I Sofia Bach 28 May 2020 Hermann Hesse's Orient: Western Crisis and Eastern Redemption a Thesis Submitted to Fulfil Requireme

Total Page:16

File Type:pdf, Size:1020Kb

I Sofia Bach 28 May 2020 Hermann Hesse's Orient: Western Crisis and Eastern Redemption a Thesis Submitted to Fulfil Requireme i Sofia Bach 28 May 2020 Hermann Hesse’s Orient: Western Crisis and Eastern Redemption A thesis submitted to fulfil requirements for the degree of Master of Philosophy Under the supervision of: Professor Peter Morgan Faculty of Arts and Social Sciences Department of European Studies School of Languages and Cultures The University of Sydney i Statement of originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources have been acknowledged. Translations by Sofia Bach unless otherwise indicated. ii Abstract The German-born Nobel-Laureate author Hermann Hesse enjoyed three major waves of popularity in the twentieth century. The first surge in reception took place in the Weimar Republic following the Great War. The second, arose mostly in Germany during the period of Nazi rule and just after the Second World War. Finally, the third surge happened in the 1960s and 1970s, when Hesse reached a large readership at the time of the American Counterculture movement. In all these receptions, Hesse’s novels were seen as guides to help navigate crises in western civilisation. The resolutions offered in Hesse’s novels, particularly Demian, Siddhartha, Steppenwolf and The Indian Life (the appendix to The Glass Bead Game) are either anchored in a narrative Orient, or influenced by Vendānta and Buddhist philosophies. Framing the research within reception theory (Jauss 1967), the study of crisis in the West (Spengler 1919; Graf and Föllmer 2012) and Orientalism (Said 1978; Sardar 1999), I argue that Hesse’s readers across each of these waves of reception share a sense of social and existential crisis, and that Hesse’s novels functioned as a means of resolving this sense of crisis in the diverse socio-cultural environments of the West. They did so through the invocation of various understandings of the East as the Oriental other. Further, by way of conclusion, I suggest that a new wave of Hesse reception is in the making, and that these earlier surges of popularity can help us understand what Hesse’s Orient might offer in today’s pervasive sense of global crisis in academic and socio-cultural spheres. i Acknowledgments I wish to express my immense gratitude to my supervisor, Professor Peter Morgan, Director of European Studies at The University of Sydney. Without his treasured support, encouragement, ideas and generous feedback, this study would not have been written. My thanks also go to Professor Paul Peters and Professor Tove Holmes at McGill University, whose excellent lectures inspired me to delve further into German history and literature. I am indebted to Cléo Mathieu from Université de Sherbrooke and Antoine Panaïoti from Ryerson University, whose advice and proofreading of my occasionally quirky English have helped shape this research. I would like to recognise the invaluable assistance provided by my loving partner Mason during my study. Your patience, support, generosity, and kindness are truly cherished. I am also grateful to my family, my mother, Elena; and my sister, Emma, who have always been supportive of my choice to follow an academic path. Great thanks go to my housemates, Melinda, Jessica, Boaz and Sarah, for tolerating and helping me go through the many stressful periods of the writing process; and to my great friends Charlotte, Nitasha and Marylène, whose projects and achievements are a constant inspiration. Finally, I would like to express my gratitude to The University of Sydney’s support of this study through their International Scholarship and Strategic Fund. ii Table of Contents Statement of originality ............................................................................................................ i Abstract .................................................................................................................................... ii Acknowledgments ..................................................................................................................... i Table of Contents .................................................................................................................... ii Introduction .............................................................................................................................. 1 Historical and Contextual Background ................................................................................. 3 The Four Receptions .......................................................................................................... 3 The Western Conceptions of Orient ................................................................................ 10 Theoretical Framework and Terminology ........................................................................... 12 Reception Theories .......................................................................................................... 12 Crisis and Decline of the West......................................................................................... 15 Research Questions and Organisation of Chapters............................................................. 20 What to Expect ................................................................................................................. 22 Literature Review .................................................................................................................. 24 Analyses of Hermann Hesse’s Works .................................................................................. 24 Orientalisms ......................................................................................................................... 