. In consequence of this step his son felt himself constrained to leave Winchester, and after a year’s attendance at University College, London, where he had De Morgan and Francis Newman among his teachers, he entered the Roman Catholic College at MEMOIR ix Stonyhurst in 1853. For a time he hesitated in his choice of a profession between the Church and the Army, and his father actually obtained for him a cadetship in the military service of the East India Company. After a short time spent at the Company’s Military College at Addiscombe, however, Graves, under the influence of Faber, his father’s intimate friend and counsellor, definitely cast his lot by entering the Brompton Oratory in London, which owed its foundation to Dr. Newman. It was in 1855, at the age of eighteen, that he took this decisive step which was to determine his life for upwards of twenty years. It was out of intense religious conviction that Law had joined the religious community in the Oratory, and till near the close of his residence he discharged his spiritual duties with all the zeal of his early conviction. It was during these years, also, that he acquired those tastes that were to be the pleasure and the stimulus of his later life. A scholar by instinct, he found in the Oratory both the opportunity and the means of pursuing his natural bent. The preparation of a catalogue of its library and the arrangement of a valuable collection of sixteenth century m s s . in the possession of Cardinal Manning, gave him the knowledge of bibliography which he was afterwards to turn to such good account. At first his own studies lay mainly in the province of Biblical criticism, a notable result of which is the Dissertation on the Latin Vulgate, contained in the present volume, which he continued to regard as his most important con­ tribution to scholarship. An accident, however, turned his attention to the special subject which, as the present volume proves, was to be the main and absorbing interest of his life. With a view to the canonisation of Roman X MEMOIR Catholic priests and laymen who had suffered martyrdom from the reign of Henry vm. the Roman authorities appointed a commission which regularly met at the London Oratory. On such a commission Law’s habits of research were invaluable, and his services took definite shape in a Calendar of English Martyrs of the sixteenth and seventeenth centuries—the first of the many con­ tributions which, under a different inspiration, he was to make to the same subject. But Law’s researches in Biblical criticism and ecclesi­ astical history led to another and immediate result. As his published writings signally prove, his was eminently a judicial mind, indefatigable in the search of truth, keen to apprehend it, and resolute to follow wherever it might lead. Gradually as he pursued his chosen lines of study, the conviction was forced upon him that the beliefs he had so ardently accepted did not rest on satisfactory evidence. It was with the utmost pain that he found himself driven to a conclusion which involved either a complete breach with his past, or continuance in a posi­ tion which must every day become more intolerable, and his last two years in the Oratory were a period of mental distress proportioned to the sacrifice which sooner or later was now inevitable. In 1878 he took the step which he could no longer conscientiously postpone : he quitted the Oratory and severed his connection with the Church of Rome. Law was now without a profession or an occupation, but he was more fortunate than others who have taken the same step. In Mr. Gladstone he found a powerful friend, who had been greatly impressed by his writings, and who admired his personal character. By a fortunate chance the custodiership of the Signet Library, Edin­ MEMOIR xi burgh, fell vacant the year following his severance from the Church, and he became a candidate for a post for which his experience as librarian of the Oratory had specifically fitted him. On the recommendation of Mr. Gladstone, cordially supported by that of the Rev. Dr. Jessopp, another of his personal friends, he was elected to the post out of a list of thirty-nine candidates. A more congenial position he could not have found, and he could now look forward to a life which promised the fullest gratification of the tastes which had been the determining motives of his career—an enthusiasm for historical re­ search for its own sake, and a desire for the truth within the domain which he had taken for his own.
