Interferometric Astrometry
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Fixed Stars More Than the Wandering Planets Used by Modern Astrologers
Ancients used the fixed stars more than the wandering planets used by modern astrologers. With improved technical abilities due to software enhancements, the fixed stars are beginning to make a return in present day astrology. The information contained in these pages is just a sampling of the stars and their meanings. It is designed to encourage you to look at the subject in a deeper level. When you blend the meaning of the fixed stars with the natal planets in your chart, it adds a great deal of texture to the understanding of your planet/star combination. I normally use a three degree orb of influence between stars and planets, but the commonly accepted orb is only one degree. A research project I did several years ago indicated that people felt the effects of the stars from this wider distance (which can amount to millions of miles). For example, if the planet Mercury in your natal chart is at 17° Gemini, then you will find on page four that item T is the star Rigel in the Orion constellation. Stars that are in the feet of a constellation are considered to be teacher stars in that they bring higher information down to earth to be used. Mercury represents communications, education, writing, and short trips. Combined, this could be a teacher of higher information, possibly a person who travels or writes as part of the teaching process. Again, this is a partial list of stars. Listed below are some of the books and references I have used. REFERENCE: The interpretations come from Bernadette Brady’s “Book of Fixed Stars”, the Solar Maps software program http://www.bernadettebrady.com/; , Ebertin-Hoffman’s book Fixed Stars,” Vivian Robson’s “The Fixed Stars & Constellations in Astrology” and miscellaneous sources. -
The Dunhuang Chinese Sky: a Comprehensive Study of the Oldest Known Star Atlas
25/02/09JAHH/v4 1 THE DUNHUANG CHINESE SKY: A COMPREHENSIVE STUDY OF THE OLDEST KNOWN STAR ATLAS JEAN-MARC BONNET-BIDAUD Commissariat à l’Energie Atomique ,Centre de Saclay, F-91191 Gif-sur-Yvette, France E-mail: [email protected] FRANÇOISE PRADERIE Observatoire de Paris, 61 Avenue de l’Observatoire, F- 75014 Paris, France E-mail: [email protected] and SUSAN WHITFIELD The British Library, 96 Euston Road, London NW1 2DB, UK E-mail: [email protected] Abstract: This paper presents an analysis of the star atlas included in the medieval Chinese manuscript (Or.8210/S.3326), discovered in 1907 by the archaeologist Aurel Stein at the Silk Road town of Dunhuang and now held in the British Library. Although partially studied by a few Chinese scholars, it has never been fully displayed and discussed in the Western world. This set of sky maps (12 hour angle maps in quasi-cylindrical projection and a circumpolar map in azimuthal projection), displaying the full sky visible from the Northern hemisphere, is up to now the oldest complete preserved star atlas from any civilisation. It is also the first known pictorial representation of the quasi-totality of the Chinese constellations. This paper describes the history of the physical object – a roll of thin paper drawn with ink. We analyse the stellar content of each map (1339 stars, 257 asterisms) and the texts associated with the maps. We establish the precision with which the maps are drawn (1.5 to 4° for the brightest stars) and examine the type of projections used. -
Measuring the Universe: a Brief History of Time
Measuring the Universe A Brief History of Time & Distance from Summer Solstice to the Big Bang Michael W. Masters Outline • Seasons and Calendars • Greece Invents Astronomy Part I • Navigation and Timekeeping • Measuring the Solar System Part II • The Expanding Universe Nov 2010 Measuring the Universe 2 Origins of Astronomy • Astronomy is the oldest natural science – Early cultures identified celestial events with spirits • Over time, humans began to correlate events in the sky with phenomena on earth – Phases of the Moon and cycles of the Sun & stars • Stone Age cave paintings show Moon phases! – Related sky events to weather patterns, seasons and tides • Neolithic humans began to grow crops (8000-5500 BC) – Agriculture made timing the seasons vital – Artifacts were built to fix the dates of the Vernal Equinox and the Summer Solstice A 16,500 year old night • Astronomy’s originators sky map has been found include early Chinese, on the walls of the famous Lascaux painted Babylonians, Greeks, caves in central France. Egyptians, Indians, and The map shows three bright stars known today Mesoamericans as the Summer Triangle. Source: http://ephemeris.com/history/prehistoric.html Nov 2010 Measuring the Universe 3 Astronomy in Early History • Sky surveys were developed as long ago as 3000 BC – The Chinese & Babylonians and the Greek astronomer, Meton of Athens (632 BC), discovered that eclipses follow an 18.61-year cycle, now known as the Metonic cycle – First known written star catalog was developed by Gan De in China in 4 th Century BC – Chinese -
The Persian-Toledan Astronomical Connection and the European Renaissance
Academia Europaea 19th Annual Conference in cooperation with: Sociedad Estatal de Conmemoraciones Culturales, Ministerio de Cultura (Spain) “The Dialogue of Three Cultures and our European Heritage” (Toledo Crucible of the Culture and the Dawn of the Renaissance) 2 - 5 September 2007, Toledo, Spain Chair, Organizing Committee: Prof. Manuel G. Velarde The Persian-Toledan Astronomical Connection and the European Renaissance M. Heydari-Malayeri Paris Observatory Summary This paper aims at presenting a brief overview of astronomical exchanges between the Eastern and Western parts of the Islamic world from the 8th to 14th century. These cultural interactions were in fact vaster involving Persian, Indian, Greek, and Chinese traditions. I will particularly focus on some interesting relations between the Persian astronomical heritage and the Andalusian (Spanish) achievements in that period. After a brief introduction dealing mainly with a couple of terminological remarks, I will present a glimpse of the historical context in which Muslim science developed. In Section 3, the origins of Muslim astronomy will be briefly examined. Section 4 will be concerned with Khwârizmi, the Persian astronomer/mathematician who wrote the first major astronomical work in the Muslim world. His influence on later Andalusian astronomy will be looked into in Section 5. Andalusian astronomy flourished in the 11th century, as will be studied in Section 6. Among its major achievements were the Toledan Tables and the Alfonsine Tables, which will be presented in Section 7. The Tables had a major position in European astronomy until the advent of Copernicus in the 16th century. Since Ptolemy’s models were not satisfactory, Muslim astronomers tried to improve them, as we will see in Section 8. -
Sylvia Plath's Fixed Stars
Sylvia Plath’s Fixed Stars by Catherine Rankovic Sylvia Plath’s Fixed Stars Sylvia Plath’s birth. Plath was born October 27, 1932 at 2:10 p.m. in Boston, Massachusetts. “Fixed stars” are all the stars in the sky assigned Mathematical formulae and atlases terrestrial to the units called constellations. The brighter and sidereal permit astrologers to draw up from this information an astronomically accurate, - two-dimensional 360-degree diagram called a acter and life events. Given the resonance of natal chart or birth chart, uniquely Plath’s and the concluding words “[f]ixed stars / Govern a forever hers. [Fig. 1] It will lead us to Plath’s na- life,” in Sylvia Plath’s poem “Words,” I wanted - Western astrology, the type practiced by Plath’s husband Ted Hughes, who all his adult life used astrology as an augury and for character analy- sis. Plath’s readership will then be familiar with Plath’s natal chart, information neither Plath nor Hughes left in writing. In our century, the only excuse for attention to astrology is that there appears to be some- do “govern a life,” or whether Plath or Hughes 1 Taking the subject about as seriously as Hughes did, and using, as he did, Western astrology’s classic geocentric method, we begin with the facts of 1 Ted Hughes in the poem “A Dream,” p. 118 in Birthday Let- 15 SPECIAL FEATURE - was “psychic” or intuitive, requiring a knack, but that is never true: Chart interpretation and prognostication are skills and arts anyone can acquire through instruction, readings, case stud- ies, and practice; one might even add to the lit- erature by becoming a scholar.4 Astrologers use Plath’s natal Sun was in the zodiac sign Scorpio case studies as jurists use precedents. -
