DOCSLIB.ORG

Torah Portions for Shabbat & Haggim 2011

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Torah Portions for Shabbat & Haggim 2011 TORAH PORTIONS FOR SHABBAT & HAGGIM 2011 – 2012 Bet Am Shalom follows the triennial cycle for Torah readings. This is the second year of the cycle; the actual verses to be chanted on each Shabbat and on certain holidays are listed below. October – 2011 Saturday 10/01 Shuvah Deuteronomy 32:1 – 52 Saturday 10/08 Yom Kippur Morning Leviticus 16:1 – 34 Numbers 29:7 – 11 Afternoon Leviticus 19:1 – 18 Thursday 10/13 Sukkot Day 1 Leviticus 23:22 – 44 Numbers 29:12 – 16 Saturday 10/15 Chol Ha-Mo’ed Exodus 33:12 – 34:26 Sukkot Numbers 29:17 – 25 Thursday 10/20 Shemini Atzeret Deuteronomy 33:1 – 34:12 Simchat Torah Genesis 1:1 – 2:3 Numbers 29:35 – 30:1 Saturday 10/22 Beresheet Genesis 2:4 – 4:26 Saturday 10/29 Noach / Rosh Chodesh Genesis 8:15 – 10:32 Numbers 28:9 – 15 November Saturday 11/05 Lech Lecha Genesis 14:1 – 15:21 Saturday 11/12 Vayeira Genesis 19:1 – 20:18 Saturday 11/19 Chayei Sarah Genesis 24:10 – 52 Saturday 11/26 Toldot Genesis 26:23 – 27:27 December Saturday 12/03 Vayetze Genesis 30:14 – 31:16 Saturday 12/10 Vayishlach Genesis 34:1 – 35:15 Saturday 12/17 Vayeishev Genesis 38:1 – 30 Saturday 12/24 Miketz / Chanukah Genesis 41:53 – 43:15 Numbers 7: 42 - 47 Saturday 12/31 Vayigash Genesis 45:28 – 46:27 January – 2012 Saturday 01/07 Vayechi Genesis 49:1 – 26 50:23 – 26 Saturday 01/14 Shemot Exodus 3:1 – 4:17 Saturday 01/21 Va-ayrah Exodus 7:8 – 8:15 Saturday 01/28 Bo Exodus 11:4 – 12:28 February Saturday 02/04 Beshelach / Shirah Exodus 14:15 – 16:10 Saturday 02/11 Yitro Exodus 19:1 – 20:23 Saturday 02/18 Mishpatim / Shekalim Exodus 22:4 – 23:19 Exodus 30:11 – 16 Saturday 02/25 Terumah Exodus 26:1 – 30 March Saturday 03/03 Tetzaveh / Zachor Exodus 28:31 – 29:18 Deuteronomy 25:17 – 19 Saturday 03/10 Ki Tissa Exodus 31:18 – 33:11 Saturday 03/17 Vayak-hel / P’kudey Exodus 37:17 – 39:21 Exodus 40:34 – 38 Numbers 19:1 – 22 Saturday 03/24 Vayikra / Rosh Chodesh Leviticus 3:1 – 4:26 Numbers 28:9 – 15 Exodus 12:1 – 20 Saturday 03/31 Tzav Leviticus 7:11 – 38 April Saturday 04/07 1st Day Pesach Exodus 12:21 – 51 Numbers 28:16 – 25 Friday 04/13 7th Day Pesach Exodus 13:17 – 15:26 Numbers 28:19 – 25 Saturday 04/14 Shabbat 8th Day of Deuteronomy 15:12 – 16:17 Pesach Numbers 28:19 – 25 Saturday 04/21 Shemini Leviticus 10:12 – 11:32 Saturday 04/28 Tazria / Metzora Leviticus 13:40 – 14:32 May Saturday 05/05 Acharei Mot / Kedoshim Leviticus 17:8 – 19:14 Saturday 05/12 Emor Leviticus 22:17 – 23:22 Saturday 05/19 Behar / Bechukotai Leviticus 25:39 – 26:46 Leviticus 27:32 – 34 Saturday 05/26 Bemidbar Numbers 2:1 – 3:13 Sunday 05/27 Shavuot Exodus 19:1 – 20:23 Numbers 28:26 – 31 June Saturday 06/02 Naso Numbers 5:11 – 6:27 Saturday 06/09 Behaalotecha Numbers 9:15 – 10:34 Saturday 06/16 Shelach Lecha Numbers 14:8 – 15:7 Saturday 06/23 Korach Numbers 16:20 – 17:24 Saturday 06/30 Chukat Numbers 20:22 – 22:1 July Saturday 07/07 Balak Numbers 22:2 – 38 