Recommended publications
  • WHAT IS TRINITY SUNDAY? Trinity Sunday Is the First Sunday After Pentecost in the Western Christian Liturgical Calendar, and Pentecost Sunday in Eastern Christianity
    The Blessed Trinity with Crown, by Max Fürst (1846–1917) Welcome to OUR 15th VIRTUAL GSP class! Trinity Sunday and the Triune God WHAT IS IT? WHY IS IT? Presented by Charles E.Dickson,Ph.D. First Sunday after Pentecost: Trinity Sunday Almighty and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity: We beseech thee that thou wouldest keep us steadfast in this faith and worship, and bring us at last to see thee in thy one and eternal glory, O Father; who with the Son and the Holy Spirit livest and reignest, one God, for ever and ever. Amen. WHAT IS THE ORIGIN OF THIS COLLECT? This collect, found in the first Book of Common Prayer, derives from a little sacramentary of votive Masses for the private devotion of priests prepared by Alcuin of York (c.735-804), a major contributor to the Carolingian Renaissance. It is similar to proper prefaces found in the 8th-century Gelasian and 10th- century Gregorian Sacramentaries. Gelasian Sacramentary WHAT IS TRINITY SUNDAY? Trinity Sunday is the first Sunday after Pentecost in the Western Christian liturgical calendar, and Pentecost Sunday in Eastern Christianity. It is eight weeks after Easter Sunday. The earliest possible date is 17 May and the latest possible date is 20 June. In 2021 it occurs on 30 May. One of the seven principal church year feasts (BCP, p. 15), Trinity Sunday celebrates the doctrine of the Holy Trinity, the three Persons of God: the Father, the Son, and the Holy Spirit, “the one and equal glory” of Father, Son, and Holy Spirit, “in Trinity of Persons and in Unity of Being” (BCP, p.
    [Show full text]
  • Galloway's Bishop-Elect in Prayer Call
    Year for CAMPAIGN LIFE SUPREME KNIGHT CONSECRATED 2017 launched honour LIFE begins at ladies returns to on Sunday. pro-life lunch. Glasgow. Page 3 Page 2 Page 8 No 5597 BLESSINGS ON THE FEAST OF ST ANDREW ON NOVEMBER 30 Friday November 28 2014 | £1 EUROPE TOLD BY POPE FRANCIS TO RESPECT LIFE By Ian Dunn POPE Francis told members of the European Parliament on Tuesday that they must end the treatment of ‘the unborn, terminally ill, and the elderly’ as objects and embrace a new fairer immigration policy of acceptance. In a second speech the same day, the Pope also told the Council of Europe that human trafficking was the new slavery of our age, depriving its victims of all dignity. The Holy Father was speaking at the European Parliament in Strasbourg during a brief visit meant to highlight his vision for Europe a quarter-century after St John Paul II travelled there to address a continent still divided by the Iron Curtain. “Despite talk of human rights, too many people are treated as objects in Europe: unborn, terminally ill, and the elderly,” the Pope told MEPs. “We’re too tempted to throwaway lives we don’t see as ‘useful.’ Upholding the dignity of the person means acknowledging the value of the gift of human life.” He said that ‘killing [children]… before they’re born is the great mistake that happens when technology is allowed to take over’ and is ‘the Pope Francis shakes hands with Martin Schulz, inevitable consequence of a throwaway culture.’ president of the European Parliament, while visiting the European Parliament in Strasbourg I Continued on page 6 Galloway’s bishop-elect in prayer call I Fr William Nolan, ‘gobsmacked’ over Pope Francis’ appointment, asks for parishioners to pray for him By Ian Dunn seeds of Faith so long ago,” The new bishop added that his experience in many pastoral situations, He said he was glad that his ordination parishioners were delighted for him.
    [Show full text]
  • Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986
    Darwin and Doubt and the Response of the Victorian Churches Churchman 100/4 1986 Nigel Scotland The Bible and Nineteenth Century Christians Although the Victorian Era was seen as one of the high points in the practice of English Christianity, and although outwardly speaking Church attendance remained at a relatively high level, below the surface many people were beginning to express a variety of doubts about the inspiration of the Bible and about points of Christian doctrine which had been cherished for centuries. These doubts stemmed in the main from two sources: discoveries in Science and the development of Biblical Criticism. The former caused men to question the traditional explanation of world origins and the latter brought doubts regarding the traditional doctrine of the inspiration of scripture. The main root of the problem lay in the Churches’ view of the scriptures. The Church in the eighteenth and early nineteenth century held a view of the scriptures which had been taken over from Greek thought in the early Christian centuries and been further reinforced by the Reformation. They thought of God literally breathing the Scripture into the writers of the Biblical documents. The result of this was that the Bible was held to speak authoritatively on all matters whether they related to man’s relationship to God or to the scientific origins of the Universe. The ordinary Christian man and woman in the eighteenth and early nineteenth centuries regarded the Judaeo-Christian religion as an Historical religion. It concerned the story of God’s historical acts in relation to his people.
