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CHAYEI SARAH COMMUNITY PARASHA SHEET SHABBAT MEVARCHIN 24Th CHESHVAN 5777 Shabbat Begins: 15:45 Shabbat Ends: 16:51

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CHAYEI SARAH COMMUNITY PARASHA SHEET SHABBAT MEVARCHIN 24Th CHESHVAN 5777 Shabbat Begins: 15:45 Shabbat Ends: 16:51 אהיה כּטל בּסדלישׁראל אהיה כּטל לישׁראל אהיה כּטל לישׁראל אהיה כּטל לישׁראל אהיה כּטל לישׁראל אהיה כּטל לישׁראל This week’s edition is sponsored Lirefua Yitschak Ben Mazal Douek Hakohen Betoch Shaar Cholei Yisrael CHAYEI SARAH COMMUNITY PARASHA SHEET SHABBAT MEVARCHIN 24th CHESHVAN 5777 Shabbat begins: 15:45 Shabbat ends: 16:51 and it was only fitting that this be the test world and receive his principle reward in for his future wife. the world to come. The sages explain Masechet Peah opens with the law of here that it does not say one who attends leaving a corner of one’s field for the poor. or arrives to the synagogue will receive The first Mishnah teaches that biblically reward. Rather the emphasis is on the there is no requisite measure of land that getting up early and arriving. To come to one must leave. The Mishnah then lists the synagogue is a simple obligation. Yet other Mitsvot for which the Torah does to arise early and show eagerness that not prescribe a minimum or maximum shows a different level of serving G-d and RABBI JONATHAN TAWIL quantityand proceeds to list the Mitsvot is rewarded accordingly. DIRECTOR, TAL which one enjoys the fruit in this world, Rabbi Ovadia Seforno writes that whilst keeping the ultimate reward in the Eliezer was after one more simple, yet Choosing A Wife! next world. paramount detail in his test. It wasn’t enough that the girl would replenish his thirst and that of all his camels. Finding a wife isn’t a simple task. When The question was not just she would do you are commissioned to find the wife of it, rather it entailed also she would act. your master’s son, the saintly Yitzchak, The Pasuk relates – Vatemaher – she it’s even tougher. to take down her jug to fill for the On the surface it looks like Eliezer, man. Vataratz – and she again to the servant of Avraham, set out on his task well. (Bereishit 24:20). and prepared a simple test. He was going Eliezer wanted to check her eagerness in to approach the well where all the performing the Mitzvah. maidens gathered and ask one girl for a When G-d took us out of Egypt the Torah little portion of water. If she would give emphasises that He took us out in haste – him to drink, adequately quench his thirst (Bechipazon). This is mimicked by us at and offer to give to all his ten camels than This Mishna was hand selected by our the Pesach Seder night where some have she would be the destined future wife for Sages to be said every morning. There the custom of dressing as if about to Yitzchak. are plenty of deep ideas behind this, but leave, and all ensure that we eat the On the surface, Eliezer was searching for one that stands out for this article is the Kezayit (measurement) of Matza within the special characteristic of Chesed – following: the allotted time. The Matzah we eat kindness. His masterAvraham and Sarah Among the list, is that a person who does brings to mind that when were known for their hospitality. Yitzchak Hashkamat Bet Keneset – arises early to the Jews left Egypt, they had grown up in a house full of kindness the synagogue, will enjoy the fruit in this were so hurried that "they 1. What was the last nisoyoin of Avrohom? 2. Soro lived for 127 years. What merit did this serve the Jews many years later? 3. Why is it called Meoras Hamachpeile? 4. How long should have Avrohom lived? 5. Did Avrohom have any daughters and why? 6. When was Rivka born and how was she family to Yitzchok? 7. What is the connection between the beginning of Parshas Chayei Soro with the death of Soro and the end of Parshas Vayeira with the birth of Rivka? www.torahactionlife.com אהיה כּטל לישׁראל אהיה כּטל לישׁראל אהיה כּטל לישׁראל אהיה כּטל לישׁראל אהיה כּטל לישׁראל אהיה כּטל לישׁראל baked the dough which they had taken purely spiritual, and are unimpeded by ment in the redemption -- which was why out of Egypt into cakes of unleavened any physical qualities, can -- and does -- it was carried out instantaneously. Matzah, because they were expelled from act with infinite speed. Besides, Hashem Eliezer was looking for a girl that would fit Egypt and they were not able to delay" exists outside of the very framework of in to Avraham’s household. Many years (Shemot 12:39). The Passover Haggadah space and time, and, therefore, even earlier when Avraham was approached makes this point even more clearly: "What