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Algeria Readiness Report
Algerian Research Network Readiness Assessment Report June 2016 © ASREN 2015 All rights reserved Parts of this report may be copied, provided that the original source is acknowledged and copyright preserved. Authors: Aouaouche Elmaouhab, Algerian Research Network, Algeria Salem Al-Agtash, German Jordanian University, Jordan For further information or to place an order, please contact: ASREN Office P .O.Box: 921951 Amman 11192 Jordan Tel: +9626 5100900 Fax: +9626 5100901 Email: [email protected] The development of this report has been a consolidated effort between the Arab States Research and Education Network and Algerian Research Network (ARN), as part of the deliverables of the European Community’s European Neighbourhood Policy (ENP) South Regional Programme funded projects: EUMEDCONNECT3 and AfricaConnect2. ASREN and ARN are solely responsible for this publication, which does not represent the opinion of the European Community; nor is the European Community responsible for any use that may be made of the data appearing herein. Forward It gives me pleasure to introduce this readiness report on the Algerian e-Infrastructures, as we move into an era of change towards investing to advance the pan-Arab research and education high-speed communication networks as part of the funding schemes provided by the European Commission in the context of EUMEDCONNECT3 and AfricaConnect2 projects. These networks provide powerful means for team collaboration, sharing of resources, and exchange of real-time simulation and data transfer at the national, regional and global levels. With the support of the European Commission and Talal Abu-Ghazaleh Organization, ASREN has been developing means to connect all Arab research and education institutions in a unified network that provides scientists, academics, students, and researchers with state-of-the-art connectivity. -
Constantine: Friends and Other Strangers
CHAPTER TWO CONSTANTINE: FRIENDS AND OTHER STRANGERS Dreams Twenty-Five-Thirty-Nine 26 Mu!J,arram 852-7 Rabi' I 852 1 April 1448-11 May 1448 During the six documented weeks of his stay in Constantine, Zawawi hectically immersed himself in a farrago of business, per sonal, and spiritual affairs. The death of Safrawi posed a number of dilemmas, most immediately, the question of his spiritual sue- cession and Zawawi's relationship to his sufi brethren. Moreover, just being in Constantine with its assortment of new and stimulat ing people also contributed to Zawawi's frenzied state of activity. From Zawawi's standpoint there were interesting people of possi ble spiritual significance everywhere-in the mosque, at the city gate, at the public fountain. They all found their way into the Tul_ifa either as straightforward entries or as part of Zawawi's dream conversation with Mul_iammad. His domestic arrangements in Constantine at this time were especially complicated, and they induced considerable anxiety in Zawawi. He did not make matters better when he acquired a female slave whose morals were, he al leged, dubious. 1. Sioi FARAJ, THE Pswoo--CHRISTIAN Prior to his death Safrawi told Zawawi about a certain Sidi Faraj in Constantine. Good to his word, Zawawi went to look him up im mediately following Safrawi's funeral. The contrast between his late Shaykh and this new figure could not be stronger. Ever mind ful of the shari'a (Islamic law) and its observance, Shaykh al- Safrawi and his Bijayan followers were representatives of a grow ing movement in Ifriqiya toward formally organized sufi orders. -
Nīshāpūrī Scholars in the Formation of Sunnī Scholarship in the Eleventh Century