    [Show full text]
  • XIX.—Reginald, Bishop of Bath (Hjjfugi); His Episcopate, and His Share in the Building of the Church of Wells. by the Rev. C. M
    XIX.—Reginald, bishop of Bath (HJJfUgi); his episcopate, and his share in the building of the church of Wells. By the Rev. C. M. CHURCH, M.A., F.8.A., Sub-dean and Canon Residentiary of Wells. Read June 10, 1886. I VENTURE to think that bishop Eeginald Fitzjocelin deserves a place of higher honour in the history of the diocese, and of the fabric of the church of Wells, than has hitherto been accorded to him. His memory has been obscured by the traditionary fame of bishop Robert as the "author," and of bishop Jocelin as the "finisher," of the church of Wells; and the importance of his episcopate as a connecting link in the work of these two master-builders has been comparatively overlooked. The only authorities followed for the history of his episcopate have been the work of the Canon of Wells, printed by Wharton, in his Anglia Sacra, 1691, and bishop Godwin, in his Catalogue of the Bishops of England, 1601—1616. But Wharton, in his notes to the text of his author, comments on the scanty notice of bishop Reginald ;a and Archer, our local chronicler, complains of the unworthy treatment bishop Reginald had received from Godwin, also a canon of his own cathedral church.b a Reginaldi gesta historicus noster brevius quam pro viri dignitate enarravit. Wharton, Anglia Sacra, i. 871. b Historicus noster et post eum Godwinus nimis breviter gesta Reginaldi perstringunt quae pro egregii viri dignitate narrationem magis applicatam de Canonicis istis Wellensibus merita sunt. Archer, Ghronicon Wellense, sive annales Ecclesiae Cathedralis Wellensis, p.
    [Show full text]
  • An Examination of Alcuin's Better-Known Poems
    Discentes Volume 4 Issue 2 Volume 4, Issue 2 Article 4 2016 Poetry Praising Poetry: An Examination of Alcuin's Better-Known Poems Follow this and additional works at: https://repository.upenn.edu/discentesjournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons, Classics Commons, and the History Commons Recommended Citation . 2016. "Poetry Praising Poetry: An Examination of Alcuin's Better-Known Poems." Discentes 4, (2):7-15. https://repository.upenn.edu/discentesjournal/vol4/iss2/4 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/discentesjournal/vol4/iss2/4 For more information, please contact [email protected]. Poetry Praising Poetry: An Examination of Alcuin's Better-Known Poems This article is available in Discentes: https://repository.upenn.edu/discentesjournal/vol4/iss2/4 Poetry Praising Poetry: An Examination of Alcuin's Better-Known Poems Annie Craig, Brown University Alcuin, the 8th century monk, scholar, and advisor to Charlemagne, receives most of his renown from his theological and political essays, as well as from his many surviving letters. During his lifetime he also produced many works of poetry, leaving behind a rich and diverse poetic collection. Carmina 32, 59 and 61 are considered the more famous poems in Alcuin’s collection as they feature all the themes and poetic devices most prominent throughout the poet’s works. While Carmina 32 and 59 address young students Manuscript drawing of Alcuin, ca. 9th century CE. of Alcuin and Carmen 61 addresses a nightingale, all three poems are celebrations of poetry as both a written and spoken medium. This exaltation of poetry accompanies features typical of Alcuin’s other works: the theme of losing touch with a student, the use of classical - especially Virgilian – reference, and an elevation of his message into the Christian world.
