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The Emergence of New Regions in Transition Romania
See discussions, stats, and author profiles for this publication at: https://www.researchgate.net/publication/289797820 The emergence of new regions in transition Romania Article · January 2009 CITATIONS READS 2 51 provided by Repository of the Academy's Library View metadata, citation and similar papers at core.ac.uk CORE 1 author: brought to you by József Benedek 1. Babeş-Bolyai University; 2. Miskolc University 67 PUBLICATIONS 254 CITATIONS SEE PROFILE Some of the authors of this publication are also working on these related projects: Socio-economic and Political Responses to Regional Polarisation in Central und Eastern Europe – RegPol² View project The Safety of Transnational Imported Second-Hand Cars in Romania View project All content following this page was uploaded by József Benedek on 14 May 2016. The user has requested enhancement of the downloaded file. The Emergence of New Regions in the Transition Romania JÓZSEF BENEDEK Faculty of Geography, „Babeş-Bolyai” University Cluj-Napoca, Clinicilor 5-7, 400 006 Cluj-Napoca, Romania. Email: [email protected] 1. Introduction The emergence of regions, the regionalisation of space and society, the reworking of territorial and social structures are undoubtfully strongly connected to the development of society. Social theories explaining social transformation become in this context vital, but it is quite difficult to theorise the new spatiality in transition countries like Romania and therefore we can note the first major problem which affects the analysis of socio-spatial phenomenas. Some authors were seeking to theorise transition in Romania, J. Häkli (1994), D. Sandu (1996, 1999), V. Pasti et. al. (1997), W. -
He Identities of the Catholic Communities in the 18Th Century T Wallachia
Revista Română de Studii Baltice și Nordice / The Romanian Journal for Baltic and Nordic Studies, ISSN 2067-1725, Vol. 9, Issue 1 (2017): pp. 71-82 HE IDENTITIES OF THE CATHOLIC COMMUNITIES IN THE 18TH CENTURY T WALLACHIA Alexandru Ciocîltan „Nicolae Iorga” Institute of History, Romanian Academy, Email: [email protected] Acknowledgements This paper is based on the presentation made at the Sixth international conference on Baltic and Nordic Studies in Romania Historical memory, the politics of memory and cultural identity: Romania, Scandinavia and the Baltic Sea region in comparison, hosted by Ovidius University of Constanţa (Romania) and the Romanian Association for Baltic and Nordic Studies, May 22-23, 2015. This research was financed by the project „MINERVA – Cooperare pentru cariera de elită în cercetarea doctorală şi post-doctorală”, contract code: POSDRU/159/1.5/S/137832, co-financed by the European Social Fund, Sectorial Operational Programme Human Resources 2007-2013. Abstract: The Catholic communities in the 18th century Wallachia although belonging to the same denomination are diverse by language, ethnic origin and historical evolution. The oldest community was founded in Câmpulung in the second half of the 13th century by Transylvanian Saxons. At the beginning of the 17th century the Saxons lost their mother tongue and adopted the Romanian as colloquial language. Other communities were founded by Catholic Bulgarians who crossed the Danube in 1688, after the defeat of their rebellion by the Ottomans. The refugees came from four market-towns of north-western Bulgaria: Čiprovci, Kopilovci, Železna and Klisura. The Paulicians, a distinct group of Catholics from Bulgaria, settled north of the Danube during the 17th and 18th centuries. -
The Revolutions of 1989 and Their Legacies