Al-Jāmi‘ah: Journal of Islamic Studies - ISSN: 0126-012X (p); 2356-0912 (e) Vol. 55, no. 2 (2017), pp.427-462, doi: 10.14421/ajis.2017.552.427-462 NĪSHĀPŪRĪ SCHOLARS IN THE FORMATION OF SUNNĪ SCHOLARSHIP IN THE ELEVENTH CENTURY Mohammad Syifa Amin Widigdo Universitas Muhammadiyah Yogyakarta, Yogyakarta, Indonesia email: [email protected] Abstract The role of Nīshāpūrī medieval scholars in the tenth-eleventh century in the formation of Sunnī orthodoxy has been rarely discussed. The existing scholarship focuses primarily on the local history of Nīshāpūr and other parts of eastern Muslim world or emphasizes more on the contribution of Baghdādī scholars in the light of the formation of Sunnī legal schools, which in turn is deemed as Sunnī orthodoxy, than their counterpart in Nīshāpūr and other cities in the east. Therefore, this paper attempts to show how Muslim scholars from Nīshāpūr contributed to the advancement of Sunnī scholarship in the fifth/eleventh century through a closer study of intellectual strategies developed and employed by Nīshāpūrī scholars to cope with their local challenges. They built intellectual networking and attempted to integrate legal and theological scholarship in Islamic scholarship to deal with their local problems, which interestingly shaped their distinctive contribution in the light of Sunnī scholarship tradition. By means of this attempt of intellectual networking and harmonizing legal scholarship (fiqh) and theological scholarship (kalām), they were not only able to tackle local problems but also equipped with intellectual means to push doctrinal boundaries within Sunnī scholarship in the fifth/ eleventh century. [Peran ilmuwan Nīshāpūr abad pertengahan dalam pembentukan ortodoksi Sunni di abad 10 – 11 masehi masih jarang dibahas. -
1 Copyright by Camille Alexandra Bossut 2016
Copyright by Camille Alexandra Bossut 2016 1 The Thesis committee for Camille Alexandra Bossut Certifies that this is the approved version of the following thesis: Arabization in Algeria: Language Ideology in Elite Discourse, 1962- 1991 APPROVED BY SUPERVISING COMMITTEE: Supervisor: ______________________________________ Benjamin Claude Brower ______________________________________ Mahmoud Al-Batal 2 Arabization in Algeria: Language Ideology in Elite Discourse, 1962-1991 by Camille Alexandra Bossut, B.A. Thesis Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Master of Arts The University of Texas at Austin May 2016 3 Acknowledgements First and foremost, I would like to thank my supervisors, Dr. Benjamin Claude Brower and Dr. Mahmoud Al-Batal, for their time and willingness to guide me through this project. Dr. Brower’s continued feedback and inspiring discussions have taught me more about Algeria than I ever expected to learn in one year. Dr. Al-Batal has been an inspiration to me throughout my two years as a graduate student. I credit much of my linguistic development to his tireless encouragement and feedback. To Dr. Kristen Brustad, I extend my deepest gratitude for not only teaching me Arabic, but also teaching me how to think about language. Our many discussions on language ideology stoked my curiosity for exploring the topic of Arabization in more detail. Thank you for showing me how debates over language are rarely ever about language itself. I would also like to thank the Department of Middle Eastern Studies, the Center for Middle Eastern Studies, and the Arabic Flagship Program for their continued commitment to providing a high-quality, supportive, and enjoyable environment in which to learn Arabic. -
On the Modern Politicization of the Persian Poet Nezami Ganjavi
Official Digitized Version by Victoria Arakelova; with errata fixed from the print edition ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI YEREVAN SERIES FOR ORIENTAL STUDIES Edited by Garnik S. Asatrian Vol.1 SIAVASH LORNEJAD ALI DOOSTZADEH ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI Caucasian Centre for Iranian Studies Yerevan 2012 Siavash Lornejad, Ali Doostzadeh On the Modern Politicization of the Persian Poet Nezami Ganjavi Guest Editor of the Volume Victoria Arakelova The monograph examines several anachronisms, misinterpretations and outright distortions related to the great Persian poet Nezami Ganjavi, that have been introduced since the USSR campaign for Nezami‖s 800th anniversary in the 1930s and 1940s. The authors of the monograph provide a critical analysis of both the arguments and terms put forward primarily by Soviet Oriental school, and those introduced in modern nationalistic writings, which misrepresent the background and cultural heritage of Nezami. Outright