PARSHAT CHAYEI SARAH Some Photographs While He Sarah, Isaac and Rebecca, Who Get Begrimed and Was Flying Over (He Was a Man We Have Jewish and Jacob and Leah
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Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
Moses Hayim Luzzatto's Quest for Providence
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 'Like Iron to a Magnet': Moses Hayim Luzzatto's Quest for Providence David Sclar Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/380 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence By David Sclar A Dissertation Submitted to the Graduate Faculty in History in Partial Fulfillment of the Requirement for the Degree of Doctor of Philosophy The City University of New York 2014 © 2014 David Sclar All Rights Reserved This Manuscript has been read and accepted by the Graduate Faculty in History in satisfaction of the Dissertation requirement for the degree of Doctor of Philosophy Prof. Jane S. Gerber _______________ ____________________________________ Date Chair of the Examining Committee Prof. Helena Rosenblatt _______________ ____________________________________ Date Executive Officer Prof. Francesca Bregoli _______________________________________ Prof. Elisheva Carlebach ________________________________________ Prof. Robert Seltzer ________________________________________ Prof. David Sorkin ________________________________________ Supervisory Committee iii Abstract “Like Iron to a Magnet”: Moses Hayim Luzzatto’s Quest for Providence by David Sclar Advisor: Prof. Jane S. Gerber This dissertation is a biographical study of Moses Hayim Luzzatto (1707–1746 or 1747). It presents the social and religious context in which Luzzatto was variously celebrated as the leader of a kabbalistic-messianic confraternity in Padua, condemned as a deviant threat by rabbis in Venice and central and eastern Europe, and accepted by the Portuguese Jewish community after relocating to Amsterdam. -
Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims
ANNUAL FALL McGINLEY LECTURE Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society RESPONDENTS Abraham Unger, Ph.D. Associate Professor Department of Government and Politics Wagner College Ebru Turan, Ph.D. Assistant Professor of History Fordham University Tuesday, November 12, 2019 | Lincoln Center Campus Wednesday, November 13, 2019 | Rose Hill Campus 3 Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society Let me begin on holy ground, Ireland. In 1931 William Butler Yeats concluded his short poem, “Remorse for Intemperate Speech,” with a stanza that speaks to me as the person I am, for better or for worse: Out of Ireland have we come. Great hatred, little room, Maimed us at the start. I carry from my mother’s womb A fanatic heart. Ireland is, indeed, a small place, and it has seen great fanaticism and hatred, although the temperature of Ireland as a whole has subsided dramatically since the Good Friday Agreement of 1998, despite Boris Johnson. The whole island of Ireland today occupies 32,599 square miles. British-administered Northern Ireland includes 5,340 of those square miles. Combined Northern Ireland and the Republic of Ireland approximate the size of Indiana. The total population of the island of Ireland is 6.7 million people, about a half a million more than the population of Indiana. There is another place of “great hatred, little room” that I wish to discuss this evening: the Holy Land, made up today of the State of Israel and the Palestinian autonomous regions of the West Bank and the Gaza Strip. -
1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Vaetchanan 5779
Vaetchanan Vaetchanan, 16 Av 5779 Speech from Fire Harav Yosef Carmel Our parasha describes for the second time in the Torah the incredible scene as Bnei Yisrael took a huge transformative step, going from a group who were recently slaves (deeply entrenched in the physical world) and turning into the Nation of Israel. The fearsome mountain surrounded by clouds, fire, and loud sounds, and especially the Divine Presence, is described (Devarim 5:5-25). As we have discussed many times in the past, much can be learned from multiple appearances of certain leading words in a section. The Torah is sending us a message through the choice of these words. In this section, the words are aish (fire) and