THE BAPTISTS IN SCOTLAND
An Historical Survey.
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CONTE NT S
Introduction Principles of the Baptists
I Traces of Baptist Doctrine in the Early Scottish Church 7 15 II Baptist Witness During the Coimnonwealth 33 III An Isolated Beginning 35 IV The Scots Baptist Connexion 48 V The Work of the Haldanes 58 VI Churches of the "English" Order 73 VII The Home Missionary Society 81 VIII Decline of the Soots Baptists 88 IX The First Baptist Union 97 [X A Century of Progress 111 XI Ministerial Education IBQ XII The Wider Outlook 130 XIII The Baptist Union of Scotland 141 XIV Churches and The&r Ministers 151 XV Students in the Colleges 154 XVI Literary Works of Scottish Baptists
165 Appendix A. Leith Confession of Faith of 165S. B« Proclamation of Charles II against Quakers and Anabaptists. 167 0. Principles of the Scots Baptists. 168 D. Order of Service in Scots Baptist Church, Edinburgh. 170 E. Principles of First "English" Baptist 170 Church, Glasgow.
178 B ibliography ProQuest Number: 27660799
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ProQuest LLO. 789 East Eisenhower Parkway P.Q. Box 1346 Ann Arbor, Ml 48106- 1346 PRINCIPLES OP THE BAPTISTS.
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AH historioal survey of any particular section of the Christian Church demands a prefatory statement of the principles which it
cherishes, especially those that distinguish it from the other
parts of the Christian body. One might reasonably compare the religious denominations to the various regiments of the national
army, each with its own distinctive marks and colours, but all engaged in the same warfare, and all working under the direction of the same commander-in-chief. The Baptist Church has ever sou^t to co-operate with other churches in the advancement of the
Kingdom of God, as its beliefs in the cardinal doctrines of Christianity harmonise with those of other religious bodies; never
theless, it has preserved its own distinctive marks, because of its
particular conceptions of Christian truth and duty.
The name "Baptist" is rather unfortunate, because it seems to
imply the monopoly of an ordinance which the Baptist does not claim; and also tends to make the chief focus of interest on the ordinance itself, instead oC on the trdths which it implies and symbolises.
The great fundamental principle for which Baptists contend,
and the one which has given them their distindtitbname, is the BAPTISM OP BELIEVERS BY IMMERSION. They focus attention upon the ordinahoe, for everything vital to Christianity is there in symbol, and every genuine Baptist principle is there in implication.
Baptism by immersion, upon a profession of repentance and faith,
I in Obedience to apostolic practice, is the observance that marks them Off from other Christian communities. The authority for their practice is the commission of Christ to His disciples:- "Go ye there
fore, and make disciples of all nations, baptising them into the name of the Father, and of the Son, and of the Holy Ghost."/'It is the baptism of intelligent persons who have entered upon a new life Of moral and spiritual relationship to God, and who have dedicated ,
their lives to the serviceof Jesus Christ. The ordinance is the
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