forgeries, including those about an alleged Turkish Divan by Nezami Ganjavi and falsified verses first published in Azerbaijan SSR, which have found their way into Persian publications, are also in the focus of the authors‖ attention. An important contribution of the book is that it highlights three rare and previously neglected historical sources with regards to the population of Arran and Azerbaijan, which provide information on the social conditions and ethnography of the urban Iranian Muslim population of the area and are indispensable for serious study of the Persian literature and Iranian culture of the period. ISBN 978-99930-69-74-4 The first print of the book was published by the Caucasian Centre for Iranian Studies in 2012. -
Power, Politics, and Tradition in the Mongol Empire and the Ilkhanate of Iran
OUP CORRECTED PROOF – FINAL, 08/08/16, SPi POWER, POLITICS, AND TRADITION IN THE MONGOL EMPIRE AND THE ĪlkhānaTE OF IRAN OUP CORRECTED PROOF – FINAL, 08/08/16, SPi OUP CORRECTED PROOF – FINAL, 08/08/16, SPi Power, Politics, and Tradition in the Mongol Empire and the Īlkhānate of Iran MICHAEL HOPE 1 OUP CORRECTED PROOF – FINAL, 08/08/16, SPi 3 Great Clarendon Street, Oxford, OX2 6D P, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Michael Hope 2016 The moral rights of the author have been asserted First Edition published in 2016 Impression: 1 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, by licence or under terms agreed with the appropriate reprographics rights organization. Enquiries concerning reproduction outside the scope of the above should be sent to the Rights Department, Oxford University Press, at the address above You must not circulate this work in any other form and you must impose this same condition on any acquirer Published in the United States of America by Oxford University Press 198 Madison Avenue, New York, NY 10016, United States of America British Library Cataloguing in Publication Data Data available Library of Congress Control Number: 2016932271 ISBN 978–0–19–876859–3 Printed in Great Britain by Clays Ltd, St Ives plc Links to third party websites are provided by Oxford in good faith and for information only. -
The Chaghatāi Mughals
Journal of the Royal Asiatic Society of Great Britain & Ireland http://journals.cambridge.org/JRA Additional services for Journal of the Royal Asiatic Society of Great Britain & Ireland: Email alerts: Click here Subscriptions: Click here Commercial reprints: Click here Terms of use : Click here Art. III.—The Chaghatāi Mughals E. E. Oliver Journal of the Royal Asiatic Society of Great Britain & Ireland / Volume 20 / Issue 01 / January 1888, pp 72 - 128 DOI: 10.1017/S0035869X00019882, Published online: 15 March 2011 Link to this article: http://journals.cambridge.org/ abstract_S0035869X00019882 How to cite this article: E. E. Oliver (1888). Art. III.—The Chaghatāi Mughals. Journal of the Royal Asiatic Society of Great Britain & Ireland, 20, pp 72-128 doi:10.1017/S0035869X00019882 Request Permissions : Click here Downloaded from http://journals.cambridge.org/JRA, IP address: 169.230.243.252 on 25 Mar 2015 72 ART. III.—The Chaghatai Mughah. By E. E. OLIVER, M.I.C.E., M.E.A.S. WITHOUT attempting to go back to the obscure traditions concerning the great nomad confederacy or confederacies that ranged the country north of the desert of Gobi, or to the genealogies of the tribes of Turks, Tartars, and Mughals, descendants of Yafis (Japhat) son of Nuh, who, after coming out of the Ark with his father, is said to have fixed his yurat or encampment in the Farther East, and who have furnished subjects for the most copious traditions for native chroniclers, and materials for the most intricate controversies ever since; it may perhaps safely be assumed that Mughal was prob- ably in the first instance the name of one tribe among many, a clan among clans, and extended to the whole as its chief acquired an ascendency over the rest. -
Path(S) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community”