the root davor , which is used in speech, whether the act or the things that are spoken. What is the connection between these two ideas? The revelation at Mount Sinai seems paradoxical. On the one hand, the One giving the Torah is the Creator of the world, who Himself is beyond anything in the physical world. He cannot even be accurately described with words like “present” or “outside,” for it is clear that He is fundamentally out of the physical world. On the other hand, the receivers of the Torah are mortal human beings, who are created from materials that Hashem created. They live in a world that is governed by nature and are affected by its rules. If a person tries to leave the world of nature, that basically means that he ceases to exist in the physical world. But here, in this one-time revelation, Bnei Yisrael received devarim (words, speech) from within fire, with fire representing the destruction of physical matter. -
Radicalization of the Settlers' Youth: Hebron As a Hub for Jewish Extremism
© 2014, Global Media Journal -- Canadian Edition Volume 7, Issue 1, pp. 69-85 ISSN: 1918-5901 (English) -- ISSN: 1918-591X (Français) Radicalization of the Settlers’ Youth: Hebron as a Hub for Jewish Extremism Geneviève Boucher Boudreau University of Ottawa, Canada Abstract: The city of Hebron has been a hub for radicalization and terrorism throughout the modern history of Israel. This paper examines the past trends of radicalization and terrorism in Hebron and explains why it is still a present and rising ideology within the Jewish communities and organization such as the Hilltop Youth movement. The research first presents the transmission of social memory through memorials and symbolism of the Hebron hills area and then presents the impact of Meir Kahana’s movement. As observed, Hebron slowly grew and spread its population and philosophy to the then new settlement of Kiryat Arba. An exceptionally strong ideology of an extreme form of Judaism grew out of those two small towns. As analyzed—based on an exhaustive ethnographic fieldwork and bibliographic research—this form of fundamentalism and national-religious point of view gave birth to a new uprising of violence and radicalism amongst the settler youth organizations such as the Hilltop Youth movement. Keywords: Judaism; Radicalization; Settlers; Terrorism; West Bank Geneviève Boucher Boudreau 70 Résumé: Dès le début de l’histoire moderne de l’État d’Israël, les villes d’Hébron et Kiryat Arba sont devenues une plaque tournante pour la radicalisation et le terrorisme en Cisjordanie. Cette recherche examine cette tendance, explique pourquoi elle est toujours d’actualité ainsi qu’à la hausse au sein de ces communautés juives. -
Torah Portions for Shabbat & Haggim 2011
TORAH PORTIONS FOR SHABBAT & HAGGIM 2011 – 2012 Bet Am Shalom follows the triennial cycle for Torah readings. This is the second year of the cycle; the actual verses to be chanted on each Shabbat and on certain holidays are listed below. October – 2011 Saturday 10/01 Shuvah Deuteronomy 32:1 – 52 Saturday 10/08 Yom Kippur Morning Leviticus 16:1 – 34 Numbers 29:7 – 11 Afternoon Leviticus 19:1 – 18 Thursday 10/13 Sukkot Day 1 Leviticus 23:22 – 44 Numbers 29:12 – 16 Saturday 10/15 Chol Ha-Mo’ed Exodus 33:12 – 34:26 Sukkot Numbers 29:17 – 25 Thursday 10/20 Shemini Atzeret Deuteronomy 33:1 – 34:12 Simchat Torah Genesis 1:1 – 2:3 Numbers 29:35 – 30:1 Saturday 10/22 Beresheet Genesis 2:4 – 4:26 Saturday 10/29 Noach / Rosh Chodesh Genesis 8:15 – 10:32 Numbers 28:9 – 15 November Saturday 11/05 Lech Lecha Genesis 14:1 – 15:21 Saturday 11/12 Vayeira Genesis 19:1 – 20:18 Saturday 11/19 Chayei Sarah Genesis 24:10 – 52 Saturday 11/26 Toldot Genesis 26:23 – 27:27 December Saturday 12/03 Vayetze Genesis 30:14 – 31:16 Saturday 12/10 Vayishlach Genesis 34:1 – 35:15 Saturday 12/17 Vayeishev Genesis 38:1 – 30 Saturday 12/24 Miketz / Chanukah Genesis 41:53 – 43:15 Numbers 7: 42 - 47 Saturday 12/31 Vayigash Genesis 45:28 – 46:27 January – 2012 Saturday 01/07 Vayechi Genesis 49:1 – 26 50:23 – 26 Saturday 01/14 Shemot Exodus 3:1 – 4:17 Saturday 01/21 Va-ayrah Exodus 7:8 – 8:15 Saturday 01/28 Bo Exodus 11:4 – 12:28 February Saturday 02/04 Beshelach / Shirah Exodus 14:15 – 16:10 Saturday 02/11 Yitro Exodus 19:1 – 20:23 Saturday 02/18 Mishpatim / Shekalim Exodus -
R. Yaakov Emden