Saturday 07/14 Pinchas Numbers 26:52 – 28:15 Saturday 07/21 Matot / Mas’ey Numbers 32:1 – 33:49 Numbers 36:10 – 13 Saturday 07/28 Devarim Deuteronomy 2:2 – 30 August Saturday 08/04 Va-etchanan Deuteronomy 4:41 – 6:3 Saturday 08/11 Ekev Deuteronomy 9:4 – 10:11 Saturday 08/18 Re-eh / Rosh Chodesh Deuteronomy 12:29 – 14:29 Numbers 28:9 – 15 Saturday 08/25 Shoftim Deuteronomy 18:6 – 19:13 September Saturday 09/01 Ki Tetze Deuteronomy 23:8 – 24:13 Saturday 09/08 Ki Tavo Deuteronomy 26:12 – 28:6 Saturday 09/15 Nitzavim Deuteronomy 29:9 – 30:20 Monday 09/17 Rosh Hashanah Day 1 Genesis 21:1 - 34 Numbers 29:1 – 6 Tuesday 09/18 Rosh Hashanah Day 2 Genesis 22:1 – 24 Numbers 29:1 - 6 Saturday 09/22 Vayelech Deuteronomy 31:1 - 30 Wednesday 09/26 Yom Kippur Morning Leviticus 16:1 – 34 Numbers 29:7 – 11 Afternoon Leviticus 19:1 – 18 Saturday 09/29 Ha’azinu Deuteronomy 32:1 - 52 October Monday 10/01 Sukkot Day 1 Leviticus 23:22 – 44 Numbers 29:12 – 16 Saturday 10/06 Chol Ha-Mo’ed Exodus 33:12 – 34:26 Sukkot Numbers 29:17 - 25 Monday 10/08 Shemini Atzeret / Simchat Deuteronomy 33:1 – 34:12 Torah Genesis 1:1 – 2:3 Numbers 29:35 – 30:1 .
Load more

Recommended publications
  • Emor Kohanim – Agents of God Or Man?
    Emor Kohanim – Agents of God or Man? -Rabbi Moshe Pinchuk- Parahsat Emor is rife with questions. The Talmud lists eight passages that were related to Moshe upon the consecration of the Tabernacle, on the first of the month of Nissan. The appropriate place for these passages is in the parasha of Shemini, which opens with the dedication of the Tabernacle: “Eight sections were given forth on the day on which the Tabernacle was set up. They are: the section of the priests, the section of the Levites, the section of the ritually unclean, the section of the sending of the ritually unclean [out of the camp], the section commencing ‘After the death’…” Several of these passages are set forth in this week’s parasha, Emor: A. The section of the priests (kohanim): Rashi makes the following comment: “The section of the priests – “Speak to the kohanim,” which contains the laws of the kohanim. Because these laws were required that day in order for the kohanim to work in the Tabernacle, it was necessary for Hashem to convey them at that time.” According to Rashi, the “section of the priests” mentioned in the Talmud is the passage comprised of the first several verses of Parashat Emor. These verses set forth prohibitions relating to priestly ritual uncleanliness and marriage, as well as physical defects that disqualify a priest from working in the Tabernacle and the Temple. Why was this passage relocated from the parasha of Shemini to the beginning of Emor? B. The section of the ritually unclean: This section is identified as the passage beginning with the words “that they shall separate themselves from the holy [sacrifices] of the children of Israel.” This passage sets forth the laws of ritual cleanliness that pertain to the consumption of terumah (priestly contributions) and kodashim (holy sacrifices).
