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03.Shemini Download.Indd mılsteın edıtıon חמשה חומשי תורה עם ליקוטי בבלי וירושלמי WITH THE teachıngs of the talmUd פרשת שמיני / Parashas Shemini ArtScroll® Series Rabbi Nosson Scherman / Rabbi Gedaliah Zlotowitz General Editors Founder ,ז״ל Rabbi Meir Zlotowitz Reproduced from the Milstein Edition of Chumash With Talmud with permission of the copyright holder ArtScroll / Mesorah Publications Ltd 218 / ספר ויקרא פרשת שמיני ט / א־ט פרשת שמיני אונקלוס [ט] א ַו ְי ִהי֙ ַבּ ֣יּוֹם ה ְשּׁ ִמ ִ֔יני ָק רא מֹ ֶ֔שׁה ְלא ֲה֖רֹן ְוּלב ניו ְוּל ִז ְקני א ו ֲ הוה ְבּיוֹמא ְת ִמינאה ְק רא מֹ ֶשׁה ְלא ֲ הרֹן ְו ִל ְב ִנוֹהי ְוּלס ֵבי ִי ְשׂר ֵאל: ב ו ֲ אמ ר ִי ְשׂר3 אל: ב ַו ֣יֹּ ֶאמר ֶאל־א ֲה ֗רֹן ק ְ֠ח־לך֠ ע ֶ.גל ֶבּ ָן־בּ+ קר ְלח) טּאת ְלא ֲ הרֹן סב ל ְך ֵע גל בּר ֵתּוֹרי ְלח טּאתא ְוא ִ>יל ְל ֹע;לה ְתּ ִמ8 ימם ְו ַה ְק רב ִל ְפ5 ני ֽיהוה: ג ְו ֶא ְל־בּנ5י ִי ְשׂר אל ְוּדכ ר ל ֲ על תא שׁ ְ ל ִמין ְוקֵרב ֳק דם ְיי: ג ְו ִעם ְבּ ֵני ִי ְשׂר ֵאל ְתּמ ֵ לּל ְל ֵמ ימר ִסיבוּ ְתּד. בּר ֵל ֑אמֹר ְק ֤חוּ ְשׂB ע ִיר־ע ִזּים֙ ְלח ֔טּאת ְו ֵ֨ע ֶגל ו כ ֶ=בשׂ ְבּ3 ני־ ְצ ִפיר בּר ִע ִזּין ְלח טּ אתא ְו ֵעגל ְו ִאמּר ְבּ ֵני ְשׁנא שׁ ְ ל ִמין ל ֲ על תא: ד ְותוֹר שׁ) נה ְתּ ִמ H ימם ְל ֹעG לה: ד ְו ֨שׁוֹר ו ֜ א ִיל ִל ְשׁל ִ ֗ מים ִל ְז ֨בֹּח֙ ִל ְפ. ני ֔יהוה ְוּד כר ְל ִנ ְכ סת ְקוּדשׁ יּא ְלד בּ חא ֳק דם ְיי ִוּמ ְנ; חה ְבּ לוּלה בשּׁ ֶ מן K כּי ַה ֔יּוֹם ֖יהוה ִנְרJ אה ֲא ֵל I יכם: ה ַו ִיּ ְק ֗חוּ ִוּמ ְנח תא ְדּ ִפ ילא ִב ְמ שׁח ֲאֵרי יוֹמא ֵדין ְיק רא דיי ִמ ְת ְגּ ִלי ְלכוֹן: ה ְוּנ ִסיבוּ ית ִדּי ֚ ֵאת ֲאP שׁר ִצ וּה מֹ ֶ֔שׁה ֶא ְל־פּ ני ֣ ֹא ֶהל M מוֹעד ַו ִיּ ְקְרבוּ֙ כּל־ה ֵע ֔דה פ ִ קּיד מֹ ֶשׁה ִל ֳק דם מ ְ שׁ כּן ִז ְמ נא ְוּקִריבוּ ַויּע ְמ ֖דוּ ִל ְפ5 ני ֽיהוה: ו ַו ֣יֹּ ֶאמר מֹ ֶ֔שׁה= זה ַהדּ) בר ֲא ֶשׁ ִר־צJ וּה ֖יהוה כּל ְכּ ִנ ְשׁ תּא ְו קמוּ ֳק דם ְיי: ו ו ֲ א מר מֹ ֶשׁה ֵדּין ִפּ ְתגּ מא ִדּי פ ִ קּיד ְיי תּ ְ ע ְבּדוּן ְו ִי ְת ְגּ ִלי תּ ֲע ֑שׂוּ ְו ֵיJ רא ֲא ֵל U יכם ְכּ ֥בוֹד ֽיהוה: ♪ ז ַו ֨יֹּ ֶאמר מֹ ֶ֜שׁה ֶאל־א ֲה ֗רֹן ְלכוֹן ְיק רא דיי: ז ו ֲ א מר מֹ ֶשׁה ְלא ֲ הרֹן ָ ְ ְקX רב ֶאל־ה ִמּ ְז ֵ ֨בּח֙ ו ֲע ֵ֞שׂה ֶאת־חG טּ ְאתך֙ ְו ֶא ֣ ֹת־על ֶ ֔ תך ְוכ5 פּר בּ ַע ְד ֖ך ְק רב ְלמ ְ ד ְבּ חא ְו ִע ֵבד ית ח טּאתך ְוית ֲעלת ְך ְוכ פּ ר ֲעל ְך ְוע ל ע מּא ְו ִע ֵבד ְוּבY עד ה עם ו ֲע ֵ֞שׂה ֶא ָת־קְרX בּן ה ע ם֙ ְוכ. פּר בּ ֲע ֔דם כּ ֲאU שׁר ִצוּJה ית ֻקְר בּן ע מּא ְוכ פּר ֲע ֵליהוֹן ְכּ מא ִדי פ ִ קּיד ְיי: ח ְוּקֵרב א ֲ הרֹן ְלמ ְ ד ְבּ חא ְוּנ ֵכס ֽיהוה: ח ַו ִיּ ְק> רב א ֲה֖רֹן ֶאל־ה ִמּ ְזבּMח ַו ִיּ ְשׁ] חט ֶאת־ע 5ֶגל הח; טּאת ית ֶע ְגלא ְדח טּ אתא ִדּי ֵלהּ: ט ְוקִריבוּ ֲא ֶשׁ ֽר־לוֹ: ט ֠ו ַיּ ְקִ ֠רבוּ ְבּ ֵ֨ני א ֲה֣רֹן ֶא ַת־הדּ ֘ ם ֵא ָל ֒יו ַו ִיּ ְט ֤בֹּל ֶא ְצ בּעוֹ֙ ְבּ ֵני א ֲ הרֹן ית ְדּ מא ֵלהּ ְוּט בל ֶא ְצ ְבּ ֵעהּ רש“י (א) ו ְי ִהי בּיּוֹם ה ְשּׁ ִמ ִיני. ְשׁ ִמ ִיני ל ִמּ ִלּוּאים, הוּא רֹאשׁ ֶחוֹדשׁ ִנ ָיסן, ֶשׁהוּקם ִנ ְר ָאה ֲא ֵל ֶיכם. ְלה ְשׁרוֹת ְשׁ ִכ ָינתוֹ ְבּמ ֲע ֵשׂה ְי ֵד ֶיכם (תורת כהנים שם ד), ְל ָכ ְך ה ִמּ ְשׁ ָכּן בּוֹ ביּוֹם, ְוָנ טל ֶע ֶשׂר ֲע ָטרוֹת ה ְשּׁנוּיוֹת ְבּ ֵס ֶדר ָעוֹלם (פרק ז; תורת כהנים, ָק ְר ָבּנוֹת ה ָלּלוּ ָבּ ִאין ָחוֹבה ְליוֹם ֶזה: (ז) ְק רב ֶאל ה ִמּ ְז ֵבּ ַח. ֶשׁ ָהָיה א ֲהרֹן מכילתא דמלואים, שמיני פרשתא א, א; שבת פז:): ְוּל ִז ְק ֵני ִי ְשׂ ָר ֵאל. ְלה ְשׁ ִמ ָיעם בּוֹשׁ ְוָי ֵרא ָלֶג ֶשׁת, ָא מר לוֹ מֹ ֶשׁה: ָל ָמה א ָתּה בוֹשׁ? ְל ָכ ְך ִנ ְב ָח ְר ָתּ (שם ח): ֶאת ֶשׁ על ִפּי ה ִדּבּוּר א ֲהרֹן ִנ ְכָנס ְוּמשׁ ֵמּשׁ ִבּ ְכ ָהוּנּה ְג ָדוֹלה, ְולֹא יֹ ְאמרוּ ֵמ ֵא ָליו ִנ ְכָנס ח ָטּ ְאת ָך. ֵעֶגל ֶבּן ָבּ ָקר: ְו ֶאת ֹע ָל ֶת ָך. ָה ָאִיל: ָק ְר בּן ָה ָעם. ְשׂ ִעיר ִע ִזּים (תנחומא שמיני ג): (ב) קח ְל ָך ֵע ֶגל. ְל ִהוֹדיע ֶשׁ ְמכ ֵפּר לוֹ הקב‘‘ה על ְי ֵדי ֵעֶגל ְו ֵעֶגל ָו ֶכ ֶבשׂ. ָכּל ָמקוֹם ֶשׁ ֶנּ ֱא מר ֵ”עֶגל“ ֶבּן ָשָׁנה הוּא (ראש השנה י.), ִוּמ ָכּאן א ָתּה ֶזה על מ ֲע ֵשׂה ָה ֵעֶגל ֶ[שׁ ָע ָשׂה] (שם ד; תורת כהנים שם ג): (ד) ִכּי היּוֹם ה‘ ָל ֵמד: PARASHAS SHEMINI 9. -It was on the eighth day. used in both pesukim, we learn that on the day the Mish — ו ְי ִהי בּיּוֹם ה ְשּׁ ִמ ִיני .1 kan (Tabernacle) was dedicated, there was as much hap- Happy Days piness before Hashem as on the day when He created the Before Aharon and his sons served as Kohanim for the heaven and the earth (Megillah 10b). first time, there was a seven-day miluim (inauguration) What to Write ו ְי ִהי בּיּוֹם ה ְשּׁ ִמ ִיני. ֵאין ִעוֹשׂין ְמ ִגילה ְוה ֵ לּל ל ִ תּינוֹקֹת. ר ִ בּי ְיהוּדה -ceremony. The eighth day was the final day of the dedica מ ִ תּיר ִמן ְ”בֵּר ִאשׁית“ עד ה מּבּוּל, ִמן ”וִ יּ ְק רא“ עד ”ו ְ י ִהי בּיּוֹם ה ְ שּׁ ִמ ִיני“. tion of the Mishkan and the installation of Aharon and his ְוּשׁ אר כּל ה ְ סּפִרים אסוּר, ְו ִאם ע ִתיד ְל ִהוֹסיף ֲע ֵל ֶיהם, מוּתּר (ספר תורה sons, when the offerings discussed in our parashah were ה, יא): .brought ְ There is a disagreement whether we are allowed to write ו ְי ִהי בּיּוֹם ה ְשּׁ ִמ ִיני. תּ ְ נ יא: אוֹתוֹ היּוֹם ה ְי תה ִשׂ ְמ חה ִל ְפ ֵני ה קּדוֹשׁ בּרוּך a scroll containing just a portion of Scripture to be used הוּא ְכּיוֹם