26 The Counterculture Movement and the Hesse Phenomenon in America ............................ 34 Chapter 1: Hermann Hesse in The Weimar Republic ....................................................... 41 The First World War and Mid-Life Crisis ........................................................................... 44 Hermann Hesse’s Orient...................................................................................................... 52 Orient in The Weimar Republic and Hermann Hesse’s Reception...................................... 58 Demian ................................................................................................................................. 64 Chapter 2: The Rise and Fall of the Third Reich ............................................................... 72 Hermann Hesse and German Reception During the Nazi Era ............................................ 73 Hermann Hesse’s Recognition in the Aftermath of the War ................................................ 85 Chapter 3: The Hesse Phenomenon in The American Counterculture ............................ 90 The Growing Social Crisis in the United States .................................................................. 92 Political Unrest and The Cold War ..................................................................................... 95 The Formation of the American Counterculture ................................................................. 96 The Baby Boom and The Vietnam War .............................................................................. 100 The Phases of the American Counterculture ..................................................................... 102 iii Timothy Leary and Popularising LSD ............................................................................... 105 Religion and Orient in the American Counterculture........................................................ 107 Hesse’s Appeal to the Counterculture ............................................................................... 110 Conclusion ............................................................................................................................ 121 Works Cited .......................................................................................................................... 130 Appendix 1 ............................................................................................................................ 138 1 Introduction “I have no right to call myself one who knows. I was one who seeks, and I still am, but I no longer seek in the stars or in books; I am beginning to hear the teachings of my blood pulsing within me. My story is not pleasant, it is not sweet and harmonious like the invented stories; it tastes of folly and bewilderment, of madness and dream, like the life of all people who no longer want to lie to themselves.” -Hermann Hesse, Demian The novels of the German Nobel-Laureate Hermann Hesse (1877-1962) belong to the canon of modern western literature; however, they have not been uniformly received since they were first published in the early twentieth century, Germany. Indeed, their reception in the West can be understood in terms of four major waves defined by the context of the readers rather than by a continuing popularity of the literary content. The first two surges of popularity happened during Hesse’s lifetime in Germany, (1) after World War I, and (2) during and after World War II. Then, (3) in the 1960s, Hesse reached to large readership in the United States during the Counterculture movement. Finally, (4) in the last few years, multiple papers, books, and journal articles have been published dealing
Recommended publications
  • Jay Bregman Hilary Armstrong Gave the Gnos
    NEOPLATONIZING GNOSTICISM AND GNOSTICIZING NEOPLATONISM IN THE “AMERICAN BAROQUE” Jay Bregman Hilary Armstrong gave the Gnostics a fair hearing in his “Dualism: Platonic, Gnostic, and Christian.”1 He basically viewed Gnosticism as having some points of contact with Platonism, but since they were not doing the same thing as philosophers, he reasoned, it would be wrong to treat them as “bad philosophers.” Although Gnostic anti-cosmism is balanced by his nuanced view of certain Gnostic pro-cosmic ideas, Gnostics are “mythicizers,” hence doing something very different from philosophers since, in the last analysis, they think that the cosmos is at best transitory—a place to flee from. However, in the last decade or so, there has been a reconsideration of Armstrong’s view. Led especially by John Turner and others, scholars have affirmed that Gnostics, Middle Platonists, and Neoplatonists indeed have more in common philosophically than had been previously supposed; Gnos- tics were perhaps even writing commentaries on Plato’s dialogues in order to gain a respectable hearing in Plotinus’ seminars.2 Nineteenth-century America was the scene of an earlier engagement with Gnosticism, through which heterodox thinkers paved the way for its current serious reception. I will trace the roots and anticipations of contem- porary discussions, in the Neoplatonic, late Transcendentalist journal, The Platonist, and other North American sources. Metaphysical thinkers of the later American Renaissance painted their religious symbols on a Neoplatonic canvas. A secularizing world had given rise to notions of a universal syncretistic cosmic Theism, which welcomed the “esoteric” strains of all traditions. Alexander Wilder, M.D., a regular con- tributor to The Platonist, also cast a wide syncretistic net: the Neoplatonists taught Platonic philosophy in the form of a religion embracing some of the characteristic features of Jainism, the Sankhya and Pythagorean schools (hē gnōsis tōn ontōn).