5777 - bpipn mdxa` [email protected] 1 c‡qa GREAT PERSONALITIES RAV YA’AKOV EMDEN (1697-1776) 'i`pw oa i`pw'1 `iypd zqpk zia A] BIOGRAPHY 1676 Shabbatai Tzvi died an apostate but his movement was kept alive by Nathan of Gaza, and then beyond Nathan’s death in 1680. 1696 Born in Altona, then in Denmark, son of the Chacham Tzvi. 1700s Studied until age 17 with his father in Altona and then Amsterdam. He was a prolific writer, Talmudist and kabbalist. 1715 Married the daughter of the Rav of Brod, Moravia and studied at his father-in-law’s yeshiva. As well as Talmud, he also studied kabbala, philosophy, Latin and Dutch. 1718 His father and monther died in close succession. He became a jewelry dealer and declined to take a rabbinic post. 1728 Was pressed to accept the position of Rabbi of Emden. Served in Emden for 4 years which he describes very positively. 1733 Returned to Altona where he owned a private synagogue. His relations with many of the successors to his father were strained. Rav Ya’akov Emden 1730s Obtained permission from the King of Denmark to establish a private printing press in Altona and went on to print his famous Siddur. He received some opposition to the siddur which contains his own extensive notes and essays. 1740s He waged a war in life against neo-Sabbateans and their ‘practical kabbala’ - Rav Emden thought that kabbala should again be restricted to the mature talmudist as of old. He joined in the opposition of the young Rav Moshe Chaim Luzzato - see below. -
Playing the Security Card: Israeli Policy in Hebron As Means To
Playing the Security Card Israeli Policy in Hebron as a Means to Effect Forcible Transfer of Local Palestinians -1- Playing the Security Card Israeli Policy in Hebron as a Means to Effect Forcible Transfer of Local Palestinians September 2019 Research: Adam Aloni, Eyal Hareuveni Writing: Eyal Hareuveni Fieldwork: Musa Abu Hashhash, Manal al–Ja’bri Data coordination: Marwa Ghannam Map: Asaf Volanski Translation: Michelle Bubis Editing: Maya Johnston Cover photo: Shoter Checkpoint, Eyal Hareuveni, 1 May 2019 Einhar Design ISBN 978-965-7613-37-5 B'Tselem thanks Nadav Weiman, Ron Zaidel and Yehuda Shaul of Breaking the Silence, Hagit Ofran of Peace Now, Att. Roni Pelli of ACRI and Yonatan Mizrahi of Emek Shaveh for their help in preparing the report. This publication was produced with the financial support of the European Union. Its contents are the sole responsibility of B’Tselem and do not necessarily reflect the views of the European Union. In compliance with the law passed by the Israeli Knesset that seeks to equate the receipt of foreign funding with disloyalty, please note that 52% of B’Tselem’s funding in 2018 was received from foreign state entities. They are listed on the website of the Israeli Registrar of Associations (and elsewhere). In any case, B’Tselem remains steadfastly loyal – to human rights, freedom, democracy, and to an end to the occupation. Table of Contents Introduction 5 Chapter 1: Israeli settlement in Hebron and plans to expand it 8 Chapter 2: The separation regime in Area H2 13 Chapter 3: Routine of violence 19 Chapter 4: Forcible transfer of Palestinians from H2 22 Chapter 5: Daily life – testimonies of past and present residents of H2 25 Conclusions 32 Introduction The Israeli settlement in Hebron was established once the cultural and commercial hub of the entire in the heart of a bustling city that used to be the southern West Bank, are now a ghost town. -
Lions and Roses: an Interpretive History of Israeli-Iranian Relations" (2007)
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-13-2007 Lions and Roses: An Interpretive History of Israeli- Iranian Relations Marsha B. Cohen Florida International University, [email protected] DOI: 10.25148/etd.FI08081510 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the International Relations Commons Recommended Citation Cohen, Marsha B., "Lions and Roses: An Interpretive History of Israeli-Iranian Relations" (2007). FIU Electronic Theses and Dissertations. 5. https://digitalcommons.fiu.edu/etd/5 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida LIONS AND ROSES: AN INTERPRETIVE HISTORY OF ISRAELI-IRANIAN RELATIONS A dissertation submitted in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in INTERNATIONAL RELATIONS by Marsha B. Cohen 2007 To: Interim Dean Mark Szuchman College of Arts and Sciences This dissertation, written by Marsha B. Cohen, and entitled Lions and Roses: An Interpretive History of Israeli-Iranian Relations, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this dissertation and recommend that it be approved. _______________________________________ -