1 The Revolutions of 1989 and Their Legacies Vladimir Tismaneanu The revolutions of 1989 were, no matter how one judges their nature, a true world-historical event, in the Hegelian sense: they established a historical cleavage (only to some extent conventional) between the world before and after 89. During that year, what appeared to be an immutable, ostensibly indestructible system collapsed with breath-taking alacrity. And this happened not because of external blows (although external pressure did matter), as in the case of Nazi Germany, but as a consequence of the development of insuperable inner tensions. The Leninist systems were terminally sick, and the disease affected first and foremost their capacity for self-regeneration. After decades of toying with the ideas of intrasystemic reforms (“institutional amphibiousness”, as it were, to use X. L. Ding’s concept, as developed by Archie Brown in his writings on Gorbachev and Gorbachevism), it had become clear that communism did not have the resources for readjustment and that the solution lay not within but outside, and even against, the existing order.1 The importance of these revolutions cannot therefore be overestimated: they represent the triumph of civic dignity and political morality over ideological monism, bureaucratic cynicism and police dictatorship.2 Rooted in an individualistic concept of freedom, programmatically skeptical of all ideological blueprints for social engineering, these revolutions were, at least in their first stage, liberal and non-utopian.3 The fact that 1 See Archie Brown, Seven Years that Changed the World: Perestroika in Perspective (Oxford: Oxford University Press, 2007), pp. 157-189. In this paper I elaborate upon and revisit the main ideas I put them forward in my introduction to Vladimir Tismaneanu, ed., The Revolutions of 1989 (London and New York: Routledge, 1999) as well as in my book Reinventing Politics: Eastern Europe from Stalin to Havel (New York: Free Press, 1992; revised and expanded paperback, with new afterword, Free Press, 1993). -
Cultural Stereotypes: from Dracula's Myth to Contemporary Diasporic Productions
Virginia Commonwealth University VCU Scholars Compass Theses and Dissertations Graduate School 2006 Cultural Stereotypes: From Dracula's Myth to Contemporary Diasporic Productions Ileana F. Popa Virginia Commonwealth University Follow this and additional works at: https://scholarscompass.vcu.edu/etd Part of the English Language and Literature Commons © The Author Downloaded from https://scholarscompass.vcu.edu/etd/1345 This Thesis is brought to you for free and open access by the Graduate School at VCU Scholars Compass. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of VCU Scholars Compass. For more information, please contact [email protected]. Cultural Stereotypes: From Dracula's Myth to Contemporary Diasporic Productions A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts at Virginia Commonwealth University. Ileana Florentina Popa BA, University of Bucharest, February 1991 MA, Virginia Commonwealth University, May 2006 Director: Marcel Cornis-Pope, Chair, Department of English Virginia Commonwealth University Richmond, Virginia May 2006 Table of Contents Page Abstract.. ...............................................................................................vi Chapter I. About Stereotypes and Stereotyping. Definitions, Categories, Examples ..............................................................................1 a. Ethnic stereotypes.. ........................................................................3 b. Racial stereotypes. -
ROMANIAN IDENTITY and CULTURAL POLITICS UNDER CEAU§ESCU: an EXAMPLE from PHILOSOPHY1 Katherine Verdery
ROMANIAN IDENTITY AND CULTURAL POLITICS UNDER CEAU§ESCU: AN EXAMPLE FROM PHILOSOPHY1 Katherine Verdery Studies of intellectuals, their relation to power, and their role in shaping social ideologies' occupy an important place in twentieth-century social science (e.g., Mannheim 1955, Gramsci 1971, Shils 1958, Gouldner 1979, Foucault 1978 and 1980, Bourdieu 1975 and 1988, Konri.\d and Szelenyi 1979, Bauman 1987). While earlier writings (such as Shils 1958 and Coser 1965) treatec;i intellectual activity as "free-floating" and as relatively independent of political interest, the consensus of the 1970s and 1980s emphasizes, rather, that intellectual production is situated, embedded in political and social relations. Different theorists have different views concerning the political character of scientific findings and scholarly debates. Some emphasize the ways in which knowledge develops practices that contribute to subjection (e.g., Bauman 1987, Foucault 1978); others focus on the politics that occur within afield of intellectual activity and on how that field is tied to political and eco~omic processes in. the society as a whole (e.g., .Abbott 1988, Bourdieu 1975, 1988). Still others examine how the discourses of "intellectuals build up ideological premises that either construct or challenge social hegemonies (e.g., Simmonds-Duke 1987). This essay, and the study of which it forms a part (Verdery 1991), follow the third of these routes. My objective is to investigate how intellectual activity in Romania under ceau~escu contributed to reproducing -