    [Show full text]
  • PRESSEMITTEILUNG WAS Neue Ausstellung „Peter Suhrkamp. Lebenswege“ WANN 20. November 2016 Bis 5. Februar 2017 Eröffnung
    PRESSEMITTEILUNG WAS Neue Ausstellung „Peter Suhrkamp. Lebenswege“ WANN 20. November 2016 bis 5. Februar 2017 Eröffnung am 20. November um 16 Uhr WO Galerie im Park am Klinikum Bremen- Ost Klinikum Bremen-Ost gGmbH Am Krieg zerbrochen Züricher Str. 40 28325 Bremen Galerie im Park zeigt Ausstellung über den Verleger Peter Suhrkamp „Ich hatte den Krieg an schwersten Stellen und in exponierten Lagen mitgemacht, war 1918 völlig an ihm zerbrochen Telefon gewesen. Kurz gesagt: er hatte mich ins Irrenhaus gebracht“. Peter Suhrkamp 0421/408-1757 Der Verleger Peter Suhrkamp zählte zu den bedeutendsten Persönlichkeiten im Telefax deutschen Verlagsleben. Er legte die Grundlagen für die legendäre „Suhrkamp-Kultur“0421/408 -2898 mit herausragenden Autoren wie Bertolt Brecht, Max Frisch und Hermann Hesse. Aber wie sah sein persönlicher Lebensweg aus? Dieser Frage geht die Wanderausstellung Kultur@ „Peter Suhrkamp. Lebenswege“ zu Suhrkamps 125. Geburtstag nach, die ab dem 20 . klinikum-bremen-ost.de November Station in der Galerie im Park am Klinikum Bremen-Ost macht. Die Ausstellung wird an Orten gezeigt, die in Suhrkamps Leben eine prägende Rolle spielten. „Aber nur wenige wissen, dass dazu auch das damalige St.-Jürgen-Asyl und heutige Klinikum Bremen-Ost gehörte“, sagt Achim Tischer, Leiter der KulturAmbulanz. Hier sei der traumatisierte Soldat Suhrkmap1918 behandelt worden. Bis zum 5. Februar 2017 zeigt die Galerie im Park diese wechselvolle Lebensgeschichte Suhrkamps zwischen dem Kaiserreich, Nationalsozialismus und Nachkriegsdeutschland. Zur Eröffnung am 20. November um 16 Uhr wird nicht nur die Kuratorin Etta Bengen sprechen, sondern auch die Enkelin Raphaela Suhrkamp. Außerdem liest der Bremer Schauspieler Rainer Iwersen Texte von Peter Suhrkamp.
    [Show full text]
  • Buddhist” Reading of Shakespeare
    UNIWERSYTET ZIELONOGÓRSKI IN GREMIUM 14/2020 Studia nad Historią, Kulturą i Polityką DOI 10.34768/ig.vi14.301 ISSN 1899-2722 s. 193-205 Antonio Salvati Universitá degli Studi della Campania „Luigi Vanvitelli” ORCID: 0000-0002-4982-3409 GIUSEPPE DE LORENZO AND HIS “BUDDHIST” READING OF SHAKESPEARE The road to overcoming pain lies in pain itself The following assumption is one of the pivotal points of Giuseppe De Lorenzo’s reflection on pain: “Solamente l’umanità può attingere dalla visione del dolore la forza per redimersi dal circolo dalla vita”,1 as he wrote in the first edition (1904) of India e Buddhismo antico in affinity with Hölderlin’s verses: “Nah ist/Und schwer zu fassen der Gott./Wo aber Gefahr ist, wächst/Das Rettende auch”,2 and anticipating Giuseppe Rensi who wrote in 1937 in his Frammenti: “La natura dell’universo la conosce non l’uomo sano, ricco, fortunato, felice, ma l’uomo percorso dalle malattie, dalle sventure, dalla povertà, dalle persecuzioni. Solo costui sa veramente che cos’è il mondo. Solo egli lo vede. Solo a lui i dolori che subisce danno la vista”.3 If pain really is this anexperience in which man questions himself and acquires the wisdom to free himself from the state of suffering it is clear why suffering “seems to be particularly essential to the nature of man […] Suffering seems to belong to man’s 1 “Only humanity can draw the strength to redeem itself from the circle of life through the vision of pain”. Giuseppe De Lorenzo (Lagonegro 1871-Naples 1957) was a geologist, a translator of Buddhist texts and Schopenhauer, and a great reader of Shakespeare, Byron and Leopardi.