Presentation Slides
Forgotten History Al-Sufi's Book Of Fixed Stars Khalid Baheyeldin January 2018 Who Is This Guy? ● Khalid (ª ... edº not ª ... eeeeedº) ● Pharmacist by education ● Open Source Software Development and Consulting by experience (32 years) ● One of the developers of Drupal, a Web Content Management System ● NASA ● RASC Condensed History ● Egyptians (3100 B.C.E - 323 B.C.E) – Rise of stars every 10 days (Decans) ● Babylonians, Assyrians (1st millenium B.C.E) ● Alexander the Great 323 B.C.E ● Library of Alexandria, by Ptolemy (his general) – Library, University, and Research Institute ● Roman Occupation of Egypt 30 B.C.E Hipparchus ● Hipparchus of Nicaea ~ 130 B.C.E. – Precession (1 degree per century) – Magnitude Scale – Star Catalog, lost but incorporated in Almagest Claudius Ptolmey ● Lived in Alexandria ~ 150 C.E. ● Authored Almagest, Tetrabiblos (Astrology), translated to Arabic (800s), then from Arabic to Latin in (1100s) ● 48 Constellation visible from mid northern latitudes (Alexandria ~ 31 N) – Grouped by `North of ecliptic', zodiacal, and `South of Ecliptic' ● 1025 stars, 5 nebulous, 6 reddish ● Star catalog and magnitude scale of Hipparchus Where In The World? Arab Folk Astronomy ● Pre-Islamic (before 622 C.E.) ● Wide area – Southern Iraq, Syria, all of Arabia ● Preserved in poetry, and handed down in stories and proverbs ● Not the regular signs of the zodiac ● 28 stations of the moon, one per day ● Various asterisms Anwaa Tradition ● Rising and setting of certain stars (e.g. Sirius, Canopus, Pleiades, ...etc) ● Timing of important -
Astrology on the Web: Fixed Stars.English
Astrology on the Web: Fixed Stars Seite 1 Homepage Astrology Blog Star Guide Horoscopes Nude Horoscopes Tarotscopes Compatibility Astro Shop Guest Book Your Name Is No Accident Spa and love ... 27 Facts You Don't Know About Your Special spa week-end for lovers ... beauty Personality and Future. But Should! care, massages and relax. Numerologist.com www.LeroseSuiteHotel.com/index.html Click to Find It Quick! Zodiac Symbols | The Planets | About Astrology | Relationship Analysis | Signs The Fixed Stars Aries | Taurus | Gemini | Cancer | Leo | Virgo | Libra | Scorpio | Sagittarius | Capricorn | Aquarius | Pisces The Fixed Stars were so called by the ancients to distinguish them from the Planets, or Wanderers, which are heavenly bodies moving perceptibly across the sphere of the Zodiac. Fixed Stars are those which appear to be stationary, relative to the Earth (although they do advance due to precession at a rate of less than one minute per year, so needing some seventy-two years to move slightly more than one degree of Rob Tillett, the author of arc). They do not move across the ecliptic, as do planets. this article, is a poet, astrologer and musician. In the tropical cosmological picture, fixed stars do not lie within the tropical zodiac of As well as being a the signs, which is a symbolic map; they are all beyond it in the constellations. Some magician, healer, dramatist of the Fixed Stars near the ecliptic and of significant magnitude do, however, exert and composer, he is the considerable influence. The images on which our Zodiac is based are of course editor and publisher of patterns drawn from constellations of Fixed Stars, but the constellations are not Astrology on the Web exactly the same as the Signs of the Zodiac. -
Science on Stage in Early Modern Spain