    [Show full text]
  • Shabbat-B'shabbato – Parshat Behaalotecha No 1577: 19 Sivan 5775 (6 June 2015)
    Shabbat-B'Shabbato – Parshat Behaalotecha No 1577: 19 Sivan 5775 (6 June 2015) AS SHABBAT APPROACHES Testimony for All of Humanity - by Rabbi Oury Cherki, Machon Meir, Rabbi of Beit Yehuda Congregation, Jerusalem This week's Haftarah begins with the return of the Shechina – the holy Presence – to Zion and with the significance of this process for mankind: "Sing and be happy, daughter of Zion, for I am coming, and I will dwell within you – this is what G-d says. And many nations will join together with G-d on that day." [Zecharia 2:14-15]. The end of the Haftarah describes the Shechina as an image of a Menorah, similar to the one in the Temple. The proximity of the two images is taken by the sages as proof that the Menorah will serve as testimony for all of humanity that the Shechina dwells within Bnei Yisrael. It is true that the Menorah is placed outside of the Holy of Holies, such that at first glance it would seem that it is at a lower level of sanctity than the Ark of the Covenant, where the Torah is kept. This corresponds to the notion that the nation of Yisrael, including the appearance of the Shechina within it, is of minor importance when compared to the Torah. However, Rav Kook explains that this is only true from an external point of view, but that from an internal viewpoint – since the Torah was given for the sake of Yisrael and Yisrael preceded the Torah – the Menorah is indeed holier than the Ark.
    [Show full text]
  • Parshat Mishpatim 5773
    Written by: Ruth Michaels Editor: David Michaels Parshat Acharey Mot-Kedoshim 5778 At the beginning of this parsha verse 2 states, “Speak to all the congregation of the to cleave to him (u'ldavkah bo). Moreover we are duty bound to do all that is good and children of Israel and say to them: holy shall you be... ". Rav Shimshon Refuel Hirsch perfect ...simply because G-d commanded us to do so." comments that only at the giving of the very first Law which Israel received, the command of the Pesach offering, do we find the order written in similar terms ,to He continues to ask " Why does the Torah say Kedoshim T'hihyu?" “You should be announce the Law to the whole community. The reason for this is because this holy...”. He answers that one should not think that kedoshim t'hihyu refers solely to admonition, "holy shall you be “ refers to the highest degree of moral human perfection forbidden sexual relations due to its juxtaposition to the laws at the end of Acharei Mot and every individual needs to be included in this call to very height of absolute morality. but this phrase refers to each of the Ten Utterances, This means the Jewish people should be holy and sanctify themselves in all matters. Rabbi M Miller suggests that Moshe had to speak to the whole congregation, to each one individually, because in the question of self restraint even from pleasures generally The parsha of Kedoshim follows the sedras from Vaiyikra to Acharei Mot. What is the permitted, each individual must know his own nature...detect in himself the inclinations significance of this order? According to Rav Shimshon Refuel Hirsch, the morality is that threaten to degrade him and exercise on himself those restraints that will restore learned from G-d’s word which rests beneath the wings of the keruvim.
    [Show full text]
  • PARASHAT SHEMINI the Sin of Nadav and Avihu and the Animals
    PARASHAT SHEMINI The Sin of Nadav and Avihu and the Animals Prohibited for Consumption By Rav Amnon Bazak A. The Problem In the aftermath of the tragic death of Nadav and Avihu, the Torah suddenly interrupts the narrative with a command highlighting an additional function of the kohanim: And to distinguish between the holy and the profane, and between the impure and the pure; and to instruct Bnei Yisrael concerning all of the statutes which God spoke to them at the hand of Moshe. (10:10-11) These verses set forth the framework for the chapters that follow in chiastic order. First, the Torah discusses the differences between the impure and the pure, in terms of the types of animals that may be eaten and those that may not (chapter 11), and the various types of impurity and purity (Parashot Acharei Mot, Tazri'a, and Metzora); thereafter, it addresses the differences between the holy and the profane (Parashot Kedoshim andEmor). What do these categories and the differentiation between them have to do with the sin of Nadav and Avihu? Why are the kohanim given the new job of differentiating between the holy and profane and between the impure and the pure specifically here, in the midst of the events of the "eighth day"? In order to answer this question, let us examine the animals forbidden as food as listed in chapter 11. We will find two groups of prohibitions in this chapter, and we will discuss the connection between them and the story of the death of Nadav and Avihu.