    [Show full text]
  • Mind-Crafting: Anticipatory Critique of Transhumanist Mind-Uploading in German High Modernist Novels Nathan Jensen Bates a Disse
    Mind-Crafting: Anticipatory Critique of Transhumanist Mind-Uploading in German High Modernist Novels Nathan Jensen Bates A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2018 Reading Committee: Richard Block, Chair Sabine Wilke Ellwood Wiggins Program Authorized to Offer Degree: Germanics ©Copyright 2018 Nathan Jensen Bates University of Washington Abstract Mind-Crafting: Anticipatory Critique of Transhumanist Mind-Uploading in German High Modernist Novels Nathan Jensen Bates Chair of the Supervisory Committee: Professor Richard Block Germanics This dissertation explores the question of how German modernist novels anticipate and critique the transhumanist theory of mind-uploading in an attempt to avert binary thinking. German modernist novels simulate the mind and expose the indistinct limits of that simulation. Simulation is understood in this study as defined by Jean Baudrillard in Simulacra and Simulation. The novels discussed in this work include Thomas Mann’s Der Zauberberg; Hermann Broch’s Die Schlafwandler; Alfred Döblin’s Berlin Alexanderplatz: Die Geschichte von Franz Biberkopf; and, in the conclusion, Irmgard Keun’s Das Kunstseidene Mädchen is offered as a field of future inquiry. These primary sources disclose at least three aspects of the mind that are resistant to discrete articulation; that is, the uploading or extraction of the mind into a foreign context. A fourth is proposed, but only provisionally, in the conclusion of this work. The aspects resistant to uploading are defined and discussed as situatedness, plurality, and adaptability to ambiguity. Each of these aspects relates to one of the three steps of mind- uploading summarized in Nick Bostrom’s treatment of the subject.
    [Show full text]
  • Education, Society and the Individual
    CHAPTER 4 EDUCATION, SOCIETY AND THE INDIVIDUAL INTRODUCTION Hesse placed supreme importance on the value of the individual. From his youth he had rebelled against the imposition of social authority on the individual, and he continued this resistance throughout his adult life. The First World War had a profound impact on his thinking and writing. He described this as a ‘cruel awakening’ (Hesse, 1974c, p. 10) and in the years following the War he found himself utterly at odds with the spirit of his times in his native Germany. He spent much of his life in Switzerland. Hesse saw himself as an ‘unpolitical man’ and even when writing about the War, he wanted to guide the reader ‘not into the world theatre with its political problems but into his innermost being, before the judgement seat of his very personal conscience’ (p. 11). In Hesse’s novels and short stories, many of which have an educational focus, the theme of individual spiritual striving is paramount. His early novel, Peter Camenzind (Hesse, 1969), provides a fictionalised biographical account of the title character’s life, from his early years in the mountains, through his time as a student and his development as a writer, to his later life of devotion to a disabled friend and his elderly father. Beneath the Wheel (Hesse, 1968b) details the traumatic school experiences and tragic post-school life of a talented student. Siddhartha (Hesse, 2000a) takes the title character on a journey of self-discovery, with an exploration of dramatically different modes of life: asceticism, the world of business, sexual liberation, and oneness with nature, among others.
    [Show full text]
  • Ut Pictora Poesis Hermann Hesse As a Poet and Painter
    © HHP & C.I.Schneider, 1998 Posted 5/22/98 GG Ut Pictora Poesis Hermann Hesse as a Poet and Painter by Christian Immo Schneider Central Washington University Ellensburg, WA, U.S.A. Hermann Hesse stands in the international tradition of writers who are capable of expressing themselves in several arts. To be sure, he became famous first of all for his lyrical poetry and prose. How- ever, his thought and language is thoroughly permeated from his ear- liest to his last works with a profound sense of music. Great art- ists possess the specific gift of shifting their creative power from one to another medium. Therefore, it seems to be quite natural that Hesse, when he had reached a stage in his self-development which ne- cessitated both revitalization and enrichment of the art in which he had thus excelled, turned to painting as a means of the self expres- sion he had not yet experienced. "… one day I discovered an entirely new joy. Suddenly, at the age of forty, I began to paint. Not that I considered myself a painter or intended to become one. But painting is marvelous; it makes you happier and more patient. Af- terwards you do not have black fingers as with writing, but red and blue ones." (I,56) When Hesse began painting around 1917, he stood on the threshold of his most prolific period of creativity. This commenced with Demian and continued for more than a decade with such literary masterpieces as Klein und Wagner, Siddhartha, Kurgast up to Der Steppenwolf and beyond.