Science on Stage in Early Modern Spain EDITED BY ENRIQUE GARCIA SANTO-TOMAS UNIVERSITY OF TORONTO PRESS Toronto Buffalo London 1 From Mesopotamia to Madrid: The Legacy of Ancient and Medieval Science in Early Modern Spain1 RYAN SZPIECH University of Michigan Introduction: From Abentumet to Albumasar Lope de Vega's La desdichada Estefania (Unfortunate Stephanie, 1604) dra matizes the legend of Estefania Alonso "la desdichada" (d. 1180), the illegitimate daughter of Alfonso VII of Leon who was killed by her hus band Castro for what he tho\lght was infidelity. The misunderstanding comes about when Estefania's slave Isabel, a "cautiva de la frontera" (captive from the frontier, i.e., of Muslim background) (1. 593; Kennedy, Lope 112), disguises herself as her mistress and receives Castro's rival Fortunio (Fortune), who sleeps with her believing she is Estefania. Cas tro, hearing rumours of betrayal, pursues the disguised Isabel, who takes refuge -by hiding under Estefania's bed, where her mistress is asleep with Castro's baby. Castro bursts into the bedroom and, in a fit of blind rage, killshis wife before she ever learns of the rumours of her infamy, after which Isabel emerges and confesses her deception. This complex plot involves disguise, mistaken identity, and "passing" - numerous scenes depict Christians disguised as Muslims and vice versa - and dramatizes a palpable anxiety, expressed in terms of seduction and sexual honour, over the easy confusion of the foreign with the domestic, Muslim with Christian. Significantly, the main story of false identities and misplaced jealousies takes place against the back drop of the imminent Almohad invasion of the peninsula (1147), with part of the plot unfolding in Morocco, where Castro and Fortunio meet for a duel. -
Jigsaw User Guide
Astrology Calculations With Intuitive Ease Copyright © 1994-2008 Esoteric Technologies Pty Ltd and Bernadette Brady P.O. Box 578, Magill, SA 5072, Australia Tel: (08) 8331 3057 Email: [email protected] 1. INTRODUCTION ................................................................................ 2 1.1 COMPUTER REQUIREMENTS ............................................................... 5 1.2 INSTALLING JIGSAW ........................................................................... 5 1.3 FOR THE EAGER - AN OVERVIEW OF JIGSAW ..................................... 6 1.3.1 Step 1 - The Main Screen .......................................................... 6 1.4 DATA SUPPLIED WITH JIGSAW ........................................................... 8 1.5 ON LINE HELP .................................................................................... 9 1.5.1 To Invoke Help from any Screen ............................................... 9 1.5.2 To Invoke Help from the Menu .................................................. 9 1.5.3 Help on the Screen ................................................................... 10 1.6 KEEPING YOUR NOTES CONNECTED TO YOUR WORK ...................... 11 1.6.1 Linking a Notepad with a Project File. ................................... 11 1.6.2 Recalling the Active Notepad .................................................. 11 1.7 PREFERENCES ................................................................................... 11 1.7.1 Method of entering Dates ....................................................... -
The Observational Instruments at the Maragha Observatory After AD 1300*
The Observational Instruments at the Maragha Observatory after AD 1300* S. Mohammad Mozaffari, Georg Zotti Keywords: Medieval Islamic astronomy, Maragha Observatory, Observational Instruments, Almagest, Ghāzān Khān, Īlkhānīd Period, Ghāzān’s or Ghāzānīd treatise, al-Risāla al-Ghāzāniyya, Shams al-Dīn Mu¬ammad al-Wābkanawī, Mu¬yī al-Dīn al-Maghribī, Na½īr al-Dīn al-Æūsī, QuÐb al-Dīn al-Shīrāzī, Rukn al-Dīn al-Āmulī, Classic Astronomical Instruments, Parallactic Instrument, Armillary Sphere, Equinoctial Rule, Square Instrument, Triangle Instrument, Pinhole Image Device, Dioptra Abstract The present paper introduces, investigates, analyses, and comments on an anonymous treatise in Persian named al-Risāla al-Ghāzāniyya fi ’l-ālāt al- ra½×diyya, “Ghāzān’s (or Ghāzānid) treatise on the observational instruments”, which describes the structure, construction, and functions of twelve “new” observational instruments in the medieval period that appear to have been proposed and invented during the reign of Ghāzān Khān, the seventh Ilkhan of the Ilkhanid dynasty of Iran (21 October 1295–17 May 1304). In the sections below we consider the treatise in