Moshe Idel Ioan P. Coulianu and Ars Combinatoria
MOSHE IDEL IOAN P. COULIANU AND ARS COMBINATORIA Moshe Idel Hebrew University of Jerusalem, Israel. E-mail: [email protected] Abstract: At the heart of the analyzes proposed by Moshe Idel is the change of perspective that we find in the work of Ioan P. Coulianu in the last stage of his creation. Coulianu leaves the field of historical-philological approach of religious phenomena to explain the development of religions from a fractal perspective, as an actualization of potentials found from the very beginning, which, combined in different ways, produce different results. Idel finds that the sharp methodological shift that Coulianu has been carrying out since 1986, a stage that also coincides with the one after the death of Mircea Eliade, has been interpreted by two of the most important Romanian intellectuals. Moshe Idel considers that their explanations do not address the specificity of the new approach as formulated by Couliano himself. They appear, on the one hand, as an overly simplistic explanation of a vision of great complexity reduced to a form of psychological complex, and on the other hand, the reduction to a theological perspective that appeals to the intervention of a transcendental power. Idel gives a nuanced explanation of this methodological turn, while suggesting that in order to better understand what is happening in the last stage work, it would be better to talk about the “American Couliano” instead of the “last Couliano”. Key words: Ioan Petru Coulianu, future, memory, ars combinatoria, Raymondus Lullus, Mircea Eliade, methology, religious studies. Journal for the Study of Religions and Ideologies, vol. -
Romanian Book Review Address of the Editorial Office : the Romanian Cultural Institute , Playwrights’ Club at the RCI Aleea Alexandru No
Published by the Romanian Cultural Institute Romanian ditorial by ANDREI Book REORIENMTARTGIOA NS IN EUROPE For several years now, there are percepti- ble cEhanges in our world. In the late eighties, liberal democracy continued the expansion started after World War II, at least in Europe. Meanwhile, national states have weakened, under the pressure to liberalize trade and the fight for recognition of minority (ethnic, poli- Review tical, sexual, etc.) movements. Globalization of the economy, communications, security, ISSUED MONTHLY G No. 5 G JUNE 2013 G DISTRIBUTED FOR FREE knowledge has become a reality. The financial crisis that broke out in 2008 surprised the world organized on market prin- ciples as economic regulator, and threatens to develop into an economic crisis with extended repercussions still hard to detect. U.S. last two elections favored the advocates of “change”, and the policy reorientation of the first world power does not remain without consequences for all mankind. On the stage of the producers of the world, China and Germany are now the first exporters. Russia lies among the powers that cannot be ignored in a serious political approach. (...) What happens, now? Facts cannot be cap- tured only by impressions, perceptions and occasional random experiences, even though many intellectuals are lured by them, produ- cing the barren chatter around us. Systematic TTThhhrrreeeeee DDDaaayyysss WWWiiittthhh thinking is always indispensable to those who want to actually understand what is going on . Not long ago, the famous National Intelligence Council, which, in the U.S., periodically offers interpretations of the global trends, published Global Report 2015 (2008). -
New Images of the Nation in Postcommunist Romanian Literature