when His actions are taking place in this by three Arab looking men on the third does this Matzah that we eat represent? It physical world, they can take place day of his Brit Mila, we are told that represents the fact that the dough of our without the passage of time. Vayaratz Avraham – Avraham towards forefathers had not had a chance to rise This, says the Maharal, is the key to them to offer them his hospitality. when Hashem suddenly appeared to understanding the Mitzvah of Matzah. Acting swiftly on a matter shows how them and redeemed them, as it says, The Matzah that we eat reminds us how important it is to us, and that we are 'They baked the dough which they had rushed the events revolving around the connected to G-d. Of course once we get taken, into Matzot...'“ exodus from Egypt were. This haste is the to the actual Mitzvah it should be done But this fact itself, the Maharal points out, mark of a divine act. It is the sure sign that slowly and with care. The swift movement requires explanation. Why must we the hand of Hashem was at work, needs to take place in the beginning. We remember that the Exodus from Egypt shaping our destiny. " `Hashem took us are rewarded for our Hashkama eager happened so swiftly and suddenly? What out of Egypt' -- It was not an angel nor a arrival to the synagogue not our fast is the underlying message involved in the Seraph nor a messenger, but Hashem prayers! great haste of the Jews leaving Egypt? Himself Who took us out of Egypt" -- Once Eliezer had seen Rivka’s eagerness The Maharal explains that the lesson of (Passover Haggadah) Therefore, it is nec- to perform such a tough task, he knew for the haste is that Hashem Himself (as essary for us to remember the swiftness certain that she was the one destined to opposed to any natural forces) took us of the exodus. carry on the legacy. Through her actions out of Egypt. Any act done directly by Again we see that haste in a spiritual she merited becoming one of the great Hashem takes place . matter implies deep love. mothers of the Jewish people. The reason for this is that there is no It is the Torah's way of ensuring that the Let us emulate our ancestors and element of mass or matter related to future generations will always realize the remember to arise full of eagerness and Hashem. A physical object has inertia extent of Hashem's love for the Bnei energy, knowing well what achievement that it must overcome in order to go into Yisrael. Hashem took a "personal" involve- lies ahead of us! motion, but Hashem, Whose actions are one fascinating detail. We find the Torah heavenly assistance. This description switches between describing Eliezer as persists until Rivkah, Lavan and her family an Eved, a slave, and an Ish, a man. He agree to the marriage. As soon as the was the servant of Avraham and so we’d deal is done he loses this status and is expect him to be described as one. described as an Eved – a slave. However we find he is also referred to as an Ish, a man. What is the hidden detail A fascinating nuance in Rabbenu alluded to here? Bachyeh’s explanation is that the elevated status ascribed to Eliezer only Rabbenu Bachyeh explains that Avraham begins once he’s aware of the angel’s RABBI DOV LEVY Avinu had asked Hashem to send His guidance. Even though Hashem had Hashem Is With You Malach before him. He asked for an angel been putting things in place well before to lead both Eliezer and Rivkah to the his arrival in Charan, he only became a right location at precisely the right time ‘man’ when he fully appreciated the and to inspire Rivkah to carry out the acts guiding hand of Hashem. This clarity and In this week’s parasha Eliezer is sent to of kindness Eliezer had specified. He awareness elevated him and filled him find a wife for Yitzchak. The Torah’s explains that Ish – man, is used to with holiness. We can learn from here to narrative of the episode is uniquely describe someone of great stature and seek and find the hand of Hashem in our detailed and seemingly repetitive. The on occasions angels are called Ish too. daily lives. When we get that flash of Torah relates how Eliezer requested The angel who directed Yosef to his inspiration, when things fall into place heavenly guidance, asking Hashem for a brothers is called an Ish (‘Vayimsaehu and run smoothly Hashem is giving us specific sign in order to identify a suitable Ish’), for example. The Torah alludes to that extra help. However, to be truly bride. The Torah then repeats the details this divine assistance by adding ‘Vehinei elevated by this we must feel inspired and of the specified events as they happen.
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