    [Show full text]
  • The Arms of the Baronial and Police Burghs of Scotland
    '^m^ ^k: UC-NRLF nil! |il!|l|ll|ll|l||il|l|l|||||i!|||!| C E 525 bm ^M^ "^ A \ THE ARMS OF THE BARONIAL AND POLICE BURGHS OF SCOTLAND Of this Volume THREE HUNDRED AND Fifteen Copies have been printed, of which One Hundred and twenty are offered for sale. THE ARMS OF THE BARONIAL AND POLICE BURGHS OF SCOTLAND BY JOHN MARQUESS OF BUTE, K.T. H. J. STEVENSON AND H. W. LONSDALE EDINBURGH WILLIAM BLACKWOOD & SONS 1903 UNIFORM WITH THIS VOLUME. THE ARMS OF THE ROYAL AND PARLIAMENTARY BURGHS OF SCOTLAND. BY JOHN, MARQUESS OF BUTE, K.T., J. R. N. MACPHAIL, AND H. W. LONSDALE. With 131 Engravings on Wood and 11 other Illustrations. Crown 4to, 2 Guineas net. ABERCHIRDER. Argent, a cross patee gules. The burgh seal leaves no doubt of the tinctures — the field being plain, and the cross scored to indicate gules. One of the points of difference between the bearings of the Royal and Parliamentary Burghs on the one hand and those of the I Police Burghs on the other lies in the fact that the former carry castles and ships to an extent which becomes almost monotonous, while among the latter these bearings are rare. On the other hand, the Police Burghs very frequently assume a charge of which A 079 2 Aberchirder. examples, in the blazonry of the Royal and Parliamentary Burghs, are very rare : this is the cross, derived apparently from the fact that their market-crosses are the most prominent of their ancient monuments. In cases where the cross calvary does not appear, a cross of some other kind is often found, as in the present instance.
    [Show full text]
  • The Early Career of Thomas Craig, Advocate
    Finlay, J. (2004) The early career of Thomas Craig, advocate. Edinburgh Law Review, 8 (3). pp. 298-328. ISSN 1364-9809 http://eprints.gla.ac.uk/37849/ Deposited on: 02 April 2012 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk EdinLR Vol 8 pp 298-328 The Early Career of Thomas Craig, Advocate John Finlay* Analysis of the clients of the advocate and jurist Thomas Craig of Riccarton in a formative period of his practice as an advocate can be valuable in demonstrating the dynamics of a career that was to be noteworthy not only in Scottish but in international terms. However, it raises the question of whether Craig’s undoubted reputation as a writer has led to a misleading assessment of his prominence as an advocate in the legal profession of his day. A. INTRODUCTION Thomas Craig (c 1538–1608) is best known to posterity as the author of Jus Feudale and as a commissioner appointed by James VI in 1604 to discuss the possi- bility of a union of laws between England and Scotland.1 Following from the latter enterprise, he was the author of De Hominio (published in 1695 as Scotland”s * Lecturer in Law, University of Glasgow. The research required to complete this article was made possible by an award under the research leave scheme of the Arts and Humanities Research Board and the author is very grateful for this support. He also wishes to thank Dr Sharon Adams, Mr John H Ballantyne, Dr Julian Goodare and Mr W D H Sellar for comments on drafts of this article, the anonymous reviewer for the Edinburgh Law Review, and also the members of the Scottish Legal History Group to whom an early version of this paper was presented in October 2003.