ANDREEA MIRONESCU THE INTERRUPTED COMMUNITY: NEW IMAGES OF THE NATION IN POSTCOMMUNIST ROMANIAN LITERATURE What Can One See through a Hole in a Flag The 1989 Romanian Revolution brought to the forefront one of the most powerful and suggestive images of the interrupted community: the hole in the flag. Cutting out the national emblem of the former Socialist Republic of Romania could have been a purely contextual and defiant action during the insurrection against Ceausescu’s oppressive regime, but it had immediate and large echoes. Andrei Codrescu, a reputed Romanian-American writer who travelled back to Romania in December 1989 to relate the revolution as a radio commentator for ABC’s Nightline, was one of the first to speculate upon this image in his homonymous book published in 1991: “suddenly there, under the cold moon, there it was, the Romanian flag with the socialist emblem cut right out of the middle. […] It’s through that hole, I thought, that I am returning to my birthplace”1. Codrescu connects the hole in the flag not only with a maternal tunnel through which he returns in his homeland, but also to the motif of the empty space which featured recurrently in Romanian theories of national culture ever since the interwar period, as Bogdan Ştefănescu suggests2. However, a more transparent connection to the interrupted community, as Jean-Luc Nancy defines it in his celebrated book The Inoperative Community, is to be found in Slavoj Žižek’s interpretation of the hole in the flag. For the Slovenian philosopher, the Romanian hollowed flag is a “sublime image” of a suspended and open historical situation: “the rebels waving the national flag with the red star, the Communist symbol, cut out, so that instead of the symbol standing for the organizing principle of the national life, there was nothing but a hole in its centre”3. -
Fișa De Verificare Privind Îndeplinirea Standardelor Minimale Pentru Obținerea Abilitării
FIȘA DE VERIFICARE PRIVIND ÎNDEPLINIREA STANDARDELOR MINIMALE PENTRU OBȚINEREA ABILITĂRII CONFORM ORDINULUI MECȘ NR. 3121/2015 CONF. UNIV. DR. FLORE POP Indicatorul I 1 – Articole în reviste cotate ISI având un factor de impact f ≥ 0,1 Nr. Denumirea articolului Punctaj Punctaj crt. articol total Flore Pop, „Water Affairs, Climate Change and Disaster Risk 1 Reduction in Central and Eastern Europe. An example in 8,256 8,256 Education at a Transylvanian University”, Transylvanian Review of Administrative Sciences, No. 45, 2015 – în curs de apariție Indicatorul I 2 – Articole în reviste cotate ISI cu factor de impact f ≤ 0,1 sau în reviste indexate în cel puțin 2 dintre bazele de date internaționale recunoscute Nr. Denumirea articolului Punctaj Punctaj crt. articol total Flore Pop, „Les circonstances culturelles et politiques des 1 débats philosophiques entre l’Est et l’Ouest dans les années 6 quarante. Dumitru Stăniloaie en dialogue avec Martin Heidegger et Karl Jaspers”, Transilvanian Review, Vol. XXIV, No. 3, 2015 – în curs de apariție Flore Pop, „Premisele cooperarii internationale pentru 2 utilizarea pasnica a energiei nucleare si progresele realizate 4 de dreptul nuclear”, Revista Transilvană de Studii Administrative, Nr. 1 (19), 2007, pp. 60-69 Flore Pop, „La coopération internationale et régionale 3 concernant la protection de l'environnement et l'apport du 4 droit nucléaire. L'exemple de la Mer Noire”, Revista Transilvană de Studii Administrative, Nr. 3 (15), 2005, pp. 107-117 Flore Pop, „Considerații generale privind implementarea 4 acquis-ului comunitar în România, în domeniul concurenței”, 4 Studia Universitatis Babes Bolyai – Politica, Nr. 1, 2005, pp. -
Prof. Univ. Dr. Hab. Mihaela POPESCU 1. Valorile Epistemice Ale Viitorului În Limba Romana Contemporană 2. Semnificaţii Evide
UNIVERSITATEA DIN CRAIOVA FACULTATEA DE LITERE Departamentul de limba şi literatura română Teme pentru lucrările de LICENŢĂ, sesiunea iulie 2021 LLR, LLL, LLS, LLD Prof. univ. dr. hab. Mihaela POPESCU 1. Valorile epistemice ale viitorului în limba romana contemporană 2. Semnificaţii evidenţiale ale condiţionalului în presa scrisă contemporană 3. Gramaticalizarea prezumtivului în limba română Conf. univ. dr. Laurențiu BĂLĂ 1. Lexicografia argotică românească 2. Cercetări românești în domeniul argotologiei 3. Caracterul ludic al argoului românesc 4. Câmpul lexico-semantic al banilor în argoul românesc 5. Câmpul lexico-semantic al polițistului în argoul românesc 6. Câmpul lexico-semantic al violenței în argoul românesc 7. Câmpul lexico-semantic al mâncării în argoul românesc 8. Câmpul lexico-semantic al băuturii în argoul românesc 9. Câmpul lexico-semantic al hoției în argoul românesc 10. Exprimarea aprecierii pozitive în argoul românesc Conf. univ. dr. Ion