    [Show full text]
  • Ki Tissa Torah Together ּכי תשא “When You Take” Exodus 30:11 – 34:35
    © 2016 Torah Together Study Series www.torahtogether.com Parashah 21 Ki Tissa Torah Together ּכי תשא “When you take” Exodus 30:11 – 34:35 While the previous two Torah portions focused in some detail on the construction of the Tabernacle and its associated articles, this portion returns to the story of the Israelites and describes a key event which occurred as they were encamped at the foot of Mt. Sinai. Also, we will witness a meaningful encounter between Moses and God from which much can be learned about the character of our God. Census and Atonement 1. Atonement Money - 30:11-16 In this passage, God ties When were the Israelites to pay their atonement money? How the paying of atonement much did they pay? What aspects of this command of God do you find with the taking of a interesting? census. In ancient times, The atonement money was paid whenever a census was taken. It taking a census was was a half shekel (less than $1) per person over 20. Every life is of typically done in equal value to God. A census was usually associated with preparation for war. Only conscription in preparation for war. A census was to be taken only able-bodied men were at the command of God. counted and the purpose was to assess an army’s ability to defeat an enemy. 2. Bronze Laver - 30:17-21 By counting the money What was the purpose of the bronze laver or wash basin? Why was received in this way, it necessary? What significance does this have in the life of the believer Israel’s leaders knew how today? many soldiers they could The laver was placed between the altar and the entrance to the tent take to battle.
    [Show full text]
  • Tum'a – Ritual Impurity by David Silverberg Parashat Tazria
    Tum'a – Ritual Impurity by David Silverberg Parashat Tazria introduces us to two distinct categories of tum'a, or ritual impurity. The first type, which earns relatively brief mention in the Torah, occupying a mere eight verses at the beginning of the parasha, surfaces immediately after childbirth. The Torah ordains a period of tum'a upon a woman after delivering a child, during which time she may not eat sacrificial foods or enter the Temple grounds (see 12:4). Thereafter, the Torah proceeds to a much lengthier exposition on the subject of tum'at tzara'at, the ritual impurity generated by a discoloration on one's body, garments, or house. This second topic, tzara'at, occupies the remainder of Parashat Tazria and a considerable portion of Parashat Metzora. In the latter half of Parashat Metzora (chapter 15), the Torah proceeds to a much different category of tum'a, known in halakhic jargon as "tum'a ha-yotzet min ha-guf" – impurity resulting from bodily discharge, specifically menstruation and various types of semenal emissions. In truth, the subject of tum'a is not introduced for the first time here in Parashat Tazria. The discussion in this parasha should perhaps be seen as a continuation of the final section of Parashat Shemini (chapter 11), which, amidst its presentation of the Torah's dietary laws, addresses as well the various types of tum'a generated through contact with animal carcasses. Thus, Parashat Tazria appears at the heart of what we might term the "tum'a unit" of Sefer Vayikra, which runs from the final section of Parashat Shemini – chapter 11 – through the end of Parashat Metzora (chapter 15).
    [Show full text]
  • 03.Shemini Download.Indd
    mılsteın edıtıon חמשה חומשי תורה עם ליקוטי בבלי וירושלמי WITH THE teachıngs of the talmUd פרשת שמיני / Parashas Shemini ArtScroll® Series Rabbi Nosson Scherman / Rabbi Gedaliah Zlotowitz General Editors Founder ,ז״ל Rabbi Meir Zlotowitz Reproduced from the Milstein Edition of Chumash With Talmud with permission of the copyright holder ArtScroll / Mesorah Publications Ltd 218 / ספר ויקרא פרשת שמיני ט / א־ט פרשת שמיני אונקלוס [ט] א ַו ְי ִהי֙ ַבּ ֣יּוֹם ה ְשּׁ ִמ ִ֔יני ָק רא מֹ ֶ֔שׁה ְלא ֲה֖רֹן ְוּלב ניו ְוּל ִז ְקני א ו ֲ הוה ְבּיוֹמא ְת ִמינאה ְק רא מֹ ֶשׁה ְלא ֲ הרֹן ְו ִל ְב ִנוֹהי ְוּלס ֵבי ִי ְשׂר ֵאל: ב ו ֲ אמ ר ִי ְשׂר3 אל: ב ַו ֣יֹּ ֶאמר ֶאל־א ֲה ֗רֹן ק ְ֠ח־לך֠ ע ֶ.גל ֶבּ ָן־בּ+ קר ְלח) טּאת ְלא ֲ הרֹן סב ל ְך ֵע גל בּר ֵתּוֹרי ְלח טּאתא ְוא ִ>יל ְל ֹע;לה ְתּ ִמ8 ימם ְו ַה ְק רב ִל ְפ5 ני ֽיהוה: ג ְו ֶא ְל־בּנ5י ִי ְשׂר אל ְוּדכ ר ל ֲ על תא שׁ ְ ל ִמין ְוקֵרב ֳק דם ְיי: ג ְו ִעם ְבּ ֵני ִי ְשׂר ֵאל ְתּמ ֵ לּל ְל ֵמ ימר ִסיבוּ ְתּד. בּר ֵל ֑אמֹר ְק ֤חוּ ְשׂB ע ִיר־ע ִזּים֙ ְלח ֔טּאת ְו ֵ֨ע ֶגל ו כ ֶ=בשׂ ְבּ3 ני־ ְצ ִפיר בּר ִע ִזּין ְלח טּ אתא ְו ֵעגל ְו ִאמּר ְבּ ֵני ְשׁנא שׁ ְ ל ִמין ל ֲ על תא: ד ְותוֹר שׁ) נה ְתּ ִמ H ימם ְל ֹעG לה: ד ְו ֨שׁוֹר ו ֜ א ִיל ִל ְשׁל ִ ֗ מים ִל ְז ֨בֹּח֙ ִל ְפ.