ֶשׁ ִנּ ְבְראוּ בּוֹ שׁמ ִ ים ואֶרץ, ְכּ ִתיב ה כא ”ו ְ י ִהי בּיּוֹם ה ְ שּׁ ִמ ִיני“, for teaching a child. One opinion permits writing only two ְוּכ ִתיב התם (בראשית א, ה) ”ו ְ י ִהי. בֹ ֶקר יוֹם ֶא חד“ (מגילה י:): The beginning of our parashah is similar to a pasuk at passages, where a complete topic is covered. the beginning of Creation. According to the second opinion, it is permitted to write on the eighth day. The from the beginning of the Torah up to the story of the Flood (ו ְ י ִהי) ”Our pasuk says, “It was in Parashas Noach. And it is permitted to write from the … (ו ְ י ִהי) ”pasuk at the beginning of Creation says “it was is beginning of Chumash Vayikra up to the beginning of our (ו ְ י ִהי) morning, the first day. Since the same term it was Reproduced from the Milstein Edition of Chumash With Talmud with permission of the copyright holder ArtScroll / Mesorah Publications Ltd 219 / VAYIKRA/LEVITICUS PARASHAS SHEMINI 9 / 1-9 PARASHAS SHEMINI 9 1 It was on the eighth day, Moshe summoned Aharon and his sons, and the elders The priestly of Yisrael. 2 He said to Aharon: Take for yourself a calf, a young ox, for a chatas and a service begins ram for an olah offering — unblemished; and offer [them] before HASHEM. 3 And to the Children of Israel speak as follows: Take a he-goat for a chatas offering, and a calf and a sheep in their first year — unblemished — for an olah offering. 4 And a bull and a ram for a peace offering to slaughter before HASHEM, and a minchah offering mixed with oil; for today HASHEM will appear before you. 5 They took what Moshe had commanded to the front of the Ohel Moed; and the entire assembly approached and stood before HASHEM. 6 Moshe said: This is the thing that HASHEM has commanded you to do; then the glory of HASHEM will appear to you. 7 Moshe said to Aharon: Come near to the Mizbe’ach and perform the service of your chatas offering and your olah offering and provide atonement for yourself and for the people; then perform the service of the people’s offering and provide atonement for them, as HASHEM has commanded. 8 Aharon came near to the Mizbe’ach, and slaughtered the chatas offering calf that was his. 9 The sons of Aharon brought the blood to him. He dipped his finger parashah. But other sections, such as Hallel, may not be is an “ox” — if a calf is the first to come out of the house, written separately.1 it is hekdesh (Yerushalmi Nazir 5:1).
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