    [Show full text]
  • P. Vasundhara Rao.Cdr
    ORIGINAL ARTICLE ISSN:-2231-5063 Golden Research Thoughts P. Vasundhara Rao Abstract:- Literature reflects the thinking and beliefs of the concerned folk. Some German writers came in contact with Ancient Indian Literature. They were influenced by the Indian Philosophy, especially, Buddhism. German Philosopher Arther Schopenhauer, was very much influenced by the Philosophy of Buddhism. He made the ancient Indian Literature accessible to the German people. Many other authors and philosophers were influenced by Schopenhauer. The famous German Indologist, Friedrich Max Muller has also done a great work, as far as the contact between India and Germany is concerned. He has translated “Sacred Books of the East”. INDIAN PHILOSOPHY IN GERMAN WRITINGS Some other German authors were also influenced by Indian Philosophy, the traces of which can be found in their writings. Paul Deussen was a great scholar of Sanskrit. He wrote “Allgemeine Geschichte der Philosophie (General History of the Philosophy). Friedrich Nieztsche studied works of Schopenhauer in detail. He is one of the first existentialist Philosophers. Karl Eugen Neuman was the first who translated texts from Pali into German. Hermann Hesse was also influenced by Buddhism. His famous novel Siddhartha is set in India. It is about the spiritual journey of a man (Siddhartha) during the time of Gautam Buddha. Indology is today a subject in 13 Universities in Germany. Keywords: Indian Philosophy, Germany, Indology, translation, Buddhism, Upanishads.specialization. www.aygrt.isrj.org INDIAN PHILOSOPHY IN GERMAN WRITINGS INTRODUCTION Learning a new language opens the doors of a different culture, of the philosophy and thinking of that particular society. How true it is in case of Indian philosophy having traveled to Germany years ago.
    [Show full text]
  • Scattered Thoughts on Trauma and Memory*
    Scattered thoughts on trauma and memory* ** Paolo Giuganino Abstract. This paper examines, from a personal and clinician's perspective, the interrelation between trauma and memory. The author recalls his autobiographical memories and experiences on this two concepts by linking them to other authors thoughts. On the theme of trauma, the author underlines how the Holocaust- Shoah has been the trauma par excellence of the twentieth century by quoting several writing starting from Rudolf Höss’s memoirs, Nazi lieutenant colonel of Auschwitz, to the same book’s foreword written by Primo Levi, as well as many other authors such as Vasilij Grossman and Amos Oz. The author stresses the distortion of German language operated by Nazism and highlights the role played by the occult, mythological and mystical traditions in structuring the Third Reich,particularly in the SS organization system and pursuit for a pure “Aryan race”. Moreover, the author highlights how Ferenczi's contributions added to the developments of the concept of trauma through Luis Martin-Cabré exploration and detailed study of the author’s psychoanalytic thought. Keywords: Trauma, memory, testimony, Holocaust, Shoah, survivors, state violence, forgiveness, Höss, Primo Levi, Karl Jaspers, Martin Heidegger, Vasilij Grossman, Amos Oz, Ferenczi, Freud, Luis-Martin Cabré. In memory of Gino Giuganino (1913-1949). A mountaineer and partisan from Turin. A righteous of the Italian Jewish community and honoured with a gold medal for having helped many victims of persecution to cross over into Switzerland saving them from certain death. To the Stuck N. 174517, i.e. Primo Levi To: «Paola Pakitz / Cantante de Operetta / Fja de Arone / De el ghetto de Cracovia /Fatta savon / Per ordine del Fuhrer / Morta a Mauthausen» (Carolus L.