    [Show full text]
  • Vaetchanan 5779
    Vaetchanan Vaetchanan, 16 Av 5779 Speech from Fire Harav Yosef Carmel Our parasha describes for the second time in the Torah the incredible scene as Bnei Yisrael took a huge transformative step, going from a group who were recently slaves (deeply entrenched in the physical world) and turning into the Nation of Israel. The fearsome mountain surrounded by clouds, fire, and loud sounds, and especially the Divine Presence, is described (Devarim 5:5-25). As we have discussed many times in the past, much can be learned from multiple appearances of certain leading words in a section. The Torah is sending us a message through the choice of these words. In this section, the words are aish (fire) and the root davor , which is used in speech, whether the act or the things that are spoken. What is the connection between these two ideas? The revelation at Mount Sinai seems paradoxical. On the one hand, the One giving the Torah is the Creator of the world, who Himself is beyond anything in the physical world. He cannot even be accurately described with words like “present” or “outside,” for it is clear that He is fundamentally out of the physical world. On the other hand, the receivers of the Torah are mortal human beings, who are created from materials that Hashem created. They live in a world that is governed by nature and are affected by its rules. If a person tries to leave the world of nature, that basically means that he ceases to exist in the physical world. But here, in this one-time revelation, Bnei Yisrael received devarim (words, speech) from within fire, with fire representing the destruction of physical matter.
    [Show full text]
  • Hi-Lites 03:21:15 Tzav
    Iron is mentioned three times: (1) The stones of an altar cannot be cut with iron (Deut. 27:5). (2) The rebuke states that the Land of Israel will be as iron (28:23). (3) The rebuke also states that enemies will place an iron yoke around the neck of the Jews (28:48). Parsha Puzzler Answer 8 Nisan, 5775 March 28, 2015 • In this parsha, the Korban Todah (Thanksgiving offering) is brought with Welcome to HTAA loaves of leavened bread (Levi<cus 7:13). In Parashat Emor, we find the Two Loaves Offering brought on the fes<val of Shavuot, comprised of PARASHAT TZAV loaves of leavened bread (Levi<cus 23:17). (Shabbat HaGadol) SELL IT NOW: This week, un^l Thursday evening, is your last chance to Torah Reading: Haarah: sell your chaMetz. CoMe to Morning or evening Minyan. More info: Levi<cus 6:1-8:36 (p. 613) Malachi 3:4-24 (p. 1296) www.htaa.org Save the Dates: Mazel Tov to Our Adult B’nai Mitzvah: Minyan on the MayiM - Sunday, May 17 At Lake Needwood Bernice Albert May 24-25: Shavuot 5775 - MeMorial Day Weekend 2015 A WEEKEND OF REMEMBERING & HONORING Kent Berthold May 24 (First Day of Shavuot): Bring your children & grandchildren for Janice Kaye “Honor Your Parents & Grandparents” service with inter-generaonal Susan Saidman Torah study, ice cream & cheesecakes; tell us about veterans in your Sco Wasserberg family for the “HTAA Honors and Remembers Its Veterans” booklet. Email: [email protected] or (301) 649-3800 May you grow in Torah, fulfill your dreaMs, and be a Yahrtzeits for the Week of March 28 - April 3 source of inspiraon to all! Kiddush-luncheon is co-sponsored by the Berthold Yahrtzeit of Observed by Relationship Date family, the Kaye family, Stuart and Paula Cohen, and the Melvin Eisenberg Saturday William Eisenberg brother Nisan 8 Congregaon.