BUZERA 1. Liviu Rebreanu și poetica romanului psihologic 2. Romanul mitic sadovenian: strategiile rescrierii 3. Proza scurtă a lui I.L. Caragiale 4. Personaje arhetipale în opera lui Ion Creangă Conf. univ. dr. Alina GIOROCEANU 1. Enunțul interogativ și rolul lui în discursul publicistic 2. Grupul nominal. Trăsături definitorii 3. Grupul adjectival și grupul adverbial. Similitudini și diferențe 4. Propoziții negative și propoziții afirmative în expresie poetică 5. Relația de coordonare în discursul juridic Conf. univ. dr. Gabriel POPESCU 1. Epopeea lui Ghilgameş ca sursă a Bibliei: orizont dilematic 2. Mitul Turnului Babel interpretat de G. Steiner, U. Eco şi J. Derrida: orizont comparatist 3. Iov interpretat de C.G. Jung, H. Corbin şi A. Neher: orizont comparatist 4. Litigiu/ „diferend” în Iliada şi Antigona. -
Abstract Sfirlea, Titus G
ABSTRACT SFIRLEA, TITUS G. “THE TRANSYLVANIAN SCHOOL: ENLIGHTENED INSTRUMENT OF ROMANIAN NATIONALISM.” (Under the direction of Dr. Steven Vincent). The end of the eighteen and the beginning of the nineteen centuries represented a period of national renaissance for the Romanian population within the Great Principality of Transylvania. The nation, within a span of under fifty years, documented its Latin origins, rewrote its history, language, and grammar, and attempted to educate and gain political rights for its members within the Habsburg Empire’s family of nations. Four Romanian intellectuals led this enormous endeavor and left their philosophical imprint on the politics and social structure of the newly forged nation: Samuil Micu, Gheorghe Şincai, Petru Maior, and Ion-Budai Deleanu. Together they formed a school of thought called the Transylvanian School. Micu, Maior, and Şincai (at least early in his career), under the inspiration of the ideas of enlightened absolutism reflected in the reign of Joseph II, advocated and worked tirelessly to introduce reforms from above as a means for national education and emancipation. Deleanu, fully influenced by a combination of ideas emanating from French Enlightenment and French revolutionary sources, argued that the Romanian population of Transylvania could achieve social and political rights only if they were willing to fight for them. THE TRANSYLVANIAN SCHOOL: ENLIGHTENED INSTRUMENT OF ROMANIAN NATIONALISM by Titus G. Sfirlea A thesis submitted to the Graduate Faculty of North Carolina State University In partial fulfillment of the Requirements for the degree of Master of Arts In History Raleigh, NC 2005 Approved by: _________________________ _________________________ Dr. Anthony La Vopa Dr. -
14 Wissenschaftskolleg Zu Berlin Jahrbuch 2004/2005
CONTEMPLATING BOXES SORIN ANTOHI Born in Romania in 1957, Sorin Antohi was educated in his native country and in France, earning degrees in English, French, and History. He has taught in several countries, spend- ing most of the last decade at Central European University, Budapest, where he was also Academic Pro-Rector, has established Pasts, Inc. Center for Historical Studies, and became Head of the History Department on August 1, 2005. He has published widely on Utopian- ism, Romanian intellectual and cultural history, the history of ideas, historical theory, and the history of historiography. He is the Secretary General of the International Commission for the Theory and History of Historiography, as well as a Member of the Board of the International Committee of Historical Sciences. – Address: Director, Pasts, Inc. Center for Historical Studies, Central European University, Nádor utca 11, 1051 Budapest, Hungary. At 5:50 a.m. on my last day at Wiko, July 26, 2005, when most other Fellows and spouses sleep soundly, contemplating my own boxes of papers and books – ready to be picked up at 11:15 a.m. – is a sobering experience. My solitude is fragile, since I know quite a few early birds among the Fellows. How do I know? I live in Villa Walther, and thus I enjoy both the romantic vista of the Hubertussee (mellow in autumn and crisp in winter, when the lake is frozen over, an occasional fox dashing to the minuscule island), and the panoptic delights of a closely-knit community. Never since my days in the Romanian army have I ever measured the true meaning of this ambiguous word, “community”, as I did during this past academic year.