    [Show full text]
  • Chapter II Demian 2.1 Introduction: an Individual Path Toward Self
    Chapter II Demian 2.1 Introduction: An individual path toward self-realization is the only motto of Hesse‟s protagonists. They are all seekers who share the search enticed by Hemann Hesse himself. In his view, his books, especially, prose fiction works are biographies of the soul. The only hero is the one who finds the courage for his own fate. Thus we have the long chain of novels from Demian through Siddhartha (“A true seeker could not accept any teachings, not if he sincerely wished to find something”) Steppenwolf, Narziss and Goldmund, The Journey to the East, to The Glass-Bead Game. Hesse himself says that almost all his works of prose fiction are „biographies of soul‟.1 Hesse‟s heroes are serious in their search for Self-realization. Unlike others around them, they are endowed with honesty as the key characteristic to know themselves. We witness reflection of Hesse‟s experience of the life on Demian. The novel has imprints of Hesse‟s personal crisis at the time of the World War I and his shelter of psychoanalytical sessions. Therefore, Hesse‟s biographical details assist to comprehend the essence of the novel Demian. Accordingly, the chapter presents Hermann Hesse‟s life story until the publication of the novel. 2.1.1 Hermann Hesse’s life story until Demian: Hermann Hesse was born on 2 July 1877 in Calw. His father‟s name was Johannes Hesse, a Russian citizen in Estonia who devoted his life to the practical service of Christ. He was a staunch Pietist. Hermann Hesse‟s grandfather Karl Hermann Hesse was a district doctor and a state councillor.
    [Show full text]
  • Lebenswege Z L O H R E T Wanderausstellung Zum S O 125
    Veranstalter KulturAmbulanz • Züricher Str. 40 • 28325 Bremen Telefon: 0421/408-1757 • [email protected] Die KulturAmbulanz ist eine Einrichtung der Gesundheit Nord Öffnungszeiten Krankenhaus-Museum/Galerie im Park Mi – So 11:00 – 18:00 Uhr • Eintritt: 4,-/2,- € Ausstellungsorte Rathaus Hatten (3.4. - 15.5.2016), Eisenhütte (4.6. - 24.8.2016), Landesbibliothek Oldenburg (9.9. - 12.11.2016), Krankenhaus-Museum Bremen (20.11. 2016 - 5.2. 2017), Sylter Heimatmuseum (in Planung) Projektträger Oldenburgische Gesellschaft für Familienkunde e.V. Mit freundlicher Unterstützung von EWE, oldenburgische Landschaft, LzO, Suhrkamp, Eisen- hütte, Gemeinde Hatten, LB Oldenburg, Landkreis Ammerland, Landkreis Oldenburg, Heimatverein Kirchhatten Haltestelle Graubündener Straße Straßenbahnlinie 1 Züric her Straß e Haltestelle Buslinie 25 Peter Suhrkamp (1891 – 1959) e Haltestelle ß a r Poggenburg t s Haltestelle d Buslinien n a Buslinie 37 L 33, 34 r Klinikum Bremen-Ost e LEBENSWEGE z l o h r e t Wanderausstellung zum s O 125. Geburtstag Peter Suhrkamp, 1949 Oster holzer Heerstraße (Foto Englert, Suhrkamp-Verlags-Archiv) 20. November 2016 – 5. Februar 2017 Mi – So 11.00 – 18.00 Uhr facebook.de/KulturAmbulanz Galerie im Park Titel: Peter Suhrkamp, 1949 (Suhrkamp-Verlags-Archiv) www.kulturambulanz.de www.kulturambulanz.de Peter Suhrkamp (1891 - 1959) Wer war Peter Suhrkamp? Veranstaltungen Der Erste Weltkrieg, in den der junge Suhrkamp als Freiwil- So 20.11.2016 ERöffNUNG MIT GÄSTEN LEBENSWEGE liger zog, hinterließ wie bei vielen anderen Kriegsteilnehmern 16.00 Uhr Peter Suhrkamp (1891 - 1959) – Lebenswege tiefe Wunden. Suhrkamp zerbrach an den Anstrengungen der Galerie im Park Es sprechen: Achim Tischer (KulturAmbulanz), Wanderausstellung zum 125. Geburtstag Grabenkämpfe und wurde 1918 nach erfolglosen Sanatori- Eintritt frei Etta Bengen (Kuratorin), Raphaela Suhrkamp 20.