“Path(s) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community” By Jaison Carter A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Anthropology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Mariane Ferme, Chair Professor Charles Hirschkind Professor Stefania Pandolfo Professor Ula Y. Taylor Spring 2018 Abstract “Path(s) of Remembrance: Memory, Pilgrimage, and Transmission in a Transatlantic Sufi Community” by Jaison Carter Doctor of Philosophy in Anthropology University of California, Berkeley Professor Mariane Ferme, Chair The Mustafawiyya Tariqa is a regional spiritual network that exists for the purpose of assisting Muslim practitioners in heightening their level of devotion and knowledges through Sufism. Though it was founded in 1966 in Senegal, it has since expanded to other locations in West and North Africa, Europe, and North America. In 1994, protegé of the Tariqa’s founder and its most charismatic figure, Shaykh Arona Rashid Faye al-Faqir, relocated from West Africa to the United States to found a satellite community in Moncks Corner, South Carolina. This location, named Masjidul Muhajjirun wal Ansar, serves as a refuge for traveling learners and place of worship in which a community of mostly African-descended Muslims engage in a tradition of remembrance through which techniques of spiritual care and healing are activated. This dissertation analyzes the physical and spiritual trajectories of African-descended Muslims through an ethnographic study of their healing practices, migrations, and exchanges in South Carolina and in Senegal. By attending to manner in which the Mustafawiyya engage in various kinds of embodied religious devotions, forms of indebtedness, and networks within which diasporic solidarities emerge, this project explores the dispensations and transmissions of knowledge to Sufi practitioners across the Atlantic that play a part in shared notions of Black Muslimness. -
Development at the Border - Appendix a [Not for Publication]
Development at the border - Appendix A [Not for publication] The alignment of boundaries in colonial times This appendix illustrates the hazards that presided to the alignment of boundaries during colonial times. When referring to pre-colonial political entities, it is worth recalling that even structured kingdoms drew no maps1, and that ethnic groups are historical objects that were at least influenced, if not constructed in some instances, by colonial and post-colonial politics.2 Some kingdoms were com- posed of groups speaking di®erent languages, on a federal basis, like for instance the Gyaman kingdom lying across the present-day Cote d'Ivoire-Ghana border.3 A.1. The border of Cote d'Ivoire with Ghana The border area between Cote d'Ivoire and Ghana stretches from the lagoon regions bordering the Atlantic Ocean to the savannah in the North. We exclude the most northern part of this border where only few survey clusters are close enough to the border, i.e. the Bouna district in Cote d'Ivoire and the northern region in Ghana. On the Cote d'Ivoire side, the southern border area is made up of ¯ve contemporary districts: the "d¶epartements" of Bondoukou, Tanda, Agnibilekrou, Abengourou and Aboisso. This administrative de¯nition of the border region selects survey clusters that are pretty close to the border: they range from 1 to 118 km from the border, with a mean distance of 30 km. On the side of Ghana, the available regional subdivisions provide less details: we are left with two regions, Western and Brong-Ahafo; this latter region extends far from the Cote d'Ivoire border, so that 25% of survey clusters are more than 100 km away from the border, 1Herbst, J.I., 2000. -
Persian Literature