The Theology of Nahmanides Systematically Presented
The Theology of Nahmanides Systematically Presented DAVID NOVAK THE THEOLOGY OF NAHMANIDES SYSTEMATICALLY PRESENTED Program in Judaic Studies Brown University BROWN JUDAIC STUDIES Edited by Shaye J. D. Cohen, Ernest S. Frerichs, Calvin Groldscheider Editorial Board Vicki Caron, Lynn Davidman, Wendell S. Dietrich, David Hirsch, David Jacobson, Saul M. Olyan, Alan Zuckerman Number 271 THE THEOLOGY OF NAHMANIDES SYSTEMATICALLY PRESENTED by David Novak THE THEOLOGY OF NAHMANIDES SYSTEMATICALLY PRESENTED by DAVID NOVAK University of Virginia Scholars Press Atlanta, Georgia THE THEOLOGY OF NAHMANIDES SYSTEMATICALLY PRESENTED By David Novak Copyright © 2020 by Brown University Library of Congress Control Number: 2019953676 Open access edition funded by the National Endowment for the Humanities/Andrew W. Mellon Foundation Humanities Open Book Program. The text of this book is licensed under a Creative Commons Attribution-NonCommercial-NoDeriva- tives 4.0 International License: https://creativecommons.org/licenses/by-nc-nd/4.0/. To use this book, or parts of this book, in any way not covered by the license, please contact Brown Judaic Studies, Brown University, Box 1826, Providence, RI 02912. STUDIES IN MEDIEVAL JUDAISM Edited by Lenn E. Goodman To the Memory of Harry H. Ruskin (1905-1989) The righteous man lives in his faith. - Habakkuk 2:4 other works by David Novak Law and Theology in Judaism (2 volumes) Suicide and Morality The Image of the Non-Jew in Judaism Halakhah in a Theological Dimension Jewish Christian Dialogue Contents Editor's Foreword ix Preface xi Introduction 1 Notes 17 Chapter 1 The Human Soul 25 Chapter 2 Faith 31 Chapter 3 Tradition 51 Chapter 4 Miracles 61 Chapter 5 Natural and Supernatural 77 Chapter 6 The Land of Israel 89 Chapter 7 The Commandments 99 Chapter 8 Eschatology 125 Bibliography 135 List of Abbreviations 136 Index of Names and Subjects 137 Index of Passages 141 Publishers’ Preface Brown Judaic Studies has been publishing scholarly books in all areas of Ju- daic studies for forty years. -
Studies in Christian-Jewish Relations
Studies in Christian-Jewish Relations A peer-reviewed e-journal of the Council of Centers on Jewish-Christian Relations Published by the Center for Christian-Jewish Learning at Boston College Covenantal Possibilities in a Post-Polemical Age: A Jewish View* Eugene Korn Center for Jewish-Christian Understanding and Cooperation in Israel Volume 6 (2011) http://ejournals.bc.edu/ojs/index.php/scjr Korn, Covenantal Possibilities in a Post-Polemical Age Korn1 http://ejournals.bc.edu/ojs/index.php/scjr Studies in Christian-Jewish Relations Volume 6(2011): Korn 1-13 Polemics and Beyond permanent, even ontological, rivalry for God’s blessing and covenantal promise.2 Polemics were salient in Christian and Jewish conceptualiza- tions of each other during the Middle Ages and the most The title of this paper assumes, of course, that we now live in a prominent characteristic of medieval disputations that Christian post-polemical world; yet this assumption is hardly self-evident. authorities forced upon Jewish leaders. In the words of one Polemics are a function of discourse and discourse varies wide- scholar, these debates were designed to prove that “the truth of ly among particular speaking and listening communities; while Christianity would be rendered manifest to destroy the errors of some Jews and Christians today may inhabit a post-polemical the Jews, that Jesus was the messiah, and that Jewish legal world, others remain committed to extending the logic and vo- and ceremonial rules were discontinued and that they (were) cabulary of traditional polemical theologies and arguments. So never to be resumed after Jesus.”1 Polemics thus exhibit a bi- if some Jews and Christians no longer assume an antagonistic nary logic that dictates that if Christianity is true, then Judaism cosmic rivalry between the faiths, many still do, even if in softer must be false.