    [Show full text]
  • Muskauer Park / Park Muzakowski
    World Heritage Scanned Nomination File Name: 1127.pdf UNESCO Region: EUROPE AND NORTH AMERICA __________________________________________________________________________________________________ SITE NAME: Muskauer Park / Park Muzakowski DATE OF INSCRIPTION: 7th July 2004 STATE PARTY: GERMANY / POLAND CRITERIA: C (i) (iv) CL DECISION OF THE WORLD HERITAGE COMMITTEE: Excerpt from the Report of the 28th Session of the World Heritage Committee Criterion (i): Muskauer Park is an exceptional example of a European landscape park that broke new ground in terms of development towards an ideal made-made landscape. Criterion (iv): Muskauer Park was the forerunner for new approaches to landscape design in cities, and influenced the development of ‘landscape architecture’ as a discipline BRIEF DESCRIPTIONS A landscaped park of 559.90-ha astride the Neisse river and the border between Poland and Germany, it was created by Prince Hermann von Puckler-Muskau from 1815 to 1844. Blending seamlessly with the surrounding farmed landscape, the park pioneered new approaches to landscape design and influenced the development of landscape architecture in Europe and America. Designed as a ‘painting with plants’, it did not seek to evoke classical landscapes, paradise, or some lost perfection, instead it used local plants to enhance the inherent qualities of the existing landscape. This integrated landscape extends into the town of Muskau with green passages that formed urban parks framing areas for development. The town thus became a design component in a utopian
    [Show full text]
  • Print Version
    Deutsche Biographie – Onlinefassung NDB-Artikel Suhrkamp, Peter (eigentlich Johann Heinrich) Verleger, Schriftsteller, * 28. 3. 1891 Kirchhatten (Oldenburg), † 31. 3. 1959 Frankfurt/Main, ⚰ Keitum (Sylt). (evangelisch) Genealogie Aus seit d. 16. Jh. im Oldenburgischen nachweisbarer Fam.; V →Johann Friedrich (1855–1932, Landwirt, Tischler in K.; M Elise Katharina Lange (1868–1959; 3 B, 2 Schw; – ⚭ 1) 1913 ⚮ 1918 Ida Plöger († 1918), Lehrerin in Wilhelmshaven, 2) 1919 ⚮ 1923 Irmgard Karoline Lehmann (* 1889), 3) 1923 ⚮ 1924 →Fanny Cleve (1893–1971), aus Ybbs/Donau, Opernsängerin (s. Gr. Sängerlex.), T d. →Adolf Löwy, Rabbiner, u. d. Theresa Freund, 4) 1935 Annemarie (Mirl) (1895–1959, ⚭ 1] →Anthony van Hoboken, 1887–1983, aus Rotterdam, Musikaliensammler u. Musikbibliograph, 1927 Gründer d. Archivs f. Photogramme musikal. Meister- Hss. b. d. Österr. Nat.bibl., seit 1938 in d. Schweiz, s. Schweizer Lex.; Hist. Lex. Wien), T d. →Hermann Seidel (1855–95 Freitod), aus sächs. Pfarrerfam., Dr. med., 1886–95 Inh. e. chirurg. Privatklinik in Braunschweig, seit 1892 Leiter d. hzgl. Krankenhauses ebd., 1894 Prof. (s. Pagel; Braunschweig. Biogr. Lex.), u. d. Emmy Loesevitz (1861–1945; 1 T aus 1) Ursula (1914–36), 1 S aus 2) Klaus Peter (* 1920); Schwagerin →Ina (Johanna Mathilde) Seidel (1885–1974, Schriftst. (s. NDB 24). Leben Als Ältester von sechs Geschwistern sollte S. nach dem Willen des Vaters den elterlichen Bauernhof in Kirchhatten übernehmen; als er dies verweigerte, mußte er 1905 den Hof verlassen. Er zog eine Lehramtsausbildung vor, besuchte das Oldenburger Lehrerseminar 1905–11 und nahm schon vor Ende der Ausbildung Lehrerstellen in Augustfehn und Idafehn an. 1914 legte er in Bremerhaven das Staatsexamen als Volksschullehrer ab und holte im selben Jahr sein Abitur als Externer am Realgymnasium in Bremen nach.
    [Show full text]