    [Show full text]
  • Acharei Mot1 Parsha #30: Kedoshim
    Parsha #29: Acharei Mot1 READINGS: Torah: Leviticus 16:1 – 18:30 Haftarah: Amos 9:7 - 15 B’rit Chadasha: I Corinthians 6:9-17 Parsha #30: Kedoshim READINGS: Torah: Leviticus 19:1 – 20:27 Haftarah: Ezekiel 22:1-19 B’rit Chadasha: I Peter 1: 13-16 Atonement will be made for you . [Leviticus 16:30] ____________________________________ This Week’s Amidah Prayer Focus is Petition # 2, Teshuvah [Turning Back to the Path of Torah] Vayedaber Adonai el-Moshe - i.e. And the Holy One spoke to Moshe . acharei mot sh’nei b’nei Aharon – after the deaths of Aharon’s two sons . Leviticus 16:1a. As we have been discussing throughout Sefer Vayikra2, the Holy One is laying out the Essential Protocols for the Ultimate Extreme Bridal Makeover. The parshot we will study this week constitute a continuation of the Kedusha [i.e. ‘Holiness is . .’] Discourse through which our Divine Bridegroom has introduced His radical strategies yet for setting us apart from, and thereby setting us up in position to bless, every family on the face of the earth. This Discourse is about the all- important ‘becoming holy as He is holy’ aspect of the Extreme Bridal Makeover Protocol. The stunning deaths of Nadav and Avihu have given birth to the 1 All rights with respect to this publication are reserved to the author, William G. Bullock, Sr., also known as ‘the Rabbi’s son’. Reproduction of material from any Rabbi’s son lesson without permission from the author is prohibited. Copyright © 2020, William G. Bullock, Sr. 2 I.e.
    [Show full text]
  • Ki Tavo Nidhe Israel 2020
    1 of 3 で ’ わ゙る D’var Torah Nidhe Israel Ki Tavo: “And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and dost possess it, and dwell therein;” (Deuteronomy 26:1). One of themes with which this week’s Torah portion Ki Tavo deals with is the relationship between God and the people of Israel as we read: “You have affirmed this day that the Lord is your, God, that you will walk in His ways, that you will observe His laws and commandments and rules, and that you will obey Him. And the Lord has affirmed this day that you are, as He promised you, His treasured people who shall observe all His commandments. (Deuteronomy 26:17-18) What does this mean? how is our relationship to God and what is God’s relationship with us. I loved William Norman Ewer’s jingle: “How odd Of God To choose The Jews” and then the Jewish response which goes as follows: “Not quite So odd – The Jews Chose God” There is no doubt that it was the Children of Israel who chose God as we can see from the words in Exodus 24:7 “And he took the book of the covenant, and read in the hearing of the people; and they said: “All that the LORD hath spoken will we do, and obey.” It was without questioning that the Israelites accepted God’s words and instructions. However as we know no relationship can be one sided, and so God would have needed to accept us as people He can as it were work with and who can and would fulfil His commandments and He would thus in return be our partner.
    [Show full text]
  • KI TEITZEI Our Torah
    Torah following Ki Tavo. This is the end of KI TEITZEI our Torah. And this section deals not with KI TAVO the present, meaning the successful settling of the Land. It gazes into the future; the dis- tant future, the future that follows a long ALIYA-BY-ALIYA and successful sojourn in the Land. SEDRA SUMMARY 1st aliya (Devarim 26:1-11) When settled in the Land, bring your Rabbi Reuven first fruits as an offering. When Tradburks offered declare the following: My forefa- Director of thers descended to Egypt, were enslaved, RCA Israel Region called out and You redeemed them with a Our Parsha begins the conclusion of our strong arm, bringing them to this Land of Torah. The book of Devarim consists of milk and honey. And I am acknowledging Moshe’s long speech at the end of his life. that I have benefitted from all that, rejoic- His speech is crafted beautifully, a mag- ing in all the good I have been given. num opus of past, present and future. He This mitzvah of bikkurim, of first fruits, is began with a review of our history, includ- a rich one. But besides its own beauty, lies ing successes and failures and their lessons its significance in the narrative of Devarim. in the impending settling of the land. He In bikkurim, the successful farmer gives a then outlined what a Jewish society shall full throated expression of how fortunate look like; 170 mitzvot including ethical he is to be where he is. He stands on the monotheism in all its color, nation build- shoulders of our history.
    [Show full text]