the light of two issues: (1) the assumption that the primary historical sources may contain interesting notes and claims concerning Ghāzān Khān’s astronomical * This is an enlarged version of the paper already published in Journal of American Oriental Society: Mozaffari, S. M. and Zotti, G., “Ghāzān Khān’s Astronomical Innovations at Marāgha Observatory”, JAOS, 132 (2012), pp. 395–425. Suhayl 12 (2013) pp. 45-179 46 S. Mohammad Mozaffari, Georg Zotti activities and especially the new observatory that he founded in Tabriz, and (2) the fact that at present there are hardly any sound and historically reliable accounts of the activities of the Maragha Observatory from around 1280 onwards. -
The Sky, Our Common Heritage
SELEFA Société d’Études Lexicographiques & Étymologiques Françaises & Arabes The Sky, our Common Heritage Comparative representations of the sky in Mesopotamian, Greek, Arab, and contemporary astronomy: a scientific and educational project presented by Roland LAFFITTE © R. Laffitte Arab figure of Al-Thurayâ (representation based on the names of stars in classical Arabic) © SELEFA, Pantin, France, October 2007 1st edition: ‘Sharing the Sky’, 21 September 2005 1 SELEFA Société d’Études Lexicographiques & Étymologiques Françaises & Arabes The Sky, our Common Heritage Comparative representations of the sky in Mesopotamian, Greek, Arab, and contemporary astronomy: a scientific and educational project presented by Roland LAFFITTE Pantin, 1 October 2007 (Updating : 24 January 2008) English translation by Annwyl Williams SELEFA 52, rue Hoche, 93500 Pantin, France Telephone: 00 33 (0)1 48 46 02 28 – Mobile: 00 33 (0)6 61 45 65 25 Email: [email protected] – Website: www.selefa.asso.fr SIRET number: 453 512 360 00018 Bank account: Crédit Mutuel Pantin, 10278 06014 20043101 92 2 ‘The Sky, Our Common Heritage’: the project in a nutshell The project will present, for scientific and educational purposes, the night sky as seen by the different civilisations: Æ Mesopotamian, Æ Greek, Æ Arabic, and Æ European, that have contributed to the present-day map of the stars, as adopted internationally. It will utilise all possible media: planetariums, globes, planispheres and celestial maps, DVDs, internet sites, films, books, etc. Achieving these aims will involve: Æ assembling the star lore of different peoples, with special emphasis on the star lore of the Arab world; Æ developing an original iconography, with reference especially to the Mesopotamian and Arab skies. -
Armillary Spheres and Scientific Instruments in Renaissance Life and Art
Armillary Spheres and Scientific Instruments in Renaissance life and Art Stephen Smith The Material Renaissance Fall 2008 1 “The Earth can neither move in any of the aforesaid oblique directions, nor ever change at all its place at the center.”1 Above is a quote from the Greek astronomer Claudius Ptolemy whose treatise the Al- magest has been one of the most influential documents in history. Like the ancient physician Galen and the philosopher Aristotle, the works of Ptolemy were so highly regarded they actual- ly managed to stifle new ideas that might have strayed from their established teachings. But this kind of conservative thinking is common to the human character. For instance, many American school children are taught that history follows a linear path of progression from the ancient civilizations of Babylon, Egypt and Palestine to Greece and then Rome. The Roman Empire is said to have fallen and the result was a thousand years of stagnation lasting until the arrival of the Renaissance. Of course this is a Eurocentric view, now generally dismissed, that ignores the Eastern Roman, or Byzantine, Empire, Islamic civilization, the Mongol Empire, which was the largest land empire in history and the many accomplishments of Western Europeans during the so-called “dark” ages. But even in this storybook view of history there is a bit of truth. It wasn’t until the later part of the Renaissance that some ideas, including those of astronomy, reached the same level of understanding as in the first century. Ptolemy’s Almagest is primarily a compilation of all the astronomical knowledge of his day.