    [Show full text]
  • Memorial Inscriptions Bathwick LHS D-426
    St Mary the Virgin, Bathwick – Smallcombe Cemetery – Memorial Inscriptions Bathwick LHS Row P Names Inscriptions Notes D.P.25 Dorothy Harrison East: Bullock (1836-1914) In Loving Memory Edward Bullock of (1799-) DOROTHY HARRISON BULLOCK 2ND DAUGHTER OF Georgiana Sarah EDWARD BULLOCK ESQRE Bullock (1837-1922) SOME YEARS COMMON SERJEANT OF THE CITY OF LONDON FELL ASLEEP JANUARY 11TH 1914 Cross on 3 plinths. ―•― “HE GIVETH HIS BELOVED SLEEP.” In the 1851 census at 40 Woburn Square, Bloomsbury, London: Edward South: Bullock, aged 51 widower, Common Sergt of London, born at Spanish Also of Town, Jamaica, children: Catherine Elizth, aged 18, born at GEORGIANA Bloomsbury, Dorothy H, aged 14, born at Bloomsbury, and Georgiana, SARAH BULLOCK aged 13, born at Bloomsbury, a governess and three servants. YOUNGER DAUGHTER OF EDWARD BULLOCK ESQRE From The Edinburgh Gazette of Tue 27 Dec 1853 (No. 6346 p1033) FELL ASLEEP APRIL 16TH 1922. WHITEHALL, December 1, 1853. ― The Queen has been pleased to issue a new Commission of “O LORD IN THEE I HAVE TRUSTED.” Lieutenancy for the City of London, constituting and appointing the several persons under-mentioned to be Her Majesty’s Commissioners for that purpose, viz ... Edward Bullock, Esquire, Common Serjeant of Our City of London, and the Common Serjeant of Our said city for the time being; ... In Cambridge University Calendar for the Year 1857 in an advertisement for the English and Irish Church and University Assurance Society, 4, Trafalgar Square, Charing Cross, London on p 40 one of the trustees is: Edward Bullock, Esq., M.A., (Christ Church, Oxford), late Common Serjeant of London.
    [Show full text]
  • Christopher Upton Phd Thesis
    ?@A374? 7; ?2<@@7?6 81@7; 2IQJRSOPIFQ 1$ APSON 1 @IFRJR ?TCMJSSFE GOQ SIF 3FHQFF OG =I3 BS SIF ANJUFQRJSX OG ?S$ 1NEQFVR '.-+ 5TLL MFSBEBSB GOQ SIJR JSFM JR BUBJLBCLF JN >FRFBQDI0?S1NEQFVR/5TLL@FWS BS/ ISSP/%%QFRFBQDI#QFPORJSOQX$RS#BNEQFVR$BD$TK% =LFBRF TRF SIJR JEFNSJGJFQ SO DJSF OQ LJNK SO SIJR JSFM/ ISSP/%%IEL$IBNELF$NFS%'&&()%(,)* @IJR JSFM JR PQOSFDSFE CX OQJHJNBL DOPXQJHIS STUDIES IN SCOTTISH LATIN by Christopher A. Upton Submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy at the University of St. Andrews October 1984 ýýFCA ýý£ s'i ý`q. q DRE N.6 - Parentibus meis conjugique meae. Iý Christopher Allan Upton hereby certify that this thesis which is approximately 100,000 words in length has been written by men that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. ý.. 'C) : %6 date .... .... signature of candidat 1404100 I was admitted as a research student under Ordinance No. 12 on I October 1977 and as a candidate for the degree of Ph. D. on I October 1978; the higher study for which this is a record was carried out in the University of St Andrews between 1977 and 1980. $'ý.... date . .. 0&0.9 0. signature of candidat I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate to the degree of Ph. D. of the University of St Andrews and that he is qualified to submit this thesis in application for that degree.
    [Show full text]
  • LES ENLUMINURES,LTD Les Enluminures
    LES ENLUMINURES,LTD Les Enluminures 2970 North Lake Shore Drive 11B Le Louvre des Antiquaires Chicago, Illinois 60657 2 place du Palais-Royal 75001 Paris tel. 1-773-929-5986 fax. 1-773-528-3976 tél : 33 1 42 60 15 58 [email protected] fax : 33 1 40 15 00 25 [email protected] BONIFACE VIII (1294-1303), Liber Sextus, with the Glossa Ordinaria of Johannes Andreae and the Regulae Iuris In Latin, illuminated manuscript, on parchment [France, likely Avignon, c. 1350] 228 folios, parchment, complete (1-910, 10 8, 1112, 12 8, 13-1412, 15-1910, 2011, 199 is a folio detached, 21-2210, 234, 225 and 227 are detached folios), quires 21 to 23 bear an old foliation that goes from 1 to 22 and are distinctive both by their mise-en-page and their texts, horizontal catchwords for quires 1-9 and 21-22, vertical for quires 10-20, ruling in pen: for the Liber Sextus 2 columns of variable length with surrounding glosses (57-60 lines of gloss; justification 295/325 x 195/200 mm); in quires 21-23, 2 columns (52-54 lines, justification 310 x 185), written in littera bononiensis by several hands, smaller and more compressed for the gloss, of middle size, more regular and larger for the Regulae iuris, decoration of numerous initals in red and blue, that of quires 1 and 5 is a little more finished, the initials there are delicately calligraphed with penwork in red with violet and blue with red, large 4 ILLUMINATED INITIALS on ff. 2r and 4r, a little deteriorated in blue, pale green, pink, orange, and gold and silver on black ground with white foliage, containing rinceaux and animals, the first surmounted by a rabbit; at the beginning of the text a large initial with penwork and foliage, ending in a floral frame separating the text from the gloss, with an erased shield in the lower margin.