COLLEGE 111 ST. MICHAEL'S COLLEGE TORONTO, CANADA LIBRARY PRESENTED BY Rev. A. A. Yaechalde, C.S.B. c .. i(tj J tv (/VVr-uw^-t) ILLUSTRATED LITERARY CYCLOPEDIAS ITALIAN LITERATURE BY MARIE-LOUISE EGERTON CASTLE 3s. 6d. net. PRESS QUOTATIONS " English readers entering for the first time on a study of Italian literature might search long before finding ;i more attractive or a sounder introduction to this rich field of learning than this interesting hand-book. Brief, yet always well proportioned, well studied, and pointed in its criticisms, the work runs over the long succession of great writers, from Dante, Petrarch, and Boccaccio, down to Goldeni, Leopardi, Manzoni, and the writers of to-day, who have made the literature of Italy one of the glories of European culture. The book is sure to become a favourite among English people interested in Italian letters and in Italy." Scotsman. " For a short, general sketch of Italian literature we can very heartily commend this well-written and well- arranged manual. The attractiveness of the book is much increased by some excellently chosen portraits of some of the great names with which the book has to " deal . Bookseller. " A handy guide to a great subject. Altogether this book is a trustworthy and very pleasant guide." Yorkshire Post. I'KRSI \\ MIMA I IK I Ol 1M PERSIAN LITERATURE BY CLAUD FIELD LONDON HERBERT & DANIEL 95, NEW BOND STREET, W. ^L7 (UBRARY, SEP 1 8 1942 CONTENTS CHAPTER I. ANCIENT RELIGION AND LITERATURE OF PERSIA ...... IT. ISLAM AS MODIFIED BY PERSIAN THOUGHT PERSIAN HERETICAL SECTS I SHIAHS, ISMA- ILIANS, MU'TAZILITES (" THE BROTHERS OF PURITY ") 33 III. -
A Comparison of Relations Between Abrahamic Religions in Medieval Spain and Its Reflection in Odat Y’S Israel-Palestine Relations
DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 6-2018 Consulting the past: a comparison of relations between Abrahamic religions in medieval Spain and its reflection in odat y’s Israel-Palestine relations Morgan Reyes DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Reyes, Morgan, "Consulting the past: a comparison of relations between Abrahamic religions in medieval Spain and its reflection in odat y’s Israel-Palestine relations" (2018). College of Liberal Arts & Social Sciences Theses and Dissertations. 251. https://via.library.depaul.edu/etd/251 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. Consulting the Past: A Comparison of Relations Between Abrahamic Religions in Medieval Spain and its Reflection in Today’s Israel-Palestine Relations A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts June, 2018 By Morgan Reyes Department of Modern Languages College of Liberal Arts and Social Sciences DePaul University Chicago, Illinois Consulting the Past Spring 2018 Reyes, 1 Table of Contents Timeline of Events in Medieval Iberia -
Imams of Gonja the Kamaghate and the Transmission of Islam to the Volta Basin Les Imams De Gonja Et Kamaghate Et La Transmission De L’Islam Dans Le Bassin De La Volta
Cahiers d’études africaines 205 | 2012 Varia Imams of Gonja The Kamaghate and the Transmission of Islam to the Volta Basin Les imams de Gonja et Kamaghate et la transmission de l’islam dans le bassin de la Volta Andreas Walter Massing Electronic version URL: https://journals.openedition.org/etudesafricaines/16965 DOI: 10.4000/etudesafricaines.16965 ISSN: 1777-5353 Publisher Éditions de l’EHESS Printed version Date of publication: 15 March 2012 Number of pages: 57-101 ISBN: 978-2-7132-2348-8 ISSN: 0008-0055 Electronic reference Andreas Walter Massing, “Imams of Gonja”, Cahiers d’études africaines [Online], 205 | 2012, Online since 03 April 2014, connection on 03 May 2021. URL: http://journals.openedition.org/etudesafricaines/ 16965 ; DOI: https://doi.org/10.4000/etudesafricaines.16965 © Cahiers d’Études africaines Andreas Walter Massing Imams of Gonja The Kamaghate and the Transmission of Islam to the Volta Basin With this article I will illustrate the expansion of a network of Muslim lineages which has played a prominent role in the peaceful spread of Islam in West Africa and forms part of the Diakhanke tradition of al-Haji Salim Suware from Dia1. While the western branch of the Diakhanke in Senegambia and Guinea has received much attention from researchers2, the southern branch of mori lineages with their imamates extending from Dia/Djenne up the river Bani and its branches have been almost ignored. It has established centres of learning along the major southern trade routes and in the Sassandra- Bandama-Comoë-Volta river basins up to the Akan frontier3. The Kamaghate imamate has been established with the Gonja in the Volta basin but can be traced back to the Jula/Soninke of Begho, Kong, Samatiguila, Odienne and ultimately to the region of Djenne and Dia.