    [Show full text]
  • Doing the Lambeth Walk
    DOING THE LAMBETH WALK The request We, the Bishops, Clergy and Laity of the Province of Canada, in Triennial Synod assembled, desire to represent to your Grace, that in consequence of the recent decisions of the Judicial Committee of the Privy Council in the well-known case respecting the Essays and Reviews, and also in the case of the Bishop of Natal and the Bishop of Cape Town, the minds of many members of the church have been unsettled or painfully alarmed; and that doctrines hitherto believed to be scriptural, undoubtedly held by the members of the Church of England and Ireland, have been adjudicated upon by the Privy Council in such a way as to lead thousands of our brethren to conclude that, according to this decision, it is quite compatible with membership in the Church of England to discredit the historical facts of Holy Scripture, and to disbelieve the eternity of future punishment1 So began the 1865 letter from the Canadians to Charles Thomas Longley, Archbishop of Canterbury and Primate of All England. The letter concluded In order, therefore, to comfort the souls of the faithful, and reassure the minds of wavering members of the church, … we humbly entreat your Grace, …to convene a national synod of the bishops of the Anglican Church at home and abroad, who, attended by one or more of their presbyters or laymen, learned in ecclesiastical law, as their advisers, may meet together, and, under the guidance of the Holy Ghost, take such counsel and adopt such measures as may be best fitted to provide for the present distress in such synod, presided over by your Grace.
    [Show full text]
  • Green Light Signals Quest for Auxiliary
    Lord, Let Glasgow Flourish by the preaching of Thy Word and the praising of Thy Name JULY 2015 JOURNAL OF THE ARCHDIOCESE OF GLASGOW 70p Joie de vivre! A SPIRIT of joy filled St Andrew’s Cathedral as children and young people with additional support needs joined Archbishop Philip Tartaglia for Mass. The theme ‘Rejoice’ reflected the Gospel passage of Mary’s visit to her cousin Elizabeth – whose child in her womb leapt for joy. The Archbishop spoke of the gifts of life and love and the great joy which the births of John the Baptist and Jesus brought to the world. He encouraged the young people to rejoice and reflect that joy in caring for others and looking after the world. Glasgow Lord Provost Sadie Docherty joined in the celebrations. Picture by Paul McSherry Green light Caritas Glasgow to get signals quest Award another bishop for auxiliary Pope Francis has agreed diocesan bishop’s closest col - with Bishop Joseph Devine the green light to his request, By Vincent Toal laborator, he is expected to be who moved to Motherwell in Archbishop Tartaglia has in - to provide an auxiliary involved in all pastoral proj - 1983. Bishop John Mone then vited people to write to him by bishop for the Arch- an auxiliary following his ects, decisions and diocesan served as auxiliary for four 15 August with preferred pages diocese of Glasgow fol - health scare at the beginning initiatives. years before his appointment names. lowing a request from of the year. With Glasgow embarked on to Paisley in 1988. He will then make a formal 6,7,10,11 Archbishop Philip In an ad clerum letter, sent a wide-ranging review of Although usually chosen submission to the Apostolic out this week, he stated: “I am parish pastoral provision, the from among the diocesan Nuncio who conducts a Tartaglia.
    [Show full text]